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Книги з теми "Citrus strike, 1936"

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Автор: Grafiati

Опубліковано: 27 липня 2024

Оновлено: 28 липня 2024

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1

Yongpeng, Mu, ed. Cheng shi jiao sha: Er zhan zhong de cheng shi zuo zhan = City operations in World War II : strangling strikes on cities. Beijing Shi: Jun shi ke xue chu ban she, 2004.

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2

Orwell, George. Homage to Catalonia. London: Secker & Warburg, 1986.

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3

Orwell, George. Homage to Catalonia. London: Secker & Warburg, 1986.

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4

Orwell, George. Homage to Catalonia. Boston: Mariner Books/Houghton Mifflin Harcourt, 2015.

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5

Orwell, George. Homage to Catalonia. Los Angeles, CA: Indo-European Publishing, 2011.

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6

Orwell, George. Homenaje a Cataluña. Barcelona: Debate, 2011.

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7

Orwell, George, and Yvonne Davet. Hommage à la Catalogne : 1936-1937. Editions 10/18, 1999.

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8

Surdam, David George. The Beginnings (1946–48). University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037139.003.0003.

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This chapter examines the origins of the BAA, which was fraught with disappointment and difficulties. The nascent BAA sought the two advantages of territorial rights and the reserve clause that other professional team sports league owners possessed, but the league faced competition from an incumbent league—the National Basketball League (NBL). The two basketball leagues contested just one or two cities and were largely able to avoid a ruinous bidding war for players, including graduating college talent. This low level of strife was unique to professional basketball and may have contributed to the eventual success of those teams that survived. The BAA owners also made crucial decisions regarding revenue sharing, team salary caps, and differentiating their product from the college game.

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9

Gold, Roberta. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038181.003.0001.

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This book explores the emergence of New York City's tenant movement as the leading voice for an alternative vision of residence and citizenship against the backdrop of suburban expansion. It considers how tenants responded to the unprecedented housing crisis that faced New Yorkers at the end of World War II and discusses their positions on three public policy questions: public housing, slum clearance, and civil rights. It also examines the tenants' creation of labor-union cooperatives and their fight against “urban renewal”; the struggle over the rent strikes that erupted in Harlem and other ghettos in 1963; and how community politics played out in racially mixed neighborhoods where tenants waged campaigns against redevelopment in the mid-1960s. The book highlights the variety of ways in which New York tenants laid claim to what Marxists have called “the right to the city”: a kind of democratic say over the uses of capital to shape the urban environment and the lives of its inhabitants.

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10

Fain, Cicero M. ,. III. Black Huntington. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042591.001.0001.

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This book studies the multi-generational transition of rural and semi-rural southern black migrants to life in the embryonic urban-industrial town of Huntington, West Virginia, between 1871 and 1929. Strategically located adjacent to the Ohio River in the Tri-state region of southwestern West Virginia, southeastern Ohio, and eastern Kentucky, and founded as a transshipment station by financier Collis P. Huntington for the Chesapeake and Ohio Railroad in 1871, Huntington grew from a non-descript village to the state’s most populated city by 1930. Huntington’s black population grew in concert: by 1930, the city’s black population comprised the second largest in the state, behind Charleston, the state capital. The urbanization process posed different challenges, burdens, and opportunities to the black migrant than those migrating to the rural-industrial southern West Virginia coal mines. Direct and intensive supervision marked the urban industrial workplace, unlike the autonomy black coal miners’ experienced in the mines. Forced to navigate the socioeconomic and political constraints and dynamics of Jim Crow Era dictates, what state officials euphemistically termed, “benevolent segregation,” Huntington’s black migrants made remarkable strides. In the quest to transition from slave to worker to professional, Huntington’s black migrants forged lives, raised families, build black institutions, purchased property, and become black professionals. This study centers the criticality of their efforts to Huntington’s growth as a commercial, manufacturing, industrial, and cultural center.

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11

Zolten, Jerry. Great God A'Mighty! The Dixie Hummingbirds. 2nd ed. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190071493.001.0001.

