Дисертації з теми "Civil Islam"
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Khairan, Ab Razak bin Mohd. "The influence of Islam in the military : comparitive study of Malaysia, Indonesia and Pakistan /." Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2004. http://library.nps.navy.mil/uhtbin/hyperion/04Mar%5FKhairan.pdf.
Повний текст джерелаThesis advisor(s): Gaye Christoffersen, Seyyed Vali R. Nasr. Includes bibliographical references (p. 115-120). Also available online.
Chase, Anthony G. "Islam and human rights : clashing normative orders? /." Thesis, Connect to Dissertations & Theses @ Tufts University, 2000.
Знайти повний текст джерелаAdviser: Andrew Hess. Typescript. Vita. Bibliography: unnumbered leaves. Access restricted to members of the Tufts University community. Also available via the World Wide Web;
Finessi, Martina. "Muslims' participation in Ethiopian Civil Society: findings from field research in Addis Ababa." Thesis, Högskolan Dalarna, Historia, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:du-11852.
Повний текст джерелаElfersy, Daphna. "The Muslim civil ethic and the concerting of secularism : Islam in France and the Netherlands." Thesis, Paris, Institut d'études politiques, 2015. http://www.theses.fr/2015IEPP0002.
Повний текст джерелаThis study asserts that the vast majority of European Muslims endorse a concerted secularism, a concept pertaining to a non-hierarchic approach to religious and secular reason in democratic societies and states. This study asks what distinguishes these Muslims that show support for a concerted secularism from their European Muslim and non-Muslim counterparts that present different approaches to secularism. the primary hypothesis advanced in this study is that European Muslims that advocate concerted secularism have undergone a process of religious transformation in which Islam was ‘ethicized’ and conceptualized as a source for pluralistically fashioned familial and democratic values. This study refers to this pluralist constellation of social values as the Muslim civil ethic. This emerging ethicized civil Islam, it is argued, serves to explain Muslims’ distinct approach of concerted secularism. A scholarly review and historical analysis substantiates this study’s ambitious theoretical framework and ensuing working hypothesis, although the salience of the explored hypothesis is ultimately affirmed through the quantitative and qualitative fieldwork. to test the premise that a reformatted civil Islam engenders Muslims’ support for a concerted secularism, this study conducted 97 interviews with Muslims and 208 surveys with Muslims and non-Muslims in France and the Netherlands. These countries present compelling cases for a comparative research. the empirical evidence validates the theoretical framework and verifies the hypothesized relations between the reformatted civil Islam and the endorsement of concerted secularism. the findings of this study substantiate the germaneness and authority of weber’s meta-theory of religion and reveals its theoretical and methodological efficacy for general explorations into the relations between ethical religions and sociopolitical life, and in particular, the burgeoning civil Islam in present day Europe and its relation to the notion of concerted secularism
Brigaitis, Peter. "Religious Engagement and Social Capital in the Islamic Context." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4788/.
Повний текст джерелаKocamaner, Hikmet. "The Politics of the Family: Religious Affairs, Civil Society, and Islamic Media in Turkey." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/333348.
Повний текст джерелаShapoatov, Sayfiddin. "The Tajik Civil War: 1992-1997." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/12605036/index.pdf.
Повний текст джерелаYeşilkağıt, Arif Kutsal. "Policy change under military rule : the politics of clergy training-colleges in Turkey /." [Leiden] : [s. n.], 2001. http://catalogue.bnf.fr/ark:/12148/cb39190990x.
Повний текст джерелаKhairan, Ab Razak bin Mohd. "The influence of Islam in the military: comparative study of Malaysia, Indonesia and Pakistan." Thesis, Monterey California. Naval Postgraduate School, 2004. http://hdl.handle.net/10945/1663.
Повний текст джерелаIslam permeated throughout the military institutions of Malaysia, Pakistan and Indonesia and replaced the Western and foreign military cultures the military had inherited due to society becoming Islamized following the revival of Islam. The implementation of true Islamic model practices and values differ slightly from country to country depending first on the level of piousness of its existing military personnel, new personnel input and the military leadership. The second factor is the degree of motivational drive of the head of state in encouraging Islam. Islamized military institutions are also faced with the challenges created as a result of sects and schools that emerge in the form of Islamic parties and extremist groups. The argument will be that Islamic teachings in military affairs can result in peace, solidarity and solve the Civil-Military Relations (CMR) problems. In the final analysis, guided moderate Islamic influence' bring harmony to CMR in Malaysia, while the uncoordinated influence of Islam in the Indonesian military made the CMR problematic. It is different in Pakistan because the strong influence of Islam has encouraged the generals to wrest political power from civilians.
