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Добірка наукової літератури з теми "Collection gallicane"

Автор: Grafiati

Опубліковано: 13 квітня 2024

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Статті в журналах з теми "Collection gallicane"

Monder, Marta J. "Evaluation of growth and flowering of historical cultivars of Rosa gallica L. growing in the National Collection of Rose Cultivars in the Polish Academy Of Science Botanical Garden in Powsin." Acta Agrobotanica 67, no. 3 (2014): 39–52. http://dx.doi.org/10.5586/aa.2014.036.

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Rosa gallica is a native species under strict protection and its cultivars are practically unknown in Poland. The aim of the observations was to evaluate the possibilities of growing the studied cultivars in the climate of Central Poland. In the years 2000–2012, observations were conducted of shrubs derived from the French rose (R. gallica L.) gathered in the Collection of Rose Cultivars of the PAS Botanical Garden CBDC in Powsin, Poland. 13 cultivars were studied: ‘Ambroise Paré’, ‘Belle Herminie’, ‘Camaïeux’, ‘Cardinal de Richelieu’, ‘Charles de Mills’, ‘Complicata’, ‘Duchesse d’Angoulême’, ‘Duchesse de Montebello’, ‘Officinalis’, ‘Splendens’, ‘Tuscany Superb’, ‘Versicolor’, and ‘Violacea’. Every year, frost damage to shrubs, the date of bud breaking and leaf development as well as the dates of initial, full and final flowering were recorded and the presence of symptoms of damage from diseases was observed. During the observation years, periods of weather conditions unfavorable for roses often occurred, both in autumn-winter-spring and in summer. Only small differences were observed in winter hardiness, development during the growing season, and blooming period. The majority of the studied rose cultivars overwinter without frost damage, even through severe winters. The shrubs begin their growth late, usually until the second half of April. Gallicas start flowering early, in the third decade of May – first decade of June. Most Gallicas should find a wider application as shrubs or hedges for parks, green areas in cities, historical places, or home gardens. They are recommendable for their high resistance to frost and diseases as well as for their small size.

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Pokorny, Rudolf. "I. ‚Hispana Gallica‘ oder ‚Hispana Rhenana‘? Bernhar von Worms als erster Besitzer des Wiener Codex ÖNB 411." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 101, no. 1 (August 1, 2015): 1–53. http://dx.doi.org/10.7767/zrgka-2015-0104.

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Abstract ‘Hispana Gallica’ or ‘Hispana Rhenana’? Bernhar of Worms first owner of the Viennese Codex ÖNB 411. Only the manuscript Wien ÖNB 411 transmits the Collectio Hispana Gallica in a complete version. So far, its medieval library home has been unknown. An addendum at the end of this codex, which has been not accurately understood in former research, suggests that bishop Bernhar of Worms was the owner of this manuscript around 810/11. In the course of the analysis of Wien ÖNB 411 the article addresses the distinction between codices, transmitting the Collectio Hispana Gallica, and those, transmitting the Collectio Hadriano-Hispanica (which depends from the Collectio Hispana Gallica). As a result it appears that the Collectio Hispana Gallica was transmitted and adapted in remarkable intensity in the Upper Rhine region. Based on these findings the article discusses consequences in determining the chronological starting point for the transformation of the Collectio Hispana Gallica into the Collectio Hispana Gallica Augustodunensis, which was already shaped by pseudo-isidorian influences.

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Terzoli, Serena, Grazia Abbruzzese, Isacco Beritognolo, Maurizio Sabatti, Riccardo Valentini, and Elena Kuzminsky. "Genetic characterization of a Tamarix spp. germplasm collection in Italy." Botany 92, no. 5 (May 2014): 360–69. http://dx.doi.org/10.1139/cjb-2013-0270.

