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1
Huang, Yi. "Borderland without Borders: Chinese Diasporic Women Writers in the Americas." Scholarly Repository, 2011. http://scholarlyrepository.miami.edu/oa_dissertations/559.
Повний текст джерелаАнотація:
This project seeks to expand Asian American studies and Asian North American studies to the Caribbean/South America by examining works of SKY Lee, Maxine Hong Kingston and Jan Shinebourne. I argue that these writers represent Chinese diasporic experiences by reconstructing Chinese immigration history to the Americas. Although different racial constitutions and different cultural and historical specificities occasion the racializations of the Chinese in these regions, the colonial and neocolonial powers deploy similar mechanism for racializations and cultural politics that favors the dominant. These writers’ evocation of the nomadic female subjectivity that traverses the multiple and shifting borderlands and contact zones in their narratives offers a comparative perspective on the construction of ethnic female identity across the Americas and leads to a critique of the function of (neo)colonial power in identity and social formation in the Americas. Engaging in a hemispheric study of the Chinese immigration to the Americas, this project also contributes to recent scholarship on diasporic studies as it challenges the conventional categorization of global diasporas, specifically Chinese diaspora as diaspora of trade, and destabilizes the homeland/hostland binary with an account of the secondary migrations within the Americas. Drawing on recent scholarship on diasporic, hemispheric and women’s studies, and global Asian immigration, the Introduction outlines the methodology of the project. Chapter one examines Lee’s "Disappearing Moon Café," arguing that in this family saga Lee repoliticizes the marginalization of the Chinese by exploring the relationship between Chinese and American Indians against the broad racial relationships in Canada. Chapter two reexamines autobiography as a genre and contends that Kingston documents anti-Chinese U.S. immigration history in "The Woman Warrior" and "China Men" by narrating her family genealogy, which mirrors the collective history of Chinese immigration to the Americas. Chapter three focuses on Shinebourne’s representations of creolized Chinese experiences in "The Last English Plantation" and "Timepiece" against the background of Afro- and Indo-Guyanese conflicts in colonial Guyana. While Lee and Kingston foster transpacific dialogues, Shinebourne’s works depict the intersecting experiences of Chinese, East Indian and African diasporas. Her works foreground the historical and political connection of Asian indentureship with African slavery as an alternative labor source for the colonial economy in the Caribbean and Latin America and hence make evident the extension of European Atlantic system to the Pacific
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Storey, Ann Elizabeth. "The identical synthronos Trinity : representation, ritual and power in the Spanish Americas /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/6228.
Повний текст джерела
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Gómez-i-Aznar, Èric. "Three essays in human capital formation. From colonial institutions in the Americas to early Catalan industrialization." Doctoral thesis, Universitat de Barcelona, 2021. http://hdl.handle.net/10803/670684.
Повний текст джерелаАнотація:
This doctoral thesis aims to investigate the role of human capital in some of the most economically dynamic areas under the control of the Hispanic monarchy. The period covered by this study extends from the 18th century, in regions that formed part of the colonial empire during the Old Regime, or in the peninsula itself during the pre-industrial period, to the creation of the 19th-century mass education systems during the transition to the liberal state. First, this research attempts to contribute to the debate on the role of institutions in human capital formation, transmission and persistence. With this objective in mind, an analysis of the case of the Guarani missions, which were established and led by the Jesuits in the 18th century, was performed. Moreover, it presents new quantitative evidence that encompasses a theoretical framework for reviewing the paradox of human capital and early industrialization in Catalonia from the beginning of the 18th century until the eve of the Civil War. In order to provide new indicators that contribute to a quantitative discussion on economic history, this research focused on the simplest form of human capital: basic literacy (the ability to read and write) and numeracy (the ability to count). After a review of the existing literature linking human capital and economic development in the introduction (Chapter 1), three essays are presented. The first, in Chapter 2, uses the age-heaping methodology to analyse the level of numeracy achieved by the Guarani missions during the 18th century, in which the Jesuits were responsible for educating the indigenous population, within the colonial context of the modern period, and allows for an assessment of the weight of institutions in human capital formation and transmission. The results reveal the high levels of numeracy achieved by the Jesuit missions and a wide diversity of institutions and situations within territories under the colonial rule of the Hispanic kings during the modern period, when the areas with the greatest economic dynamism had some institution that facilitated the transmission of elementary human capital; they also reveal, however, that the more extractive institutions hindered this process. Next, Chapter 3 focuses on Catalonia at the beginning of the 18th century and, using the same age-heaping methodology, examines the level of human capital in a varied sample of Catalan localities and by various occupations and social classes. Early 18th-century Catalonia had arithmetic levels that were relatively high in certain sectors, occupations and social groups and, more importantly, that were comparable to other dynamic areas of Europe. These contributions are consistent with the literature that examined the role that may have been played by useful knowledge in the promotion of innovation in the early phases of the Industrial Revolution to explain how economies embarked upon the path to modern economic growth. The third essay, in Chapter 4, then sets out to study the municipal-scale evolution of literacy rates in Catalonia between 1860 and 1930, for both men and women, in a key period for Catalan society and economy. The results show that in 1860, urban areas of Catalonia had higher literacy rates, although there were notable exceptions, and that the evolution between 1860 and 1900 was marked by a significant improvement that did not lead to increased territorial inequalities unlike the situation in Spain as a whole. Finally, Chapter 5 of the thesis presents some conclusions and proposes that a reassessment of the human capital paradox and early industrialization by means of new quantitative indicators from the European periphery, specifically in the case of Catalonia, may contribute to the debate on the measurement of human capital accumulation and its relationship with economic development.Aquesta tesi doctoral té com a objectiu investigar el paper del capital humà en algunes de les àrees econòmicament més dinàmiques sota el control de la monarquia hispana. El període cobert per aquest estudi s'estén des del segle XVIII, en les regions que van formar part de l'imperi colonial durant l'Antic Règim, o en la mateixa península durant el període preindustrial, fins a la creació dels sistemes d'educació massiva de segle XIX durant la transició a l'estat liberal. En primer lloc, aquesta investigació intent contribuir al debat sobre el paper de les institucions en la formació, transmissió i persistència del capital humà. Amb aquest objectiu, s'ha realitzat una anàlisi del cas de les missions guaranís, establertes i dirigides pels jesuïtes al segle XVIII. A més, es presenten noves proves quantitatives que abasten un marc teòric per revisar la paradoxa el capital humà i la industrialització primerenca a Catalunya des de principis de segle XVIII fins a la vigília de la Guerra Civil. Per tal de proporcionar nous indicadors que contribueixin a un debat quantitatiu sobre la història econòmica, aquesta investigació es va centrar en la forma més simple