Дисертації з теми "Christian antiquities – great britain"
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1
Shakkour, Suha. "Christian Palestinians in Britain." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/999.
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This study seeks to address a gap in the literature with regard to the Christian Palestinians. As members of a very small minority, they are often overlooked by the media and the academic community. While this is changing to some extent for Christian Palestinians in the Middle East, there is scant literature that considers their lives in the ‘West’ and almost none on their experiences in Britain. This thesis considers how Christian Palestinians have adapted to life in London, including an analysis of the individual experiences of both Christian Palestinians and Muslim Palestinians. Interviews with respondents focused on their English language abilities, educational achievements, attitudes to intermarriage, and their sense of belonging. These aspects were chosen because they offer an insight into respondents’ private and public lives, a distinction that is particularly important in the study of integration and assimilation. Through the assessment of these attributes, this research seeks to redefine the way that assimilation has been viewed and argues that a more comprehensive study of assimilation must include not only an analysis of whether migrants have adopted a characteristic of the host nation’s population, but also an analysis of whether they have adopted the sentiments their native born counterparts have attached to them.
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Cutler, Hannah Jane. "Understanding late Middle Palaeolithic Neandertal landscape-use during short-term occupations in Britain." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708600.
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3
Lynch, Pamela. "The people of Roman Britain : a study of Romano-British burials." University of Western Australia. School of Humanities, 2010. http://theses.library.uwa.edu.au/adt-WU2010.0101.
Повний текст джерелаАнотація:
This thesis utilises the evidence from mortuary archaeology to explore the identity of the inhabitants of Britain during the period of Roman rule. It assimilates burial evidence from diverse sources both published and unpublished and integrates it with other material and literary evidence to investigate the people of the province and examine aspects of their lives. By assessing the extent and reliability of the mortuary evidence and by combining this evidence from major cemeteries, smaller burial sites and individual or isolated burials it has been possible to determine aspects of their lives from a different perspective than that previously employed. The thesis has been divided into five parts. Part 1 (chapters 1 to 3) serves as an introduction. Part 2 (chapters 4 and 5) considers the evidence available while Part 3 (chapters 6 to 8) focuses on specific groups within the population. Part 4 (chapter 9) looks at instances of death and burial that differ from the norm and Part 5 (chapters 10-12) presents a picture of the daily life of these people. The study concludes with a summing up of the evidence and a look at the future of mortuary studies of Roman Britain. The introductory chapters set out the objectives of the dissertation, look at the work that has already been done in this area and evaluates the need for a synthesis of the available evidence. The scope of the project, both temporally and geographically is outlined in chapter 2. The third chapter takes a look at the contemporary written evidence available, in the form of literary and epigraphic contributions, and assesses its reliability as an indicator of the appearance and lives of the Romano-Britons. This survey looks not only at the Roman view of the natives of the province but extends beyond the Roman period to examine the literary evidence that is available from the subsequent centuries. Chapters 4 and 5 take an in-depth look at the evidence available on the people of Roman Britain. The extent of the burial evidence is reviewed in chapter 4 while chapter 5 deals specifically and in depth with how this evidence can be utilised. The skeletal evidence is assessed for its extent and reliability. Factors affecting the survival of the remains is appraised and the effects of the biases created by such differential survival considered. Grave-goods and the organisation of the cemeteries are brought into the evaluation and the strengths and weaknesses of all of the evidence evaluated. The following chapters (6 to 11) focus on discrete aspects of the population. Chapters 6 to 8 look at the representation of specific groups within the community - the young, the elderly and those who arrived from other parts of the empire. With the aim of providing an indication of the diversity of both the composition of the population, the communities they represent and the associated burial rites, chapter 9 examines some of the more distinctive burials from Britain during this period. An area of intense interest, decapitation burials provides the focal point of this chapter. What may appear to be more mundane aspects of the lives of these people occupy chapters 10 to 12. What kept them busy, their occupations and their pastimes is viewed from the perspective of the burial evidence in chapters 10 and 11, while chapter 12 examines the mortuary evidence, in the form of funerary art and the remains of clothing, hair and accessories for their appearance.
4
Leckie, Katherine Mary. "Collecting Swiss lake-dwellings in Britain, 1850-1900." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/265530.