Lieutenant Colonel, Royal Malaysian Air Force
Harmsen, Egbert. "Islam, civil society and social work Muslim voluntary welfare associations in Jordan between patronage and empowerment = Islam, maatschappelijk middenveld en sociale zorg Gezaghebbende teksten, rituele praktijken en sociale identiteiten : Particuliere Islamitische welzijnsorganisaties in Jordanië tussen bevoogding en ontvoogding, met een samenvatting in het Nederlands /." Leiden : ISIM : Amsterdam University Press, 2008. http://www.netlibrary.com/urlapi.asp?action=summary&v=1&bookid=224150.
Повний текст джерелаMoses, Christopher. "Producing an Islamic institution : a London case study." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/275750.
Повний текст джерелаHaga, Rannveig Jetne. "Tradition as resource : transnational Somali women traders facing the realities of civil war /." Uppsala : Uppsala universitet, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-110298.
Повний текст джерелаRodriguez-Rey, Patricia. "A balancing act anti-terror financing guidelines and their effects on Islamic charities." Thesis, Monterey, Calif. : Naval Postgraduate School, 2006. http://bosun.nps.edu/uhtbin/hyperion.exe/06Dec%5FRodriguez%5FRey.pdf.
Повний текст джерелаThesis Advisor(s): Harold Trinkunas, Abbas Kadhim. "December 2006." Includes bibliographical references (p. 77-84). Also available in print.
Jensen, Dennis L. "Enhancing homeland security efforts by building strong relationships between the Muslim community and local law enforcement." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2006. http://library.nps.navy.mil/uhtbin/hyperion/06Mar%5FJensen.pdf.
Повний текст джерелаThesis Advisor(s): Christopher Bellavita. "March 2006." Includes bibliographical references (p.95-100). Also available online.
Todorof, Maria Borisof. "Viability of Derivatives in Radical Islam. A Comparative Assessment of the Technical and Shariah-Compliant Characteristics of the Main Islamic Financial Instruments: Contracts & Defaults in the Prospect of Revivalism." Doctoral thesis, Universitat de Barcelona, 2020. http://hdl.handle.net/10803/668696.
Повний текст джерелаAquest treball examina la viabilitat potencial de derivats i contractes financers més generalment sota una estricta aplicació de la llei de Sharia. L‘autor adopta un enfocament interdisciplinari per tal de transmetre la idea que alguns dels contractes i arranjaments més populars en la legislació financera islàmica són deficients des d‘una perspectiva estructural i de compliment de la xaria. La tesi argumenta que els problemes de protecció dels inversors derivats d‘aquesta conclusió són prou greus per minar la viabilitat d‘aquests instruments no només en un entorn radical, sinó també en un entorn més conservador. Aquesta conclusió s‘arriba després d‘una anàlisi en profunditat dels principis fonamentals de la Sharia, rellevants per al finançament, situant-los en un context històric, jurisprudencial i polític. L‘obra s‘esforça a guiar el lector per les múltiples voltes del dret islàmic, desglossant conceptes establerts i posant en dubte la seva aplicació en el dret islàmic modern. Per exemple, l‘autor desaconsella la noció de wa‘d (promesa), argumentant que el seu ús extensiu en contractes islàmics fa que gran part de les transaccions complexes resultants siguin deficients des d‘una perspectiva estructural. A més, aquest treball posa de manifest les debilitats tècniques i relacionades amb la Sharia en les formes de contracte essencials, amb una particular atenció a la murabaha. És important destacar que l‘autor aborda la qüestió de la investigació des del punt de vista dels contractes: comparant construccions de la llei de contractes islàmica amb les de la seva contrapartida de dret comú, sense obviar les influències i inspiracions rellevants que provenen de la tradició del dret civil. L‘objectiu d‘aquesta comparació és establir que algunes de les disposicions financeres més populars, com sukuk, són deficitàries en les seves disposicions de protecció dels inversors. A més, l‘autor subratlla que, a causa de les característiques híbrides de l‘instrument sukuk i la manca de regulació a mida, els inversors no es disposen de manera adequada en cas d‘impagament de l‘emissor. A partir de la idea que l'instrument sukuk està estructurat a partir i s'assembla a diversos instruments convencionals, la tesi examina la possibilitat que un inversor sukuk obtingui redreçament segons la legislació nord-americana i del Regne Unit, així com les disposicions comparables a Malàisia i França. . Paral·lelament, l‘autor aprofundeix en els inicis, les inspiracions, les principals línies i importants líders polítics del revivalisme islàmic. L‘objectiu d‘aquesta investigació és arribar a una explicació convincent sobre els desenvolupaments polítics i econòmics dels Estats islàmics establerts i aspirants. Amb aquesta finalitat, aquest treball ofereix un estudi de cas d‘Iran i ISIS, incloent-hi una anàlisi del sistema financer islàmic iranià i una hipòtesi sobre el possible enfocament d‘un govern jihadi-salafista al marc financer dels seus aspirants a l‘Estat. Com a últim punt, el treball planteja com FinTech s‘encaixa dins dels objectius de la llei de Sharia i, més concretament, de les seves estratègies de gestió de riscos i de justícia social. La tesi ofereix conclusions que s‘extreuen en les àmplies investigacions i mostren una possible visió del futur dels instruments financers en un entorn islàmic radical.