de capital humà: l'alfabetització bàsica (la capacitat de llegir i escriure) i el càlcul (la capacitat de comptar). Després d'un examen de la bibliografia existent que vincula el capital humà i el desenvolupament econòmic en la introducció (Capítol 1), es presenten tres assajos. El primer, en el capítol 2, utilitza la metodologia de càlcul numèric per edats per analitzar el nivell de coneixements numèrics assolit per les missions guaranís durant el segle XVIII, en què els jesuïtes es van encarregar d'educar a la població indígena, en el context colonial del període modern, i permet avaluar el pes de les institucions en la formació i transmissió del capital humà. Els resultats revelen els alts nivells de capacitat numèrica assolits per les missions jesuítiques i una gran diversitat d'institucions i situacions dins dels territoris sota el domini colonial dels reis hispànics durant el període modern, quan les zones de major dinamisme econòmic comptaven amb alguna institució que facilitava la transmissió del capital humà elemental; també revelen, però, que les institucions més extractives obstaculitzaven aquest procés. A continuació, el capítol 3 se centra en la Catalunya de principis de segle XVIII i, utilitzant la mateixa metodologia de l'època, examina el nivell de capital humà en una variada mostra de localitats catalanes i per diverses ocupacions i classes socials. La Catalunya de principis de segle XVIII tenia nivells aritmètics relativament alts en determinats sectors, ocupacions i grups socials i, el que és més important, eren comparables a altres zones dinàmiques d'Europa. Aquestes contribucions són coherents amb la literatura que va examinar el paper que poden haver exercit els coneixements útils en la promoció de la innovació en les primeres fases de la Revolució Industrial per a explicar com les economies van emprendre el camí cap al creixement econòmic modern. A continuació, el tercer assaig, en el capítol 4, es proposa estudiar l'evolució a escala municipal de les taxes d'alfabetització a Catalunya entre 1860 i 1930, tant d'homes com de dones, en un període clau per a la societat i l'economia catalanes. Els resultats mostren que en 1860, les zones urbanes de Catalunya tenien taxes d'alfabetització més elevades, tot i que amb notables excepcions, i que l'evolució entre 1860 i 1900 es va caracteritzar per una important millora que no va provocar un augment de les desigualtats territorials, a diferència de la situació en el conjunt d'Espanya. Finalment, en el capítol 5 de la tesi es presenten algunes conclusions i es proposa que una reavaluació de la paradoxa el capital humà i de la industrialització primerenca mitjançant nous indicadors quantitatius de la perifèria europea, concretament en el cas de Catalunya, pot contribuir al debat sobre el mesurament de l'acumulació de capital humà i la seva relació amb el desenvolupament econòmic.
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Coughlin, Michael G. "Colonial Catholicism in British North America: American and Canadian Catholic Identities in the Age of Revolution." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:108063.
Повний текст джерелаАнотація:
Thesis advisor: André BrouilletteThesis advisor: Maura Jane Farrelly
The purpose of this thesis is to better understand American colonial Catholicism through a comparative study of it with Catholicism in colonial Canada, both before and after the British defeat of the French in 1759, in the period of the American Revolution. Despite a shared faith, ecclesiastical leaders in Canada were wary of the revolutionary spirit and movement in the American colonies, participated in by American Catholics, and urged loyalty to the British crown. The central question of the study is as follows: why did the two groups, American Catholics (the Maryland Tradition) and Canadian Catholics (the Quebec Tradition), react so differently to British colonial rule in the mid eighteenth-century? Developing an understanding of the religious identities of American and Canadian Catholics and their interaction during the period will help shed light on their different approaches to political ideals of the Enlightenment and their Catholic faith
Thesis (STL) — Boston College, 2017
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Mateer, Evan. "Colonial Union : plans to unite the American colonies from 1696 to 1763." Honors in the Major Thesis, University of Central Florida, 2010. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1457.
Повний текст джерелаАнотація:
This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.Bachelors
Arts and Humanities
History
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Lindsay, Amanda J. "Controversy on the Mountain: Post Colonial Interpretations of the Crazy Horse Memorial." Kent State University Honors College / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1604332472945685.
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Thomas, David. "THE ANXIOUS ATLANTIC: WAR, MURDER, AND A “MONSTER OF A MAN” IN REVOLUTIONARY NEW ENGLAND." Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/538853.
Повний текст джерелаАнотація:
HistoryPh.D.
On December 11, 1782 in Wethersfield, Connecticut, a fifty-two year old English immigrant named William Beadle murdered his wife and four children and took his own life. Beadle’s erstwhile friends were aghast. William was no drunk. He was not abusive, foul-tempered, or manifestly unstable. Since arriving in 1772, Beadle had been a respected merchant in Wethersfield good society. Newspapers, pamphlets, and sermons carried the story up and down the coast. Writers quoted from a packet of letters Beadle left at the scene. Those letters disclosed Beadle’s secret allegiance to deism and the fact that the War for Independence had ruined Beadle financially, in his mind because he had acted like a patriot not a profiteer. Authors were especially unnerved with Beadle’s mysterious past. In a widely published pamphlet, Stephen Mix Mitchell, Wethersfield luminary and Beadle’s one-time closest friend, sought answers in Beadle’s youth only to admit that in ten years he had learned almost nothing about the man print dubbed a “monster.” This macabre story of family murder, and the fretful writing that carried the tale up and down the coast, is the heart of my dissertation. A microhistory, the project uses the transatlantic life, death, and print “afterlife” of William Beadle to explore alienation, anonymity, and unease in Britain’s Atlantic empire. The very characteristics that made the Atlantic world a vibrant, dynamic space—migration, commercial expansion, intellectual exchange, and revolutionary politics, to name a few—also made anxiety and failure ubiquitous in that world. Atlantic historians have described a world where white migrants crisscrossed the ocean to improve their lives, merchants created new wealth that eroded the power of landed gentry, and ideas fueled Enlightenment and engendered revolutions. The Atlantic world was indeed such a place. Aside from conquest and slavery, however, Atlantic historians have tended to elide the uglier sides of that early modern Atlantic world. William Beadle crossed the ocean three times and recreated himself in Barbados and New England, but migrations also left him rootless—unknown and perhaps unknowable. Transatlantic commerce brought exotic goods to provincial Connecticut and extended promises of social climbing, but amid imperial turmoil, the same Atlantic economy rapidly left such individuals financially bereft. Innovative ideas like deism crossed oceans in the minds of migrants, but these ideas were not always welcome. Beadle joined the cause of the American Revolution, but amid civil war, it was easy to run afoul of neighboring patriots always on the lookout for Loyalists. Beadle was far from the only person to suffer these anxieties. In the aftermath of the tragedy, commentators strained to make sense of the incident and Beadle’s writings in light of similar Atlantic fears. The story resonated precisely because it raised worries that had long bubbled beneath the surface: the anonymous neighbor from afar, the economic crash out of nowhere, modern ideas that some found exhilarating but others found distressing, and violent conflict between American and English. In his print afterlife, William Beadle became a specter of the Atlantic world. As independence was won, he haunted Americans as well, as commentators worried he was a sign that the American project was doomed to fail.
