Дисертації з теми "Christian Arabs"
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Shakkour, Suha. "Christian Palestinians in Britain." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/999.
Повний текст джерелаCalder, Mark Daniel. ""We are the mother of the Arabs" : articulating Syriac Christian selfhood in Bethlehem." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=227183.
Повний текст джерелаMikhail, Wageeh Yousif Fana. "The missiological significance of early Christian Arab theology with special reference to the Abbasid period (750-1258) /." Online full text .pdf document, available to Fuller patrons only, 2004.
Знайти повний текст джерелаCarmesund, Ulf. "Refugees or Returnees : European Jews, Palestinian Arabs and the Swedish Theological Institute in Jerusalem around 1948." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-129819.
Повний текст джерелаDe, Fouchier Pierre-Adrien. "Le manuscrit arabe-chrétien au XIIIe siècle : considérations à partir du fonds de la Vaticane." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP039/document.
Повний текст джерелаFrom the funds of the Vatican library this thesis aims to establish a typology of the Christian-Arabic manuscript of the thirteenth century. The different signs found on the manuscripts are analyzed and put into perspective: the numbering of the quires, the numbering of the bifolium, the foliation, the marks of the middle of the quire, marks the end of the quire and finally the ruling. A chemical analysis of the paper and the ink is also presented. The information collected enable a better understanding of the history of the texts and also to understand the specificity of Christian practices in the Arabic language
Ben-Simon, Yehuda. "Regional colleges in higher education in Israel : the ethnic dimension: a case study of Western Galilee College." Thesis, Anglia Ruskin University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367333.
Повний текст джерелаMunayer, Salim G. "The ethnic identity of Palestinian Arab Christian adolescents in Israel." Thesis, Oxford Centre for Mission Studies, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421097.
Повний текст джерелаKraft, Kathryn Ann. "Community and identity among Arabs of a Muslim background who choose to follow a Christain faith." Thesis, University of Bristol, 2007. http://hdl.handle.net/1983/f7a9b160-83f1-46cc-b413-a25fa2117aea.
Повний текст джерелаMeshreki, Lotus Makram. "Religiosity, health, and well-being among Middle Eastern / Arab Muslims and Christians in the USA : a study of positive emotion as a mediator /." View online ; access limited to URI, 2007. http://0-digitalcommons.uri.edu.helin.uri.edu/dissertations/AAI3298373.
Повний текст джерелаSaßenscheidt, Christian [Verfasser]. "Orosius Arabus : Die Rezeption und Transformation der Historiae adversum paganos des Orosius im Kitāb Hurūšiyūš / Christian Saßenscheidt." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2018. http://d-nb.info/1182845754/34.
Повний текст джерелаAnouti, Hani. "The Politics of discrimination: a comparative study of the situation of Christian Arab minorities in Egypt and Syria." Doctoral thesis, Universitat Pompeu Fabra, 2018. http://hdl.handle.net/10803/543838.
Повний текст джерелаEsta tesis investiga la paradoja de por qué el nivel de discriminación contra las minorías cristianas árabes fue mayor en Egipto que en Siria, y por tanto por qué el paso del nacionalismo “árabe” a la “reislamización” de la política fue mayor en el primer país que en el segundo (hasta el comienzo de su Guerra Civil). La explicación se encuentra en las diferentes estrategias de supervivencia utilizadas por sus dictaduras ante la aparición de una fuerte oposición islamista que cuestionaba la existencia de los regímenes árabes seculares. La variación de estrategias se debe a su vez a la mayor o menor congruencia entre la identidad religiosa de las élites gobernantes y la mayoría de la población. Cuando la identidad religiosa población-elite coincide y se da un importante desafío islamista, la discriminación será alta. Cuando no coincide, o no se da el desafío islamista, la discriminación religiosa será menor.
Kuruvilla, Samuel Jacob. "Radical Christianity in the Holy Land : a comparative study of liberation and contextual theology in Palestine-Israel." Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/71932.
Повний текст джерелаTouval, Alison. "Crossing the chasm to pick up the gauntlet : higher education and Christian Arab women in the north of Israel." Thesis, University of Sheffield, 2018. http://etheses.whiterose.ac.uk/21648/.
Повний текст джерелаLeafgren, Luke Anthony. "Novelizing the Muslim Wars of Conquests: The Christian Pioneers of the Arabic Historical Novel." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10362.
