Дисертації з теми "Christianity – Economic aspects"
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Conference, Southern African Catholic Bishops'. "Economic justice in South Africa: a pastoral statement." Southern African Catholic Bishops' Conference, 1999. http://hdl.handle.net/10962/68823.
Повний текст джерела2nd ed
鄭明眞 and Ming-chun May Cheng. "Christianity fever: contagion and constraint of a religious movement in China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31235621.
Повний текст джерелаpublished_or_final_version
Sociology
Doctoral
Doctor of Philosophy
Parsons, Elizabeth C. "Provoking the Rocks: A Study of Reality and Meaning on the Zambian Copperbelt." Thesis, University of KwaZulu-Natal, Durban, 2007. http://hdl.handle.net/10413/61.
Повний текст джерелаThesis (Ph.D.)-University of KwaZulu-Natal, 2007.
Solomons, T. J. "Exploring the role of the church in economic development : a literature review." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/19905.
Повний текст джерелаENGLISH ABSTRACT: The dissertation sets out to explore the existing scholarly literature on the role of the church in economic development. The research report method will be in the form of a literature review and therefore will be exploratory in nature in the hope to inform the researcher of the views of scholars on the role of the church in economic development as well as possibly preparing the way for further research into investigating this role. Chapter 1 presents the research methodology that will be employed as well as the objectives that the research hopes to achieve, include: - To investigate what Biblical scholars understand about the role of the church with regard to economic development by reviewing the existing body of knowledge on the role of the church and economic development; - To discover what the most authoritative views and accepted definitions are on the concepts under study; - To make possible recommendations to the church based on the findings of current and previous literature. In Chapter 2 a literature study explores the views of scholars on the meaning of 'the church' in order to investigate or establish what is understood by the concept'the church'. This chapter will further explore what is meant by the mandate of the church, the missional and diaconal role of the church, the church as visible sign of God's saving work and the church and liberation role of the church. This study sets itself the task to investigate literature on the history and the context of the church as a constituent body in the world and then attempt to find a form of consensus on the role of the church. Chapter 3 will have a particular focus on exploring the views of scholars on the meaning of development and economic development. This literature review will take a multi disciplinary approach therefore this chapter will have a particular focus on the view of scholars in economic development studies. Chapter 4 examines the views of scholars on the role of the church in economic development. This chapter seeks to investigate if the church has a role to play in economic development as one of the role players in the fight against poverty, unemployment and the establishment of effective development programs. Finally, the overall summary, conclusion and recommendations are presented in Chapter 5.
AFRIKAANSE OPSOMMING: Die studie het ten doel om verkennend na literatuur te kyk wat handel oor die rol van die Kerk in Ekonomiese Ontwikkeling deur na te speur oor wat deur kenners geskryf is oor die rol van die Kerk in Ekonomiese Ontwikkeling. Die navorsingsmetode wat vir Hierdie studie gebruik sal word neem die vorm aan van `n literatuuroorsig en sal dus daarom verkennend van aard wees in die hoop dat dit die navorser sal inlig oor wat kenners skryf oor die rol van die Kerk in Ekonomiese Ontwikkeling sowel as om die weg te baan vir die moontlikheid om verder navorsing te doen oor die rol van die Kerk in Ekonomiese Ontwikkeling. Hoofstuk een spel aan ons uit die navorsingsmetode wat vir hierdie navorsingstudie gebruik sal word sowel as wat die beoogde doelwitte is wat die navorser hoop om te bereik na aanleiding van die kwessies soos: - Om na te vors wat Bybelkenners verstaan van die Kerk met betrekking tot ekonomiese ontwikkeling, deur na die beskikbare bronne te kyk wat handel oor die rol van die kerk in ekonomiese ontwikkeling; - Om vas te stel wat die mees gesaghebbendste sienings en aanvaarde definisies is oor die konsepte onder bespreking in die studie; - Om moontlike aanbevelings vir die kerk te maak gebasseer op die bevindinge voortspruitend uit die navorsing van die huidige en vorige literatuur. In Hoofstuk 2 word n literatuur studie gedoen wat verkennend kyk na standpunte van kundiges rondom die betekenis van 'kerk' ten einde te ondersoek en of vas te stel wat word verstaan deur die kosep kerk, die mandaat van die kerk, die missionale en diakonale taak van die kerk, die kerk as sigbare teken van God se reddened werk en die kerk en bevryding ten einde in staat te wees om `n moontlike verstaan daar te stel oor die rol van die kerk. Hierdie literatuuroorsigstudie volg `n multi disiplinêre benadering ten einde die navorser in te lig oor ekonomiese ontwikkeling. Hoofstuk 3 het `n spesifieke fokus om verkennend te kyk na wat kundiges verstaan ontwikkeling en ekonomiese ontwikkeling te wees. Hoofstuk 4 ondersoek die standpunte en sienings van kenners oor die rol van die kerk in ekonomise ontwikkeling. Hierdie hoofstuk wys onder meer uit dat die kerk tog op `n manier betrokke is in ekonomiese ontwikkeling as rolspeler in die stryd teen armoede, werkloosheid en die daarstel van effektiewe ontwikkelingsprogramme. Die algehele opsomming, slot en aanbevelings word in Hoostuk 5 bespreek.