Temple University--Theses
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Carroll, Nicole. "African American History at Colonial Williamsburg." W&M ScholarWorks, 1999. https://scholarworks.wm.edu/etd/1539626197.
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Schmidt, Hannah. "Surviving Plymouth: Causes of Change in Wampanoag Culture in Colonial New England." OpenSIUC, 2017. https://opensiuc.lib.siu.edu/theses/2223.
Повний текст джерелаАнотація:
AN ABSTRACT OF THE THESIS OF Hannah J. Schmidt, for the Master of Arts degree in History, presented on May 23, 2017, at Southern Illinois University Carbondale. (Do not use abbreviations.) TITLE: Surviving Plymouth: Causes of Change in Wampanoag Culture in Colonial New England MAJOR PROFESSOR: Dr. Kay J. Carr The following research investigates the relationship between the Wampanoag tribe and English colonists of Southeastern Massachusetts throughout the seventeenth century. The Wampanoags, under the leadership of grand sachem Massasoit, were the first people to befriend members of the Plymouth Colony upon their landing in Massachusetts Bay in November 1620. The relationship that was built between the two groups was instrumental in establishing English colonial rule throughout the region that would later expand beyond Massachusetts. The dynamics of this relationship and the subsequent political, economic, and cultural dominance of the English throughout New England led to massive changes in Wampanoag culture and practices. Because of the early timing and unique closeness of their friendship, it is necessary to examine the Wampanoag tribe’s interactions with the colonists as a distinct experience that is, in many ways, specific to their tribe and cannot wholly be a depiction of larger relations between the English colonists and Native American groups of the period. The distinctive nature of the Wampanoag-English relationship is also particularly enlightening to the conflicting dynamic between native perspectives and practices and that which the English colonists brought with them and later imposed. The ideas of each group informed how they interacted with each other throughout the seventeenth century. Upon the establishment of English dominance throughout the region, the ideological frameworks within English settler-colonialism, in conjunction with environmental and other economic influences, threatened traditional Wampanoag culture and practices and led to an immense transformation in Wampanoag ways of living that was both willingly and unwillingly adopted.
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Wickman, Thomas. "Snowshoe Country: Indians, Colonists, and Winter Spaces of Power in the Northeast, 1620-1727." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10439.
Повний текст джерелаАнотація:
This dissertation is a political and environmental history of winter in the colonial Northeast during some of the coldest years of the Little Ice Age. Unlike conventional histories of Atlantic encounters and environmental change, which overwhelmingly concern the warmer half of the year, this dissertation asks how encounters and ecological change functioned in the colder half of the year. Indians and English settlers adapted differently to the vicissitudes of climate change in the seventeenth and early eighteenth centuries, respectively creating winter spaces of power within the varied landscapes of the Maritime Peninsula. This dissertation takes a broad geographical view of the Northeast and incorporates political ecology into the history of early America, stressing the importance of conflicts over access to long-distance travel routes and wild resources, both along the coasts and in the vast uplands. Using captivity narratives, diaries, letters, treaty minutes, and war records, it recovers the ways that winter knowledge and winter technologies both inhibited and facilitated colonialism in the Northeast. Over the course of the seventeenth century, settlers transformed winter ecologies along the coasts and isolated indigenous people in cold conditions. In response, Native Americans increasingly spent longer winters in the interior uplands, dividing themselves into family hunting bands, drawing sustenance and power from wild environments that colonists could not reach, and launching winter raids upon vulnerable English towns. The last quarter of the seventeenth century, one of the coldest periods of the last millennium, presented comparative advantages to mobile Indians, whose snowshoes kept them afloat in times of deep and long lying snows. In the early eighteenth century, however, the English systematically adopted this same indigenous technology to use against Native Americans, disrupting the activities of family hunting bands and raiding parties. English patrols on snowshoes penetrated Native Americans’ winter hunting grounds as never before, and with this winter strategy, colonial leaders attempted to impose a new political ecology in the greater Northeast. Conquest of the northern uplands was incomplete, however, leading to slow and sparse settlement in the interior and leaving ample opportunities for indigenous people to return to their winter lands.
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Durán, Rocca Luisa Gertrudis. "A cidade colonial ibero-americana : a malha urbana." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2002. http://hdl.handle.net/10183/3132.
Повний текст джерелаАнотація:
Esta dissertação estuda a cidade colonial ibero-americana, a partir de seu traçado, de sua configuração espacial e como produto da milenar tradição urbana do ocidente, em suas variáveis erudita e popular. Foram analisadas as circunstâncias políticas, econômicas e socioculturais que condicionaram os três séculos do período colonial na Ibero-américa e que influenciaram, de um ou de outro modo, o arranjo espacial das cidades. O trabalho identifica os elementos da arquitetura grega, romana, medieval cristã, muçulmana, renascentista, pré-colombiana e barroca que foram naturalmente selecionados, sintetizados e re-elaborados em sua implementação na cidade ibero-americana. Uma tipologia de malhas urbanas é proposta e, a partir da observação e redesenho de plantas urbanas do período colonial, o trabalho analisa e classifica 21 assentamentos produzidos pela colonização espanhola e portuguesa A análise mostra que a cidade colonial ibero-americana constitui de fato um tipo especifico dentro da categoria maior de cidade tradicional, anterior ao movimento moderno. Por ser uma cidade nova, tem implícita na sua gênese a atividade de planejamento. O traçado em malha é o instrumento regulador essencial. Em seu processo de adaptação às determinantes locais, na busca de uma ordem espacial, o traçado em malha passa por diferentes graus de deformação geométrica, o que condiciona a forma e o posicionamento das partes, ou seja, dos elementos da arquitetura urbana - a praça, a rua, o quarteirão, os edifícios singulares e a estrutura predial de tipos recorrentes de edificação -, gerando assim grande diversidade e riqueza de situações espaciais. O trabalho compara as cidades coloniais espanhola e a portuguesa e consta o predomínio das similaridades pelo fato de terem a malha como denominador comum. As diferenças mais relevantes ficam por conta das implantações, das adaptações ao contexto e de outras circunstâncias específicas, não constituindo fator determinante serem elas espanholas ou portuguesas.
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Moreshead, Ashley Elizabeth. "The Salzburgers' "City on a Hill": The Failure of a Pietist Vision in Ebenezer, Georgia, 1734-1774." Master's thesis, University of Central Florida, 2005. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3858.
