Готові списки джерел за темами / Civilizational features

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Добірка наукової літератури з теми "Civilizational features"

Автор: Grafiati
Опубліковано: 30 травня 2022
Оновлено: 31 травня 2022

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Статті в журналах з теми "Civilizational features"

1

Dolenko, Dmitry V., and Stanislav A. Malchenkov. "RUSSIA IN THE MULTICILIZATIONAL WORLD: STAGES OF DEVELOPMENT AND INTERACTIONS." Humanitarian: actual problems of the humanities and education 19, no. 2 (June 29, 2019): 150–60. http://dx.doi.org/10.15507/2078-9823.046.019.201902.150-160.

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Анотація:
Introduction. The study of the civilizational development stages of Russia is relevant due to the increasing role of the civilization factor in the modern multi-civilization world. The analysis of the scientific literature on the civilizational development of Russia shows that views on the nature of Russian civilization are pluralistic. The aim of the work is to analyze the historical stages of the civilizational development of Russia. The main tasks include the analysis of the Orthodox, Soviet and modern Russian civilization, their role in the multi-civilization world. Materials and Methods. The theoretical civilization model of S. Huntington is used as a theoretical and methodological basis for the analysis of the Russian civilization. To identify the stages of formation of the Russian civilization, historical, comparative, institutional and structural-functional methods were used. Results. From the point of view of its civilization development, Russia has gone through three stages: the formation of an Orthodox civilization, Soviet and Modern. Orthodox civilization was the core of a multi-ethnic and multi-religious cultural community of the Russian Empire. Its unique qualities did not predetermine confrontation and hostility towards the states of other civilizations. The Soviet civilization was formed as a result of state policy on the basis of communist ideology. It was in confrontation with the capitalist states of other (primarily Western) civilizations. The modern civilization of Russia is formed on the basis of the historical cultures of the peoples of Russia and the institutions of a democratic state of law. Its characteristic features create the possibility of cooperation with other civilizations of the modern world. Discussion and Conclusions. The civilizational development of Russia includes three stages, within which three different civilizations were formed: Orthodox, Soviet and Modern. Throughout its history, Russia has interacted with its surrounding countries and carried out a cultural and civilizational exchange with them. In most cases, this exchange was peaceful and mutually beneficial.
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2

Kalakura, Yaroslav. "ANTHROPOCENTRICISM AND SOCIOCULTURAL APPROACH AS COMPONENTS OF CIVILIZATION UNDERSTANDING OF UKRAINIAN HISTORY." Kyiv Historical Studies 11, no. 2 (2020): 69–80. http://dx.doi.org/10.28925/2524-0757.2020.2.10.

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Анотація:
The methodological significance of the transition to civilizational knowledge of history is clarified in the article. The author notes that the methodological reorientation of historians and the transition to the study of the history of the Ukrainian people in the context of the civilization paradigm have contributed for raising the scientific level of historical studies. Due to this, a new vision of key problems of domestic and foreign history was formed and a number of falsified and distorted issues in the imperial and Soviet times were refuted. This made it possible to demonstrate the civilizational identity of Ukraine. Modern science considers the sociocultural approach as a methodological tool for the systematic study of the interaction of all spheres of society. Culture appears as an important criterion for the content and quality of social life. The civilizational model of the historical cognition overcomes the gaps of the Ukrainian history and promotes the establishment of Ukrainian identity. It prevents ignoring the traditional culture and mentality of the Ukrainian people, the deep regional features of the country. With the civilizational knowledge of Ukraine is related it civilizational choice, the European integration processes, which is based on a dialogue with Europe. In the civilization paradigm, the history of Ukraine is considered as the history of a separate country, but not in isolation, in relation to the history of other peoples, in the context of regional and world civilizations.
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3

Lukin, A. "The Sino-US Conflict in the Light of History of International Relations." World Economy and International Relations 66, no. 1 (2022): 16–27. http://dx.doi.org/10.20542/0131-2227-2022-66-1-16-27.