Friesen, Wilbert J. "Development ethics and the Canadian North : a case study analysis of the Churchill-Nelson Rivers Hydro Diversion Project." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0018/NQ55332.pdf.
Повний текст джерелаLandman, Leanne. "Restoring Shalom in the economy." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51899.
Повний текст джерелаENGLISH ABSTRACT: This thesis investigates why human poverty and environmental degradation still exist to the extent that they do in a world where there appears to be sufficient scientific and social knowledge to reduce them considerably. It asserts that the reason they continue to exist on such a large scale is because their root cause - a mistaken understanding of humanity's role in creation - has not been sufficiently examined. Humanity's mistaken understanding of ourselves as the Cartesian lords of creation is addressed by introducing the Biblically-based concept of Shalom, as interpreted by theologians Ulrich Duchrow and Gerhard Liedke in their book, Shalom. Biblical Perspectives on Creation, Justice and Peace (1987). The concept stresses how our exploitative relationship towards creation results in destructive relationships with our fellow human beings and ultimately with God. The thesis argues that global capitalism's central value of accumulating wealth for its own sake has severely disrupted Shalom in society and the rest of creation. Using a second work of theologian Ulrich Duchrow, Alternatives to Global Capitalism. Drawn from Biblical History Designed for Political Action (1995), the social and environmental poverty inducing structures within the world economy are highlighted. It is asserted that in order to reduce poverty and environmental degradation within the economy, this central value of wealth accumulation for its own sake has to be replaced with one that seeks to satisfy the basic needs of all people. The thesis also discusses the inability of the South African government's macro economic strategy - the Growth, Employment and Redistribution plan (GEAR)- to create Shalom. In order for the macro-economic strategy of South Africa to address the exploitative relationships that exist within the economy, it is argued that a more critical attitude towards the values and structures of the market economy is needed.
AFRIKAANSE OPSOMMING: Hierdie tesis ondersoek die vraag hoekom armoede en omgewingsaftakeling steeds bestaan in 'n wêreld waar genoegsame wetenskaplike en sosiale kennis beskikbaar is om dit aansienlik te verminder. Dit argumenteer dat die rede waarom hierdie probleme op so 'n groot skaal voortbestaan, is omdat hulle grondoorsaak - 'n verkeerde verstaan van die mens se rol in die skepping - nie voldoende ondersoek is nie. Die mensdom se misverstaan van sigself as die Cartesiaanse meesters van die skepping word aangespreek deur die ondersoek van die Bybels-gebasseerde konsep van Shalom, soos geïnterpreteer deur die teoloë Ulrich Duchrow and Gerhard Liedke in hulle boek Shalom. Biblical Perspectives on Creation, Justice and Peace (1987). Die konsep benadruk hoe ons eksploiterende verhouding tot die skepping resulteer in 'n vernietigende verhouding met ons medemens en uiteindelik, met God. Die tesis argumenteer dat globale kapitalisme, met die akkumulasie van welvaart vir sigself as sentrale waarde, Shalom ondermyn in die wêreld en die res van die skepping. Deur gebruik te maak van 'n tweede werk van die teoloog Ulrich Duchrow, Alternatives to Global Capitalism. Drawn from Biblical History Designed for Political Action (1995), word die strukture wat sosiale- en omgewings-armoede veroorsaak binne die wêreldekonomie, ondersoek. Dit word gestel dat, ten einde armoede en omgewingsvernietiging te verminder, hierdie sentrale waarde van welvaartakkumulasie vir sigself vervang moet word met een wat daarna streef om die basiese behoeftes van mense te bevredig. Die onvermoë van die Suid-Afrikaanse regering se makro-ekonomiese strategie, naamlik die Groei-, Werkskeppings- en Herverdelingsprogram (GEAR) - om Shalom te skep, word ook bespreek. Dit word geargumenteer dat, ten einde 'n situasie te bereik waar die makro-ekonomiese strategie van Suid Afrika die eksploiterende verhoudings binne die ekonomie aanspreek, 'n meer kritiese houding ten opsigte van die waardes en strukture van die vryemark ekonomie benodig word.