Повний текст джерелаАнотація:
This dissertation asks how knowledge about the past is made and transmitted, and what the role of material culture is in this process. Taking as its case study the Swiss lakedwelling collections acquired in Britain between 1850 and 1900, it uses a selection of these collections as primary sources of the material and social networks that were central to the development of archaeology as a discipline. The project not only supports the more widely held assertion that scientific knowledge is a form of cultural production (Lenoir 1998), but emphasises the material basis of such production, and the traces it leaves. In particular, it pays close attention to previously unexamined aspects of historic collections; namely the transformative practices - such as the conservation, packaging, labelling, cataloguing and illustration - by which lake-dwelling artefacts were salvaged, documented, and displayed. It uses this perspective to shed light on the social networks which motivated such practices, and develops a method of analysing the collections in dialogue with other contemporary representations, underscoring the variety of material contexts and media through which knowledge about lake-dwellings was represented and encountered. This research will hopefully reinvigorate further research into historic collections and their implications for the discipline of archaeology and the museum's own reflections on its historicity and methods of knowledge production.
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Henry, Philippa Anne. "The changing scale and mode of textile production in late Saxon England : its relationship to developments in textile technology." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669895.
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Murray, Jessica. "A GIS-based analysis of hillfort location and morphology." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:85c4716f-aaa8-4415-ad9a-1ff7aee2de69.
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Moving away from the highly regionalised and constrained purely humanistic and empirical studies of hillfort location and morphology, this study is a multi-regional GIS-based analysis of the form and siting of several groups of hillforts across Britain. Hillforts in Dartmoor, Aberdeenshire, The Gower and Warminster are assessed, four regions that are topographically diverse. The highly varied topography of these regions also tests the GIS-basis of this study, another important intrinsic aspect of this novel research. GIS-based analysis has never before been applied to a study of hillfort location and morphology to this degree and, as with any innovative methodology its worth has to be tested and assessed. The thesis demonstrates that GIS-based analysis, when combined with field visits, provides a fundamental insight into the possible influences of hillfort location and morphology, which fieldwork alone will never be able to do. The GIS-based analysis developed here focuses largely upon examining degrees of movement and visibility. Unlike other GIS-based analyses of movement and visibility this integrates the two to examine visual pathways across landscapes to further investigate the visual qualities of hillforts within the various test areas. The study demonstrates that GIS-based analysis when combined with fieldwork can be affectively applied to qualitative based questions surrounding hillfort location and morphology. The overall results of this analysis had some relatively predictable results whilst there were some very surprising cases. A large number of entrances were placed within the most accessible area, however in the case of Battlesbury there was evidence for the complete disregard to accessibility within the orientation of its northwestern entrance. There were also numerous examples of the placement of a site's most prominent morphological components in correlation with the blind pathways. In these cases sites were orientated to encourage an element of surprise upon the approaching travellers.
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Darby, Michael. "The emergence of the Hebrew Christian movement in nineteenth-century Britain." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683333.
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Wright, Nigel Richard Reginald. "Separating Romans and barbarians : rural settlement and Romano-British material culture in North Britain." University of Western Australia. School of Humanities, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0124.
Повний текст джерелаАнотація:
This thesis investigates the role which Roman artefacts played within rural settlements in North Britain during the Romano-British period. The possibility that Roman artefacts were used by native Britons as markers of prestige is explored through the presence or absence of Roman artefact types. The more prestigious the occupants of the rural settlements were, the more likely they were to have access to a variety of exotic trade items. The methodology employed in this study has been adapted from previous studies on pottery types and settlement remains from Scotland. This thesis examines an area that centres on Hadrian's Wall, which at various times in its history acted as the frontier for the Roman Empire, as well as being a staging post for troops and a means of controlling the local population's movement. The study region includes land up to 50 kilometres either side of Hadrian's Wall, and examines rural settlements located within one or two days travel from the Wall. The excavation reports of rural settlements were examined, and include settlement types such as homesteads, hillforts and villas. From these sites, Roman artefact types were quantified and used to generate data for analysis. The results agree with the hypothesis that social hierarchy can be detected through the comparative presence or absence of Roman artefact types. It is also apparent that the settlements on either side of Hadrian's Wall, and either side of the Pennines mountain chain, were not part of a simple, homogenous culture. This thesis begins with an outline of the geographic and environmental nature of the region (Chapter 2), and an examination of settlement and society in North Britain during the preceding Bronze and Iron Ages (Chapter 3). An essay on Romano-British society and settlement is included (Chapter 4), and is followed by a brief discussion of post- Roman Britain (Chapter 5). Following an outline of the methodology used (Chapter 6), the results of analysis are presented in detail (Chapter 7). The Discussion chapter explores how the results of analysis meet existing theories of rural settlement and society, and compares North Britain with continental data from Germany and North Gaul (Chapter 8).
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McGowen, Stacey Lynne. "Sacred and civic stone monuments of the northwest Roman provinces." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670012.
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Hodgkinson, Brian Wilfrid. "Withering on the vine : the connectivity between the people of Lincolnshire and their monastic houses, 1500 to 1540." Thesis, University of Nottingham, 2013. http://eprints.nottingham.ac.uk/13809/.
