Добірка наукової літератури з теми "Circoncisione"

The research concerns the juridical problems connected to the practice of male ritual circumcision performed on children. In a European context where there aren’t shared normative references, the most important problems emerge where there are overlapping ethical-cultural systems in the same geographical context. The research assesses the legitimacy of ritual circumcisions within the Italian legal system. These practices, variously classified, can constitute an instrument of demarcation of the person and of identifying the single with the "group"; this is what occurs, for example, in two great monotheistic religions: Judaism and Islam. Religiously motivated circumcisions practiced on children are the subject of the research, which focuses on the main legal questions concerning the right to religious freedom and the right to physical integrity. After investigating the issues relating to the entitlement of the right to religious freedom of children and the limits about parents' religious education, the research analyzes the path that led to the current legal configuration of the phenomenon. A chronological criterion is followed. Finally, the research examines the practical transposition of the detected problems; the study finds that legal issues resulted in regional health choices and it analyzes the conflict resolution mechanisms.

Kommentar zu § 1631d BGB (Beschneidung aus religiösen Gründen, elterliches Sorgerecht), Kommentar zum Urteil des Landgerichts Köln vom 7. Mai 2012 (Strafrecht, Religionsfreiheit)<br>In May 2012 a misleading decision of the Landgericht (Court of Appeal) Cologne declared that male circumcision in children amounts to be a criminal offence, even if performed lege artis and with the consent of the parents. The article pays attention to the new legislation of December 2012 introduced into the BGB as a legal framework of male circumcision with regard to the right of freedom of religion and the parental rights in education especially for Jewish and Muslims in Germany.

La circoncision est sans doute la plus vieille énigme de l’histoire de la chirurgie. Effectuée depuis l’Antiquité, sinon depuis la Préhistoire, pour des motifs culturels et religieux, elle était devenue, depuis plus d’un siècle, surtout dans le monde anglosaxon, une intervention chirurgicale médicalisée, banalisée, vidée de toute signification symbolique, mais chargée, au gré des modes et des lubies médicales, de mille et une vertus hygiéniques et prophylactiques. Elle concerne de nos jours un cinquième environ de la population masculine mondiale. Quels sont les enjeux éthiques de la circoncision face au principe d’intégrité du corps humain ? Peut-elle satisfaire les principes d’éthique universellement admis ?<br>Circumcision is probably the oldest enigma in the history of surgery. It has been performed at least since Antiquity – maybe since prehistoric times – for cultural and religious reasons. More than a century ago, especially in the English-speaking world, it had become a medicalised surgical intervention. Circumcision was at once trivialised and emptied out from its symbolical signification, and ascribed with a thousand hygienic and prophylactic properties that changed along with medical fads and fashions. Today, about a fifth of the male population is circumcised worldwide. What are the ethical stakes of circumcision when pitted against the principle of human bodily integrity? Can it satisfy universal ethical principles?

Thèse d'exercice : Médecine. Santé publique : Paris 12 : 2007.<br>Thèse uniquement consultable au sein de l'Université Paris 12 (Intranet). Titre provenant de l'écran-titre. 139 f. Bibliogr. f. 42.

Il est communement admis que le rite de la circoncision en tant qu'epreuve initiatique implique dicte un changement (non sans implications et consequences sur le psychisme du neophyte). Comment s'opere l'integration de ce changement par l'enfant algerien, sachant que la circoncision a statut de pratique culturelle ayant des consequences sociales "positives". En s'appuyant sur ces valeurs conferees a la circoncision et qui constituent le fondement du travail psychique d'integration, l'enfant algerien se confronte et affronte la circoncision dans sa dimension d'epreuve douloureuse<br>It isgenerally accepted that the circumcision ceremonial as initiation trial implies (and) dictates a change in status that is not with out implications and consequences for the psyche of the neophyte. In what manner does this beginning of integration of change affect the algerian child, knowing that circumcision has the status of a cultural practice having socially "positive" consequences. By relying on these values which constitute the fondations of the psychic work of integration, the algerian child confronts and stands up to circumcision in its dimension of painful trial

La circoncision traditionnelle en milieu berbere, correspond aux formes sociales, coutumieres en algerie qui continuent d'exister ou de fonctionner dans leurs formes originelles, sans qu'un changement notable n'ait ete introduit. A l'issue d'un examen, que nous avons voulu historique, ethnologique et psychologique, nous esperons y avoir contribue en situant la circoncision traditionnelle en algerie comme etant le signe necessaire et fondamental par lequel le garcon s'identifie avec la communaute male de son groupe d'appartenance. Sur le plan psychologique, la circoncision est vecue comme une valorisation narcissique, une affirmation virile de soi. La circoncision en tant qu'attribut physique, inherent au clan des adultes masculins, realise non seulement l'identite sexuelle du garcon, mais, par son aspect de rite de passage, le fait promouvoir conjointement a une position sociale superieure. Ainsi l'objet de cette recherche est la circoncision traditionnelle en algerie et d'une maniere plus restrictive dans la region des aures. D'une maniere plus detaillee, nous avons etudie dans la premiere partie de cette recherche les origines ainsi que les significations de la circoncision sur le plan religieux, ethnologique et psychanalytique. La deuxieme partie est consacree aux differents aspects de la circoncision en algerie. Enfin dans la troisieme partie, purement clinique, nous avons etudie les cas proposes ainsi que les observations faites sur le terrain<br>The circumcision, in berber background, corresponds to unchanged social and traditional practices usually admitted in algeria and which are still operative today. At issue in a historical, ethnological, and psychological examination that we want, we hope to situat the traditional circumcision in algeria as a necessary and fundamental sign by which a young boy identifies himself with the masculine community and his membershipe with that group. On the psychological level, the circumcision has lived as a narcissisti validation, and an affirmation of virility. The circumcision, is an inherent attribute in the masculine adult clan, realizing not only the sexual identity of a young boy but by this aspect of a rite of passage, this act, at the same time, promotes his superior social position. Througthout our research paper, we have analysed in detail the phenomenon of circumcision in the algerian traditional berber society which we have considered from three interdependent perspectives. In a more detailed manner we have studied in the first part of this research the origins and significance of circumcision on religious, ethnological and psychological levels. In the second part we have concentrated on the different aspects of circumcision in algeria. Based on evidence from some specific cases of field-work investigation we studied, in the last part, its purely clinical aspects