Este trabajo examina la viabilidad prospectiva de derivados y contratos financieros de manera más general bajo una estricta aplicación de la ley Shariah. El autor adopta un enfoque interdisciplinario para transmitir la idea de que algunos de los contratos y arreglos más populares en la ley de finanzas islámica son deficientes desde una perspectiva estructural y de cumplimiento de la Shariah. La tesis argumenta que los problemas de protección de los inversores derivados de esta conclusión son lo suficientemente graves como para socavar la viabilidad de estos instrumentos no solo en un entorno radical sino también en un entorno más conservador. Se llega a esta conclusión después de un análisis en profundidad de los principios fundamentales de la Shariah, relevantes para las finanzas, colocándolos en un contexto histórico, jurisprudencial y político. El trabajo intenta guiar al lector a través de los muchos giros de la ley islámica, desglosando los conceptos establecidos y cuestionando su aplicación en la ley islámica moderna. Por ejemplo, el autor desempaqueta la noción de wa‘d (promesa), argumentando que su uso extensivo en los contratos islámicos hace que muchas de las transacciones complejas resultantes sean deficientes desde una perspectiva estructural. Además, este trabajo resalta las debilidades técnicas y relacionadas con la Shariah en las formas de contrato esenciales, con un enfoque particular en murabaha. Es importante destacar que el autor aborda la cuestión de la investigación desde el punto de vista de los contratos, comparando las construcciones del derecho contractual islámico con las de su contraparte del derecho consuetudinario, sin ignorar las influencias e inspiraciones relevantes que provienen de la tradición del derecho civil. El propósito de esta comparación es establecer que algunos de los arreglos financieros más populares, como el sukuk, son deficientes en sus disposiciones de protección al inversionista. Además, el autor subraya que debido a las características híbridas del instrumento sukuk y la falta de una regulación a medida, los inversores no cuentan con una provisión adecuada para el caso de incumplimiento del emisor. Comenzando con la idea de que el instrumento sukuk está estructurado en base a una serie de instrumentos convencionales y se asemeja a él, la tesis examina la posibilidad de que un inversor sukuk obtenga una reparación bajo las leyes de EE. UU. Y el Reino Unido, así como las disposiciones comparables en Malasia y Francia . Junto a esto, el autor profundiza en los comienzos, inspiraciones, líneas principales e importantes líderes políticos del revivalismo islámico. El objetivo de esta investigación es llegar a una explicación convincente sobre los desarrollos políticos y económicos en los Estados islámicos establecidos y aspirantes. Con este fin, este trabajo ofrece un estudio de caso de Irán e ISIS, que incluye un análisis del sistema financiero islámico iraní y una hipótesis sobre el posible enfoque de un gobierno yihadista- salafista al marco financiero de sus aspirantes al Estado. Como último punto, el trabajo considera cómo FinTech se ajusta a los objetivos de la ley islámica y, más específicamente, a sus estrategias de gestión de riesgos y justicia social. La tesis ofrece conclusiones que se basan en la extensa investigación y trazan una posible visión del futuro de los instrumentos financieros en un entorno islámico radical.
Hajjar, George Jude. "Voices and visions of Christian-Muslim relations in post-civil war Lebanon : an overview of causes, effects and the question of identity 2000-2008." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3649/.