Повний текст джерелаАнотація:
A group of Protestant refugees from Salzburg founded the town of Ebenezer, Georgia, in 1734. The Pietists at the Francke Foundation in Halle sent two pastors, Johann Martin Boltzius and Israel Christian Gronau, to lead the religious immigrants in their new settlement. As other historians have shown, the Halle sponsors wanted Ebenezer to fulfill their own purposes: establish social and religious autonomy under British colonial rule, reproduce the economic structure and institutions of social and religious reform of the Francke Foundation, and establish a successful Pietist ministry in North America. This study examines journals and correspondence from Ebenezer's pastors, British colonial authorities, and the German religious sponsors to reveal how different aspects of the Pietist vision were compromised until Ebenezer resembled a typical German-American settlement rather than a model Pietist community. Georgia's economic conditions, political pressures, and Ebenezer's internal demographic changes forced the pastors to sacrifice their goals for an orphanage, a free labor economy, and a closely structured community of persecuted Protestants. They ensured Ebenezer's economic success and social autonomy, but they were unable to replicate their sponsors' most distinctly Pietist economic, social and religious enterprises.M.A.
Department of History
Arts and Sciences
History
13
Semones, Catherine M. "Indigenous Agency within 17th & 18th Century Jesuit Missions: the Creation of a Hybrid Culture in Yaqui and Tarahumar Country." Ohio University Honors Tutorial College / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1275931147.
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VanHorn, Kellie Michelle. "Eighteenth-century colonial American merchant ship construction." Texas A&M University, 2004. http://hdl.handle.net/1969.1/1421.
Повний текст джерелаАнотація:
Past research on eighteenth-century ships has primarily taken one of two avenues, either focusing on naval warship construction or examining the merchant shipping industry as a whole in terms of trends and economics. While these areas are important to pursue, comparatively little is known about actual construction techniques used on the ordinary merchant vessels of the period. Most modern sources emphasize hull design and lines drawings; contemporary sources take a similar direction, explaining the theory of ship design but often leaving out how to put the ship together. In recent years, however, new information has come to light through archaeological excavations regarding Anglo-American merchant ship construction. In this study, several of these shipwrecks were examined in light of economic factors and the literary evidence from the period in an attempt to gain a better understanding of colonial American merchant ship construction in the eighteenth century. While the data set was not large enough to make conclusive statements, this type of comparative analysis should begin to establish a
framework for the interpretation of future shipwreck excavations.
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Corlett, David Michael. "Warfare in Colonial America: Prelude and Promise." W&M ScholarWorks, 2000. https://scholarworks.wm.edu/etd/1539626274.
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Gutekunst, Jason Alexander. "Wabanaki Catholics: Ritual Song, Hybridity, and Colonial Exchange in Seventeenth-Century New England and New France." Miami University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=miami1229626549.
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Rastogi, Pallavi. "Indianizing England : cosmopolitanism in colonial and post-colonial narratives of travel /." Thesis, Connect to Dissertations & Theses @ Tufts University, 2002.
Знайти повний текст джерелаАнотація:
Thesis (Ph.D.)--Tufts University, 2002.Advisers: Joseph Litvak; Modhumita Roy. Submitted to the Dept. of English. Includes bibliographical references (leaves 244-258). Access restricted to members of the Tufts University community. Also available via the World Wide Web;
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Tidwell, Wylie Jason Donte' III. "Colonial South Carolina's influence on the American constitution." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2010. http://digitalcommons.auctr.edu/dissertations/151.
Повний текст джерелаАнотація:
This research examines whether or not the colonial statutes of South Carolina, created between 1600 and 1787, helped to shape the American Constitution regarding race and the institution of slavery. The research suggests that South Carolina’s persistence and insistence that the institution of racial slavery be protected by the Constitution was a major influence on the perception of slavery by its framers. The Constitution was the document that ultimately encompassed most of the political thoughts and issues found in colonial America. This research was based on the premise that the field of Black Studies was in need of an analysis and comparison of the similarities between the racism that existed in colonial America and racism after the adoption of the American Constitution and its amendments. The researcher found that South Carolina’s diligence and insistence during the Constitutional Convention of 1787, that racial slavery be protected by the Constitution, was the major influence on how the American Constitution would be worded, in reference to slavery as a means of representation and possible economical gains. The conclusions drawn from the findings suggest that, the American Constitution emerged as an inherently racist document supporting slavery as a means of furthering American economic needs. The colonists in all the British colonies (South Carolina included) passed a series of laws that helped maintain the structure of slavery and gave them control over their slave labor. However, colonial South Carolina statutes, more than other colonies, were developed to maintain slavery. These statutes were later supported by the American legal system.
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Román-Beato, Bernardo A. "The "Carnivaleque" : spirit in colonial Hispanic American prose /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3091963.
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Biswas, Paromita. "Colonial displacements nationalist longing and identity among early Indian intellectuals in the United States /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1680042161&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
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Thibodeau, Anthony. "Anti-colonial Resistance and Indigenous Identity in North American Heavy Metal." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1395606419.
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Roberts, Luke Edward. "Colonial Williamsburg, National Identity, and Cold War Patriotism." W&M ScholarWorks, 2004. https://scholarworks.wm.edu/etd/1539626439.
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Marquez, Maria Victoria. "Los “más alentados y empolvados comerciantes”. Sujetos mercantiles y escritura en el Tucumán colonial." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1534436661290032.
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Ferro, David L. "Selling Science in the Colonial American Newspaper: How the Middle Colonial American General Periodical Represented Nature, Philosophy, Medicine, and Technology, 1728 - 1765." Diss., Virginia Tech, 2001. http://hdl.handle.net/10919/27585.
Повний текст джерелаАнотація:
This study examines the character of colonial American newspaper science to understand how and to what extent the newspaper contributed to the movement of information between those engaged in science and the public. It explores the issue of the origins of science and the press in America and characterizes the public role of enlightenment science in articles and advertisements pertaining to matters of health, invention and the natural world. The focus is on the mid-Atlantic region of colonial American newspapers including all the extant issues of the Pennsylvania Gazette, Maryland Gazette, Virginia Gazette, and American Weekly Mercury between the years 1728 to 1765. This study aims at informing the discussions of Enlightenment thought in colonial America and the role the newspaper played in the public acceptance of the processes of natural philosophy.
The findings reveal that in the eighteenth century the colonial American newspaper became the textual locus through which the negotiations of what would and would not constitute acceptable public explanations of numerous subjects, including natural phenomena, were played out. Along with the public lecture, the newspaper became a primary device where actors and artifacts made legitimizing natural claims to a larger audience and enlisted allies in both scientific and broader disputes. In this way the American colonies paralleled Britain which had seen an increase in the public witnessing of an empirical natural philosophy and an appeal to economic and social gain for that philosophy since the late seventeenth century. In order to enroll a broader constituency, natural philosophers used the newspaper to argue for the value of rational and empirical exploration and its products in everyday affairs, matters of state, and even entertainment.
