Добірка наукової літератури з теми "Colonialisme français"
Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями
Ознайомтеся зі списками актуальних статей, книг, дисертацій, тез та інших наукових джерел на тему "Colonialisme français".
Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.
Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.
Статті в журналах з теми "Colonialisme français"
Dinh, Kathy. "La littérature franco-vietnamienne : une réponse au colonialisme." Voix Plurielles 8, no. 1 (May 3, 2011): 110–21. http://dx.doi.org/10.26522/vp.v8i1.382.
Повний текст джерелаOH, Eun Ha. "Les écrits anticoloniaux de Sartre durant la guerre d'Algérie." Societe d'Etudes Franco-Coreennes 101 (April 30, 2023): 155–87. http://dx.doi.org/10.18812/refc.2023.101.155.
Повний текст джерелаOH, Eun Ha. "Les écrits anticoloniaux de Sartre durant la guerre d'Algérie." Societe d'Etudes Franco-Coreennes 101 (April 30, 2023): 155–87. http://dx.doi.org/10.18812/refc.2023.101.155.
Повний текст джерелаMelançon, Jérôme. "La position contradictoire des communautés francophones en situation minoritaire dans l’ordre colonial canadien." Journal of the Canadian Association for Curriculum Studies 20, no. 1 (October 30, 2023): 126–46. http://dx.doi.org/10.25071/1916-4467.40754.
Повний текст джерелаMcDonald, Jack. "French ecclesio-colonialism in Senegal and Dutch ecclesio-colonialism in Indonesia : two examples of fausse conscience." Analecta Bruxellensia Vol. 23, no. 1 (January 18, 2024): 63–82. http://dx.doi.org/10.3917/anbr.223.0063.
Повний текст джерелаCaswell, Pierre-Elliot. "Réciter le temps écologique: Mythes et mémoires du colonialisme nucléaire français." Nouvelles Études Francophones 38, no. 2 (2023): 71–87. http://dx.doi.org/10.1353/nef.2023.a921965.
Повний текст джерелаBancel, Nicolas, and Pascal Blanchard. "Incompatibilité : la CNHI dans le sanctuaire du colonialisme français." Hommes et Migrations 1267, no. 1 (2007): 112–27. http://dx.doi.org/10.3406/homig.2007.4615.
Повний текст джерелаMansouri, Malika, and Marie Rose Moro. "S’engager dans le monde d’aujourd’hui et d’hier : histoire et psychanalyse." Filigrane 21, no. 2 (April 24, 2013): 71–82. http://dx.doi.org/10.7202/1015199ar.
Повний текст джерелаRenard, Raymond. "français dans la géopolitique méditerranéenne." Langues & Parole 6 (December 22, 2021): 15–38. http://dx.doi.org/10.5565/rev/languesparole.91.
Повний текст джерелаBreton-Carbonneau, Gabrielle, and Monica Heller. "Le rapport centre-périphérie et les mobilités structurées : les jeunes Franco-Manitobains et Montréal." Francophonies d'Amérique, no. 52 (October 22, 2021): 85–103. http://dx.doi.org/10.7202/1082863ar.
Повний текст джерелаДисертації з теми "Colonialisme français"
Scheele, Isabell. "Togo allemand - Dahomey français : relations transcoloniales à l'apogée de l'impérialisme européen." Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0319.
Повний текст джерелаThe PhD dissertation analyses the relations between German Togo and French Dahomey during the German colonial period (1884-1914). It defends the thesis according to which French-German relations in the Golf of Benin were characterized by an imbalance. The French colony was enlarged and developed faster, due to higher financial and political support. The German policy was aimed at limiting colonisation to the protection of the German trade establishments that were already implanted overseas. Set up as a model colony, Togo was supposed to sustain itself by its own means, without major financial support. The faint endorsement led some German officials to develop feelings of frustration and bitterness toward the government. The French-German relations in West Africa were characterised by general cordiality, a repeated cooperation and a high-valued solidarity between white men. Nevertheless, the colonial officials on the spot perceived each other as rivals. In Berlin and Paris, preventing a French-German conflict in Africa was, at least before the Moroccan crisis (1905 and 1911) seen as priority, which put a brake on local rivalries. The local rulers tried to take advantage of European rivalries. Their attempts in doing so were rarely successful; nevertheless, it allowed them to maintain a certain agency in the process of border demarcation. In Togo, the perception of the German past is nowadays rather positive, and the transport and telecommunication infrastructure largely contribute to this valorization. The present investigation however reveals that the development of infrastructures was much slower in Togo than in neighbouring French Dahomey
Montalbano, Gabriele. "Les Italiens de Tunisie : la construction de l’italianité dans un contexte colonial français (1896-1918)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP056.