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Анотація:
This article addresses the current confrontation between the United States and China in the context of the history of international relations and civilization expansions. The work demonstrates how most attempts to analyze the essence of this important phenomenon in modern world politics are based on too narrow a view: both from the standpoint of world history and the entire system of modern international relations. The author introduces the concepts of “Westernism” and “Westernist period” in order to describe the modern world. These terms are reminiscent of “Hellenism” and “Hellenistic period”, which the period of the global spread of Western civilizational models. Using world history as an example, the author examines characteristic features of such periods and concludes that the wide geographical spread of the cultural forms of any civilization and the civilizational unity caused by it historically did not lead to complete political unity. As a rule, this spread ended in a period of fragmentation, which in the sense of international relations can be called multipolarity. The author infers that the current Sino-US conflict is neither purely civilizational nor geopolitical, but it demonstrates that civilizationally united westernized world enters a period of political fragmentation. This is how one should understand the process, which in the modern foreign policy language is called the transition from unipolarity to multipolarity.
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4

Kasavina, Nadezhda A. "On the “second wind” of civilizational development (reflections on the report of N.I. Lapin)." Civilization studies review 3, no. 1 (2021): 43–56. http://dx.doi.org/10.21146/2713-1483-2021-3-1-43-56.

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Анотація:
The text is a response to some of the passages of the report by N.I. Lapin, which was pre­pared for discussion of the methodological grounds of the “Russian Civilizational Devel­opment Project” (Institute of Philosophy of the Russian Academy of Sciences). In the continuation of the methodological searches of N.I. Lapin, the concept of the historical development of the civilization of K. Jaspers is considered in more detail in accordance with the all-human idea of A.V. Smirnov, as well as in the context of the justification of civilizational unity through the phenomenon of transversal reason (V. Welsh). Based on these ideas, the justification for the importance of constructing the unity of world civiliza­tion, which should take place not through the priority of individual cultures, countries or their associations, but on the basis of their originality, is provided. The concept of histori­cal development of K. Jaspers allows us to conclude that the distinction of the first axial time is the formation of cultural identity, local cultural self-awareness as a result of the path of civilization to the transcendent. The second axial time tends to the formation of an all-human civilization, transversely “collecting” local cultural achievements. In modern times, the most important factor in this formation is the progress in science and technology, which determines the main paths of civilizational development. At the same time, the social and humanitarian sciences have a mission to ensure cultural dialogue and participate in the general process of dis­cussing the current problems of our time. Globalization can be thought of as interaction, including the interaction of projects of further world development, taking into account both the unique cultural features and the history of civilizations, and their coexistence in the world as a whole.
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5

Кальней, Марина, and Marina Kalney. "The Utopization of Post-Industrial Project at Russian Social Psychology." Scientific Research and Development. Socio-Humanitarian Research and Technology 7, no. 2 (June 27, 2018): 3–8. http://dx.doi.org/10.12737/article_5b28c70936de49.28230683.

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Анотація:
The article considers the contradictions in the perception of the idea of a postindustrial society as an alternative to a utopian socialist project. It is pointed out that the main substantive features of post-industrial civilization are meaningfully close to the characteristic features of classical utopias. The need to take into account all the risks of such a perception of the civilizational model in the mass consciousness is especially noted.
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6

Kalakura, Yaroslav. "Formation of Ukrainian Civilizational Identity: An Interdisciplinary Discourse." Ukrainian Studies, no. 1(78) (May 20, 2021): 12–28. http://dx.doi.org/10.30840/2413-7065.1(78).2021.224826.