Despite the negotiation through the pages of the general periodical, and despite the lack of strong differentiation between "virtuosi" and "lay" philosophers, the newspaper seldom became a principle place of exchange for the theory and practice of science between those doing science. With some notable and interesting exceptions, the public infrequently became privy to vanguard scientific theory and scientific disputes or enjoyed direct participation through the newspaper. Nevertheless, in eighteenth-century British America, the drive for public acceptance of natural philosophical explanations by those engaged in its explorations made the representative power of the newspaper critical to the success of science. By promoting an empirical view of the world the newspaper helped create a contemporary science, science communication and a society, that to varying degrees accepted the practices of science.Ph. D.
25
Sparks, Amy M. "The white witch : Emily Dickinson and colonial American witchcraft /." View online, 1990. http://repository.eiu.edu/theses/docs/32211998880715.pdf.
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Elkan, Daniel Acosta. "The Colonia Next Door: Puerto Ricans in the Harlem Community, 1917-1948." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1505772980183977.
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27
McCart, Tara M. "A Statistical Analysis of Witchcraft Accusations in Colonial America." Youngstown State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1402940209.
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28
Ferro, David L. "Science and the press : nascent institutions in colonial America /." Thesis, This resource online, 1995. http://scholar.lib.vt.edu/theses/available/etd-01312009-063236/.
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29
Hebble, John. "The Vassall-Craigie-Longfellow House of 1759: From Colonial America to the Colonial Revival and Beyond." VCU Scholars Compass, 2014. http://scholarscompass.vcu.edu/etd/603.
Повний текст джерелаАнотація:
The Longfellow House in Cambridge, Massachusetts is one of America’s best known historic homes. Built in 1759 by Major John Vassall, the grand house exemplified Colonial English tastes and was at the center of a cycle of Colonial Royalist mansions. After the American Revolution, however, the house quickly became a symbol of American patriotism. Occupants ranging from General George Washington and Henry Wadsworth Longfellow each added to the legacy of the house. Early in the nineteenth century, the Longfellow House’s distyle portico- pavilion traveled to Canterbury, Connecticut, becoming a colloquial house-type. Aided by its connection to General Washington and its appearance in two World’s Fairs, the house gained further popularity around the American Centennial. This thesis provides the most expansive history of the house’s impact on American architecture to date and is the first to connect the house to both the Greenhouse at Mount Vernon and Connecticut’s “Canterbury Style.”
30
Escondo, Kristina A. "Anti-Colonial Archipelagos: Expressions of Agency and Modernity in the Caribbean and the Philippines, 1880-1910." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1405510408.
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31
Lomholt, Jane. "The American Dream and theme park cities." Thesis, University of Sheffield, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367014.
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32
Holmberg, Megan Elizabeth. "Anomalous Apparitions of Light in Colonial America: Visions of Comets, New Stars, the Aurora Borealis, and Rainbows." Diss., Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/590919.
Повний текст джерелаАнотація:
EnglishPh.D.
This dissertation examines the body of literature that formed around anomalous light apparitions (comets, new stars, the aurora borealis, and rainbows) as it explores questions about the representation and response to celestial and meteorological phenomena during the seventeenth and eighteenth centuries in colonial America. I further consider the ways that these texts’ meanings are informed by rational scientific thought and by other non-scientific or non-rational, emotive, or aesthetic modes of thinking. I consider how these phenomena elicit a set of empirical yet emotionally-charged observational practices that complicate how we understand the roles of the rational and the non-rational in the scientific literature of this period. I argue that non-rational passionate investments are evident within or as part of the period’s rational scientific literature; they act as the impetus for scientific inquiry therefore forming an integral part of the scientific endeavor. This dissertation further explores how the practice of writing about these phenomena generates and facilitates the formation of communities of amateur scientific observers in colonial America. I further investigate how practices of data collection contribute to knowledge about the regular and irregular behaviors of celestial bodies, and how this knowledge impacts everyday practices essential for survival such as farming and travelling. What science writing from this period demonstrates is the ability for multiple ways of thinking to be in play simultaneously; these texts show how several worldviews (i.e. science, Puritanism, popular religion) are intrinsic to each other. Because of their liminality, these texts function outside of traditional categories such science, religion, and natural philosophy. Furthermore, they destabilize traditional conceptions of genre with their blend of rational and non-rational modes of thought and their incorporation of fact and fiction. While I treat these literary texts within their historical contexts, I am also interested in the ways in which these texts reach modern audiences, particularly in academia at a time when the humanities and sciences are positioned against one another.
Temple University--Theses
33
Lerner, Isaías. "Las misceláneas renacentistas y el mundo colonial americano." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/101688.
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34
Nuttall, Alice. "Fur, fangs and feathers : colonial and counter-colonial portrayals of American Indians in young adult fantasy literature." Thesis, Oxford Brookes University, 2015. https://radar.brookes.ac.uk/radar/items/c2b39c47-ca72-43df-ad6d-615dba4faa49/1.
Повний текст джерелаАнотація:
Although there have been many postcolonial studies of the portrayals of Native American characters in children’s and young adult literature, the majority of these have focused on historical novels, rather than analysing fantasy literature. Additionally, I have found no direct comparisons between texts by Native and non-Native authors, and the impact of authorship on the representations of American Indian characters. I believe that a study of this area of literature is important, as it will serve to examine how the portrayal of Native characters in texts varies depending on the insider or outsider experience of the author. In my thesis, using critical theory around Gothic, gender and queer studies, I analyse three examples of young adult fantasy literature; the Twilight saga by Stephenie Meyer, the Tantalize series by Cynthia Leitich Smith, and the novel Wolf Mark by Joseph Bruchac. In the first chapter, I study the texts’ portrayals of Native American spiritual beliefs, comparing Meyer’s use of Quileute legends to bolster her series’ mythology with Bruchac’s reinterpretation of Abenaki beliefs in Wolf Mark. In the next chapter, I focus on the role of Christianity in the novels, considering historical contexts of missionary movements and colonisation. Chapter Three analyses the novels from a gender studies perspective, considering the racialised representations of masculinity and femininity in the texts, while Chapter Four studies the theme of sexuality in the novels. Finally, in the fifth chapter, I look at postcolonial Gothic space in the novels, and its connections to frontiers and borders, both physical and psychic. ii As a result of my research, I discovered that the Quileute characters in Meyer’s novels correspond with images of Native peoples as ‘savage’ and animalistic, with Native men portrayed as violent and sexually threatening, and Native women as pitiable and subordinate. Her focus on the ‘treaty line’ established by the vampires, and the ‘civilising process’ the main Quileute character Jacob undergoes during his time with the Cullen family, perpetuate colonialist narratives. By contrast, Leitich Smith and Bruchac write against these stereotypes. Bruchac focuses directly on Abenaki characters, writing from an insider perspective that allows him to create a nuanced, non-stereotypical portrayal of a Native protagonist. Although Leitich Smith does not write directly about Native characters or cultures, her representations of gender, sexuality and race correspond with a counter-colonialist perspective. My direct comparison of texts by Native and non-Native authors shows that an author writing from an outsider perspective is far more likely to use stereotypical portrayals of American Indian characters and cultures than an author with an insider perspective of a Native culture. It also indicates that young adult fantasy literature, with its emphasis on the boundaries between childhood and adulthood, can be used as a site for both conservative and radical narratives on colonialism and postcolonialism.