Повний текст джерелаThe Tunisian colonial society was characterised by a strong presence of Italian nationals who for a long time were the largest group of foreigners in the Protectorate, outnumbering, at least until the thirties of the 20th century, the French population. Even though the period between the end of the 19th century and the First World War has been understudied in the research on the Italians of Tunisia, in those years there was a strong immigration in the Regency and, at the same time, a reconfiguration of Italian colonial ambitions in Africa. The first part of the thesis explains the diachronic pathways of Mediterranean mobility which allowed the settling in the Beylicat of groups recognised as Italian nationals, after the political unification of Italy. In 1896, Conventions regulate the Franco-Italian diplomatic tension that had begun after the French occupation of Tunisia. This diplomatic agreement guarantees to Italian nationals the maintenance of national citizenship for children born in Tunisia, as well as the preservation of the associative and school network previously established. The second part analyses the structure and the social dynamics of associations and schools, which aim to build a sense of national belonging. The purpose of this associative network, managed by the upper-class and supported by the consular institutions, is to make the group of Italian citizens of Tunisia an Italian community within the Tunisian colonial society. Finally, the third part examines how the Tunisian production of extraterritorial Italianness overlaps both with Italian colonial ambitions and with processes of racialisation within the community. The Italo-Turkish war and the First World War are analysed as a vector of the nation-building in this community. The support of the Italians of Tunisia for the conquest and colonisation of Libya, and their military, social and economic engagement in the Great War, show us the project of a particular form of colonial Italianness formed within the French Protectorate of Tunisia
Leslie, Paul. "Juifs d'Algérie, juifs de Tunisie : leurs parcours historiques comme citoyens et comme protégés français jusqu'au début de la fin du colonialisme." Paris 4, 2003. http://www.theses.fr/2003PA040020.
Повний текст джерелаThis thesis hinges on a comparative analysis which aims at explaining the divergences between the socio-political development of the Algerian jews, French citizens since the collective naturalization decreed in 1870, and that of their Tunisian coreligionists, whose legal status remained essentially unchanged. The ways in wich the Algerian variant of political antisemitism developed towards the end of the nineteenth century are studied in depth, the successes of the Algerian anti-jews being contrasted with the inability of their Tunisian imitators to make headway. By analysing certain aspects of the impact of the Great War upon the different elements of the Tunisian population the last part of the thesis makes possible an improved understanding of the violent anti-jewish disorders of august 1917 and november 1918
Goheneix-Minisini, Alice. "Le français colonial : politiques et pratiques de la langue nationale dans l’Empire (1880-1962)." Paris, Institut d'études politiques, 2011. http://www.theses.fr/2011IEPP0052.
Повний текст джерелаPublications dealing with « Francophonie » both emphasize the role of African independence leaders and underplay its colonial origins. We produce a more balanced history, highlighting the ambigous role assigned to language in the natives’ acculturation process based on two streams of sources. The rationale developed by the fathers of the French colonial idea, the founders of the Alliance Française and by Onésime Reclus, who coined the term “Francophonie” in 1880 is one major set. The other includes legislative documents and school curricula dealing with lingustic matters in the colonies. The ambiguity stems from a simultaneous desire to create resemblance (so as to assert imperial power and stimulate trade with the colonies) and to maintain, through differential mastery of the language, a distance between colonial agents and natives. French inculturation was thus designed to avoid, on the one hand, that too many natives be left out at the risk of becoming hostile to colonization and, on the other hand, to keep natives out of the community of French citizens. In the final analysis, the « francophone project » that emerged during the independence movements led by a minority of highly educated “french-speaking” natives remains ambiguous. French nationalism provides a successful account of the project’s civilizing mission, which allowed colonized populations to conceptualize their emancipation while simultaneously allowing to keep them within a French cultural sphere of influence. Conversly, it is also possible to analyze the project as a legacy of the “Negritude” movement and the uprooting of the language from its national origins
ANDRADE, Catarina Amorim de Oliveira. "Corpos e paisagens: construção de memória e identidade em imagens e narrativas do cinema de Claire Denis e Abdellatif Kechiche." Universidade Federal de Pernambuco, 2016. https://repositorio.ufpe.br/handle/123456789/18583.