Повний текст джерелаWidianti, Ezki. "The ulama in Aceh in time of conflict, tsunami and peace process an ethnographic approach /." Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1150410650.
Повний текст джерелаMackenthun, Tamara C. "Continuity in Iranian leadership legitimization : farr-i izadi, Shi'ism, and vilayet-i'faqih /." [Boise, Idaho] : Boise State University, 2009. http://scholarworks.boisestate.edu/td/53/.
Повний текст джерелаFarman, Mursal. "Examining Ibn 'Umar's stance during Fitan times and its impact : Re-reading his approaches to peace and conflict." Phd thesis, Australian Catholic University, 2022. https://acuresearchbank.acu.edu.au/download/efa322b46499dfc4cd9f5deb4d2639660f7c8521420335dc44e47be0c684c8e0/2038016/Farman_2022_Examining_Ibn_Umars_stance_during_Fitan.pdf.
Повний текст джерелаRatelle, Jean-Francois. "Radical Islam and the Chechen War Spillover: A Political Ethnographic Reassessment of the Upsurge of Violence in the North Caucasus Since 2009." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/23791.
Повний текст джерелаNgarassem, Nathan. "La rébellion « Codos » au Tchad. Une guerre Nord-Sud sans fin." Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30007.
Повний текст джерелаIn Chad, the North contrasts with the South. While the arid and mostly arabic-islamic North is devoted to the breeding of animals, the South with its wooded bush appropriate to agriculture has adopted the Western culture. With colonization then with the Southern presidents, Tombalbaye and Malloum, the dichotomy has increased considering ethnic and religious matters. Criticizing the southern regimes to be dominant, Frolinat has overthrown the southern power after the 1979 civil war and since then, the North confiscated it, even if an opposition politico-soldier Southerner, disputed it permanently : against Goukouni, the FAT, the remnants of the former national army lead by a political organ, the Permanent Committee created in 1979 during the southerners’ withdrawal in the South, and against Habré and an armed opposition called the Codos. The Codo movement was created to resist against the extremely bloody invasion of the South by Habré’s forces. The Codos managed to resist with considerable commitments but not conclusive. Indeed, the fact that Habré obtained an outside support for the Aouzou conflict, and the existence of multiple groups of Codos, and the absence of a rear base, the Codos got vulnerable. But their action lead Habré to the negociations which permitted a new military and political balance. The Codos would then incorporate administrative, military and civil organisms. Many students would go back to school. Some leaders will be named with high positions and other soldiers will take their retirement. Then, one Codo emerged, Tokinon P. K, who became a businessman without downgrading the influence of Kamougué, the Codorist Southern leader who dealt with several high political functions and created his political party in 1992. Is this the end of the North-South war?
Nilsson, Henrik. "Kultur och utbildning : – en tolkning av två grundskolors mångkulturella kontexter." Doctoral thesis, Linnéuniversitetet, Institutionen för pedagogik (PED), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-39423.
Повний текст джерелаTorrekens, Corinne. "La visibilité de l'islam au sein de l'espace public bruxellois: transaction, reconnaissance et identité." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210562.
Повний текст джерелаDoctorat en Sciences politiques et sociales
info:eu-repo/semantics/nonPublished
Aydin, Gulsen. "Authoritarianism Versus Democracy In Uzbekistan: Domestic And International Factors." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/12604690/index.pdf.
Повний текст джерелаLevin, Amat. "From Cursed Africans to Blessed Americans : The Role of Religion in the Ideologies of Martin Luther King, Jr. and Malcolm X, 1955-1968." Thesis, Södertörn University College, School of Gender, Culture and History, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-1675.
Повний текст джерелаUp until the 19th century, religion was used as a way of legitimizing slavery in America. With the rise of the civil rights movement religion seems to have played a quite different role. This essay aims to explore the role of religion in the ideologies of Martin Luther King, Jr. and Malcolm X. The speeches, writings and actions of these two men have been analysed in hope that the result will contribute to the larger study of American civil rights history.
This essay proposes that both Martin Luther King, Jr. and Malcolm X infused their political message with religious ideas and that they leaned on religion for support and inspiration. By analysing the discourse headed by King and X it becomes clear that in direct contrast to how religion was used during slavery, religion was used as a way of legitimizing equality (and in some cases black superiority) between races during the civil rights movement.
Ahmed, Tanveer. "The role of moderate Muslims in combating violent Jihad." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Dec%5FAhmed.pdf.