35
Rodriguez, Linda Marie. "Artistic Production, Race, and History in Colonial Cuba, 1762-1840." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10467.
Повний текст джерелаАнотація:
This dissertation addresses the works of art of two free men of color, Vicente Escobar (1762-1834) and José Antonio Aponte (date of birth unknown-1812), who lived in late eighteenth and early nineteenth-century Havana. I offer the first consideration of these two artists together in order to illuminate the scope of visual artistic practice of free people of color prior to the foundation of the fine arts academy, the Academia de San Alejandro, in 1818. Creole and Spanish elites who supported the foundation of the school expressed concern that blacks had been “dominating” the arts and excluded them from studying there. I posit that both Escobar and Aponte worked as self-aware artists prior to the elite project of the fine arts academy, which followed an unclear path after its foundation. Escobar painted the portraits of colonial society’s Spanish and creole elites. The works span the dates from 1785 to 1829. Aponte’s only known work of art – a so-called libro de pinturas (book of paintings) found in 1812 – no longer exists. However, a textual description of the book survives in the court record that documents his trial for conspiring to plan slave rebellions across the island. Aponte collaged together an array of images to depict a “universal black history” that we are now forced to imagine as the original work of art has been lost. I argue that both artists, through their artistic practices, embodied a self-awareness as artists that they directed to transformative ends. These artistic practices – as advanced by the works themselves as well as how they were produced and received – involved the articulation of two axes. The first axis moved from the representation of the visible, in the case of Escobar’s portraits, to the representation of the invisible, in the case of Aponte’s book of paintings. The second axis measures how the works themselves could be “historically effective” – following T.J. Clark – and transform a colonial black identity, operating on the scale of the individual to that of a larger community. For Escobar, his artistic practice was personal; for Aponte, his artistic vision extended beyond himself.History of Art and Architecture
36
Hully, Thomas R. "The British Empire in the Atlantic: Nova Scotia, the Board of Trade, and the Evolution of Imperial Rule in the Mid-Eighteenth Century." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23522.
Повний текст джерелаАнотація:
Despite considerable research on the British North American colonies and their political relationship with Britain before 1776, little is known about the administration of Nova Scotia from the perspective of Lord Halifax’s Board of Trade in London. The image that emerges from the literature is that Nova Scotia was of marginal importance to British officials, who neglected its administration. This study reintegrates Nova Scotia into the British Imperial historiography through the study of the “official mind,” to challenge this theory of neglect on three fronts: 1) civil government in Nova Scotia became an important issue during the War of the Austrian Succession; 2) The form of civil government created there after 1749 was an experiment in centralized colonial administration; 3) This experimental model of government was highly effective. This study adds nuance to our understanding of British attempts to centralize control over their overseas colonies before the American Revolution.
37
Del, Barco Valeria. "Diálogos Transoceánicos Coloniales: Poética Criolla en Negociación." Thesis, University of Oregon, 2017. http://hdl.handle.net/1794/22672.
Повний текст джерелаАнотація:
My dissertation focuses on the poetic production of three criollas —the offspring of Spaniards in the Americas— in dialogic relation with prominent male writers across the Atlantic. The works studied, Clarinda’s Discurso en loor de la Poesía (1608); Epístola a Belardo (1621) by Amarilis; and Sor Juana’s Primero sueño (1692) and La Respuesta (1691), span the entirety of the 17th century, in both the Viceroyalty of Perú and New Spain. Important interventions in Latin American colonial culture have noted criollos’ ambivalence towards the culture inherited from Spain as well as the need to assert their cultural agency through writing. The poets at the center of my study participate in this preoccupation with the added complication of being women, whose works are habitually read in isolation, as exceptions. My dissertation defines a feminine criolla poetics dialogically negotiated with western tradition, be it Spanish gongorismo or Italian humanism, while highlighting the tension between inserting themselves in the canon and critiquing it. In place of readings that emphasize the transfer of discourse and knowledge from the center to the periphery, from the metropole to the colonies, I demonstrate that the writings of these women challenge, or even reverse, this logic.
My study analyzes rhetorical and intertextual strategies by which criollas, twice removed from power due to their birthplace and gender, negotiated a space in the canon. My analysis reveals the acute consciousness of gender that informs each woman’s writing; however, I also participate in recent movements in criticism and theory that interrogate conventional notions of power, space and the directionality of colonial exchange. This dissertation examines the processes of cultural appropriation as it defines a feminine criolla poetics dialogically negotiated with western tradition, one that also opens up a space to critique this tradition through parody, irony and textual transformation.
This dissertation is written in Spanish.
38
Ambuske, James Patrick. "Minting America coinage and the contestation of American identity, 1775-1800 /." Oxford, Ohio : Miami University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1164981401.
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39
Crane, David Lewington. "Colonial identifications for native Americans in the Carolinas, 1540-1790 /." Electronic version (PDF), 2006. http://dl.uncw.edu/etd/2006/craned/davidcrane.pdf.
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40
Jimenez, del Val Nasheli. "Seeing cannibals : European colonial discourses on the Latin American other." Thesis, Cardiff University, 2009. http://orca.cf.ac.uk/55851/.
Повний текст джерелаАнотація:
The figure of the cannibal has been central in the development of European colonial discourses on Latin America. It has functioned as a locus for coming to grips with otherness and as a crucial marker for differentiating between the "civilised" and the "savage" in European discourses. While there is an extensive academic body of work on the figure of the Latin American cannibal in written texts, a study dedicated exclusively to the images of Latin American cannibals is lacking. The present dissertation addresses this gap by looking at the role that printed images of cannibalism played in the construction of European discourses on Latin American otherness during the colonial period of the region (1500-ca. 1750). It focuses on a corpus consisting mainly of woodcuts and copperplates that illustrated the main European travel narratives, New World compendiums, maps and atlases of the period. Centrally, this work proposes that visual representations of the cannibal functioned as discursive sites for the deployment of strategic othering at the service of European colonialism in the Americas. The theoretical framework for this study is based on Foucault's work on discourse and the impact that particular systems of power/knowledge had on the representational regimes of the period. Further theoretical references include postcolonial theory through figures such as Said, Bhabha and Mignolo, as well as current debates on visual culture and visuality. In terms of methodology, the thesis locates the shifts in European forms of discursive othering over time and space by following a Foucauldian method of discourse analysis based on archaeological and genealogical analyses of the corpus. It also addresses the intertextual and interdiscursive threads that connect these printed images of Latin American cannibals to their accompanying texts and surrounding discourses.