Повний текст джерелаАнотація:
This thesis is a study of how the Lincolnshire population interacted with their monastic houses during the period 1500 to 1540, when the Tudor Church was witnessing considerable transformation. Lincolnshire was chosen because of the substantial number of religious houses, and the abundance of available sources, especially surviving wills on which the majority of the research was based. Data extracted from these testaments will uncover the destination of patronage not only towards monasteries, but also parish churches, the cathedral, religious guilds, charity to the poor and for the upkeep of the infrastructure. Maps, graphs and tables will illustrate from which of the numerous parishes patronage originated and its eventual destination. This information is linked into the theme of localism, revealing how restricted or otherwise monastic patronage was. Connectivity between monastery and parishioner will be analysed through monastic landholdings and activities such as land reclamation and salt extraction, both intertwined with the Lincolnshire landscape. A detailed study of one specific aspect of the transport infrastructure will also be undertaken, revealing financial problems that concerned a particular monastery, and its connections with the local population. Other documents consulted included the few surviving churchwarden’s accounts, but more importantly the episcopal visitation reports. These reveal the day-to-day workings within some of the county’s monasteries and the pressures that the close-knit communities had to overcome to retain stability, both financial and spiritual. In addition, the deanery visitations reveal interactions between not only clergy and congregation, but also between monastic proprietors and their tithe paying parishioners. The accumulated data will give a greater understanding of the connectivity between parishioner and monastery within the second largest county in England, during a period of considerable change within a belief system that had been sustained and largely cherished for nearly one thousand years.
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Steers, Anthony David Garland. "'New Light' thinking and non-subscription amongst Protestant dissenters in England and Ireland in the early 18th century and their relationship with Glasgow University and Scotland." Thesis, University of Glasgow, 2006. http://theses.gla.ac.uk/945/.
Повний текст джерелаАнотація:
In the early eighteenth century Scottish universities played a crucial role in the education of dissenters in both England and Ireland, particularly in the training of ministers. Glasgow University was predominant in this role throughout the first half of the century and was a central feature of the network of reformed churches across the British Isles. In the second and third decades of the eighteenth century Glasgow University was troubled by two particular problems. The first was student unrest, based on the students’ attempts to revive their ancient right to elect the rector, much of it led by students from England and Ireland. The second stemmed from accusations of heresy against the professor of divinity. Both of these processes were linked to the wider questions of non-subscription that animated so much dissenting thinking in both England and Ireland at the same time. They linked in too with a widespread fear of the transmission of Arian doctrine that some thought was being concealed by non-subscription. This thesis examines the development of New Light or non-subscribing views amongst dissenters in England and Ireland as part of a movement across the British Isles that was underpinned by the central relationship that many church leaders had with the University. Glasgow avoided the taking of sides in the subscription debates but neither did it exclude the non-subscribers and, after the initial debates had cooled towards the end of the 1720s, affirmed the permissibility of their approach by some of its actions.
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Tarver, Anne. "The Consistory Court of the Diocese of Lichfield and Coventry and its work, 1680-1830." Thesis, University of Warwick, 1998. http://wrap.warwick.ac.uk/34749/.
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This thesis examines the work of the bishop's consistory court of the Diocese of Lichfield and Coventry through the cause papers and administrative documents generated between 1680 and 1830. These courts were extensively used through the century, business peaking in the 1730s and 1780s at between 200 and 250 causes per year. The overall pattern of the work of the courts is established in relation to its constituent elements of defamation, tithes, matrimonial, testamentary and Office causes. The social and spatial provenance of the plaintiffs is considered. Almost all of the plaintiffs were of the 'middling sort' and lower social levels, and many were women. Comparative material from Birmingham in 1770 would suggest that the users of the courts mirrored the overall occupational structure of the period. A re-evaluation of the work of the ecclesiastical courts shows that the Lichfield courts represented a source of arbitration for intractable disputes of predominantly rural origin. Causes arose from within the community, rather than being imposed externally by the church authorities, and formed a channel for public censure of those who offended against local mores, regardless of sex or social standing. Judgements in the form of sentences were often invisible and the courts have been considered to have been useless. The fact that these courts could harm neither purse nor person was not a failing, but a strength in a 'face to face' society, where an individual insisting upon the incarceration or financial deprivation of another could seriously escalate conflicts within a community. The medieval function of these courts was merely to 'correct and punish the disobedient, the unquiet and the animous', and case studies from Lichfield demonstrate that this function continued into the nineteenth century.
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Oldridge, Darren. "Conflicts within the established church in Warwickshire c. 1603-1642." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/34725/.