Повний текст джерелаMade available in DSpace on 2017-04-18T19:11:33Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Tese-Catarina-Andrade-final.pdf: 41199973 bytes, checksum: c7a0ce2c1de6d7553aa42012de2bb895 (MD5) Previous issue date: 2016-09-30
Este trabalho apresenta uma reflexão a propósito da presença e das diferentes formas de representação de grupos marginalizados, social e culturalmente, no cinema francês contemporâneo, tendo como corpus específico os filmes dos cineastas Claire Denis e Abdellatif Kechiche, e atenta para importantes questões, como a ideia de fronteira na pósmodernidade e aquelas envolvidas no processo de descolamento-ajustamento, intrínseco aos constantes trânsitos dos sujeitos que deixam seu local de origem para habitar um outro. Para tanto, pensamos que é essencial procurar entender as transformações sociais, políticas, culturais e estéticas do mundo contemporâneo e sua complexa conjuntura, assim como aprofundar as discussões acerca das construções históricas de suas identidades, especialmente através do conceito de memória (Bergson, 2010). A partir da perspectiva da teoria do póscolonial (Shohat; Stam, 2003, 2006), (Bhabha, 2007), (Hall, 2003a, 2003b), (Said, 2007, 2011), (Fanon, 2002, 2008) – campo interdisciplinar que envolve história, economia, literatura, cinema etc., e que examina questões do acervo colonial e da identidade pós-colonial –, fizemos, inicialmente, um breve percurso histórico pela filmografia francesa, a fim de estabelecer uma construção da representação da alteridade nesse cinema para, posteriormente, buscar compreender esse Outro representado no cinema francês contemporâneo. Observamos, assim, que as filmografias de Denis e Kechiche fazem parte de um cinema que Laura Marks (2000, 2010) denomina de intercultural, uma vez que enfocam a complexidade das novas formas de convívio fixadas na pós-modernidade, apontando para um contexto que não está confinado a uma única cultura, e são capazes de criar novas imagens a partir de uma memória de sentidos. Além disso, os próprios diretores se identificam com mais de uma cultura e, portanto, possuem mais de um repertório cultural. Nesse sentido, empreendemos uma análise comparativa de quatro filmes de cada um dos diretores e observamos se, e de que modo, essas imagens e suas narrativas contribuem para a construção e a consolidação da memória e da identidade francesas.
Ce travail propose une réflexion sur la présence et les différentes formes de représentation de groupes marginalisés, socialement et culturellement, dans le cinéma français contemporain, ayant comme corpus spécifique les films des cinéastes Claire Denis et Abdellatif Kechiche, et traite de questions importantes telles que l'idée de frontière dans la postmodernité et les questions liées au processus de détachement/ajustement, intrinsèque aux constants transits des personnes qui quittent leur lieu d'origine pour en habiter un autre. Par conséquent, nous pensons qu'il est essentiel de chercher à comprendre les transformations sociales, politiques, culturelles et esthétiques du monde contemporain et sa conjoncture complexe, ainsi que d'approfondir les discussions sur les constructions historiques de leurs identités, en particulier à travers le concept de mémoire (Bergson, 2010). Partant de la théorie post-coloniale (Shohat; Stam, 2003, 2006), (Bhabha, 2007) (Hall, 2003a, 2003b), (Said, 2007, 2011), (Fanon, 2002, 2008) – domaine interdisciplinaire impliquant l'histoire, l'économie, la littérature, le cinéma, et examinant les questions de l’héritage colonial et de l'identité post-coloniale – nous avons, dans un premier temps, réalisé un bref parcours historique de la filmographie française afin d'établir une construction de la représentation de l'altérité dans ce cinéma, pour ensuite chercher à comprendre cet Autre représenté dans le cinéma français contemporain. Nous avons ainsi noté que les filmographies de Denis et Kechiche font partie d'un cinéma que Laura Marks (2000, 2010) appelle interculturel, étant donné qu’elles donnent à voir la complexité des nouvelles formes de vivre ensemble fixées dans la postmodernité, mettant en lumière un contexte qui ne se limite pas à une seule culture, et capable de créer de nouvelles images à partir d'une mémoire des sens. En outre, les réalisateurs eux-mêmes s’identifient à plus d'une culture et ont donc plus d'un répertoire culturel. En ce sens, nous avons entrepris une analyse comparative de quatre films de chacun des réalisateurs et avons observés si, et comment, ces images et leurs récits contribuent à la construction et à la consolidation de la mémoire et de l'identité française.