Sandenbergh, Hercules Alexander. "How religious is Sudan's Religious War?" Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/3470.
Повний текст джерелаSudan, Africa’s largest country has been plagued by civil war for more than fifty years. The war broke out before independence in 1956 and the last round of talks ended in a peace agreement early in 2005. The war started as a war between two different religions embedded in different cultures. The Islamic government constitutionalised their religious beliefs and imposed them on the whole country. This triggered heavy reaction from the Christian and animist people in the South. They were not willing to adhere to strict marginalising Islamic laws that created cleavages in society. The Anya-Anya was the first rebel group to violently oppose the government and they fought until the Addis Ababa peace accord that was reached in 1972. After the peace agreement there was relative peace before the government went against the peace agreement and again started enforcing their religious laws on the people in the South. This new wave of Islamisation sparked renewed tension between the North and the south that culminated in Dr John Garang and his SPLM/A restarting the conflict with the government in 1982. This war between the SPLA and the government lasted 22 years and only ended at the beginning of 2005. The significance of this second wave in the conflict is that it coincided with the discovery of oil in the South. Since the discovery of oil the whole focus of the war changed and oil became the centre around which the war revolved. Through this research I intend to look at the significance of oil in the conflict. The research question: how religious is Sudan’ Religious war? asks the question whether resources have become more important than religion.
(EFSA), Ecumenical Foundation of Southern Africa. "The land is crying for justice: a discussion document on Christianity and environmental justice in South Africa." Ecumenical Foundation of Southern Africa (EFSA), 2002. http://hdl.handle.net/10962/68865.
Повний текст джерела1st ed
Ecumenical Foundation of Southern Africa (EFSA)
Le, Roux Memry S. (Memry Sharlene). "Geskeide vroue se ervarings en persepsies van hul aanpassing in die post-egskeidingsfase." Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/18219.
Повний текст джерелаENGLISH ABSTRACT: The aim of this study is to gain understanding of the perceptions and experiences of divorced women in the postdivorce phase, with specific reference to rural divorcees. During intervention with divorced women the social worker ought to be informed about the needs of divorcees, as well as be skilled to deal with the trauma of divorce. It is therefore necessary to understand how women experience the post-divorce process. The Systems, Ecological, Strengths and Feminist Perspectives are used as a frame of reference to understand the adaptation of divorced women. First, a study of relevant literature is undertaken which presents a broad review of the process of divorce; divorce as a mourning process, as well as the influence of divorce on the women and children. Attention is also devoted to literature on the adaptation of women in the post-divorce phase. Second a qualitative, phenomenological research subject is chosen to explore the experiences and perceptions of divorced women’s adaptation during the post divorce-phase. Factors which obstruct adaptation, as well as factors which stimulate personal growth, came to light during the empirical research. Four themes unfolded from the research. The first theme relates to tension: tension regarding finances; tension regarding health; tension arising from the overloading of roles and tension resulting from the relationship with the ex-husband, as well as how divorce is experienced int the rural areas. The second theme deals with spirituality: divorce as a spiritual crisis; deepenig spirituality; spirituality in the shaping of identity and facilitating to a large extent the mourning process. In the third theme various sources of support are discussed, while the fourth theme focuses on the positive side of divorce, namely personal growth. The before mentioned themes contain the challenges divorced women experience during the post-divorce phase. Recommendations focus on post-divorce intervention which are aimded to relief stress, strengthen spirituality, to obtain knowledge of supportsystems in the community, and also to stimulate the process of personal growth.