Повний текст джерелаАнотація:
This thesis examines the established church in Warwickshire from the accession of James I to the outbreak of the English civil war. Its principal aim is to assess the impact of the ecclesiastical policies of Charles I, which have been the subject of considerable debate between historians in recent years. The thesis argues that significant changes occurred in the local church during the 1630s. These were broadly in line with the policies of Archbishop William Laud, who sought to promote an institutional and sacramental style of worship, and to suppress the activity of Protestant nonconformists. In Warwickshire, these policies led to the promotion of ceremonial religion and the renovation and redecoration of parish churches. There was also an increase in the prosecution of Puritans in the church courts. However, the success of these policies was limited by various factors: the attitudes of the local bishops, the practical problems of enforcing discipline, and the resilience of the Puritan community. The thesis examines the impact of Laud's policies on the county as a whole, and on particular groups within the local church. It also presents case-studies of religion in the towns of Coventry and Stratford-upon-Avon. The thesis concludes that the ecclesiastical policies of the 1630s were largely counter-productive: they provoked the hostility of local Puritans, but failed to curb their activities. The experience of "Laudianism" also encouraged demands for thorough reform in the established church, which were translated into support for parliament at the beginning of the civil war.
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Thomas, Denise. "Religious polemic, print culture and pastoral ministry : Thomas Hall B.D. (1610-1665) and the promotion of Presbyterian orthodoxy in the English Revolution." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2831/.
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Presbyterianism in the seventeenth century has often been seen as an alien and unpopular Scottish import, and its ministerial proponents as strident polemicists lacking a committed pastoral approach and doomed to failure in their struggle for further godly reformation. This thesis reappraises the development and articulation of orthodoxy and Presbyterianism through the experience of Thomas Hall, pastor and schoolmaster of Kings Norton, Worcestershire, a particularly rigid adherent of these views. It argues that Hall’s beliefs were home-grown responses to English religious and political changes in the 1630s, and explores their development and consolidation during the English Revolution. It also investigates ways he promoted his ideology through his pastoral ministry, his teaching, and his evangelical and polemical writings. Though militant against heresy, Hall’s willingness to engage with popular religious beliefs, to experiment with a variety of media and to present Calvinist ideals in a sympathetic and accessible manner, demonstrate a far more positive and flexible approach than historians have generally acknowledged. Much of the evidence centres on Hall’s unusually large and well-annotated library, and his own publications. This enables a detailed analysis of Hall’s reading practice and activities as a book-collector which were closely integrated with his polemical and religious priorities.
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Parker, Linda Mary. "Shell-shocked Prophets : the influence of former Anglican army chaplains on the Church of England and British society in the inter-war years." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4495/.
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The role of Anglican army chaplains in inter-war church and society will be examined and judgements made on the extent to which their ideas and actions were influenced by their war- time experiences, leading to an impact on the inter-war Anglican Church and British society. The extent to which the intervention of the Church of England in social and industrial issues in the inter-war years was shaped by the activities and opinions of former chaplains will be examined using examples such as as in the work of the Industrial Christian Fellowship and Toc H. The significance of former chaplains in rituals of remembrance and the development of pacifism will be assessed and their contribution to discussions on ecclesiastical controversies such as Prayer Book revision and unity will be analysed. Similarly their views on marriage, divorce, contraception and the proper uses of the new media will be judged in the light of their impact of their thoughts on wider opinion. The conclusion will make a judgement on the practical and ideological impact of their ideas and actions. It It will be argued that they were a significant minority who became the catalyst for change.
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Parkinson, Susan K. "The religion of the people in Winchester and Southampton, c.1558-c.1603." Thesis, University of Southampton, 2003. https://eprints.soton.ac.uk/50604/.
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The impact of the English Reformation has caused huge debate amongst historians. Some argue it was fast, and welcomed by people disillusioned with the Catholic Church. Others stressed it was unwelcome, and the people were only slowly converted after substantial enforcement. For some historians, the Reformation was completed with Elizabeth's Settlement of Religion in 1559. and for others it lasted for many decades after. This thesis aims to provide some insight into how the Elizabethan Settlement was received at local level, and in particular, in Winchester and Southampton. Without looking for a particular form of religious dissidence, it insteads compares similar sources for both cities, looking for any signs of religious belief or disbelief. The survival of Catholicism, the existence of Protestant conformity, the growth of Protestant enthusiasm, and signs of irreligion are considered. A variety of sources have been consulted, including the records of town governors, probate records, visitation records, Consistory Court Records, Bishops' Registers, local courts, churchwardens' accounts, and records of government. By continually comparing the cities, and discussing the evidence for religious belief and practice, the thesis contributes to the debates on the English Reformation. The Settlement was welcomed in Southampton, and met little resistance. The clergy and the town government supported the new Church and the laity seemed enthusiastic about Protestantism. Perhaps encouraged by the Huguenots and Channel Islanders, the townsfolk became Protestant quickly and happily. The town government went further, becoming quite Puritannical and Sabbatarian in its approach to godly discipline in Southampton. In Winchester, by contrast, Protestantism was not welcome, and people resisted the changes throughout the reign. The conservatism and obstinacy of the cathedral and college caused the Bishop to despair. The churches showed reluctance to accept the new liturgy, and the city governors did not actively support the authorities in enforcing the Settlement. Aided by the seminary priests and many gentry, recusant Catholicism remained a significant concern. By the 1590s, however, the sources suggest that Winchester was conforming more readily, and more enthusiasm for Protestantism is detected.