41
Watson, David. "Holding the line : the changing policies of the British Army with respect to Native Americans, 1759-1774." Thesis, University of Dundee, 2012. https://discovery.dundee.ac.uk/en/studentTheses/75c0f662-b5e4-4e0f-a92f-1f290e7815ba.
Повний текст джерелаАнотація:
This dissertation examines the policies pursued by the British Army with respect to Native Americans between 1759 and 1774, when the British Army was in occupation of the colonial American frontier and how and why those policies changed. During this time the army’s policy on Native Americans altered greatly; prior to Pontiac’s War Native American grievances were seen as a low priority by the army, but after that conflict the army started to pay a great deal of attention to Native American concerns. To explain these changes it is necessary to explore the changing conditions on the frontier, the changing relationship between the colonies and Britain, and the differing ideas about Native Americans possessed by General Jeffery Amherst, the commander of the British Army in the colonies at the end of the Seven Years’ War, and his replacement, General Thomas Gage. In particular it is only by examining the very different attitudes towards Native Americans possessed by Amherst and Gage that the changes in British Army policy can be fully explained.
42
Williams, Joy. "Sex Downeast: Adultery and Fornication in Colonial Maine." W&M ScholarWorks, 1995. https://scholarworks.wm.edu/etd/1539625997.
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43
Elizalde, Aldo. "Pre-colonial institutions and long-run development in Latin America." Thesis, University of Glasgow, 2016. http://theses.gla.ac.uk/7561/.
Повний текст джерелаАнотація:
The present doctoral thesis studies the association between pre-colonial institutions and long-run development in Latin America. The thesis is organised as follows: Chapter 1 places the motivation of the thesis by underlying relevant contributions in the literature on long-run development. I then set out the main objective of the thesis, followed by a brief outline of it. In Chapter 2, I study the effects of pre-colonial institutions on present-day socioeconomic outcomes for Latin America. The main thesis of this chapter is that more advanced pre-colonial institutions relate to better socioeconomic outcomes today - principally, but not only, through their effects on the Amerindian population. I test such hypothesis with a dataset of 324 sub-national administrative units covering all mainland Latin American countries. The extensive range of controls covers factors such as climate, location, natural resources, colonial activities and pre-colonial characteristics - plus country fixed effects. Results strongly support the main thesis. In Chapter 3, I further analyse the association between pre-colonial institutions and present-day economic development in Latin America by using the historical ethnic homelands as my main unit of analysis. The main hypothesis is that ethnic homelands inhabited by more advanced ethnic groups -as measured by their levels of institutional complexity- relate to better economic development today. To track these long-run effects, I construct a new dataset by digitising historiographical maps allowing me to pinpoint the geospatial location of ethnic homelands as of the XVI century. As a result, 375 ethnic homelands are created. I then capture the levels of economic development at the ethnic homeland level by making use of alternative economic measures --satellite light density data. After controlling for country-specific characteristics and applying a large battery of geographical, locational, and historical factors, I found that the effects of pre-colonial institutions relate to a higher light density --as a proxy for economic activity- in ethnic homelands where more advanced ethnic groups lived. In Chapter 4, I explore a mechanism linking the persistence of pre-colonial institutions in Latin America over the long-run: Colonial and post-colonial strategies along with the ethnic political capacity worked in tandem allowing larger Amerindian groups to "support" the new political systems in ways that would benefit their respective ethnic groups as well as the population at large. This mechanism may have allowed the effects of pre-colonial institutions to influence socioeconomic development outcomes up to today. To shed lights on this mechanism, I combine the index of pre-colonial institutions prepared for the second chapter of the present thesis with individual-level survey data on people's attitudes. By controlling for key observable and unobservable country-specific characteristics, the main empirical results show that areas with a history of more advanced pre-colonial institutions increase the probability of individuals supporting present-day political institutions. Finally, in Chapter 5, I summarise the main findings of the thesis, and emphasise the key weaknesses of the study as well as potential avenues for future research.
44
Nelson, Robert Nicholas. "Connecting Ireland and America: Early English Colonial Theory 1560-1620." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4756/.
Повний текст джерелаАнотація:
This work demonstrates the connections that exist in rhetoric and planning between the Irish plantation projects in the Ards, Munster , Ulster and the Jamestown colony in Virginia . The planners of these projects focused on the creation of internal stability rather than the mission to 'civilize' the natives. The continuity between these projects is examined on several points: the rhetoric the English used to describe the native peoples and the lands to be colonized, who initiated each project, funding and financial terms, the manner of establishing title, the manner of granting the lands to settlers, and the status the natives were expected to hold in the plantation. Comparison of these points highlights the early English colonial idea and the variance between rhetoric and planning.
45
Galindo, Anabel. "Promesas Por Cumplir: El caso de Colonias Yaquis." Thesis, The University of Arizona, 2008. http://hdl.handle.net/10150/280952.
Повний текст джерелаАнотація:
The modernization decade of the 1990's marked the beginnings of irreversible political and economic changes that shifted away from the revolutionary legacy, for a liberal market-base system. New laws and constitutional amendments were designed to alleviate the country's economic stagnation. Decentralization programs hoped to relieve the financial burdens endured for years. Although, these plans were supposed to be inclusive, the most vulnerable populations were often left out or limited in their participation. In the case of irrigation district transfers, the changes were immediate and successful except for five indigenous irrigation districts. After a decade in limbo, Colonias Yaquis is still a zone of contention where land, water and autonomy demands confront historical legacies in the midst of modernization. The district exemplifies a revolutionary promise that is yet to be achieved. It is then the purpose of this study to evaluate historical, social and political factors that hinder the transfer process.
46
Herrmann, Lee. "Totalitarian dynamics, colonial history, and modernity: the US south after the Civil War." Doctoral thesis, Universitat Autònoma de Barcelona, 2018. http://hdl.handle.net/10803/664247.