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Tamarix L. plants are tolerant to extreme environmental conditions and represent a resource for the recovery of marginal areas. The aim of this study is to develop a molecular method for species assignment and to characterize the genetic differentiation of Italian Tamarix populations. Blind sampling was performed and individuals were gathered without any regard for species identity from seven sites in Italy. If possible, flowers for species identification were collected, but 60% of samples remained unidentified. The genotypic profile of 17 microsatellite markers and a Bayesian statistical approach allowed the individuals to split among genetic entities rather than by their species identity. A clear assignment of Tamarix africana Poir. individuals was found, but this was not the case for Tamarix gallica L. and Tamarix canariensis Willd., whose individuals were clustered in a unique group (T. gallica-like). In T. africana, the Bayesian analysis of the genetic structure pointed out the existence of a unique gene pool, whereas according to principal coordinates analysis (PCOA) and FST values, the populations from Lazio and Sardinia were more differentiated. All the analyses performed showed a differentiation between Sicily and peninsular Southern Italy in the T. gallica-like group. This study is the first to report the characterization of the natural genetic resources of Italian tamarisks and it suggests the absence of genetic differentiation between T. gallica and T. canariensis.

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ELLIOT, MICHAEL D. "New Evidence for the Influence of Gallic Canon Law in Anglo-Saxon England." Journal of Ecclesiastical History 64, no. 4 (September 9, 2013): 700–730. http://dx.doi.org/10.1017/s002204691300153x.

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The importance of canon law collections to Anglo-Saxon legal culture has long been thought negligible, especially in comparison to the considerable importance of an alternative genre of canonical literature known as the penitential handbook. Over the past several decades, however, evidence for the use and circulation of continental canon law collections in pre-Conquest England has been mounting, to the extent that it could challenge traditional notions about the dominance of penitential law in the early English Church. This study presents new evidence for the reception in Anglo-Saxon England of a major continental collection known as theCollectio vetus Gallica.

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Bonello, Claire. "Discovering the Digitised Law Library of Heritage Collections: A Collaborative Achievement Between French Libraries." Legal Information Management 12, no. 4 (December 2012): 297–304. http://dx.doi.org/10.1017/s1472669612000667.

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AbstractThis article, written by Claire Bonello, presents the French collaborative project to digitise, spread and preserve heritage law collections. As a result, Gallica, the French national digital and encyclopedic library, gives freely access to a “law information universe”. This digital law library from heritage collections on Gallica is set to become a central point of access to legal contents for researchers as well as for jurists.

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Reynolds, Roger E. "A Beneventan Monastic Excerptum from the Collectio Vetus Gallica." Revue Bénédictine 102, no. 3-4 (July 1992): 298–308. http://dx.doi.org/10.1484/j.rb.4.01424.

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Karasiński, Dariusz. "Polish resupinate Russulales: the genus Vararia." Acta Mycologica 45, no. 1 (December 23, 2013): 45–56. http://dx.doi.org/10.5586/am.2010.007.

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The paper discusses three corticioid species of the genus Vararia P. Karst. Two species, Vararia gallica (Bourdot & Galzin) Boidin and Vararia ochroleuca (Bourdot & Galzin) Donk, are reported from Poland for the first time. The cosmopolitan species Vararia investiens P. Karst., previously known only from one Polish record, was rediscovered after over 100 years since the previous Polish collection. Macro- and micromorphological characters of the Polish collections are described and illustrated. The knowledge of their distribution and ecology is briefly summarized. A key to European members of the genus is given.

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Uvarov, Pavel Yu. "Projects of the Gallican Church and the ‘Everyday Piety’ Reform on the Eve of the Wars of Religion." Izvestia of the Ural federal university. Series 2. Humanities and Arts 23, no. 2 (2021): 59–74. http://dx.doi.org/10.15826/izv2.2021.23.2.025.