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Hart, Ian James. "Religious life in Essex, circa 1500 to 1570." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/110551/.
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This thesis investigates popular religion in Essex during the English Reformation, and it assesses whether revisionist arguments that the Reformation was generally unwanted and was slow to take root apply there. Various sources, such as wills, churchwardens' accounts and court records, have been examined. These reveal that popular piety was strong on the eve of the Reformation, and that Lollardy influenced only a minority. Most people acquiesced to the changes in religious practice and church decor demanded by the Henrician and Edwardian governments, but this was due mainly to obedience and coercion, not conversion to the new teachings. By Edward's death there was a minority of convinced Protestants in Essex, mainly in the North of the county and along the Thames. For the majority, however, the result of the changes was uncertainty and confusion in religious matters. Victims of this unease included religious drama and the Church's sponsorship of popular festivals; both had been widespread throughout the early sixteenth century, but were severely curtailed by the mid-1540s. Mary attempted to restore Catholicism, and traditional piety did revive slightly during her reign, whilst traditional decor reappeared in Essex churches under the authorities' supervision; her reign also occasioned the death or exile of dozens of Essex Protestants. However, relatively few were committed to either set of doctrines, and confusion remained in matters pertaining to religion. During the early Elizabethan period traditional piety and decor mostly disappeared, but while the majority continued to exhibit Christian beliefs and principles, few were doctrinally Protestants. In addition, the environment which had allowed communities to put on plays in earlier decades continued to disappear, and an Elizabethan revival of communal religious drama failed. Thus by 1570 the old order was mostly destroyed, but the Protestant alternative still needed to be disseminated amongst the masses.
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O'Brien, Elizabeth. "Post-Roman Britain to Anglo-Saxon England : the burial evidence reviewed." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:e415687f-4964-4225-8bc3-23e4ab8e5e78.
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This thesis is the result of a decision to extend the approach used by me when examining Irish burial practices, to a review of the archaeological and documentary record for burial practices and associated phenomena in the transitional period from late/post-Roman Britain to Anglo-Saxon England. The study considers burial rites; the method of disposal of physical remains, the position and orientation of bodies, and burial structures and enclosures: grave-goods are only referred to when they are pertinent to a particular line of argument. My intention is to draw together the various aspects of burial of the Iron Age, Romano-British and Anglo-Saxon periods in order to look at the overall picture. Occasionally this may mean stating the obvious, but by noting and plotting distributions of various burial traits first in the Iron Age and Romano-British periods, and then comparing these traits with the Anglo-Saxon period some revealing results can be obtained. It was important to begin with the Iron Age since some minority practices current in the early Anglo-Saxon period had a continuous history from the pre-Roman period. They are of importance in demonstrating the continuities that existed alongside major changes. [continued in text ...]
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Merriman, Kristine Roberta. "The context of organic residues in archaeological vessels of ceramic and Bronze." Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:40bef755-49f0-4c51-ad13-41bf7bec55df.
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Since the 1970s, the study of molecular organics preserved in archaeological ceramics, commonly referred to as organic residue analysis, has been used to infer vessel use and study dietary, economic, and ritual activities in the past. The purpose of this project is to analyse organic residues from a variety of ancient vessels and attempt to understand further the relationship between molecular organic preservation and vessel characteristics. It has been previously assumed that the absorption of these organics in the ceramic matrix is predominantly responsible for their preservation. The clarification of this or other preservative mechanisms and the further understanding of the relationships of vessels with their contents has a direct impact on the interpretation of organic residues and vessel use. The first section addresses the preservation of molecular organics in pottery vessels from Tel Kabri, Israel; Tel Megiddo, Israel; and Lefkandi, Greece. The one hundred and thirty-three samples from these three sites represent vessels used in domestic, burial, ritual, and elite contexts from the Early Bronze Age through the Iron Age Eastern Mediterranean. The focus of the study is the quantification of residue yields and identification of potential links with vessel properties and characteristics of the ceramic samples. Sequential extractions using two methods, conventional chloroform/methanol solvent extraction and direct FAME extraction/derivatisation, were applied to the sherds to test the absorption and adsorption of organics into ceramic materials. The majority of samples were tested non-destructively, enabling the comparison of residue yields to certain vessel properties and characteristics displayed in the same sherds. Where available, data concerning vessel form, sampling location on the vessel profile, thickness measurements were recorded, and XRF measurements were taken, with this in mind. The second section investigates the question of whether bronze and copper alloy vessels have the capability to preserve molecular organics within their corrosion products. Twenty-two samples of corrosion and associated material from five Early Roman bronze vessels found in cremation burials during the A2 Pepperhill to Cobham project in County Kent, United Kingdom were studied for organic material. These samples provide some of the first evidence that the residues of original content are preserved in copper alloy vessels either through entrapment in or reactions with copper corrosion.