AFRIKAANSE OPSOMMING: Hierdie studie het ten doel om geskeide vroue se persepsies en ervarings van hul aanpassing in die post-egskeidingsfase te verstaan, met spesifieke verwysing na die plattelandse geskeide vrou. Tydens intervensie met geskeide vroue behoort die maatskaplike werker vaardig en goed ingelig te wees ten opsigte van die behoeftes wat geskeides ervaar, daarom is dit noodsaaklik om te verstaan hoe geskeide vrouens die proses ervaar. As praktykraamwerk is die Gesinsisteem-, Ekologiese, Sterkte- en Feministiese Perspektief gebruik om die aanpassing van geskeide vroue te verstaan. Eerstens is ‘n literatuurstudie onderneem wat ‘n breë oorsig oor die proses van egskeiding, egskeiding as rouproses asook die invloed van egskeiding op die vrou en kinders bied. Aandag is ook gegee aan die aanpassing van die vrou in die postegskeidingsfase. Tweedens is ‘n kwalitatiewe, fenomenologiese navorsingsontwerp gekies om die ervarings en persepsies van vyf geskeide vroue uit verskillende plattelandse dorpe se aanpassing in die post-egskeidingsfase te eksploreer. Faktore wat die aanpassing strem, asook faktore wat persoonlike groei stimuleer, het uit die empiriese navorsing na vore gekom. Vier temas het uit hierdie navorsing ontspring. Die eerste tema hou verband met spanning: Finansiële spanning, spanning oor gesondheid, spanning wat ontstaan uit die oorbelading van rolle, spanning oor die verhouding met die gewese man, en die plattelandse ervaring. Die tweede tema handel oor spiritualiteit: egskeiding is ‘n spirituele krisis, dit bring spirituele verdieping, spiritualiteit help met identiteitsvorming en fasiliteer in ‘n groot mate die rouproses. In die derde tema word verskeie ondersteuningsbronne bespreek, terwyl die vierde tema ook die positiewe kant van egskeiding uitlig, naamlik persoonlike groei. Bogenoemde temas vervat die behoeftes wat geskeide vroue tydens die aanpassingsperiode na egskeiding ervaar. Aanbevelings het gefokus op postegskeidingsintervensie wat daarop gemik is om spanning te help verlig, spiritualiteit te versterk, ondersteuningsnetwerke in die omgewing te ken en die proses van persoonlike groei te stimuleer.
Lenoble, Clément. "L’exercice de la pauvreté : les franciscains d’Avignon, l’incertitude économique et la circulation des richesses à la fin du Moyen Âge." Thesis, Lyon 2, 2010. http://www.theses.fr/2010LYO20058.
Повний текст джерелаHow analyse and understand the way the Franciscans ruled their houses in the late Middle Ages ? The transformations of conventual economics have been observed in notarial documentation and considered as the abandon of the original ideal of poverty, a betrayal of Francis of Assisi’s original project, that would justify the Spiritual’s protest movement and the Observant reform. These mutations are brought to light by the daily ledgers of the convent of Avignon produced and conserved from 1359 to 1480. It is possible to reconstruct the Friars’ way of life, their economics, the exchanges with the city and their specific methods of managing the convent. It is possible to analyse the conventual economic in the light of the economic crisis, the franciscan rules and norms elaborated by the theologians and jurists. The ledgers show the Friars’ efforts and methods to submit themselves to the local market. It reveals the links between pastoral activities, the faithful’s piety and the conventual economics
Claro, Mauro. "Dissolução da Unilabor: crise e falência de uma autogestão operária - São Paulo, 1963 - 1967." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-04032013-103923/.
Повний текст джерелаThis study aims to gather elements to explain the crisis that dissolved Unilabor, a workers\' self-management experience in São Paulo that was unique in its time, through the analysis of the company\'s internal documentation, through information provided by some of the participants who were interviewed, as well as by resorting to the hypothesis of prevalence of an instrumental rationality, at one point, in place of the substantive rationality assumed in the fundamentals of the community. The elements for the formulation and analysis of this hypothesis come from Marxist theories of labor, as reformulated and updated by authors such as Robert Kurz, Roberto Schwarz, Moishe Postone, Jürgen Habermas, André Gorz, and Ricardo Antunes, who, albeit not uniformly, have pointed out the current elements of a crisis of the category \'work\' as a central element in the creation of wealth. Additionally, the concepts of community, solidarity, hope, and friendship, as defined and analyzed by Giorgio Agamben, and Terry Eagleton will be used to open the conclusions of this paper up to discussion. The aesthetic aspect, embodied in the industrial design of the furniture produced by Unilabor is present as a background for the substantive insufficiency hypothesis that is presented, since it intends to function as a factor that is pedagogical, thus concerning the learning of one\'s craft by workers involved in the self-management. This aesthetic program, as much as the solidarity, friendship, and substantive rationality, also proved to be insufficient for the maintenance of community ties.
Kopp, Martin. "Croître en Dieu ? : la théologie protestante interrogée par la décroissance selon Serge Latouche." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAK014.
Повний текст джерелаSince 2002, “degrowth” has made its way into the debate on ecology, economics, and our future. The present work questions Protestant theology through one of the main writers of this heterodox thinking: Serge Latouche. This French atheist economist makes a culturalist critique of the society of growth. He puts it on a threefold trial and calls for the creative decolonization of our shared imaginary, so as to move towards autonomous, convivial, and happy societies of frugal abundance. This position first of all leads theology to question growth. Based on biblical data, it is noticed that the Christian imaginary of growth enriches and contradicts the dominant growthist imaginary. Hence, two contributions to a theology of growth are provided: one about the command to get rich addressed to the disciple and to the church, where this kind of growth is subverted, another about plant growth and animal proliferation, where these kinds of growth are restored to favor
Cornillon, Jonathan. "La vie économique des communautés chrétiennes aux trois premiers siècles." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040147.