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Анотація:
Taking into account the methodology of Ukrainian and interdisciplinary studies, the available research on the theory and practice of identification processes, the article considers the phenomenon of civilizational identity of Ukrainians, its origins, formation, and current state from the standpoint of civilizational, anthropological, and sociocultural approaches. The concept of “civilizational identity” indicates the affiliation of an individual, ethnic group, or state to a particular civilization and is interpreted as a set of symbols, ideas, feelings, and self-awareness of their belonging to the Ukrainian cultural and civilizational community, which is based on national and universal values within the space of European civilizations and interaction with them. The author analyzes theoretical and methodological foundations of civilizational identity presented in the works by A. Bergson, M. Weber, К. Wolf, S. Huntington, E. Gellner, I. Hoffmann, E. Husserl, J. Derrida, K. Eder, E. Erikson, G. Simmel, A. Camus, E. Cassier, A. Kuna, K. Levi-Strauss, G. Rickert, E. Smith, A. Toynbee, S. Freud, C. Jung, K. Jaspers, and others. He considers its Ukrainian features and structure: ethnic, national, cultural, religious, political, civic, European, and other components, shown in connection with the mentality and global nature against the background of historical progress and post-Soviet transformations, beginning from the Middle Ages, Kyivan Rus, the Renaissance, modernism and ending with postmodernism; emphasizes the historical mission of Ukrainian Cossacks as a national carrier of a new identity, tracks civilizational self-determination of the Ukrainian identity at the turn of the 19th–20th centuries, as well as the role of consciousness, social psychology, and the national idea in the civilizational transformation of identity; highlights the causes of the identity crisis and schism in the conditions of totalitarianism, its devastating consequences for the identification process of Ukrainians in general. The main focus is put on the study of the specifics of the civilizational identity formation in the conditions of independence of Ukraine; the role of its components – ethnic, religious, national, civic, and European; the contribution of T. Bevz, T. Voropaieva, M. Kozlovets, I. Kutsyi, L. Nahorna, M. Obushnyi, Yu. Pavlenko, Yu. Polishchuk, M. Popovych, O. Rafalskyi, V. Tkachenko, M. Shulha, M. Yurii, and others to the study of key aspects of the problem; the influence on the civilizational identification processes, European integration, and globalization of the modern world, Revolution of dignity, democratization of the society, interethnic relations, aggressive policy of Russia. The article highlights ways to preserve Ukrainian identity in the alien environment, the role of Ukrainians abroad in shaping civilizational identity. Significant attention is paid to the importance of Ukrainian studies as an academic synthesis of historical, philosophical, ethnological, cultural, and psychological knowledge in the elaboration of scholarly bases for building the civilizational identity and summarizing the relevant accumulated practical experience. A number of proposals have been made to further research the problem, increasing the role of the state and civil society in activating the civilizational identification of Ukrainians and their prospects.
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7

Zazulina, Mariya R. "Preserve it or not: civilizational identity in the context of globalization." Siberian Socium 5, no. 4 (2021): 8–23. http://dx.doi.org/10.21684/2587-8484-2021-5-4-8-23.

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Анотація:
The article was prepared as a part of the discussion “Russia and Siberia in the Eurasian socio-cultural space” and is devoted to understanding the problems raised in the work of A. V. Ivanov and Yu. V. Popkov “Spiritual and ecological civilizational perspective: the value potential of youth in the Siberian context”, which initiated this discussion. The aim of the article is to study the place of civilizational identity in the general coordinate system formed by multilevel identity, and in which way the value of civilizational identity as an independent sociocultural phenomenon changes under the influence of globalization processes. The novelty of the research is determined by the research attitude towards the comparative analysis of global and civilizational identities in modern conditions. The author’s view of the changes taking place with the idea of civilization under the influence of globalization, the logic of these processes, internal mechanisms and prospects for further development is proposed. It is shown that globalization initially serves as a trigger for the process of transformation of civilizational identity and sociocultural space in general and then continues to retain its influence as its significant factor. The result of cultural globalization is the formation of a global identity. As a result, global and civilizational identities find themselves in a state of competition, since in the modern system of values they represent two “neighboring” highest levels of identity, transnational in nature, and are largely determined by similar factors. The formation process features of civilizational identity in different conditions (Russia and Europe) are outlined. It is concluded that the general trend is its directed and conscious construction, accompanied by the politicization of this phenomenon. Meanwhile, the difference in the strategies for formation of civilizational identity in Russia and Europe is determined by the emerging relations between civilizational identity and the institution of the national state.
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8

Danilov, Alexander N. "Culture As a Genome of Civilizational Development." Voprosy Filosofii, no. 3 (2021): 215–22. http://dx.doi.org/10.21146/0042-8744-2021-3-215-222.

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Анотація:
The article discusses the problems of forming a new type of civilizational devel­opment, analyzes the features and new technologies for updating life’s meanings and basic values. Characteristics and growth points are revealed where “world­view universals” (according to V.S. Styopin) act as some sort of basic genes of a different type of sociality. Just like the origin of new types of organisms is impossible without genetic transformations changing the organism genome, the emergence of new types of society and new types of sociality are impossible without updating fundamental life meanings and basic values. Today’s actuali­zation of the phenomena of culture as an object of transferring historical and national legacy is connected with an attempt to imagine it as the genome of civilization’s development. Mostly on this way the strategies compete which pre­serve basic values of the previous type of development with innovational inten­tions focused on searching for new life meanings and on renewing the content of modern reality values. New values are generating within the old culture, and the humanity is interested in these seeds of the future to grow into new civiliza­tion. The author shows that the formation of a new value matrix and the renewal of vital meanings is a condition for the transition to a new type of civilizational development, which grows within modern civilization. The information revolu­tion in the field of communication is radically changing the nature of civiliza­tional development, it is one of the factors affecting the renewal of basic values and life meanings.
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9