Повний текст джерелаАнотація:
Los Afro-americanos han experimentado condiciones comparables a las de los estados más a menudo etiquetados totalitario en el trabajo forzoso y la política económica y la exclusión racial. Estas características de los totalitarismos derivan de prácticas más amplias en el
núcleo o euroamericana "primer mundo", remontándose hasta el descubrimiento del Nuevo Mundo y su posterior peripheralización, extendido luego al mundo colonizado, que es el proceso de la primera revolución industrial y la creación histórica de la modernidad. La raza debe ser entendida como el efecto de la explotación laboral exterminationist colonial, no es la causa, en el sentido histórico. La causa es el desarrollo económico, que es el resultado inevitable de la captación de nuevos recursos mundiales. Esta misma perspectiva de largo plazo es necesaria para contextualizar correctamente los totalitarismos históricamente; en el vocabulario de Wallerstein del modelo núcleo-periferia, estas estados europeos semi-periféricos utilizan las técnicas desarrolladas por el núcleo y los aplicó a su propio desarrollo. El antisemitismo nazi se deriva de la anti-"black"
el racismo que se desarrolló a través de la experiencia de explotación colonial. Los bolcheviques utilizó el trabajo forzoso para intentar construir un estado moderno moderno siguientes blueprints desarrollista (incluso una forma de representación política moderna).
El sur de los Estados Unidos, comenzando con la reconstrucción el reconocimiento de los Afro-americanos como ciudadanos, es un sitio donde el trabajo forzoso de la industrialización y el racismo exterminationist del poder político son muy firmemente expresada, y en el país "libre" más políticamente "desarollado." Teorías del totalitarismo y la academia institucionalizada más generalmente no han podido abordar estos paralelos históricos o enfocarse en la conexión material entre la modernidad y la exclusión política racista y la explotación económica, en favor de una teología de la "libertad" que ignora la realidad de la supremacía blanca como el control económico y político de la maestría.
Metodología: Las condiciones materiales y el trabajo forzoso en el URSS y en el sur de EEUU del sur, y las contingencias históricas que influyen en las decisiones de los actores históricos, se comparan, por ejemplo, las tasas de mortalidad en los gulag campamentos y en lugares de trabajo de Mississippi y Alabama de presos negros. El racismo biológico, especialmente su atención médica y cientificista, se remonta a la experiencia colonial, especialmente en el sur de Estados Unidos. Estos elementos estructurales de la modernidad colonial puede ser rastreado y analizado en las fuentes, es decir, los textos, mediante continuidades y convenciones texto-lingüísticas del discurso, por una parte, y a través de la verdadera historia de los acontecimientos pop la otra. El modelo del desarrollo utilizado es generalmente el de teoría World-System, pero desde una perspectiva más empírica que teórica y una con un enfoque en peripheralización como relación impuesta por el poder.Black Americans experienced a level of repression comparable to that in the states most often called totalitarian in Gulag forced labor and Nazi racial exterminationism. These features of the totalitarianisms derive from broader practices in the Euro-American core or "first world," going back to the discovery of the New World and its subsequent peripheralization, later extending to the colonized globe, which is the process of the first industrial revolution and the historical creation of modernity. Race must be understood as the effect of exterminationist colonial labor exploitation, not the cause, in the historical sense. The cause is economic development, which is the inevitable result of the sequestration of New World resources. This very long-term point of view is necessary to properly contextualize the totalitarianisms historically; in the vocabulary of Wallerstein's core-periphery model, these semi-peripheral European states used the techniques developed by the core and applied them to their own development up to core status (or Great Powers). Nazi antisemitism is derivative of the anti-"black racism that developed through he experience of colonial exploitation. The Bolsheviks used forced labor to try and build a modern state following modern developmentalist blueprints (including modern political representation). The United States South, starting with the Reconstruction recognition of African-Americans as citizens, is a site where the forced labor of industrialization and exterminationist racism of political power are very strongly expressed, and in the most politically "advanced," "free" country. Theories of totalitarianism and institutionalized academia more generally have failed to address these historical parallels or the material connection between democratized modernity and racist political exclusion and economic exploitation, in favor of a teleology of "freedom" that ignores the reality of white supremacy as economic control and political mastery. Methodology: The material conditions of Soviet and Southern forced labor and the historical contingencies influencing the decisions of historical actors are compared, for example the death rates in Gulag camps and Mississippi and Alabama black prisoner-labor sites. Biological racism, especially its scientistic and medical emphasis, is traced through the colonial experience, especially the American South (with archival sources), to the Holocaust. These structural elements of settler- colonial modernity can be traced and analyzed in the sources, that is, the texts, by means of text- linguistic continuities and discourse conventions on the one hand, and through the real history of events on the other. The developmentalist model being used is generally that of World-System theory, but from an empirical rather than a theoretical perspective and with a focus on peripheralization as a relationship imposed by power.
47
Warren, Kristy R. "A colonial society in a post-colonial world : Bermuda and the question of independence." Thesis, University of Warwick, 2012. http://wrap.warwick.ac.uk/56401/.
Повний текст джерелаАнотація:
Since the 1960s, the inhabitants of the British Overseas Territory of Bermuda have serially considered and rejected becoming a sovereign nation. This thesis investigates the extent to which the positions taken by politicians and social commentators, who are involved in the debates concerning independence, are informed by their lived experiences and understandings of the island’s past. Grounded in an analysis of the island’s past, this thesis also investigates how Bermudians have historically defined belonging in the political sphere and public spaces according to ‘race’ and class and how this affects the way in which they interact with each other and regard their relationship with the United Kingdom. The study critically engages with postcolonial theory and asks what the existence of this 21st century colony says about the processes of colonialism and post-colonialism. It also considers how this study fits with other research concerning other remaining Overseas Territories to show the value of conducting in-depth studies of specific societies. By surveying archival documents and conducting interviews a fuller understanding of the political and social development of this island is gained, as viewed by colonial administrators, local government officials, and those who publicly challenged the norms that allowed for social and political inequality on the island. These methods are used to engage with questions of how ideas of self and nation were shaped by segregationist formal education and how this was either reinforced or challenged by what was taught around the kitchen table and in the wider society. It explores how Trade Unionist and the fledgling Progressive Labour Party (PLP) saw a move to independence as part of a wider aim to rectify social injustices. The continuity and change in the debate is then reviewed to see how and the extent to which changes both internally and externally interact with narratives of the past to inform how those involved in the debate imagine the island’s future.
48
Graham, Wayne. "For Generations: Wills, Inventories, and Wealth in Colonial Virginia." W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539626329.
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Miracle, Amanda Lea. "Rape and Infanticide in Maryland, 1634-1689: Gender and Class in the Courtroom Contestation of Patriarchy on the Edge of the English Atlantic." Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1213732534.
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Pompa, Cristina. "Religião como tradução : missionários, Tupi e Tapuia no Brasil colonial /." Bauru : EDUSC [u.a.], 2003. http://www.gbv.de/dms/sub-hamburg/478499655.pdf.
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