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Статті в журналах з теми "Church and state"

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Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 26 липня 2024

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1

Carstea, Daniela. "Church and State, Church in State." INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 7, no. 4 (2021): 23–28. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.74.1003.

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Анотація:

The purpose of this paper is to briefly analyse the three existing models regulating the limits and the areas of intersectionality between the spiritual and the lay power, recognisable and identifiable in the countries of the European Community, that made possible the noticeable onslaught of secularisation in (post-)modernity. The first section will then be supplemented with a sociologically-informed analysis of the increasing desacralisation of our world, employing as a starting point Matthew Arnold’s poem, Dover Beach, foreboding the perils of loss of faith as early as the nineteenth century.

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2

Cullen, Bernard. "Church and State." Irish Philosophical Journal 2, no. 1 (1985): 70–73. http://dx.doi.org/10.5840/irishphil1985214.

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3

Purcell, Brendan. "Church and State." Philosophical Studies 31 (1986): 380–403. http://dx.doi.org/10.5840/philstudies1986/198731100.

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4

Krasikov, Anatoly. "Church – State – Society." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 6, no. 4 (1997): 52–59. http://dx.doi.org/10.30570/2078-5089-1997-6-4-52-59.

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5

Nancy, Jean-Luc. "Church, State, Resistance." Journal of Law and Society 34, no. 1 (March 2007): 3–13. http://dx.doi.org/10.1111/j.1467-6478.2007.00378.x.

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6

Klaassen, Johann A. "Church and State." Social Philosophy Today 20 (2004): 197–99. http://dx.doi.org/10.5840/socphiltoday2004204.

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7

Minnerath, Roland. "Church/State Relations." Ecumenical Review 50, no. 4 (October 1998): 430–40. http://dx.doi.org/10.1111/j.1758-6623.1998.tb00361.x.

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8

Fylypovych, Liudmyla, and Anatolii Kolodnyi. "The Culture of State-Church and Church-State Relations: The Ukrainian Case." Roczniki Kulturoznawcze 12, no. 2 (June 17, 2021): 9–30. http://dx.doi.org/10.18290/rkult21122-1.

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Анотація:

The article is devoted to relations between Church and the Ukrainian State and analysis of their current state and prospects of development. The authors analyze some state–church approaches to the relationship between State and Church based on Ukrainian legislation and social concepts of churches. The main task of a modern state is to guarantee freedom of conscience to citizens and provide conditions for free functioning of religious organizations. Church also assumes certain responsibilities to the state and society. The article provides an overview of the attitude of the Catholic, Greek Catholic and Orthodox Churches to power. Referring to the practice of state-church relations and church-state relations in Ukraine, the authors deduce that the subjects of these relations do not yet demonstrate the appropriate level of culture of this relationship, and do not follow the rules of partnership between Church and State. The authors admit a possibility to constructively criticize each other’s positions and make mutual demands, contextualizing their interests and needs while forming this culture. At the same time, State should get rid of the remnants of Soviet totalitarian control over the activities of Church, and Church should renounce patronage and servility. For both State and Church, in the sphere of mutual relations, taking into consideration world models of civilized relations between them and referring to their own history of these relations and existing experience of communication with each other, there should be established a high culture of dialogue between State and Church, between secular and spiritual authorities.

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9

Oftestad, Bernt T. "The Church of Norway ‐ a state church and a national Church." Studia Theologica - Nordic Journal of Theology 44, no. 1 (January 1990): 31–37. http://dx.doi.org/10.1080/00393389008600084.

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10

Koterski,, Joseph W. "Church, State, and Society." International Philosophical Quarterly 51, no. 2 (2011): 272–74. http://dx.doi.org/10.5840/ipq201151230.

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11

Purcell, Brendan. "Church, State and Society." Irish Philosophical Journal 3, no. 1 (1986): 58–79. http://dx.doi.org/10.5840/irishphil1986314.

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12

Clarke, Desmond M. "Church, State and Society." Irish Philosophical Journal 3, no. 2 (1986): 117–25. http://dx.doi.org/10.5840/irishphil1986329.

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13

Schrift, Alan D. "Between Church and State." International Studies in Philosophy 24, no. 2 (1992): 41–52. http://dx.doi.org/10.5840/intstudphil199224276.

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14

Fraser, James W. "Church, State, and School." History of Education Quarterly 45, no. 3 (2005): 461–67. http://dx.doi.org/10.1111/j.1748-5959.2005.tb00049.x.

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15

Ferrer Conill, Raul. "Camouflaging Church as State." Journalism Studies 17, no. 7 (April 6, 2016): 904–14. http://dx.doi.org/10.1080/1461670x.2016.1165138.

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16

Volf, Miroslav. "Church, State, and Society." Transformation: An International Journal of Holistic Mission Studies 6, no. 1 (January 1989): 24–31. http://dx.doi.org/10.1177/026537888900600106.

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17

Shear, Marie, and Bryan F. Le Beau. "Separating Church and State." Women's Review of Books 20, no. 10/11 (July 2003): 29. http://dx.doi.org/10.2307/4024251.