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Taylor, Andrew Wilfrid. "The social dimensions of Christian spirituality in the thought of Kenneth Leech /." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65999.
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Klingle, David Adam. "The use of skeletal evidence to understand the transition from Roman to Anglo-Saxon Cambridgeshire and Bedfordshire." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609949.
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Flegg, Columba Graham. "The Catholic Apostolic Church : its history, ecclesiology, liturgy and eschatology." Thesis, n.p, 1989. http://ethos.bl.uk/.
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Russell-Jones, Amanda Barbara. "The voice of the outcast : Josephine Butler's Biblical interpretation and public theology." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/5801/.
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This thesis argues that Josephine Butler cannot be understood as a campaigner and biblical interpreter apart from her core self-understanding as 'the voice of the outcast'. Part One, 'The Making of a Prophet', demonstrates that Butler’s chosen term 'outcast' has a biblical background and explores the key influence of anti-slavery on her interpretation of Scripture. Her husband George’s biblical interpretation is shown to be an important but previously overlooked parallel to her own. The close relationship and theological affinity she had with the women of the Salvation Army is seen to result in important developments in their mutual thought and praxis. Part Two, 'The Voice of a Prophet', analyses her innovative gendered exegesis and its application to the critical issue of the day — the sexual double standard. Parallels between the interpretative techniques she employed and those of later women bible interpreters like Phyllis Trible are explored. Parallels with Womanist and Mujerista readings on behalf of the oppressed are delineated. Butler is seen to be a radical prophetic voice in the public sphere who deliberately and subversively interpreted Scripture into the culture of her day to demand inclusion of the outcast and challenge the standards of church and state.
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Lauer, Laura Elizabeth. "Women in British Nonconformity, circa 1880-1920, with special reference to the Society of Friends, Baptist Union and Salvation Army." Thesis, University of Oxford, 1997. http://ora.ox.ac.uk/objects/uuid:ff846f2b-fe1f-4cb5-a38f-d0844d1b45df.
Повний текст джерелаАнотація:
The reclamation and analysis of women's experiences within three Nonconformist denominations is the focus of this thesis. The first chapter places each denomination in its social and theological context, and describes its governing structures. The bulk of the thesis is devoted to situating women within this context and examining the ways in which women sought representation within male-dominated governing structures. Chapter two examines the conflict between Friends' egalitarian theology and women's lack of governing power. Although women Friends gained access to the governing body of the Society, the issue of equality remained problematic. The chapter finishes with a discussion of the Society's split over women's suffrage. The Baptist Zenana Mission is the focus of the third chapter. Zenana missionaries claimed spiritual and imperial authority over "native" women and used the languages of separate spheres to carve out a vocation for single women in keeping with denominational norms. In so doing, they marginalised the work done by missionary wives. The fourth chapter begins with an examination of the life and theology of Catherine Booth, whose contribution to the Salvation Army is often neglected. Catherine advocated women's ministry in terms that validated both "women's work for women" and public preaching. This chapter looks at the appeal of officership for women, especially the empowering experiences of salvation and holiness, and charts the growth of the Women's Social Work. Despite the Army's egalitarian theology, conflict was felt by women officers who struggled to combine corps and family duties. The final chapter briefly examines idealised representations of women to conclude that their defining power, while significant, was by no means hegemonic.
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Morrison, Doreen. "Reaching for the Promised Land : the role of culture, issues of leadership and social stratification within British Caribbean Christianity." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3481/.
Повний текст джерелаАнотація:
Caribbean communities in Britain are known for the high religiosity of their people, and yet as ‘popular’ as the Church appears to be, there is at the same time an over-representation of many in the criminal justice, mental health and social care systems. This thesis takes a new approach to examining the effectiveness of the Church in their lives; rather than examine its belief systems and rituals, it looks at the worship and personal experience of Baptists, the oldest inherited Christian denomination, through the lens of culture. It reveals through practices and experiences, that British Caribbean Christians continue to maintain an allegiance to inherited missionary prejudices against Caribbean culture, enforced by leaders, through a system of social stratification, resulting in self-loathing, alienation and dislocation. They are a people who respect biblical stories and particularly the story of the Exodus, which gives meaning to not just their religious, but social and political lives. This thesis theologically reflects on that story, reframing it to demonstrate that Moses is indeed to be celebrated, but not simply as one who leads God’s people out of Egypt, but to the Promised Land; being a successful prototype of a leadership founded on cultural inclusion.