Shaov, A. A., and V. N. Nekhai. "Adyghe khabze in the context of institutional transformation of traditional society: origins, challenges, prospects." REPORTS ADYGE (CIRCASSIAN) INTERNATIONAL ACADEMY OF SCIENCES 21, no. 2 (2021): 87–89. http://dx.doi.org/10.47928/1726-9946-2021-21-2-87-89.

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Анотація:
The article deals with the features of the process of institutional transformation of the traditional institute of Adyge Khabze. In the context of civilizational drift in the socio-cultural space of the globalizing world. It is noted that the metaparadigma of the development ofWestern European society, which breaks with the ontological and epistemological foundations of tradition, has constructed a deformed framework of post-modern civilization with its pronounced semantic Emptiness.
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10

Chuprov, Alexander. "Culture and civilization: the identity of opposites." Socium i vlast 5 (2020): 95–104. http://dx.doi.org/10.22394/1996-0522-2020-5-95-104.

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Анотація:
The article is focused on the fundamental and at the same time extremely controversial issue of social philosophy — conceptualizing the notions «civilization” and “culture”, their inseparable (dialectical) unity and contradiction. The specificity, or novelty, of the author’s approach is considering the phenomena of civilization and culture in the ontological aspect through the Aristotelian concept of form as the ideal essence of things, as well as in applying methods of linguistic analysis (etymology of concepts). The result of the study is identifying attributive, ontologically invariant features of any culture and civilization, as well as the ontological correlation of cultural and civilizational attributes.
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Дисертації з теми "Civilizational features"

1

Nemashkalova, A. A. "Migration in transition Ukraine." Thesis, НТУ "ХПІ", 2016. http://repository.kpi.kharkov.ua/handle/KhPI-Press/22385.

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Книги з теми "Civilizational features"

1

The Hollywood feature film in postwar Britain. London: Croom Helm, 1987.

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2

Swann, Paul. TheH ollywood feature film in postwar Britain. New York: St. Martin's Press, 1987.

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3

The Hollywood feature film in postwar Britain. New York: St. Martin's Press, 1987.

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4

Huaxia zhi gen: Shanxi li shi wen hua de san da te se = Roots of China : the three main distinguishing features of Shanxi's history and culture. [Beijing]: Zhonghua shu ju, 2006.

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5

Huaxia zhi gen: Shanxi li shi wen hua de san da te se = Roots of China : the three main distinguishing features of Shanxi's history and culture. [Beijing]: Zhonghua shu ju, 2006.

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6

Angas, George French. Polynesia: Popular description of the physical features, inhabitants, natural history, and productions of the islands of the Pacific, with account of their discovery, and of the progress of civilization, and Christianity amongst them. Christchurch, N.Z: Kiwi Publishers, 2000.

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7

Panischev, Aleksey. Foreign policy of Ancient Rome during the period of the kings and the early Republic. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1083292.

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Анотація:
The monograph is devoted to the foreign policy of Ancient Rome during the period of the kings and the early Republic. The paper draws attention to the fact that at these stages of its development, Rome did not create a state in the modern sense, but rather a Federation, and with a developed self-government of its participants. Thanks to a system of mutually beneficial treaties, Rome became a political center among the peoples of Ancient Italy. At the same time, remnants of tribal relations were preserved in Ancient Rome for a long time. Attention is also paid to the development of military Affairs in Rome. It is noted that in Ancient Rome for a long time there were no defensive walls, which predisposed the Romans to an offensive type of warfare. The Romans created battle tactics that would be consistent with the characteristics of the soldiers ' weapons and would allow for rapid military training among recruits, which provided the Romans with high mobilization capabilities. However, classically represent the soldier in the Lorica of segmentata in the tsarist period was not. An important role in the development of Rome as the center of international politics of Ancient Italy, the center of the Federation was played by the high moral standards postulated by the ancient Roman society and invested in the concept of the Republic. All these diplomatic, ethical, and military features of Ancient Rome combined to determine the success of Roman civilization. However, it is worth noting that the disorganization of these principles caused the fall of Rome. For anyone interested in the historical processes of Ancient Italy and Ancient Rome.
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8

(Firm), Yŏnhap Tʻongsin, ed. Korean identity: A collection of feature stories. Seoul, Korea: Yonhap News Agency, 1994.