Menelet, Brian. "L'influence des groupes de pression dans la politique coloniale française (1860-1920)." Dijon, 2008. http://www.theses.fr/2008DIJOD005.
Повний текст джерелаThe most recent studies about pressure groups action in the public decision process show that their current practice knows a great evolution. The comeback of pressure groups in political science literature as subject of academic studies must not make us forgetting that this fact is ancient. Some studies put in evidence the fact that this behavior may be already observed in the middle of the 19th Century. However, few of them explain the importance of the historical emergence of these groups. The study of the influence of pressure groups onto the French colonial policy confirms the oldness of the phenomena of specific interest representation enterprises. This study, about a public policy in a great area and a very long term, leads us to say that the relations between Civil Society and French State about French colonial policy may be dated on the middle of the 19th Century, this moment or a real change in the modalities of collective action. It is also the occasion to confront historical evidence with current political science theories and to put in evidence their lacks and limits
Tai, Li-Chuan. "L'ethnologie française entre colonialisme et décolonisation (1920-1960)." Paris, EHESS, 2001. http://www.theses.fr/2001EHES0068.
Повний текст джерелаBampoky, Providence [UNESP]. "A representação da resistência no romance Les bouts de bois de dieu de Ousmane Sembène." Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/150635.
Повний текст джерелаApproved for entry into archive by Luiz Galeffi (luizgaleffi@gmail.com) on 2017-05-12T17:44:00Z (GMT) No. of bitstreams: 1 bampoky_p_me_sjrp.pdf: 1750146 bytes, checksum: 271b4794733d4f2c6d6f05305f5fffdc (MD5)
Made available in DSpace on 2017-05-12T17:44:00Z (GMT). No. of bitstreams: 1 bampoky_p_me_sjrp.pdf: 1750146 bytes, checksum: 271b4794733d4f2c6d6f05305f5fffdc (MD5) Previous issue date: 2017-03-29
Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
Ce travail de recherche a pour objectif l´étude du roman Les bouts de bois de dieu (1960) de Ousmane Sembène, afin d'analyser la représentation de la résistance, en mettant l'accent sur le mouvement révolutionnaire des cheminots noirs du Dakar-Niger (1947-1948). Pour mieux comprendre ce scénario de résistance, nous partons, en premier lieu, d’une rétrospective de l´occupation coloniale française en Afrique Occidentale (plus précisément au Sénégal et au Soudan français) qui a débuté la procédure vers la dernière décennie du XIX siècle dans cette région et dont le processus a occasionné la naissance d´une littérature négro-africaine d´expression française. Cette perspective s´avère pertinente en ce sens qu'elle permet, en second lieu, d´ouvrir une discussion sur l'émergence d´une nouvelle conscience du colonisé qui décide de se battre contre l'hégémonie du colonisateur dans le but de récupérer sa dignité. Ce refus de soumission et d´exploitation génère tout au long de ce récit, une série d'affrontements entre noirs et blancs; ces derniers étant les seuls détenteurs du pouvoir économique et politique. Dans le traitement de cette thématique, nous nous proposons d'analyser et de discuter, en dernier lieu, les prises de position et les actions de résistance menées par les femmes, lors de la grève des cheminot, comment elles se sont donné des coups de pouce pendant les manifestations et en même temps comment elles ont contribué à l'acceptation des revendications des grévistes (ajustement salarial, allocations familiales, retraite, congés rémunérés, entre autres). Elles ont réellement lutté, et, in fines contribué à la décolonisation du pouvoir administratif et au changement de la mentalité sociale.
Esta dissertação tem como objetivo o estudo do romance Les bouts de bois de dieu (1960) de Ousmane Sembène, com o intuito de analisar a representação da resistência, dando ênfase ao movimento revolucionário dos operários negros da ferrovia Dakar-Níger (1947-1948). Para compreender um pouco mais esse cenário de resistência, partimos, em primeiro lugar, de uma retrospectiva da ocupação colonial francesa na África ocidental (especificamente, no Senegal e no Sudão francês) que se iniciou processualmente a partir da última década do século XIX nessa região e cujo processo propiciou o surgimento de uma literatura negro-africana de expressão francesa. Essa perspectiva torna-se relevante na medida em que possibilita levantar, em segundo lugar, uma discussão sobre o surgimento de uma nova consciência do colonizado que decide lutar contra a hegemonia do colonizador no que tange à recuperação da sua dignidade. Esta postura de recusa à subserviência e à exploração desperta no decorrer desta narrativa uma série de confrontos entre negros e brancos, sendo esses últimos os únicos detentores do poder econômico e político. No tratamento desta temática, propomo-nos analisar e discutir, por fim, o modo como a tomada de posição e as ações de resistência protagonizadas pelas mulheres durante a greve dos operários deram um impulso nas manifestações e contribuíram para a aceitação das reivindicações dos grevistas (ajuste salarial, aposentadoria, férias renumeradas, abonos de família, entre outros). Fatos marcantes na descolonização do poder administrativo e da mudança da mentalidade social.