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18

Nikiforenko, E. M. "Between State and Church." Russian Studies in History 54, no. 4 (October 2, 2015): 313–27. http://dx.doi.org/10.1080/10611983.2015.1169131.

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19

Abinales, Patricio N. "Review Essay: Church and State and Church as State in the Philippines." Bulletin of Concerned Asian Scholars 28, no. 2 (June 1996): 62–70. http://dx.doi.org/10.1080/14672715.1996.10416201.

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20

Stern, Marc D., and James E. Wood. "Readings on Church & State: Selections from the Journal of Church and State." Journal of Law and Religion 8, no. 1/2 (1990): 657. http://dx.doi.org/10.2307/1051341.

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21

Ward, Kevin. "Series on Church and State: Eating and Sharing: Church and State in Uganda." Journal of Anglican Studies 3, no. 1 (June 2005): 99–119. http://dx.doi.org/10.1177/1740355305052827.

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Анотація:

ABSTRACTThe article explores the complexities of church-state relations in Uganda, with particular reference to the two dominant churches: the Anglican Church of Uganda (the Protestants) and the Roman Catholic Church. Together the two churches include some 80 per cent of Ugandans. Since the beginnings of Christianity in the late nineteenth century, the rivalry between the two communions has had political implications, with the Anglican Church perceived as constituting a quasi-establishment and the Catholics as lacking political clout. In local discourse, ‘eating’ refers to the enjoyment of political power; ‘sharing’ to the expectation of inclusion. The article looks at the attempt to overcome sectarian politics, and the Christian witness of both churches in the face of state oppression and violence.

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22

Haines, David. "Christian Citizens in a Democratic State: Is a True Separation of Church and State Really Possible?" Religions 15, no. 3 (February 21, 2024): 262. http://dx.doi.org/10.3390/rel15030262.

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In many North American Protestant circles, especially those with Baptist or Free Church roots, the notion of the total separation of church and state is presented as the ideal to be attained in all church and state relations. We are told that the state should have no legislative power to ordain anything in relation to church doctrine or practice, and that the church should be entirely excluded from all political, secular, or state actions. In this paper, we are going to suggest that such an approach to church–state relations (even though some might think that it flows from or is necessary for democracy) is, in fact, impossible in a true democracy. We will first consider the nature of the church and the state, and present three principles that Maritain suggests are first principles in this debate. We will then look at the classical notion of the “Citizen”. We will conclude by arguing that based upon the nature of a citizen, of the church, and of the state, a strict separation of church and state is, in fact, impossible.

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23

Aigbe, Sunday A. "Church and State in Nigeria." Journal of Interdisciplinary Studies 2, no. 1 (1990): 175–90. http://dx.doi.org/10.5840/jis199021/211.

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Анотація:

This article examines the Christian factor as it relates to the socio-political responsibility and development in Nigeria, and postulates that the Churches in Nigeria fall into two major categories in relation to the state: Identificationism and Isolationism. The study contends that in order to adequately assess the specific roles the Churches play in nation-building, an institutional and functional definition of the Church is necessary. It concludes that the Churches do have a role to play in shaping the future of a nation, including prophetic referee, historico-cultural integrator, moral role model, social mobilizer, and spiritual and vocational mentor.

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24

Alontseva, Dina V. "Church and State: Modern Interpretations." History of state and law 3 (March 20, 2019): 44–49. http://dx.doi.org/10.18572/1812-3805-2019-3-44-49.

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25

Hamm, Thomas D., and Gerard V. Bradley. "Church-State Relationships in America." Journal of the Early Republic 8, no. 2 (1988): 186. http://dx.doi.org/10.2307/3123814.

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26

Hastings, Adrian, Carl Hallencreutz, and Ambrose Moyo. "Church and State in Zimbabwe." Journal of Religion in Africa 21, no. 2 (May 1991): 189. http://dx.doi.org/10.2307/1580815.

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27

Hall, Timothy L., and Philip Hamburger. "Separation of Church and State." Journal of Law and Religion 18, no. 2 (2002): 487. http://dx.doi.org/10.2307/1602272.

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28

Dreisbach, Daniel L., and Philip Hamburger. "Separation of Church and State." American Journal of Legal History 47, no. 3 (July 1, 2005): 338. http://dx.doi.org/10.2307/30039538.

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29

Nikolajsen, Jeppe Bach. "Church, State, and Pluralistic Society." International Journal of Public Theology 15, no. 3 (October 27, 2021): 385–400. http://dx.doi.org/10.1163/15697320-01530006.

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Анотація:

Abstract This article demonstrates that Lutheran teaching on the two regiments can be drawn in different directions and how it was drawn in a particular direction for centuries so that it could provide a theoretical framework for mono-confessional Lutheran societies. It argues that the Lutheran two regiments theory can be developed along a different path, regaining some emphases in Luther’s early reflections: it can thereby contribute to an improved understanding of the role not only of the church but also of the state. While a number of Lutheran theologians believe that Lutheran teaching on the two regiments is particularly difficult to apply today, with some even contending that it should simply be abandoned, this article argues that Lutheran teaching on the two regiments could present a potential for a relevant understanding of the relationship between church, state, and society, and its ethical implications in a contemporary pluralistic society.