Повний текст джерелаThesis Advisor(s): Simons, Anna. "December 2007." Description based on title screen as viewed on January 18, 2008. Includes bibliographical references (p. 65-72). Also available in print.
Tchouar, Djilali. "Causes de nullité de mariage et causes de divorce en droit algérien." Rennes 1, 1987. http://www.theses.fr/1987REN11021.
Повний текст джерелаBenussi, Matteo. "Aspiring Muslims in Russia : form-of-life and political economy of virtue in Povolzhye's 'halal movement'." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276156.
Повний текст джерелаOmar, Abdurahman. "The Ethiopian Muslims Protest in the Era of Social Media Activism." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-419675.
Повний текст джерелаGyves, Clifford M. "Policing toward a de-clawed jihad antiterrorism intelligence techniques for law enforcement." Thesis, Monterey, Calif. : Naval Postgraduate School, 2006. http://bosun.nps.edu/uhtbin/hyperion.exe/06Dec%5FGyves.pdf.
Повний текст джерелаThesis Advisor(s): Thomas Bruneau, María Rasmussen. "December 2006." Includes bibliographical references (p. 129-158). Also available in print.
Hashemi, S. Ahmad. "The question of freedom within the horizon of the Iranian Constitutional Movement (1906-1921)." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:74388230-d9c6-4c17-850b-bdbceaa0848b.
Повний текст джерелаSvärd, Veronica. "Identitet i den somaliska diasporan : en intersektionell studie av kvinnors jag och delaktighet i samhället." Thesis, Stockholm University, Department of Social Work, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-6878.
Повний текст джерелаThis work applies intersectionality to five Somali women self-narratives and focuses on their identities and positions in Swedish society, but also their relation to Somali society. Since people constructs in relation to the environment, this work studies the impact of environmental confirmations of their own self. Intersectionality is brought into the social work with an operational attempt, and shows how critics of power and interplay between theories and empirics can provide new knowledge. Intersectionality also demands some alterations of the social constructionists’ idea of the ego. Therefore this work outline a model of analysis that considers the critic of power. According to this work, intersectionality implies that social work is essentially about power. The women’s egos seem to be closely united different strongly. The more different identifications the women describes and the more ambivalent they are allowed to be in different milieus, the greater assets has the women in their ability to move between milieus and to pass between positions of power. But the tighter united some of their identifications are in their egos; the firmer is their assumptions of what constitute a good behaviour. And the stronger united the ego is, the space to pass through positions of power in different arenas is shrinking.
This work emphasizes the importance of making shifts of power in identification categories visible in order to localize resistance strategies among exposed individuals. This work also suggest that social work should consider the supplementary vulnerable situation that signify the position in intersection between power orders and contradictory norms, since that could lead to too simplified conclusions that create additional isolation. Being sensitive to the experience and resolution of these women’s own experiences and resolutions is therefore crucial in achieving good social work. Accordingly, lack of knowledge is an obstacle to resist discrimination and oppression. Another conclusion is that social work and social politics should aim to strengthen the ego of immigrant women in order to release their driving forces that in turn may lead to participation, not only to the Swedish society. These Somali women appear as peace endeavours, whose political voices has been marginalised both in the Somali and the Swedish context, which obstacle peace making in the Somali society.
Sharafeldin, Marwa. "Personal status law reform in Egypt : women's rights : NGOs navigating between Islamic law and human rights." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:9d389f66-f8f6-4c0a-8755-1f7d2186a1ba.
Повний текст джерелаKilcullen, David J. Politics Australian Defence Force Academy UNSW. "The political consequences of military operations in Indonesia 1945-99 : a fieldwork analysis of the political power-diffusion effects of guerilla conflict." Awarded by:University of New South Wales - Australian Defence Force Academy. School of Politics, 2000. http://handle.unsw.edu.au/1959.4/38709.
Повний текст джерелаSandenbergh, Hercules Alexander. "How religious is Sudan's Religious War?" Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/3470.