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Abstract Great God A’Mighty follows the career of the venerated and influential Dixie Hummingbirds from their origins in the 1920s segregated South to postwar successes that carried over well into the twenty-first century. In Greenville, South Carolina, James Davis organized a group to sing in school and at church. Aspiring professionals, they, as the Dixie Hummingbirds, embarked on a campaign of “wildcatting,” working local radio and communities to build a fanbase. Their breakthrough came in 1939 with fourteen sides released on the Decca label. With the addition of lead singer Ira Tucker, the Hummingbirds forged ahead, making Philadelphia their base and touring the East Coast as far south as Florida. During World War II, the Hummingbirds performed at New York City’s integrated nightclub Café Society, where they perfected harmonies and stagecraft. Following the war, the Hummingbirds experimented. Recording for several independent labels, they eventually signed with Peacock Records and, with the addition of electric guitarist Howard Carroll, released a string of trendsetting soul gospel hits that put them on top. The quintessential lineup was Ira Tucker, James Walker, James Davis, Beachey Thompson, William Bobo, and Howard Carroll. Collaborating with Paul Simon and Stevie Wonder, the Hummingbirds broke into the mainstream in the 1970s. Their continued successes well into the twenty-first century garnered them an international following and standing as a revered institution. Mentored by the late Ira Tucker, the current lineup of the Dixie Hummingbirds is forging ahead to keep the ninety-plus-year legacy alive.

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12

Orwell, George. Homage to Catalonia (1938) Illustrated. Independently Published, 2021.

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13

Orwell, George. Homage to Catalonia (1938) Annotated. Independently Published, 2021.

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14

Njoku, Raphael Chijioke. Culture and Customs of Morocco. Greenwood Publishing Group, Inc, 2005. http://dx.doi.org/10.5040/9798400635595.

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Moroccan culture today is a blend of Berber, African, Arab, Jewish, and European influences in an Islamic state. Morocco's strategic position at the tip of North Africa just below Spain has brought these cultures together through the centuries. The parallels with African and Middle Eastern countries and other Muslim cultures are drawn as the major topics are discussed, yet the uniqueness of Moroccan traditions, particularly those of the indigenous Berbers, stand out. The narrative emphasizes the evolving nature of the storied subcultures. With more exposure to Western-style education and pop culture, the younger generations are gradually turning away from the strict religious observances of their elders. General readers finally have a substantive resource for information on a country most known in the United States for the Humphrey Bogart classic Casablanca, images of the souks (markets), hashish, and Berber rugs. The strong introduction surveys the people, land, government, economy, educational system, and history. Most weight is given to modern history, with French colonial rule ending in 1956 and a succession of monarchs since then. The discussion of religion and worldview illuminates the Islamic base and Jewish communities but is also notable for the discussion of Berber beliefs in spirits. In the Literature and Media chapter, the oral culture of the Berbers and the new preference for Western-style education and use of French and even English are highlights. The Moroccans are renowned as skilled artisans, and their products are enumerated in the Art and Architecture/Housing chapter, along with the intriguing descriptions of casbahs and old quarters in the major cities. Moroccans are hospitable and family oriented, which is reflected in descriptions of their cuisine and social customs. Moroccan women seem to be somewhat freer than others in Muslim countries but the chapter on Gender Roles, Marriage, and Family shows that much progress is still needed. Ceremonies and celebrations are important cultural markers that bring communities together, and a wealth of religious, national, and family rites of passage, with accompanying music and dance, round out the cultural coverage.

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15

Holmes, Andrew R. Evangelism, Revivals, and Foreign Missions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0017.

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Dissenters in the long nineteenth century believed that they were on the right side of history. This chapter argues that the involvement of evangelical Nonconformists in politics was primarily driven by a coherent worldview derived from a Congregationalist understanding of salvation and the gathered nature of the church. That favoured a preference for voluntarism and a commitment to religious equality for all. Although Whig governments responded to the rising electoral clout of Dissenters after 1832 by meeting Dissenting grievances, both they and the Conservatives retained an Erastian approach to church–state relations. This led to tension with both those Dissenters who favoured full separation between church and state, and with Evangelical Churchmen in Scotland, who affirmed the principle of an Established Church, but refused government interference in ministerial appointments. In 1843 this issue resulted in the Disruption of the Church of Scotland and the formation of a large Dissenting body north of the border, the Free Church. Dissenting militancy after mid-century was fostered by the numerical rise of Dissent, especially in cities, the foundation of influential liberal papers often edited by Dissenters such as Edward Miall, and the rise of municipal reforming movements in the Midlands headed by figures such as Joseph Chamberlain. Industrialization also boosted Dissenting political capacity by encouraging both employer paternalism and trades unionism, whose leaders and rank and file were Nonconformists. Ireland constituted an exception to this pattern. The rise of sectarianism owed less to Irish peculiarities than to the presence and concentration of a large Catholic population, such as also fostered anti-Catholicism in Britain, in for instance Lancashire. The politics of the Ultramontane Catholic Church combined with the experience of agrarian violence and sectarian strife to dispose Irish Protestant Dissenters against Home Rule. The 1906 election was the apogee of Dissent’s political power, installing a Presbyterian Prime Minister in Campbell-Bannerman who would give way in due course to the Congregationalist H.H. Asquith, but also ushering in conflicts over Ireland. Under Gladstone, the Liberal party and its Nonconformist supporters had been identified with the championship of oppressed nationalities. Even though Chamberlain and other leading Dissenting liberals such as Isabella Tod resisted the extension of that approach to Ireland after 1886, preferring local government reform to Home Rule, most Dissenting voters had remained loyal to Gladstone. Thanks to succeeding Unionist governments’ aggressive foreign policy, embrace of tariff reform, and 1902 Education Act, Dissenting voters had been keen to return to a Liberal government in 1906. That government’s collision with the House of Lords and loss of seats in the two elections of 1910 made it reliant on the Irish National Party and provoked the introduction in 1912 of a third Home Rule Bill. The paramilitary resistance of Ulster Dissenters to the Bill was far from unanimous but nonetheless drove a wedge between British Nonconformists who had concluded that religion was a private matter and would do business with Irish Constitutional Nationalists and Ulster Nonconformists, who had adopted what looked like a bigoted insistence that religion was a public affair and that the Union was their only preservative against ‘Rome Rule’. The declaration of war in 1914 and the consequent suspension of the election due in 1915 means it is impossible to know how Nonconformists might have dealt with this crisis. It was the end of an era.