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9

Baidyanath, Saraswati, and Indira Gandhi National Centre for the Arts., eds. The nature of living tradition: Distinctive features of Indian parampara. New Delhi: Indira Gandhi National Centre for the Arts, 2001.

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10

Companion to Late Medieval and Early Modern Milan: The Distinctive Features of an Italian State. BRILL, 2014.

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Частини книг з теми "Civilizational features"

1

Zhang, Jinfan. "The Legal System Proposed by the Westernization Group Featured by “Zhong Ti Xi Yong”." In The History of Chinese Legal Civilization, 89–143. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-10-1032-3_4.

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2

Zhang, Jinfan. "The Legal System of the Spring and Autumn and Warring States Period Featured by Social Transformation and Legal Reform." In The History of Chinese Legal Civilization, 113–56. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-10-1029-3_3.

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3

Wu, Chunming. "Ethno-Archaeological Investigation to the “Straw and Bark Woven Clothing” of Island Yi and Southern Man in South of China and Southeast Asia." In The Archaeology of Asia-Pacific Navigation, 143–60. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-4079-7_6.

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AbstractThe complex and variant patterns of costume were important parts of the human cultures in the history. Generally, the early dress of human beings started from the non-woven fabrics such as grass leaves, barks, beast coats and fur, and other natural resources, and developed into woven cloth products of fiber thread with warp and weft structure.The clothing variants are the cultural representation of ethnic groups, showing the different costume traditions and cultural features. In the ethnic cultural system of Asia–Pacific region, the ancient clothing made of cotton, hemp, silk, and wool fibers in the inland region of East Asia centered on the Central Plains has a long tradition since prehistory, represented by the so-called “Clothing and Dressing Civilization” of Huaxia and Han nationality in its sinocentrism, while on the coast of southern China, Southeast Asia, and the Pacific Islands, the non-woven bark cloth of the indigenous Bai Yue system and Austronesian presents another distinctive costume culture.
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4

Wu, Chunming. "Ethno-Archaeological Investigation to the “Straw and Bark Woven Clothing” of Island Yi and Southern Man in South of China and Southeast Asia." In The Archaeology of Asia-Pacific Navigation, 143–60. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-4079-7_6.

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Анотація:
AbstractThe complex and variant patterns of costume were important parts of the human cultures in the history. Generally, the early dress of human beings started from the non-woven fabrics such as grass leaves, barks, beast coats and fur, and other natural resources, and developed into woven cloth products of fiber thread with warp and weft structure.The clothing variants are the cultural representation of ethnic groups, showing the different costume traditions and cultural features. In the ethnic cultural system of Asia–Pacific region, the ancient clothing made of cotton, hemp, silk, and wool fibers in the inland region of East Asia centered on the Central Plains has a long tradition since prehistory, represented by the so-called “Clothing and Dressing Civilization” of Huaxia and Han nationality in its sinocentrism, while on the coast of southern China, Southeast Asia, and the Pacific Islands, the non-woven bark cloth of the indigenous Bai Yue system and Austronesian presents another distinctive costume culture.
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5

Nandy, Ashis. "Another Cosmopolis." In India and Civilizational Futures, 63–76. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199499069.003.0003.

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There is vague, random, empirical support for the persistence of some features in the South Asian concept of hospitality even among those who have experienced or witnessed large-scale ethnic cleansing and massive pogroms. Foremost among these features is the ability to live with radical diversities of the kind that can be easily seen as humiliating to other communities and capable of provoking ethnic and religious hostility and serious conflicts. The caste system with its ornate concepts of purity and pollution—and the touchable and the untouchable—is often seen as a prime example of this. Yet, persons, families, and communities can be found who navigate these barriers sometimes playfully and casually, sometimes by reading the offensive practices as cultural oddities of an otherwise friendly community that one must learn to respect. In the first case, by not taking the offending practices seriously enough; in the second case, by taking them seriously, as an essential part of the faith of another community that demands almost unconditional respect.
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6

Gutova, Svetlana Georgievna. "The Phenomenon of Culture in the Philosophy of the French Enlightenment." In Culture. Science. Education: Current Issues, 9–22. Publishing house Sreda, 2020. http://dx.doi.org/10.31483/r-75440.