Повний текст джерелаSudan, Africa’s largest country has been plagued by civil war for more than fifty years. The war broke out before independence in 1956 and the last round of talks ended in a peace agreement early in 2005. The war started as a war between two different religions embedded in different cultures. The Islamic government constitutionalised their religious beliefs and imposed them on the whole country. This triggered heavy reaction from the Christian and animist people in the South. They were not willing to adhere to strict marginalising Islamic laws that created cleavages in society. The Anya-Anya was the first rebel group to violently oppose the government and they fought until the Addis Ababa peace accord that was reached in 1972. After the peace agreement there was relative peace before the government went against the peace agreement and again started enforcing their religious laws on the people in the South. This new wave of Islamisation sparked renewed tension between the North and the south that culminated in Dr John Garang and his SPLM/A restarting the conflict with the government in 1982. This war between the SPLA and the government lasted 22 years and only ended at the beginning of 2005. The significance of this second wave in the conflict is that it coincided with the discovery of oil in the South. Since the discovery of oil the whole focus of the war changed and oil became the centre around which the war revolved. Through this research I intend to look at the significance of oil in the conflict. The research question: how religious is Sudan’ Religious war? asks the question whether resources have become more important than religion.
Marinello, Frank Charles. "The Interaction of Civic Nationalism and Radical Islam: A Theoretical Examination and Empirical Analysis." Thesis, Virginia Tech, 2006. http://hdl.handle.net/10919/32578.
Повний текст джерелаMaster of Arts
De, Villiers Shirley. "Religious nationalism and negotiation : Islamic identity and the resolution of the Israel/Palestine conflic." Thesis, Rhodes University, 2004. http://hdl.handle.net/10962/d1007815.
Повний текст джерелаAleu-Baak, Machar Wek. "Perceptions and Voices of South Sudanese About the North-South Sudan Conflict." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/184.
Повний текст джерелаAhmed, Laoura. "La construction d'un système juridique : la confrontation de la coutume et de la loi à Mayotte." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAA022/document.
Повний текст джерелаIn Mayotte, the private law governs the civil legal situation of Mahorais basing their marital life on the customs of the mahr, the repudiation, the polygamy and the family housing at the married woman. Its reform emphasizes on the realism in the modernization of the law governing the legal reports of the latter. It tends to focus its sources on a written legislation which respects the letter of the clauses of the civil code. It directs the report of the custom and the law on their competition and not their complementarity. It involves the superiority and the establishment of the exclusivity of the legislated written sources. It promotes an application without distinguishing the civil statutes of membership of Mahorais. It aligns the civil statute established by the customs on the civil statute defined by articles 75 and 34 of the current Constitution. It returns on the preservation of the common laws, making difficult, even impossible their exercise. It entails situations of lawlessness and unapprised by the law. The marriage of common law is moved closer to the cohabitation and not to the civil wedding. The matrimonial intention of Mahorais is not recognized by the law
El, Omeyri Racha. "L'obligation de dialogue et de rebéllion dans l'Islam : une contribution à la théorie générale de la résolution des conflits." Thesis, Paris 11, 2012. http://www.theses.fr/2012PA111004.
Повний текст джерелаOver the last two decades, the Muslim world, in his Arabic and Asian components has been witnessing organized violence, ever since the Taliban ruled Afghanistan, followed by the Iraq War, until the Arab Spring arrived in Tunisia, Egypt and Libya, where dialogue has been practically non-existent with the authoritarian regime who could only respond to the protests with bloody repression.This revolutionary wave of demonstrations calls for an urgent need for "dialogue", which will result in a general obligation in the Muslim system in cases of rebellion, such an expression may seem inappropriate to Islam which is often perceived as a religion of violence and coercion.However, there is a concomitance between the violence and the dialogue, and a coexistence of the rule with its exception, under the plea of necessity as per the existing norms in domestic and international Islamic law.The central question that arises is whether the dialogue, as an instrument of peaceful settlement of disputes, remains relevant in cases of rebellion and domestic armed conflicts in the Arab-Muslim societies.This thesis attempts to answer, first, to the following question: why and how does the Muslim system maintain the general obligation of dialogue, as a regime of peace, even in cases of rebellion or domestic armed conflicts in Islam. Then, it examines the resistance of the regime of peace to the eventual use-of-force
Ehazouambela, Doris. "L’islam au Gabon : socio-anthropologie politique d’une minorité confessionnelle." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0675.