The purpose of this research on the novel by Ousmane Sembène Les bouts de bois de dieu (God’s Bits of Wood, 1960) is to try to analyze the resistance representation, focusing on the revolutionary movement of the first we will talk about a retrospective of the french colonial occupation in West Africa, mainly in Senegal and in French Soudan where the process started to the last decade of the XIX century in the region, which gave birth to a french negro-african literature. This pespective seems to us relevant since it will allow us to open a discussion on the emergence of a new consciousness of the people under colonial domination who have decided to fight against the egemony of the colonizer in order to recover their dignity. This will to refuse submission and exploitation generates all this narrative a succession of confrontation between black and white people, the latter being the only holder of the economic and political power. When dealing with this theme, we want to analyze and discuss eventually the position and resistance fights waged by women during the strike of railway workers : how they helped one another along during the demonstrations and at the same time how they contributed to the acceptance of labour demands (wage adjustment, child benefits, retirement pension, paid holidays, among others). They really fought to finally contribute to decolonize administrative power and to change social mentality.
CNPq: 190590/2014-9
Ngando, Blaise Alfred. "La présence française au Cameroun (1916-1959) : colonialisme ou mission civilisatrice ?" Aix-Marseille 3, 2006. http://www.theses.fr/2006AIX32040.
Повний текст джерелаFrom 1916 to 1959 France managed Cameroun. Which was the true range in this territory of Africa? Colonialism or civilizing mission? Such is the object ofthis thesis which analyzes the complexity of the French action oscillating between the generous ideas of the republic and imperial obsession. F, between 1916 and 1946, segregationist measurements appreciably have objected the civilizing mission and nourishes colonialism, the permanence of the imperial ideology durably registered Cameroun in the wake of Western civilization. No matter what paternalist France introduced there its principles and its values of right. As in the post-colonial whole of Africa, Cameroun remained rather largely unfavourable being studied of the traditional right considered as an obstacle to progress. The supremacy of the Europeens rights prolongs consequently the process of acculturation started since the colonial period. Unfortunately that has the disadvantage of making the Cameronians foreign to themselves by occulting the richness of their otherness. Ln the hour or Africa pains to find its place in liberal universalization its challenge is to build its own way while drawing from its traditional heritage but also from the contributions of the civilizing mission which are from now on his
Danon, Rachel. "Voix de marronnage dans la littérature française au XVIIIé siècle." Thesis, Grenoble, 2012. http://www.theses.fr/2012GRENL044.
Повний текст джерелаThis dissertation, entitled Maroons’ Voices in 18th-Century French Literature, attempts to understand the various modes of resistance and escape which African slaves have constantly opposed to the colonial system of slavery. In the absence of slave narratives in French, our goal was to hear their lost voices through a close analysis of their echoes within texts written by a number of French authors who staged them, with many diffractions and deformations. Emphasis is put on the agency expressed in these countless forms of resistance, by populations who are too often misrepresented as passive victims.This study being literary in nature, it focuses on the structures and forms of enunciations encountered in these apparently derivative works written between 1730 and 1792, in order to frame the refracted presence of maroons’ voices through their transmission, translation, and deformations. What types of resistance to colonial oppression filter through these indirect and often ambivalent forms of literary testimony? How can a literary sensitivity help us grasp their historical, political and cultural stakes? Such questions are discussed through a series of close readings of selected narratives of escape, denunciations, struggles, rebellion and vengeance, taken from a variety of literary genres, all written in the colonizers’ language. In conclusion, these texts written 300 years ago are revisited in the light of recent developments in Caribbean writings
Книги з теми "Colonialisme français"
Moumié, Marthe. Victime du colonialisme français: Mon mari Félix Moumié. Paris: Duboiris, 2006.
Знайти повний текст джерелаKoulakssis, Ahmed. L' émir Khaled, premier za'ı̂m?: Identité algérienne et colonialisme français. Paris: L'Harmattan, 1987.