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Анотація:
The most relevant features of the French Enlightenment are studied in the article. One of the features is ambivalence, that was expressed in most of the theoretical judgments by representatives of the era. The main ideas of the French Enlightenment are presented through the prism of the historical formation of the basic concepts: nature, human brain, culture. It is emphasized that the main achievement of the enlighteners in the cultural reformation of society was to combat religious and moral prejudices. It is noted that the value of enlighteners is in their innovative attempt to create a progressive model of cultural development based on a naturalistic and mechanical and deterministic picture of the world. The philosophical and cultural analysis revealed the internal dynamics of the enlighteners' ideas from civilizational optimism to criticism of civilizational progress. It is concluded that the philosophical and theoretical legacy of the Enlightenment, in the framework of the development of a single paradigm, is integral, logical and actually complete, that made the most use of its methodological and heuristic potential.
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Makarov, I. V. "THE PROBLEM OF MORAL JUSTIFICATION IN RUSSIAN RELIGIOUS THOUGHT AND ISLAMIC PHILOSOPHY." In Filosofskie, sociologičeskie i psihologo-pedagogičeskie problemy sovremennogo obrazovaniâ., 34–37. Altai State Pedagogical University, 2021. http://dx.doi.org/10.37386/2687-0576-2021-3-34-37.

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The article is devoted to the analysis of Christian and Islamic religious thought in the light of the search for the path of civilizational development of Russia. Man’s place in the world, his mission, and the foundations of moral choice lie in the field of axiology. Russian Russian culture has always had close contact with Islam, so it is important to highlight the common features and differences of moral grounds in Islamic philosophy and Russian religious thought.
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Bell, Duncan. "Republican Imperialism." In Reordering the World. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691138787.003.0012.

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This chapter first utilizes John Stuart Mill's writings to sketch the basic features of the “liberal civilizational” position. It outlines, in broad terms, the republican alternative. The complex relationship between empire and liberty has been a prominent theme in European political thought for over two millennia. For many writers, the two were intimately linked: liberty at home was compatible with (or even required) empire abroad—although empire itself, if understood and enacted improperly, could pose a threat to that very liberty. Such concerns also permeated Victorian public debate. The remainder of the chapter interprets the political thought of the eminent Victorian historian and public moralist J. A. Froude (1818–94) in republican terms.
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Porter, David. "China and the Formation of the Modernist Aesthetic Ideal." In British Modernism and Chinoiserie. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748690954.003.0002.

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This chapter begins with an overview of the nineteenth-century history of the idea of China as an ‘aesthetic’ culture, or one that might be best apprehended through an aesthetic lens, in contrast to the ‘theoretical’ disposition of the West. In order to examine the function of the idea of a ‘Chinese aesthetic’ for Modernist writers, and the Bloomsbury group in particular, it focuses on Lytton Strachey’s play The Son of Heaven (1913), asking what imaginative needs does it serve and which characteristic features of Modernism the ‘Chinese aesthetic’ enables or brings to the foreground? In doing so it explains the origins of the early 20c obsession with Chinese poetry of the Tang dynasty, and how this poetry came to embody the notion of a Chinese civilizational aesthetic.
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Methodieva, Milena B. "The Ottoman Imperial Context." In Between Empire and Nation, 11–32. Stanford University Press, 2021. http://dx.doi.org/10.11126/stanford/9781503613379.003.0002.

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This chapter begins with an overview of the Ottoman imperial context and the processes leading to formation of Muslim communities in the Balkans. Then it turns to the events leading to the establishment of modern Bulgaria. The Bulgarian uprisings of the 1870s and the Russo-Ottoman War of 1877–78 were crucial events. They had important consequences for intercommunal relations, as well as for the emergence of civilizational and humanitarian discourses that influenced the views of Bulgarians, Ottomans, and Bulgaria’s Muslims. Hailed by Bulgarians as their “liberation war,” the Russo-Ottoman War was a formative experience for the Muslims as it was accompanied by violence, mass flight, and destitution. The chapter underscores the unique features of the 1878 San Stefano and Berlin Treaties that sought to provide guarantees for the protection for all communities, including, for the first time, the Muslims.
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Тези доповідей конференцій з теми "Civilizational features"

1

Malashevskaya, Maria. "SHIBA RYOTARO AND HIS CONCEPT OF NOMADIC CIVILIZATION IN MONGOLIA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.41.