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During the so-called ‘Gallican crisis’ between 1551 and 1552, Pope Julius III accused the French king of preparing an ecclesiastical schism, while the possibility of establishing a French patriarchate was discussed in the royal council. Before long, however, the conflict gave way to a close alliance between the Pope and King Henry II. Was the ‘Gallican crisis’ just a tool of political pressure on Julius III? To what extent were the plans of the king and his entourage to reform the Gallican Church serious? The lack of sources can be filled, at least in part, by turning to the work by Raoul Spifame, a lawyer of the Paris Parliament, titled Dicaearchiae Henrici Regis Christianissimi Progymnasmata (1556). In its essence, it is a collection of rhetorical exercises in the field of jurisprudence written in the form of royal decrees designed to reform everything in the kingdom. Surprisingly, some of these fictional measures later would be actually implemented. The reason for the author’s ‘clairvoyance’ lies in his contacts with the secretaries of state who were then preparing large-scale reforms, which would eventually be cancelled due to the unexpected death of the king and the outbreak of the Wars of Religion. A considerable part of the decrees is devoted to plans of the reform of the Gallican Church: from the elevation of the Bishopric of Paris to the rank of an archdiocese to tightening control over the morals of prelates. This article pays special attention to how the Dicaearchiae regulated the elements of ‘everyday piety’ — the rituals of blessing of the bridal chamber, purification after childbirth, and belief in the existence of limb. A limitation of ‘luxury’ was also to be introduced: refusal of precious ecclesiastical ornaments, redundant bells, and a reduction in the number of holidays associated with the veneration of saints. Without abandoning the cult of saints, Spifame undertakes a reform of the ecclesiastical calendar and creates a sort of national martyrology of warriors who died for their homeland and ‘are venerated as saints without a canonisation’.

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Bailey, Lisa. "Building urban Christian communities: sermons on local saints in the Eusebius Gallicanus collection." Early Medieval Europe 12, no. 1 (April 28, 2004): 1–24. http://dx.doi.org/10.1111/j.0963-9462.2003.00119.x.

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Macchioro, Riccardo. "An Unknown Late-Antique Augustinian Collection : the Sancti catholici Patres Homiliary, and its Relationships with the Collectio Gallicana and the Roman Homiliaries (I)." Revue Bénédictine 133, no. 1 (January 2023): 56–95. http://dx.doi.org/10.1484/j.rb.5.134521.

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Дисертації з теми "Collection gallicane"

Zéringer, Léa. "Les Sermones ad monachos attribués à Fauste de Riez : une série plurielle au coeur de la collection d'Eusèbe Gallican." Electronic Thesis or Diss., Lyon 2, 2023. http://www.theses.fr/2023LYO20085.