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16

Orwell, George, Invalid - Do Not Use, and Eric Arthur Blair. Homage to Catalonia, 1938 (IN RUSSIAN LANGUAGE) / Pamjati Katalonii. Esse (Pamjati Katalonii. Esse / ). AST, 2003.

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17

Orwell, George. Homenaje a Cataluña. Penguin Random House Grupo Editorial, 2021.

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18

Orwell, George. Homage to Catalonia. Independently Published, 2021.

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19

Orwell, George. Homage to Catalonia by George Orwell: Illustrated Edition. Independently Published, 2022.

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20

Orwell, George. Homage to Catalonia (Collins Classics). HarperCollins Publishers Limited, 2021.

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21

Homage to Catalonia. London, United Kingom: Penguin, 2000.

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22

Orwell, George. Homage to Catalonia. Independently Published, 2020.

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23

Orwell, George. Homage to Catalonia. Independently Published, 2021.

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24

Orwell, George. Mein Katalonien. Bericht über den Spanischen Bürgerkrieg. Diogenes Verlag, 2003.

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25

Orwell, George. Homage to Catalonia. Penguin Random House, 2018.

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26

Orwell, George. Homage to Catalonia. Bibliotech Press, 2018.

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27

Orwell, George. Homage to Catalonia. Independently Published, 2021.

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28

Orwell, George. Homage to Catalonia. Penguin Books, Limited, 2003.

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29

Orwell, George. Homage to Catalonia. Independently Published, 2021.

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30

Orwell, George. Homage to Catalonia. Independently Published, 2021.

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31

Orwell, George. Homage to Catalonia. Penguin Random House, 2021.

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32

Orwell, George. Homage to Catalonia. Independently Published, 2021.

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33

Orwell, George. Homage to Catalonia. Independently Published, 2021.

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34

Orwell, George. Homage to Catalonia. IndoEuropeanPublishing.com, 2020.

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35

Orwell, George. Homage to Catalonia by George Orwell Illustrated. Independently Published, 2021.

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36

Orwell, George. Homenaje A Cataluña (Publicaciones de la Asociacion de Directores de Escena de Es). Virus, 2002.

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37

Orwell, George. Homage to Catalonia. Benediction Classics, 2010.

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38

Orwell, George, and Lisa Mullen. Homage to Catalonia. Oxford University Press, 2021.

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39

Orwell, George, Samuel West, and Neville Teller. Homage to Catalonia (Classic, 20th-Century, Audio). Penguin Audio, 1997.

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40

Orwell, George. Homage to Catalonia. Independently Published, 2021.

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41

Orwell, George. Omaggio alla Catalogna. Mondadori, 2016.

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42

Omaggio alla Catalogna. Mondadori, 1993.

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43

Orwell, George. Homage To Catalonia. HERITAGE PUBLISHERS: HERITAGE CLASSSIC, 2006.

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44

Orwell, George. Homage to Catalonia. Independently Published, 2021.

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45

Orwell, George. Homage to Catalonia. Independently Published, 2020.

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46

Orwell, George. Homage to Catalonia (Penguin Modern Classics). Penguin Classics, 2000.

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47

Orwell, George. Homage to Catalonia. Blackstone Audio, Inc., 2011.

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48

Orwell, George. Homage to Catalonia. HarperCollins Publishers Limited, 2021.

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49

Orwell, George. Homage to Catalonia (Penguin Modern Classics). Penguin Books Ltd, 2003.

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50

Orwell, George. Homage to Catalonia. Penguin Random House, 2021.

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