Повний текст джерелаThis study deals with Islam in urban areas in Gabon and aims at showing that Islam, as a primarily urban phenomenon, is now an integral part of the social, religious, economic and political environment of Gabon. Islam is considered a minority religion on a social level, and is practiced by a population consisting primarily of immigrants. However, due to conversions Islam currently occupies the second place among the religions of the Book in Gabon. The unique dynamics of islam in Gabon allow us to understand Gabonese social reality not only through the study of models and patterns, which preside over it in part, but also through the lens of religious practices, which demonstrate that that society is constantly in the process of renewing itself. In this way, we can examine how Islam structures historical situations and social organizations, as well as the existing gaps between "official" aspects of society and its social practices. Islam in Gabon is a minority religion that accomplished its social development and constructed its uniqueness on the local level, assisted by members of "political society" themselves converted to the faith of Mohammed, the Mamadous. These individuals consider Islam as one of their managing domains capable of reinforcing the power of the hegemonic block. In this way, the conversion to islam of President El Hadj Omar Bongo Ondimba and his entourage, combined with his political longevity, has established an imaginary in the Gabonese society, that is to say, a place for the construction of its social, economic and political history, both before and after the independence of the country. Thus, for the "political society", Islam in Gabon is one of the central elements of political and economic power, and it is constitutive of the dialectic of accumulation of "powers" of the reign of President Omar Bongo Ondimba. By bringing Gabonese population into new contingencies – notably religious - African modernity has tended to substitute lineages : that of the clan by that of the national community, that of the Church by that of the Mosque. This is "deparentelisation" which means an emphasis on social and political relations. Thus, through the conversion of deparentelized persons, the Mamadou and the Makaya, islam reconfigures and reconstructs the positions of the social and political relations in Gabonese society. Therefore, Islam in Gabon is part of the power structure called "phantom power" that operates on the basis of both visibility and invisibility
Id, Yassine Rachid. "Islam et régionalisme européen : territoire, religion et identité en Catalogne française." Paris, EHESS, 2012. http://www.theses.fr/2012EHES0018.
Повний текст джерелаIn contemporary Roussillon, Catalan, French and European identities crisscross and intermingle, marking their footprints on the same territory and in the ordinary life of the local population. The emergence of Muslim religiosity within a society structured around a regional identity, catalyses internal debates among European nation-states. Europe is redefined by local interactions whereby Muslims experience a still undecided Catalan acculturation. Through the articulation of qualitative (ethnography) and quantitative (questionnaire) methods, this new study provides abundant empirical material, drawing a fairly comprehensive portrait of Muslims in French Catalonia whose identity proves to be extraordinarily complex. Beyond any reification, the phenomenon of identity is here conceived as a flow, which is apprehended through a system modeling of the relationship between Islamity and Catalanity
En el Rosselló contemporània, les identitats català, francès i europeu es barregen i s’entrellacen, marcant les seves empremtes en mateix territori i en la vida quotidiana de la població local. El sorgiment de la religiositat musulmana en una societat estructurada entorn d'una identitat regional, s’illustra com un catalitzador per al debat intern als Estats-nació europeus. Europa s’ha redefinit per les interaccions a nivell local on els musulmans estan experimentant aculturació català encara no està decidit. A través de l’articulació dels mètodes qualitatius (etnografia) i quantitatius (qüestionari), aquest nou estudi proporciona una abundant material empíric, formant una imatge relativament completa dels musulmans de Catalunya francesa, la identitat resulta ser de gran complexitat. Més enllà de qualsevol essencialització, el fenomen de la identitat és concebuda com una flux aprehendido per mitjà d’un model sistèmic de la relació entre la islàmitat i la catalanitat
Karam, Christian da Camino. "Da revolução política ao reformismo socioeconômico: Hizballah, islamo-nacionalismo e economia de redes no Líbano do pós-guerra civil (1992-2006)." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8137/tde-03082011-102645/.
Повний текст джерелаThis study intends to come up with an innovative scientific approach on a social and political phenomenon which is not a common subject or case study amongst Brazilian academics and, therefore, is deeply unknown to its national audience, i.e.: the rise of a special category of political and militant Islamist movement which is represented in the Lebanese Shiite party known as Hizballah during the Lebanese Civil War, whose armistice has coincided with the ending of the Cold War between 1989 and 1991. The conservative, progressive and reformist political groups and militias which have taken part in the Lebanese conflict, as well as foreign intervention be it regional or international in support of one or another of those parties at war and on Lebanese internal affairs have represented the impetus that lacked for the culmination of a social and political process which, since the 1960s, had been maturing among the Shiite community, historically marginalized and at bay respect to the states structure and services and to the control of Lebanese social relations of production. After the ending of the war, Hizballah has adapted and deepened its political, economic and social activism in a way that has never been observed before amongst Lebanese Shiites, especially when, back in the 1990s, the party decided to participate in the first parliamentary and municipal elections held in Lebanon after the war was over. In the 2000s, Hizballah has adopted the defense of a specific type of nationalism which competes with other Lebanese groups and sects and which is contrary to several foreign interests and agencies on Lebanon. Besides, Hizballah has taken on elaborating and performing social and economic welfare programs aimed at the Lebanese society, especially the Shiites, who have been devastated by the turmoil that not long ago had come to an end and hence felt helpless and abandoned by a fragile and absent state in many different ways and stances.