Повний текст джерелаD'Agostino, Pietro. "Théodore Abu Qurrah : opuscules théologiques : introduction, édition critique, traduction et commentaire historique et doctrinal." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL159.
Повний текст джерелаTheodore Abū Qurra, Melkite bishop of Ḥarrān (8th-9th c.), left a vast production of Arabic texts. Several Greek opuscula have been attributed to him as well. These are in the form of letters, dialogues, question-and-answer and homilies, and they are transmitted by many manuscripts. Their content is multifaceted: it concerns the theological polemics against Islam, on one side, and apologetics vis-à-vis non-Chalcedonian Christians (Monophysites and Nestorians), on the other. Considering that Migne’s Patrologia Graeca (1865) is the current reference edition, a new scientific study is highly valuable. Since the antimuslim production has already been edited, the present study focuses on the manuscript tradition of the antirrhetical opuscula and on their edition. In addition, the text edition of several unpublished writings is provided. This thesis consists of three parts: first, we outline the biography of the author and discuss the authorship of the works; second, we describe the manuscripts and study the tradition; in the third, we publish the critical text accompanied by a French translation. The last section is preceded by an introduction for the contextualization of Theodore’s opuscula in the scope of the theological production of that period
Israel, Rebekah. "The American Politics of a Jewish Judea and Samaria." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/999.
Повний текст джерелаHage-Ali, Chady. "La mission évangélique américaine et le monde arabo-musulman : une histoire géopolitique de la rencontre islamo-chrétienne du XIXe siècle à nos jours." Thesis, Valenciennes, 2017. http://www.theses.fr/2017VALE0028.
Повний текст джерелаThe history of the American Evangelical Mission and its influence on American policy in the Middle East, since the beginning of the nineteenth century, remains largely unknown to the general public. However, protestant missionaries have greatly contributed to the opening of their country to the world and to its status as a major player on the international scene. In the Ottoman provinces, their contributions to education, health, culture and social action were often more significant than their results in terms of evangelization. On the assumption that the influence of Christian missions on political choices remains relative in the course of history, our thesis seeks to distinguish the responsibility of missionaries from the political role played by Washington in the emergence of crises and conflicts that shake up the Middle East and the Arab-Muslim World. It examines the reasons for the failure of massive evangelization and implementation of democratic and secular values. It also highlights the ambivalences and divergences that cross American Protestantism, the attitudes, representations and practices of Evangelicals and American government towards Islam, Israel, the Arab and Muslim nations
Rochard, Héléna. "Les peintures murales des "chapelles" de Baouît (VIe-IXe siècles) : images d’une communauté monastique en Égypte byzantine et arabe." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP012.
Повний текст джерелаSince their discovery, the wall paintings from Bawit aroused art historians’ interest, especially among scholars of the Christian East. They are an emblematic corpus of Coptic art, in the transition period between the Late Antiquity and the early Middle Ages. Their significance is even more exceptional, considering the fact that they are very few around the Mediterranean basin. While echoing the largely extinct early byzantine buildings, they reflect a flourishing monastic community at the beginning of the Arab era. They are also a valuable source of information, complementary to the texts, about the spiritual life of the Egyptian monks. This study is the result of a synthesis between the proofreading of the archives and the data provided by the recent investigations. The new start of excavations on the site invited us to reconsider all the pictorial material discovered at the beginning of the 20th century, in order to clarify the function and the date of the said “chapels”, in the light of the iconographic programs and new discoveries. Finally, it gives a unique insight of the painters who have worked at Bawit and who have transmitted, through their pictorial work, an image of their community and a part of the Egyptian spirituality
MAGGIOLINI, PAOLO MARIA LEO CESARE. "ARABI CRISTIANI DI TRANSGIORDANIA DALLO STATO OTTOMANO ALL'EMIRATO HASHEMITA. SPAZIO POLITICO E CULTURA TRIBALE." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/798.
Повний текст джерелаThe thesis aims at studying Transjordan, its Arab Christian and Muslim tribes, and its spatial-ecological units in which different socio-political dynamics took place. The thesis analyzes different transition stages, from tribes to state and from tribe to community, in which political and social spaces have been reconfigured according to power logics, which were old and new at the same time. The objective is to identify a historical journey that deals with the reality of local Christianity, the characteristics of its political micro-cosmos and the birth of the Hashemite Emirate of Transjordan. This would be done by looking at the micro-history of the Transjordanian districts during the nineteenth century, the Great War and the British Mandate.