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Hegenbarth, Carly Louise. "Catholic emancipation and British print cultures, 1821-9." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6857/.
Повний текст джерелаАнотація:
During the course of the Parliamentary debates about Catholic emancipation in 1829, around 120 original, single sheet prints were published in London on the topic of Catholic Relief, at which point it was almost the sole subject of visual satire. This was the first time in living memory that a debate around toleration and the relationship between temporal and spiritual authority had been conducted on such a wide reaching scale. On 3 February 1829 the King, George IV, the head of the Anglican Church, had introduced Roman Catholic Relief in his speech for the opening of the 1829 Parliamentary session. By 13 April 1829 an Act to grant Roman Catholics civil liberty was given Royal Assent, revoking laws that prevented non-Anglicans from holding public office. This had followed four failed attempts to introduce Catholic Relief in the 1820s which had also prompted satirical image making, but never on the same scale. This thesis analyses for the first time the extensive body of prints produced in 1821-9 that relate to debates around Relief and addresses the questions: why were images produced, why were they predominately single sheet etchings, and who was so interested in Catholic emancipation as to be buying them in such quantities?
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Race, Christopher. "A reconsideration of identity through death and bereavement and consequent pastoral implications for Christian ministry." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3762/.
Повний текст джерелаАнотація:
This work seeks to examine traditional Christian doctrines regarding life after death, from a pastoral perspective. The study explores new ways of interpreting the meaning in human identity, dis-innocence and forgiven-ness specifically as relating to the continuing evolution of Humankind, and offers a description of humankind as Homo sanctus. The thesis is built around three individual selected case examples of death and dying together with a constructed narrative of ‘problem dying’, and a group of five persons in a Fellowship of the Dying; it describes the development and praxis of new approaches to ministry in these areas. A number of new terms are introduced to better convey the substance of meanings. The study itself may be considered as offering significant new insight in two respects: 1. It engages with the idea that bio-death has teleological meaning within the evolution of Personhood in resurrection. 2. It offers the experiences of Christian pastoral ministry pro-actively engaging with dying as a pilgrimage into and through bio-death, in which every member of the immediate community of faith is pro-active in pilgrimage with the dying Person. The study draws on extensive cross-cultural and multi-faith experience in Britain and Africa.
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Palmer, Thomas John. "Jansenism, holy living and the Church of England : historical and comparative perspectives, c. 1640-1700." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:38a685c6-ce86-437d-a651-8e54b88976e9.
Повний текст джерелаАнотація:
This thesis examines the impact in mid- to later-seventeenth century England of the major contemporary religious controversy in France. The debates associated with this controversy, which revolved around the formal condemnation of a heresy popularly called Jansenism, involved fundamental questions about the doctrine of grace and moral theology, about the life of the Church and the conduct of individual Christians. In providing an analysis of the main themes of the controversy, and an account of instances of English interest, the thesis argues that English Protestant theologians in the process of working out their own views on basic theological questions recognised the relevance of the continental debates. It is further suggested that the theological arguments evolved by the French writers possess some value as a point of comparison for the developing views of English theologians. Where the Jansenists reasserted an Augustinian emphasis on the gratuity of salvation against Catholic theologians who over-valued the powers of human nature, the Anglican writers examined here, arguing against Protestant theologians who denied nature any moral potency, emphasised man's contribution to his own salvation. Both arguments have been seen to contain a corrosive individualism, the former through its preoccupation with the luminous experience of grace, the latter through its tendency to elide grace and moral virtue, and reduce Christianity to the voluntary ethical choices of individuals. These assessments, it is argued here, misrepresent the theologians in question. Nevertheless, their thought did encourage greater individualism and moral autonomy. For both groups, their opponents' theological premises were deficient to the extent that they vitiated morality; and in both cases their responses, centring on the transformation of the inner man by love, privileged the moral responsibility of the individual. Their moral 'rigorism', it is suggested, focusing on the affective experience of conversion, represented in both cases an attempt to provide a sound empirical basis for Christian faith and practice in the fragmented intellectual context of post-reformation Europe.
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Van, Reyk William George Anthony. "Christian ideals of manliness during the period of the evangelical revival, c.1730-c.1840." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670039.
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Hodacs, Hanna. "Converging world views : the European expansion and early-nineteenth-century Anglo-Swedish contacts /." Uppsala : Uppsala universitet, 2003. http://catalogue.bnf.fr/ark:/12148/cb399622233.
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31
Derrick, Stephanie Lee. "The reception of C.S. Lewis in Britain and America." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/19765.