Lamont, Sarah. "Deconstructing the Dichotomy: Muslim American University Students' Perceptions of Islam and Democracy." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1336083346.
Повний текст джерелаKhoshroo, Sajjad. "Islamic finance : the convergence of faith, capital, and power." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:0ab321e8-0d54-40d6-a1ef-3a37a0a5ffe6.
Повний текст джерелаOuedraogo, Lassane. "Muslim Youth at a Crossroads: Media and Civic Engagement in Burkina Faso." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou157547720848127.
Повний текст джерелаJavid, Mohammad Javad. "Droit naturel et droit divin comme fondements de la légitimité politique : une étude comparative du christianisme et de l'islam." Toulouse 1, 2005. http://publications.univ-tlse1.fr/699/.
Повний текст джерелаThe political legitimacy is a concept which was the subject of several disciplines, but in spite of comprehensive political literature, even within the modern society, it has noted seriously neither the natural right theory nor the divine right one yet. This research is aimed at highlighting this argued and ignored study in philosophy of the right. Three successive parts of this research is devoted to the identification and construction, destruction and rebuilding of the political relation between the natural right and the divine right. The first part, even by study of the divergences in the philosophical explanation of the natural right, justifies their unanimity. This philosophical approach also makes it possible to define the object of study by presenting a juridical-political structure which at first sight was deprived. The second part is devoted to the theological appearance of the natural right and its dissociation with the divine right as well within the political doctrines as juridical interpretations. The acceptance of such an explanation leads to the exploratory study of their method within the doctrines of the divine right which aims at a prospect for reconciliation between the two rights in Christianity and in Islam which for the moment know themselves only little. The approach of the third part is humanistic and especially relates to the rebuilding of this relation starting from a modern rational study and through the study of the human right. The latter research orientation makes it possible to observe the conditions of the legitimate political authority and the modes of attribution of the natural rights, in particular by the means of a return reading of the traditional natural right and traditional divine right; it leads thus to the recognition of the natural political rights which confirms that there is only one system of single legitimacy: which passes through the natural right way
Pettinato, Davide Domenico. "Understanding the discourse of British Muslim NGOs : Islamic relief and MADE as case studies." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/33164.
Повний текст джерелаYounes, Ahmad. "Le fanatisme religieux et les pratiques éducatives familiales en Syrie." Thesis, Normandie, 2020. http://www.theses.fr/2020NORMR065.
Повний текст джерелаNowadays, we are witnessing a rising tide of violence and religious fanaticism, particularly in Syria. The intriguing paradox is that these criminal acts, tinged with the colors of barbarism and horror, are not perpetrated by recognized criminals, delinquents or proven lunatics, but, on the contrary, the perpetrators of these crimes are individuals deemed normal, with no criminal record. How to understand this phenomenon from the point of view of society and the education of young people? Syrian society, among others, has experienced strong pressures causing accelerated changes that constitute fertile ground for various phenomena of violence, murder, looting, looting, destruction, and fanaticism both ethnic and religious. In this regard, our research attempts to shed light on the notion of fanaticism, to identify some of its processes, to explain the mechanisms and causes of fanaticism, starting by examining the role of the family in the constitution and formation of such trends. The research question is to question the link that there could be between parental educational practices and the phenomenon of religious fanaticism in Syria. By relying on a crossed approach that is at the same time psycho-educational, socio-anthropological and philosophical. Regarding the relationship between parental education practices in Syria and the degree of religious fanaticism, research shows the existence of a very strong link, especially among boys. The more authoritarian are these parenting practices, the more the boys tend to be fanatical
Mallet, Myriam. "Au-delà de l'injonction religieuse : les pratiques pieuses des Égyptiennes musulmanes en Italie." Master's thesis, Université Laval, 2014. http://hdl.handle.net/20.500.11794/25172.
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