Повний текст джерелаOur dissertation aims to enlighten different aspects of the economic life of the Christian communities during the first three centuries. From Jesus to the end of the third century, Christians, in different ways, developed specific ways of life in which the economic practices played a key role. We will try to explain how the mission and the communal life of Christians were funded, but also what role played the ecclesiastical institutions in the use of the common fund. A very important part of our work will also consist in explaining the concrete practices of the Christians concerning the care for the poor in the community. The first Christian communities developed a thought about the economic life of a religious community as early as the preaching of Jesus and we have to try to understand better the meaning and the concrete consequences of these thoughts on their communal life, and the posterity of these practices. To investigate about the economic life of the first Christian communities, we will use most of all the New Testament and patristic texts, even if at some points archaeological, epigraphical and papyrological sources can be used to strengthen our analysis
Lwilla, Saul Nehemia. "The challenge of economic development to the Evangelical Lutheran Church in Makete, Tanzania." Thesis, 1999. http://hdl.handle.net/10413/6088.
Повний текст джерелаThesis (M.Th.)-University of Natal, Pietermartizburg, 1999.
Nduye, Gabriel Ezekia. "Tilling and keeping the earth in an unjust economic order towards an African eco-theological framework." Thesis, 2011. http://hdl.handle.net/10413/8289.
Повний текст джерелаThesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.
Chingondole, Samuel Mpeleka. "A promise or a threat? : a theological critique of genetic engineering and biotechnology with particular reference to food security and sovereignty in Africa." Thesis, 2002. http://hdl.handle.net/10413/3745.
Повний текст джерелаThesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.
Kangale, Christopher Chabu. "Sustaining life : a theological vision for the diversification of the copperbelt's economy." Thesis, 2004. http://hdl.handle.net/10413/2602.
Повний текст джерелаThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2004.
Carlos, Helder Luis. "Retrieving elements of an economic ethic from Ezra 3 : Ezra's building project in dialogue with poverty and economic inequality in Homoine district in Mozambique." Thesis, 2012. http://hdl.handle.net/10413/9315.
Повний текст джерелаThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.
"A socio-rhetorical interpretation of the letter to Philemon in light of the new institutional economics: an exhortation to transform from master-slave economic relationship to brotherly loving relationship." 2014. http://repository.lib.cuhk.edu.hk/en/item/cuhk-1291480.
Повний текст джерелаBeginning with an analysis of the inner texture, we can see—through the word analysis, epistolary analysis, and rhetorical analysis—that a relational problem is the major concern of the letter. The analysis also demonstrates that there is a need to incorporate other textures to help them understand what problem is more likely for Paul to address and what ground he bases this on in the letter. Then, in chapter 3, we investigate the theological and ethical thought of Paul as an intertextual texture. With Paul’s theological thought in mind, reconstructed from his other undisputed letters, we can start to re-read Phlm through the structure of love. The intertextual texture helps us to see how Paul would see the problem and how to read the letter in light of Paul’s understanding of love. At the end of the chapter, we also see the need for a contextual analysis of Roman slavery to provide us with a more specific explanation of the slave-master relationship in light of the apparently contradictory practice and the complicated institutions that upheld Roman slavery.
In chapter 4, we first argue the relevance and applicability of NIE to help us to analyze Roman slavery. Then, we introduce the framework of new institutional economics (NIE), arguing that it can give a more comprehensive explanation of how ideology, law and institutions related to Roman slavery together served the economic interests of slave owners. These insights from NIE will be brought into the interpretation process in a socio-rhetorical framework. Based on the three textures— inner texture, intertexture, and economic texture—chapter 5 will show that the body of the letter exhorts a transformation of the relationship from economics to one of loving brotherhood, from master and slave to the household of the church. More specifically, we will demonstrate how Paul argues rhetorically both for a loving relationship and against the slave-master economic relationship.