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The paper deals with analysis of concept of history of nomadic civilization in the steppes of Mongolia, appeared in the essays by prominent Japanese novelist Shiba Ryotaro. This approach made great impact towards the popular view of Asian and Eurasian history among Japanese readers. The author aims to identify, analyze and present main ideas of Shiba’s concept of history of nomadic civilization in Mongolia and Great Steppe. Sources for analysis of these ideas are two essays and travel notes by novelist, Mongolian Travel Notes (1974) and Steppe Notes (1992). The article shows ties between civilizational approach of A. Toynbee and concept by Shiba Ryotaro in relation to nomadic civilizations and demonstrates essential features of its development. Texts by Shiba Ryotaro present a new understanding of nature of Asia within the Japanese social and historical thought in the post-war period.
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2

Koychuev, Turar. "Economies Post-Soviet Central Asia – One Geo-Economic Space: Problems and Solutions." In International Conference on Eurasian Economies. Eurasian Economists Association, 2018. http://dx.doi.org/10.36880/c10.02085.

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According to its geological age, geographic features, monotony and diversity of natural (land, mineral, energy, aquatic, biological) resources, climatic conditions, the territory of Post-Soviet Central Asia (in Soviet times called Central Asia, including Kazakhstan) is a single geographic area that has become territorial base of residence of certain peoples and their civilizational development and the formation of their statehood. Today, Post-Soviet Central Asia is not just a natural geographic but an integrated and used geo-economic space, divided into the Kazakh, Kyrgyz, Tajik, Turkmen, Uzbek state-legal and socio-economic structures of human existence. And the welfare of each independent state (as represented by Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan) and the geo-economic space in general depends on coordinated, solidarity and shared solutions to major economic, social, environmental problems of common interest to the geo-economic space and from ensuring security of peaceful coexistence in a given geospace. The article identifies these problems and determines the ways to solve them.
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3

Taha, Siba, and Alhan Ibrahim. "The role of urban legislation in improving the mental images of the city (Erbil city as case study)." In INTERNATIONAL CONFERENCE ON ARCHITECTURAL AND CIVIL ENGINEERING 2020. Cihan University-Erbil, 2021. http://dx.doi.org/10.24086/aces2020/paper.243.

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The laws and legislations are the basic tools that affect the performance, accomplishment, and continuity of the developmental objectives of the organizational plans. The rules and standards regulate the resources of urbanization as a material product, in addition, to achieve a kind of harmony and regularity in the urban land scene of the city and provide more space for the cognitive and visual aspect of the recipient who he has mental images of the urban scene through which can select the shape and features of urban identity. It illustrated by the introduction of Iraqi legislation that suffers from multiple problems, evidenced by the lack of legislation in the control of urban growth, and investigating the requirements of visual sustainability not only limited to functional, economic and social aspects. It is an integrated system works to create a sustainable urban environment. Hence, the importance of the development of Iraqi urban legislation representing by preparing the urban area in a new framework, through the control and treatment of its physical components by linking them to cultural, historical and civilizational elements within an appropriate environmental framework. The paper reviewing the urban laws in Erbil city within the previous periods of time as well as the various urban policies used in the city center, to benefit from the knowledge and evaluation of problems, and identify the legislative directions that can be adopted as suggestions for the development of urban legislation within the criteria, take the factors: social, cultural, functional, environmental and aesthetic, at the level of legislation.
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4

Kaberty, Nodar Gavrilovich. "Regional Birth Rate Features In The North Caucasus." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.287.

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5

Berdnikova, Anastasia Evgenevna. "The Features Of Training Economists In Modern Conditions." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.23.

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Alikaev, Rashid Sultanovich. "Features Of Compressed Scientific Text: Increasing Information Density." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.6.

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Aldakimova, Olga Victorovna. "Pedagogical Features Of The Adaptation Program For International Students." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.5.

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Bugaev, Abdula Makhmudovich. "Features Of Soviet Construction In Chechnya In 1920-1930." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.36.

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Gribanova, Diana Yaroslavovna. "Features Of Parental Attitude To Children With Special Needs." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.276.

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Gelyaeva, Ariuka Ibragimovna. "Features Of Goodwill Toast As Type Of Nonlinear Text." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.73.

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