Accad, Martin. "The Gospels in the Muslim and Christian exegetical discourse from the eighth to the fourteenth century : a thematic and chronological study of Muslim and Christian (Syriac and Arabic) sources of the crucial period in the history of the development of Arab." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395198.
Повний текст джерелаJunior, José Ailton Dutra. "O Líbano e o nacionalismo árabe (1952-1967): o nasserismo como projeto para o mundo árabe e o seu impacto no Líbano." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8137/tde-03102014-164144/.
Повний текст джерелаThe present study aims at describing the conflicting interaction between Arab nationalism and Lebanon between 1952 and 1967. Those years was the rise of Arab nationalism, which had the figure of Egyptian President Gamal Abdel Nasser your primary leadership. His goal was to promote the struggle of the Arabic speaking people against technological dependence and economic domination and / or policy of the central capitalist countries located in Western Europe and North America. As well as developing their societies and combat domestic conservative sectors, allies of Western capitalist powers and little interested in a deeper upgrade or a major improvement in living standards of the working classes. The ultimate aim of Arab nationalists was the unity of all Arab peoples in some kind of state structure. In Lebanon the idea of Arab unity was more difficult to accomplish, because a significant portion of its population, the Maronite Christians, do not see themselves as Arabs and sought to create a separate state for them in the early twentieth century, with the support of a colonial power European with whom identified themselves and had historical ties: France. However, that Lebanon could exist as economically viable independent state after World War II, Christian Maronites had to come to terms with the Muslim population, particularly the Sunnis, and accept that Lebanon was an Arab face. This agreement, known as the National Pact, ensured the existence of Lebanon and allowed it to become a commercial and financial entrepot in the Middle East, something desired by both her Christian elites (Maronite and other), and by Muslims. But while Lebanon was experiencing great economic growth in the 1950s, its Muslim regions were maintained in large part unrelated to this growth. The result was as follows: Muslim populations began to question the Christian dominance and saw in Nasser and Arab nationalism means for this. Their leaders have to follow them, while the Christian population, particularly the Maronites, felt threatened. These tensions, merged the ambitions of President Camille Chamoun and the scenario of the Cold War, led to civil war in 1958. Later, between 1959 and 1964 in a government of national unity, President Fuad Chehab tried to promote national unity, make investments state in Muslim regions, create an outline of social security and regular liberalism rampant in the country. Its partial failure and poor treatment of the population of Palestinian refugees by its security forces paved the way for the great Civil War 1975-1990
Süß, Ina. "Christus im Diskurs mit Muhammad - Das Ringen um religiöse Identität." Master's thesis, Universitätsbibliothek Chemnitz, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:ch1-qucosa-159903.
Повний текст джерелаReligion is an important component of her being for many people. They identify and define themselves over her affiliation to this. Besides, every competing world view is mostly looked as a menace and is fought more or less strongly in word, writing or action. Particularly the discussion with Islam has drastically intensified during the last years and leads over and over again to fierce verbal or violent attacks. Nevertheless, the struggle around notification or demarcation and the conflicts linked with it and discussions are not new, but stretch like a red thread through the history. Therefore, interesting from today's time is the development of the beginning debate in the place of origin of Islam. In which manner and with which means did the Christians immediately affected by the Arabian rule argue with the new religion? How did the argumentation patterns develop in the beginnings of the religious discourse? Which principal religious differences were perceived and picked out as a central theme? With the help of some texts of Johannes Damaskenos and Theodor Abū Qurra should become to these questions on the reason gone
Van, Zyl Minette. "Joodse aansprake op die land Israel - teologies oorweeg." Diss., Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-06182009-130057.
Повний текст джерелаCoffey, Quinn. "The political, communal and religious dynamics of Palestinian Christian identity : the Eastern Orthodox and Latin Catholics in the West Bank." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/9598.
Повний текст джерелаRodrigues, Valeria Zeidan. "Pandeiros: entre a Península Ibérica e o Novo Mundo, a trajetória dos pandeiros ao Brasil." Universidade Presbiteriana Mackenzie, 2014. http://tede.mackenzie.br/jspui/handle/tede/1922.
Повний текст джерелаThis work aims at the historical and cultural survey of tambourines in its path to Brazil in a period from the Middle Age in the Iberian Peninsula to the first two hundred years of the Brazilian colonial period.
Este trabalho faz um levantamento histórico e cultural da trajetória dos pandeiros desde a Idade Média, na Península Ibérica, até os primeiros duzentos anos do período colonial brasileiro.