本論文是利用弗農羅賓斯(Vernon Robbins)社會修辭批判學(Socio-rhetorical interpretation)的框架,配合新制度經濟理論對羅馬奴隸制度分析的貢獻,對腓利門書提出一個新的解釋。本文的主旨是,腓利門書一方面不是一封為一個逃走奴隸而寫的求情信,相反是保羅根據他一貫的神學及倫理思維而向腓利門提出的一封勸告信,希望腓利門能根據過往保羅對愛的教導,修正他與阿雷西母的關係,由原來由經濟主導的奴僕關係,轉化成由愛主導的弟兄關係。
本文由文本研究層(inner texture)開始,透過字詞、書信格式及修辭分析,初步總結出,保羅在這信中的重心是要處理由阿雷西母回到腓利門的家所引申的關係衝突問題。但同時在這章亦指出,單從文本分析是不足的,要提出一個新的解釋,我們必須依賴另外兩個研究層來幫助分析文本所沒有提供的資料及保羅的立場。本文的第三章是文本互參研究層(intertextual texture),這研究層主要是透過保羅其他另外六卷沒有爭議的書信來重構保羅在有關方面的神學與倫理思想,再利用這結構來幫助理解保羅如何理解信中隱含的問題,及解釋信中保羅提出的理據。在這章的結論我們亦會提出,我們需要另一個研究向度來幫助我們更深入地理解在第一世紀時的奴僕關係。
第四章是本論文其中一個主要的貢獻,就是利用經濟研究層(economic texture),來幫助處理錯綜複雜的奴僕關係。本研究層主要是利用新制度經濟理論來分析在羅馬不同層次的制度中,如何互相配合地來幫助奴隸主人及整個社會,利用奴隸不同方面的經濟功用,來達致其最大經濟效益。本章首先論述利用新制度經濟理論來研究第一世紀奴隸制度的合法性,繼而利用該理論分析有關奴隸制度的正式與非正式的制度(formal and informal institutions),當中包括當時的宏觀經濟狀況、哲學、法律制度及用來管理奴隸的主要合約條件。最後,我們會利用這章的分析來總結出當時由經濟考慮而主導的奴隸關係的主要特徵。
第五章是綜合二、三及四章的研究所得,對腓利門書的主要勸導部分進行重讀。本章首先會利用各章的結論重構保羅在這信要處理的問題,最後,會總結出這信是一方面透過勸導腓利門有關愛的關係的重要,另一方面針對當時根深柢固由經濟主導的奴僕關係,來勸導腓利門選擇改變他與阿雷西母的關係。
Ip, Hon Ho.
Thesis Ph.D. Chinese University of Hong Kong 2014.
Includes bibliographical references.
Abstracts also in Chinese.
Title from PDF title page (viewed on 06, October, 2016).
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
Hina, Mbulelo C. "Soaked in their own blood : a search for community empowerment principles in John Mbiti's theology and their relevance for the empowerment of the poor and marginalised." Thesis, 2002. http://hdl.handle.net/10413/3787.
Повний текст джерелаThesis (M.Th.)-University of Natal, Pietermaritzburg, 2000.
Roux, Adrian. "The Holy Spirit and development." Thesis, 2005. http://hdl.handle.net/10413/1855.
Повний текст джерелаThesis (M.Th.)-University of KwaZulu- Natal, Pietermaritzburg, 2005.
Chagunda, Chance Arisitaliko. "The contribution of the church to human development in Third World countries : a comparison of initiatives in South Africa and India." Thesis, 2002. http://hdl.handle.net/10413/722.
Повний текст джерелаThesis (M.Th.)-University of Natal, Pietermaritzburg, 2002
Ntibagirirwa, Symphorien. "A Christian ethical approach to economic globalization : an alternative to Samir Amin's humanism and Hans Küng's global ethic and its implications in the Burundian context." Thesis, 2001. http://hdl.handle.net/10413/3039.
Повний текст джерелаThesis (M.A.)-University of Natal, Pietermaritzburg, 2001.
Owusu-Sekyere, Bernard Nyarko. "Is the HIPC initiative of benefit to the people of Northern Ghana? : a theological reflection." Thesis, 2005. http://hdl.handle.net/10413/1940.
Повний текст джерелаThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
Teka, Zeferino. "From guns to dialogue : the role of the church in the democratisation and reconstruction of Angola." Thesis, 2006. http://hdl.handle.net/10413/987.
Повний текст джерелаThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.
Chinyong'ole, Johnson J. "The Anglican church and poverty in Tanzania : a review of development programmes in the diocese of Morogoro." Thesis, 2005. http://hdl.handle.net/10413/1854.
Повний текст джерелаThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
Methula, Dumisani Welcome. "Black Theology and the struggle for economic justice in the democratic South Africa." Diss., 2015. http://hdl.handle.net/10500/18918.
Повний текст джерелаPhilosophy, Practical & Systematic Theology
M. Th. (Systematic Theology)
Mazive, Angelica Zuca. "Development, sin and salvation : lessons from the Millennium Declaration, NEPAD and the Kingdom of God for the Union Baptist Church of Mozambique." Thesis, 2004. http://hdl.handle.net/10413/2096.
Повний текст джерелаThesis (M.Th.)-University of KwaZulu- Natal, Pietermaritzburg, 2004.
Maduka, Johnson Obiora. "Strategies for local Anglican churches to alleviate rural poverty in Igboland, Nigeria." Thesis, 2002. http://hdl.handle.net/10413/3431.