Знайти повний текст джерелаFaculté de droit et de science politique d'Aix-Marseille and Société française de publication de textes en histoire juridique, eds. La présence française au Cameroun, 1916-1959: Colonialisme ou mission civilisatrice? Aix-en-Provence: Presses universitaires d'Aix-Marseille, 2008.
Знайти повний текст джерелаPaul, Sartre Jean. Colonialism and neocolonialism. London: Routledge, 2001.
Знайти повний текст джерелаBarthélémy, Pascale. Sororité et colonialisme: Françaises et Africaines au temps de la guerre froide (1944-1962). Paris: Éditions de la Sorbonne, 2022.
Знайти повний текст джерелаUniversité de Paris I: Panthéon-Sorbonne, ed. Nationalisme et colonialisme: Idéologie coloniale, discours sur l'Afrique et les africains de la Droite nationaliste française des années 30 à la Révolution nationale. Lille: A.N.R.T, Université de Lille III, 1994.
Знайти повний текст джерелаJean-François, Durand, and Naumann Michel 1946-, eds. Nudité, sauvagerie, fantasmes coloniaux dans les littératures coloniales: Actes. Paris: Kailash, 2004.
Знайти повний текст джерелаColonialisme ou impérialisme?: Le Parti colonial en pensée et en action. Léchelle: Zellige, 2017.
Знайти повний текст джерелаLes Mhadja d'El Gaada et leur identité face au colonialisme français: 1830-1962 : douars et localités, repères historiques, origine ethnique, période coloniale, personnalités, martyrs de la Révolution, harka et biya'a (collaborateurs du colonialisme). Paris: Harmattan, 2014.
Знайти повний текст джерелаLes relations entre le Fuuta Tooro et l'émirat du Brakna (moyenne vallée du Sénégal: Un terreau du colonialisme français, 1850-1903. Paris: L'Harmattan, 2013.
Знайти повний текст джерелаЧастини книг з теми "Colonialisme français"
Nolan, Joanna. "Louis Faidherbe, Colonialist and Linguist." In Lingua Franca and Français Tirailleur, 19–42. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-30555-9_2.
Повний текст джерелаBandau, Anja. "Jean-François de Saint-Lambert and His Moral conte “Ziméo” (1769) in the Context of Abolitionist and Imperial Activities." In Enlightened Colonialism, 205–26. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54280-5_10.
Повний текст джерелаHorne, John. "Unintended colonialism? The Armée Française d'Orient and Macedonia." In The Macedonian Front, 1915–1918, 28–40. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429331084-4.
Повний текст джерелаRuscio, Alain. "Chapitre 9. Pour une histoire réelle du colonialisme français." In Vers la guerre des identités ?, 128–36. La Découverte, 2016. http://dx.doi.org/10.3917/dec.blanc.2016.02.0128.
Повний текст джерелаGregório, Amélie. "La figure de « l’Arabe » nourrie par le colonialisme et l’imaginaire colonial." In « L’Arabe » colonisé dans le théâtre français, 65–102. Presses universitaires de Lyon, 2020. http://dx.doi.org/10.4000/books.pul.48944.
Повний текст джерелаDurou, Guillaume. "Des anti-Lumières au Canada français :." In Autour de l’œuvre d’Yvan Lamonde. Colonialisme et modernité au Canada depuis 1867, 105–28. Presses de l'Université Laval, 2019. http://dx.doi.org/10.2307/j.ctv1g246bk.10.
Повний текст джерела"Bibliographie." In Médecine et colonialisme au Maroc sous protectorat français, 243–67. En toutes lettres, 2021. http://dx.doi.org/10.3917/etl.sadik.2021.01.0243.
Повний текст джерелаMechaï, Hassina. "10. La résurgence de la mémoire de la lutte contre le colonialisme français." In Hirak en Algérie, 125–44. La Fabrique Éditions, 2020. http://dx.doi.org/10.3917/lafab.azouz.2020.01.0125.
Повний текст джерела"La morue des « terres neufves » : consommation, corps et colonialisme français au XVIe siècle1." In Représentation, métissage et pouvoir, 237–74. Les Presses de l’Université de Laval, 2012. http://dx.doi.org/10.1515/9782763706320-012.
Повний текст джерелаGranger, Serge. "La parenté des revendications politiques au Canada français et en Inde, 1885-1914." In Autour de l’œuvre d’Yvan Lamonde. Colonialisme et modernité au Canada depuis 1867, 83–104. Presses de l'Université Laval, 2019. http://dx.doi.org/10.2307/j.ctv1g246bk.9.
Повний текст джерела