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La collection d’Eusèbe Gallican, ou collection gallicane, constitue un recueil patristique de sermons provençaux tardo-antiques, dont la complexité repose principalement sur les incertitudes liées à leur attribution et à leur organisation sous la forme d’une collection. Les difficultés méthodologiques posées par ce corpus expliquent le faible nombre d’études à son sujet, malgré l’importance de sa transmission manuscrite au Moyen Âge. Cette thèse propose une étude de la collection gallicane fondée sur une approche méthodologique nouvelle qui se traduit par deux objectifs complémentaires : 1. aborder ce corpus de manière dynamique, en diachronie ; 2. retracer le continuum entre la prédication tardo-antique, la compilation médiévale et la transmission de celle-ci. La première partie de cette étude constitue ainsi un questionnement méthodologique visant à mieux comprendre la nature et le fonctionnement des compilations, à travers l’analyse de la collection d’Eusèbe Gallican. Au-delà de l’observation générale de cette collection, cette recherche s’appuie sur l’analyse d’une série issue de cette collection, les dix Sermones ad monachos, attribuées à Fauste de Riez, troisième abbé de Lérins au milieu du Ve siècle. L’examen de cette série autonome révèle l’existence de deux versions parallèles, associées respectivement au nom de Césaire et à celui d’Eusèbe.Cette caractéristique nécessite d’adapter les outils méthodologiques à ce type de corpus, en proposant un projet de double édition, montrant la complémentarité entre une édition papier et une édition numérique. Cette dernière permet de rendre compte de la nature dynamique des séries parallèles et d’apporter une nouvelle contribution à l’étude des collections d’homélies patristiques. La deuxième partie de ce travail développe l’analyse des Sermones ad monachos à travers un commentaire thématique abordant les différents enjeux de cette série, d’un point de vue diachronique et sous différents aspects, littéraires, religieux et historiques. Ces différentes lectures visent à mieux apprécier les fonctions qu’a pu revêtir l’ascèse prônée parla série, tant dans une perspective exclusivement monastique, et notamment dans le contexte lérinien du Ve siècle, que plus largement dans une pastorale adressée à tout chrétien. La troisième partie de cette étude présente une nouvelle édition des Sermones ad monachos, dans sa version eusébienne, avec une traduction inédite et commentée
The Eusebius Gallicanus collection, also called collectio gallicana, constitutes a patristic compendium of late-antique Provençal sermons, whose complexity is mainly based on the uncertainties linked to their attribution and their organization in the form of a collection. The methodological difficulties of this corpus explain the small number of studies on it, despite the importance of its manuscript transmission in the Middle Ages. This thesis proposes astudy of the Eusebius Gallicanus collection based on a new methodological approach, whichis built on two complementary objectives : 1. observing this corpus in a dynamic way, indiachrony ; 2. analysing the continuum between the late-antique predication, the medieval compilation and its transmission. The first part of this research thus constitutes a methodological questioning aimed at better understanding the nature and functioning ofcompilations, through the analysis of the Eusebius Gallicanus collection. Beyond the generalobservation of this collection, this research is founded on the more precise analysis of a seriesfrom this collection, the ten Sermones ad monachos, attributed to Faustus of Riez, third abbotof Lérins in the middle of the fifth century. The examination of this autonomous series revealsthe existence of two parallel versions, associated respectively to the name of Caesarius or thatof Eusebius. This characteristic requires an adaptation of the methodological tools to this typeof corpus, proposing a double edition project, showing the complementarity between a paperedition and a digital edition. This one allows to show the dynamic nature of the parallel series and provides a new contribution to the studies of patristical collections of sermons. The second part of this research work develops the analysis of the Sermones ad monachos through a thematic commentary dealing with the different issues of this series, from a diachronic point of view and under different aspects, literary, religious and historical. These different readings aim to better appreciate the functions of the asceticism developed by the series, both from anexclusively monastic perspective, in the particular context of Lérins in the 5th century, but also more widely in a pastoral discourse addressed to all Christians. The third part of this study presents a new edition of the Sermones ad monachos, in its Eusebian version, with an un published and commented translation

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Книги з теми "Collection gallicane"

Reynolds, Roger E. A beneventan monastic excerptum from the Collectio Vetus Gallica. Denée (Belgique): Abbaye de Maredsous, 1992.

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Christianity's quiet success: The Eusebius Gallicanus sermon collection and the power of the church in late antique Gaul. Notre Dame, Ind: University of Notre Dame Press, 2010.

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Hamilton, Tom. Drolleries of the League, 1589‒1598. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800095.003.0006.

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Following the defeat of the League, L’Estoile kept an increasingly detailed record of his collecting activities. This chapter demonstrates how L’Estoile’s responses to the books he collected were characterized by exchanges in the society surrounding the Palais de Justice, made up of its printers, bookbinders, scribes, office-holders, and the erudite humanists whose legal training drew them into its orbit. It sets out how L’Estoile managed his library, how he read books with erudite, Gallican friends, and then how he inherited and passed them on within his family. At the end of the civil wars, L’Estoile was no passive observer of Parisian erudition, but a key figure in its intellectual culture whose collection attracted visits from friends and family, as well as collectors from across Europe.

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Hamilton, Tom. The Social World of the Palais de Justice. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800095.003.0003.

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This chapter follows L’Estoile’s life and collecting at the outset of the Wars of Religion. It evaluates how he attempted to write non-confessional histories of his family life and the civil wars that conformed to his traditional, Gallican beliefs. Yet, however disinterested L’Estoile tried to appear in his family book, he struggled to come to terms with tragic events such as the death of his wife, Anne de Baillon, and took comfort in her salvation by faith alone. And however impartial L’Estoile aspired to be in presenting his poetry miscellany concerning the Saint Bartholomew’s Day massacre, his life writing and personal prejudices continued to shape his narrative and selection of sources, especially in his sympathy for Protestant perspectives.

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Hamilton, Tom. Pierre de L’Estoile and his World in the Wars of Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800095.001.0001.