Aleu-Baak, Machar Wek. "Perceptions and Voices of South Sudanese About the North-South Sudan Conflict." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/184.
Повний текст джерелаSüß, Ina. "Christus im Diskurs mit Muhammad - Das Ringen um religiöse Identität: Die Auseinandersetzung der syrischen Christen mit dem Islam anhand ausgewählter Texte des Johannes Damaskenos und des Theodor Abū Qurra." Master's thesis, Universitätsverlag der Technischen Universität Chemnitz, 2013. https://monarch.qucosa.de/id/qucosa%3A20186.
Повний текст джерелаReligion is an important component of her being for many people. They identify and define themselves over her affiliation to this. Besides, every competing world view is mostly looked as a menace and is fought more or less strongly in word, writing or action. Particularly the discussion with Islam has drastically intensified during the last years and leads over and over again to fierce verbal or violent attacks. Nevertheless, the struggle around notification or demarcation and the conflicts linked with it and discussions are not new, but stretch like a red thread through the history. Therefore, interesting from today's time is the development of the beginning debate in the place of origin of Islam. In which manner and with which means did the Christians immediately affected by the Arabian rule argue with the new religion? How did the argumentation patterns develop in the beginnings of the religious discourse? Which principal religious differences were perceived and picked out as a central theme? With the help of some texts of Johannes Damaskenos and Theodor Abū Qurra should become to these questions on the reason gone.
Daly, Marwa El. "Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2012. http://dx.doi.org/10.18452/16511.
Повний текст джерелаThis work provides a solid theoretical base on philanthropy, religious giving (Islamic zakat, ‘ushour, Waqf -plural: awqaf-, Sadaqa and Christian tithes or ‘ushour), and their implications on giving trends, development work, social justice philanthropy. The field study (quantitative and qualitative) that supports the theoretical framework reflects at a national level the Egyptian public’s perceptions on philanthropy, social justice, human rights, giving and volunteering and other concepts that determine the peoples’ civic engagement. The statistics cover 2000 households, 200 Civil Society Organizations distributed all over Egypt and interviews donors, recipients, religious people and other stakeholders. The numbers reflect philanthropic trends and for the first time provide a monetary estimate of local philanthropy of over USD 1 Billion annually. The survey proves that the per capita share of philanthropy outweighs the per capita share of foreign economic assistance to Egypt, which implies the significance of local giving if properly channeled, and not as it is actually consumed in the vicious circle of ad-hoc, person to person charity. In addition, the study relates local giving mechanisms derived from religion and culture to modern actual structures, like community foundations or community waqf that could bring about sustainable change in the communities. In sum, the work provides a comprehensive scientific base to help understand- and build on local philanthropy in Egypt. It explores the role that local individual giving could play in achieving sustainable development and building a new wave of community foundations not only in Egypt but in the Arab region at large. As a tangible result of this thesis, an innovative model that revives the concept of waqf and builds on the study’s results was created by the researcher and a dedicated board of trustees who succeeded in establishing Waqfeyat al Maadi Community Foundation (WMCF) that not only introduces the community foundation model to Egypt, but revives and modernizes the waqf as a practical authentic philanthropic structure.
Lybarger, Loren Diller. "Between sacred and secular : religion, generations, and collective memory among Muslim and Christian Palestinians in the post-Oslo period /." 2002. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3070191.
Повний текст джерелаBurman, Thomas E. "Spain's Arab Christian and Islam, c. 1050-1200 the text of the Liber denudationis (alias Contrarietas alfolica) and its intellectual milieu /." 1991. http://catalog.hathitrust.org/api/volumes/oclc/27972567.html.
Повний текст джерелаIncludes abstract. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves [348]-357).
Ferro, Afifa Eve Kheir. "Codeswitching as an Index and Construct of Sociopolitical Identity: The Case of the Druze, Christians and Muslims in Israel." Thesis, 2020. http://hdl.handle.net/2440/129581.
Повний текст джерелаThesis (Ph.D.) -- University of Adelaide, School of Humaninties, 2020
Boulos, Sallie Ann. "The Role of Acculturation, Ethnic Identity, and Religious Fatalism on Attitudes Towards Seeking Psychological Help Among Coptic Americans." Thesis, 2011. http://hdl.handle.net/1969.1/ETD-TAMU-2011-05-9426.
Повний текст джерела