Повний текст джерелаThesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.
Kansimbi, Sylvester Tonje. "A critical evaluation of the members of the religious Congregation of the Holy Spirit's understanding of their mission to the poor in the Dioceses of Bethlehem & Durban - South Africa." Thesis, 2007. http://hdl.handle.net/10413/318.
Повний текст джерелаThesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.
Murove, Munyaradzi Felix. "The theory of self-interest in modern economic discourse: a critical study in the light of African Humanism and process philosophical Anthropology." Thesis, 2005. http://hdl.handle.net/10500/629.
Повний текст джерелаSystematic Theology & Theological Ethics
D. Div. (Theological Ethics)
Mndolwa, William Fabian. "From Anglicanism to African socialism : the Anglican Church and Ujamaa in Tanzania 1955-2005." Thesis, 2012. http://hdl.handle.net/10413/9230.
Повний текст джерелаThesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.
Moreku, Clement. "Church and community during the Apartheid Era, 1970s-1980s: a focus on the projects of the Transkei Council of Churches (TCC)." Diss., 2003. http://hdl.handle.net/10500/816.
Повний текст джерелаWillis, Owen. "Like ships passing in the day : the interface between religion and international development in the programmes, publications and curricula of Canadian academic institutions." Thesis, 2005. http://hdl.handle.net/10413/1947.
Повний текст джерелаThesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.
Van, Ginkel Aileen, Donald L. Knudsen, Paul A. Marshall, Malcolm H. MacRury, Bernard Zylstra, Kathy Vanderkloet, and Steve Shaw. "Perspective vol. 16 no. 2 (Apr 1982)." 2013. http://hdl.handle.net/10756/251292.
Повний текст джерелаMalcolm, Tom, Plaats Nancy Vander, and Robert E. VanderVennen. "Perspective vol. 9 no. 2 (Apr 1975)." 2013. http://hdl.handle.net/10756/251204.
Повний текст джерелаDean, Samuel O. "A theoretical reflection on concepts of poverty : towards an appropriate development framework for the church in it's [sic] development ministry among the poor." Thesis, 2002. http://hdl.handle.net/10413/3276.
Повний текст джерелаThesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.
Carvill, Robert Lee, Mary Baumgartner, R. W. Bruinsma, and Andy den Otter. "Perspective vol. 5 no. 5 (Nov 1971)." 2013. http://hdl.handle.net/10756/251227.
Повний текст джерелаHolthaus, Stephan. "Zwischen Gewissen und Gewinn: die Wirtschafts- und Sozialordnung des „Freiburger Bonhoeffer-Kreises“ und ihre christliche Begründung." Diss., 2014. http://hdl.handle.net/10500/18835.
Повний текст джерелаDie wirtschaftspolitische Konzeption der Bundesrepublik Deutschland wird seit 1948 als „Soziale Marktwirtschaft“ bezeichnet. Es beruht auf den Prinzipien des Leistungswettbewerbs, geregelt durch staatliche Ordnungen und ergänzt durch einen sozialen Ausgleich. Die „Soziale Marktwirtschaft“ geht dabei einen Mittelweg zwischen einer liberalen laissezfaire Wirtschaftsordnung und einer staatlichen Planwirtschaft. Vorliegende Arbeit untersucht zum ersten Mal im Detail ein Vorläuferdokument der Sozialen Marktwirtschaft, die „Freiburger Denkschrift“ aus dem Jahr 1943. In dieser Nachkriegsordnung, eine Auftragsarbeit der „Bekennenden Kirche“, finden sich alle Grundprinzipien der später eingeführten Sozialen Marktwirtschaft, eingebettet in ein umfangreiches christliches Reformprogramm für den Wiederaufbau Deutschlands. Die Arbeit analysiert den Hintergrund der Verfasser und die Inhalte der Denkschrift. Konkret wird gezeigt, welche Überzeugungen der christlichen Ethik sich in den wirtschaftspolitischen Forderungen der Denkschrift niedergeschlagen haben. Außerdem wird die Denkschrift in den biographischen Kontext der Verfasser und die zeitgeschichtlichen theologischen Zusammenhänge eingeordnet, denn viele Thesen des Dokuments reflektieren Diskussionsprozesse der damaligen Zeit. Zudem kann gezeigt werden, dass in die Freiburger Denkschrift sowohl protestantische wie auch römisch-katholische Elemente Eingang gefunden haben.