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The Wars of Religion embroiled France in decades of faction, violence, and peacemaking in the late sixteenth century. When historians interpret these events, inevitably they depend on sources of information gathered by contemporaries, none more valuable than the diaries and the collection of Pierre de L’Estoile (1546–1611), who lived through the civil wars in Paris and shaped how they have been remembered ever since. Taking him out of the footnotes, and demonstrating his significance in the culture of the late Renaissance, this book is the first life of L’Estoile in any language. It examines how he negotiated and commemorated the conflicts that divided France as he assembled an extraordinary collection of the relics of the troubles, a collection that he called ‘the storehouse of my curiosities’. The story of his life and times is the history of the civil wars in the making. Focusing on a crucial individual for understanding Reformation Europe, this book challenges historians’ assumptions about the widespread impact of confessional conflict in the sixteenth century. L’Estoile’s prudent, non-confessional responses to the events he lived through and recorded were common among his milieu of Gallican Catholics. His life writing and engagement with contemporary news, books, and pictures reveals how individuals used different genres and media to destabilize rather than fix confessional identities. Bringing together the great variety of topics in society and culture that attracted L’Estoile’s curiosity, this book rethinks his world in the Wars of Religion.

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Bailey, Lisa. Christianity's Quiet Success: The Eusebius Gallicanus Sermon Collection and the Power of the Church in Late Antique Gaul. University of Notre Dame Press, 2010.

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Christianity's Quiet Success: The Eusebius Gallicanus Sermon Collection and the Power of the Church in Late Antique Gaul . Notre Dame, 2010.

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Mordek, Hubert. Kirchenrecht und Reform Im Frankenreich: Die Collectio Vetus Gallica, Die älteste Systematische Kirchenrechtssammlung des Fränkischen Gallien. de Gruyter GmbH, Walter, 2011.

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Gallicanum, Monasticon. Monasticon Gallicanum, Collection [by M. Germain] de Planches de Vues Topographiques Représentant les Monastères de l'Ordre de Saint-Benoît, Congrégation de Saint-Maur, Avec 2 Cartes, le Tout Reprod. Par M. Peigné-Delacourt, Avec une Préface Par ... Creative Media Partners, LLC, 2018.

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Частини книг з теми "Collection gallicane"

Partoens, Gert. "An Unedited Augustinian Fragment Preserved in the Early Medieval Collectio Gallicana." In Instrumenta Patristica et Mediaevalia, 293–315. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.ipm-eb.5.112004.

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De Coninck, Luc. "L’utilité des collections germanica et gallicana de Césaire d’Arles pour l’établissement d’un texte augustinien : le cas du serm. 93." In Instrumenta Patristica et Mediaevalia, 317–33. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.ipm-eb.5.112005.

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"The Eusebius Gallicanus Sermon Collection." In Christianity's Quiet Success, 29–38. University of Notre Dame Press, 2010. http://dx.doi.org/10.2307/j.ctvpj7d4d.7.

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Weiss, Andrew Philip. "Massive Digital Libraries (MDLs) and the Impact of Mass-Digitized Book Collections." In Encyclopedia of Information Science and Technology, Fifth Edition, 1782–95. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-3479-3.ch123.

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This chapter describes the characteristics of massive digital libraries (MDLs) and outlines their impact upon current information science issues, especially digital collection metadata, copyright and fair use, the diversity of source collections, and user privacy. MDLs rival physical libraries' print holdings in size, breadth, and depth, often approaching a scale previously found only among library consortia or national libraries. The concept further intersects the digital library with the wider development of ‘big data.' Examples include Google Books, HathiTrust, Internet Archive, Digital Public Library of America (DPLA), California Digital Library, Texas Digital Library, Gallica, and Europeana.

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"12 Preaching in Fifth-Century Gaul. Valerian of Cimiez and the Eusebius Gallicanus Collection." In Preaching in the Patristic Era, 253–73. BRILL, 2018. http://dx.doi.org/10.1163/9789004363564_014.

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Meens, Rob. "The uses of the Old Testament in early medieval canon law: the Collectio Vetus Gallica and the Collectio Hibernensis." In The Uses of the Past in the Early Middle Ages, 67–77. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511496332.004.

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