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30

Prather, Scott T., and Jacob R. Randolph. "Notes on Church-State Affairs." Journal of Church and State 63, no. 2 (April 1, 2021): 352–64. http://dx.doi.org/10.1093/jcs/csab024.

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31

Masera, Federico. "State, religiosity and church participation." Journal of Economic Behavior & Organization 186 (June 2021): 269–87. http://dx.doi.org/10.1016/j.jebo.2021.03.038.

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32

Prather, Scott T., and Jacob R. Randolph. "Notes on Church-State Affairs." Journal of Church and State 64, no. 1 (January 1, 2022): 174–86. http://dx.doi.org/10.1093/jcs/csab093.

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33

Curry, Thomas J., and Gerald V. Bradley. "Church-State Relationships in America." William and Mary Quarterly 45, no. 3 (July 1988): 618. http://dx.doi.org/10.2307/1923674.

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34

PRIMETSHOFER, Bruno. "Church and State in Austria." European Journal for Church and State Research - Revue européenne des relations Églises-État 2 (January 1, 1995): 81–90. http://dx.doi.org/10.2143/ejcs.2.0.2002883.

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35

HEIKKILÄ, Markku, Jyrki KNUUTILA, and Martin SCHEININ. "State and Church in Finland." European Journal for Church and State Research - Revue européenne des relations Églises-État 2 (January 1, 1995): 115–29. http://dx.doi.org/10.2143/ejcs.2.0.2002886.

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36

FERRARI, Silvio. "Church and State in Europe." European Journal for Church and State Research - Revue européenne des relations Églises-État 2 (January 1, 1995): 149–59. http://dx.doi.org/10.2143/ejcs.2.0.2002890.

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37

MORÁN, Gloria M. "Church and State in Russia." European Journal for Church and State Research - Revue européenne des relations Églises-État 3 (January 1, 1996): 175–209. http://dx.doi.org/10.2143/ejcs.3.0.2002869.

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38

FILIPOVITCH, Lyudmila. "Church-State relations in Ukraine." European Journal for Church and State Research - Revue européenne des relations Églises-État 5 (January 1, 1998): 173–82. http://dx.doi.org/10.2143/ejcs.5.0.2002821.

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39

KUZNECOVIENI, Jolanta. "Church and State in Lithuania." European Journal for Church and State Research - Revue européenne des relations Églises-État 6 (January 1, 1999): 205–17. http://dx.doi.org/10.2143/ejcs.6.0.2002793.

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40

ERDÖ, Péter, and Balázs SCHANDA. "Church and State in Hungary." European Journal for Church and State Research - Revue européenne des relations Églises-État 6 (January 1, 1999): 219–31. http://dx.doi.org/10.2143/ejcs.6.0.2002794.

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41

KIVIORG, Merilin. "Church and State in Estonia." European Journal for Church and State Research - Revue européenne des relations Églises-État 7 (January 1, 2000): 317–38. http://dx.doi.org/10.2143/ejcs.7.0.565593.

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42

Morozova, L. A. "The State and the Church." Russian Politics & Law 34, no. 5 (September 1996): 38–55. http://dx.doi.org/10.2753/rup1061-1940340538.

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43

Hittinger, Russell, and Gerard V. Bradley. "Church-State Relationships in America." Journal of Law and Religion 8, no. 1/2 (1990): 423. http://dx.doi.org/10.2307/1051297.

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44

Pommersheim, Frank. "Separation of Church and State." Journal of Law and Religion 12, no. 2 (1995): 455. http://dx.doi.org/10.2307/1051589.

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45

Gustafsson, Göran. "Church–state separation Swedish-style." West European Politics 26, no. 1 (January 2003): 51–72. http://dx.doi.org/10.1080/01402380412331300197.

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46

Hendon, D. W., D. Allman, and D. E. Greco. "Notes on Church-State Affairs." Journal of Church and State 40, no. 4 (September 1, 1998): 919–40. http://dx.doi.org/10.1093/jcs/40.4.919.

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47

Hendon, D. W., D. Allman, and D. Greco. "Notes on Church-State Affairs." Journal of Church and State 41, no. 1 (January 1, 1999): 163–86. http://dx.doi.org/10.1093/jcs/41.1.163.

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48

Hendon, D. W., D. D. Allman, and D. E. Greco. "Notes on Church-State Affairs." Journal of Church and State 41, no. 2 (March 1, 1999): 401–19. http://dx.doi.org/10.1093/jcs/41.2.401.

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49

Hendon, D. W., D. D. Allman, and D. E. Greco. "Notes on Church-State Affairs." Journal of Church and State 41, no. 3 (June 1, 1999): 627–46. http://dx.doi.org/10.1093/jcs/41.3.627.

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50

Hendon, D. W., D. D. Allman, and D. E. Greco. "Notes on Church-State Affairs." Journal of Church and State 41, no. 4 (September 1, 1999): 851–69. http://dx.doi.org/10.1093/jcs/41.4.851.

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