Since 1948 the economic system of the Federal Republic of Germany is called “Social Market Economy”. It is based on the principles of competitive markets, ensured by governmental competition policy and supplemented by social insurance and public assistance. The “Social Market Economy” takes a middle road between a liberal laissez-faire economy and a a centrally planned economy. The current study examines for the first time in detail the document that preceded the “Social Market Economy,” the 1943 “Freiburg Memorandum”. In this work, commissioned by the Confessing Church of the Third Reich as a post-war system, all fundamental principles of the later “Social Market Economy” can be found embedded in a comprehensive Christian reform program for the reconstruction of Germany. This dissertation analyzes the background of the authors and the contents of the memorandum. We will show specifically which convictions of Christian ethics were incorporated into the economic-political requests of the document. In addition the memorandum will be connected to the biographical context of the authors and the theological context of their time, as many theses put forward in the document reflect discussions that were in progress at that time. Also, it can be shown that Protestant as well as Roman-Catholic elements found entrance into the “Freiburg Memorandum”.
Philosophy, Practical & Systematic Theology
M.Th. (Theological Ethics)
Hufeisen, Daniel. "Globale gerechtigkeit lokal leben : eine missiologische untersuchung der initiative Fairlangen.org." Diss., 2013. http://hdl.handle.net/10500/19697.
Повний текст джерелаDie Initiative »fairlangen.org – fair leben in Erlangen« setzt sich auf der Grundlage eines ganzheitlichen Missionsverständnisses für globale Gerechtigkeit ein. Durch Netzwerkarbeit, Öffentlichkeitsarbeit, Bildungsarbeit und Kampagnenarbeit fördert sie den lokalen Einsatz für globale Gerechtigkeit, vor allem fördert die Initiative ein gerechtes Konsumverhalten. In der vorliegenden Masterarbeit wird die Initiative fairlangen.org, die das Handlungsforschungsprojekt des Autors ist, missiologisch reflektiert. Dazu wird zunächst erarbeitet, wie der lokale Einsatz für globale Gerechtigkeit als ein Aspekt von ganzheitlicher Mission missiologisch begründet werden kann. Konkretisiert wird dies am Engagement zur Förderung eines gerechten Konsumverhalten – mit einem Schwerpunkt auf Fairem Handel. Davon ausgehend wird die Praxis des Handlungsforschungsprojekts fairlangen.org in diesem Bereich mit qualitativen Methoden untersucht und missiologisch reflektiert. Als Fazit der Untersuchung können Impulse für andere missionarische Projekte formuliert werden, die sich für globale Gerechtigkeit einsetzen möchten.
Christian Spirituality, Church History and Missiology
M. Th. (Missiology)
Okkema, Mark, Tod Nolan Moquist, Albert M. Wolters, and Brian J. Walsh. "Perspective vol. 10 no. 7 (Oct 1976)." 2013. http://hdl.handle.net/10756/251328.
Повний текст джерелаMarshall, James. "Perspective vol. 8 no. 4 (Aug 1974)." 2013. http://hdl.handle.net/10756/251209.
Повний текст джерелаCarvill, Robert Lee, and Debbie Steele. "Perspective vol. 6 no. 4 (Aug 1972)." 2013. http://hdl.handle.net/10756/251222.
Повний текст джерелаZylstra, Bernard, Evelyn Kuntz Hielema, and Marty Ruiter. "Perspective vol. 14 no. 2 (Apr 1980)." 2013. http://hdl.handle.net/10756/251305.
Повний текст джерелаMalcolm, Tom, and C. T. McIntire. "Perspective vol. 8 no. 5 (Oct 1974)." 2013. http://hdl.handle.net/10756/251208.
Повний текст джерелаMalcolm, Tom, Christiane Thies, and Marcia Hollingsworth. "Perspective vol. 9 no. 3 (Jun 1975)." 2013. http://hdl.handle.net/10756/251339.
Повний текст джерелаPitt, Clifford C., Bruce Clemenger, and John R. A. Mayer. "Perspective vol. 22 no. 2 (Apr 1988)." 2013. http://hdl.handle.net/10756/251255.
Повний текст джерелаPitt, Clifford C., Bruce J. Clemenger, and John R. A. Mayer. "Perspective vol. 22 no. 2 (Apr 1988)." 1988. http://hdl.handle.net/10756/277585.
Повний текст джерелаPiers, Ken, Tod Nolan Moquist, Geest Mieke Van, and C. T. McIntire. "Perspective vol. 10 no. 3 (Apr 1976)." 2013. http://hdl.handle.net/10756/251333.
Повний текст джерелаManci, Thembayona Paulus Emmanuel. "The response of African religion to poverty, with specific reference to the Umzimkhulu Municipality." Thesis, 2005. http://hdl.handle.net/10500/580.
Повний текст джерелаReligious Studies & Arabic
D.Th. (Religious Studies)