Повний текст джерелаАнотація:
Since the publication of the book The Screwtape Letters in 1942, ‘C. S. Lewis’ has been a widely recognized name in both Britain and the United States. The significance of the writings of this scholar of medieval literature, Christian apologist and author of the children’s books The Chronicles of Narnia, while widely recognized, has not previously been investigated. Using a wide range of sources, including archival material, book reviews, monographs, articles and interviews, this dissertation examines the reception of Lewis in Britain and America, comparatively, from within his lifetime until the recent past. To do so, the methodology borrows from the history of the book and history of reading fields, and writes the biography of Lewis’s Mere Christianity and The Chronicles of Narnia. By contextualizing the writing of these works in the 1940s and 1950s, the evolution of Lewis’s respective platforms in Britain and America and these works’ reception across the twentieth century, this project contributes to the growing body of work that interrogates the print culture of Christianity. Extensive secondary reading, moreover, permitted the investigation of cultural, intellectual, social and religious factors informing Lewis’s reception, the existence of Lewis devotees in America and the lives of Mere Christianity and The Chronicles of Narnia in particular. By paying close attention to the historical conditions of authorship, publication and reception, while highlighting similarities and contrasts between Britain and America, this dissertation provides a robust account of how and why Lewis became one of the most successful Christian authors of the twentieth century.
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Hamilton, Alan James. "In mitiorem partem : Robert Leighton's journey towards Episcopacy." Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4152/.
Повний текст джерелаАнотація:
Robert Leighton (1610/11-1684) was a significant Scottish churchman of the seventeenth-century. He has been the subject of religious confessional history-writing which continues to skew our understanding of him. This thesis offers a radical reassessment of the first fifty years of Leighton’s life based upon the available primary evidence. The formative influences of Leighton’s Puritan anti-Episcopal father and his student years at the Town College of Edinburgh are re-evaluated. The possibility that he studied in Huguenot France in the 1630s is posited. Using his relationship with the Earl of Lothian to illuminate his involvement in the Covenanting movement, he is placed in Scotland from 1638. Leighton’s commitment to the Covenant and to Presbyterianism is reconsidered by charting Leighton’s career as minister of Newbattle (1641-1653) and his appointment as Principal of the Town College by the English occupiers in 1653. His decision to become a Restoration bishop in 1661 is reviewed having regard to a new understanding of his journey towards Episcopacy and by careful attention to his own words and actions. This study concludes that our comprehension of the Church of Scotland during the Covenanting, Interregnum and Restoration periods is heightened by re-discovering the real Leighton.
33
O'Donnell, Thomas Joseph. "Monastic literary culture and communities in England, 1066-1250." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1905660951&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
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Lafferty, Allan G. M. "'A machinery for the moral elevation of a town population' : church extension in Glasgow, 1800-1843." Thesis, University of Glasgow, 2008. http://theses.gla.ac.uk/76/.
Повний текст джерелаАнотація:
This thesis considers the various church building schemes that took place in Glasgow during the early nineteenth century, focussing upon one particular model – that of church extension – to examine the way in which the Established Church of Scotland negotiated a space materially and culturally within the rapidly shifting socio-spatial dynamics of a city in the midst of processes of urbanisation and industrialisation. In so doing, the study asks what such schemes reveal of the Church’s understanding of both the city and its own role within society. The arguments used to persuade influential actors within the city to support the cause of church building are examined, and it is claimed that these arguments both drew upon and reiterated a series of claims that C. Brown has identified as belonging to a discourse of the ‘unholy city’. The material plans of church extension are next considered, detailing the mechanisms by which it was thought to work and the role of social élites in its establishment. It is claimed that, while clearly in keeping with earlier church-building plans, church extension was fundamentally different in concentrating upon churches not as means of accommodating worshippers but as centre points of a mechanism for evangelism, capable of impacting upon the manners and morals of wider society. Attention is drawn to the key influence of the Reverend Thomas Chalmers in the creation and application this model. Finally, the impacts that this was designed to have upon the city are considered, and used as a means of gaining insight into the shape of society sought by proponents of church extension. The thesis concludes by suggesting that while church extension can be interpreted critically as a tool of the Establishment, it is better conceived as a form of evangelism in which social improvement was a fundamental part, inseparable from the movement’s spiritual aspirations. Thus, it argues for the importance of understanding the Church as a religious community whose task is to engage theologically with society, and as a collection of individuals who are each a part of the very society upon which they seek to impact.
35
Lunn, Andrew John. "The neighbourhood church in an individualized world." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3440/.
Повний текст джерелаАнотація:
Many local churches in Britain have adopted a neighbourhood paradigm, in which the neighbourhood is seen as the primary locus of mission and ministry. Social change increasingly calls that paradigm into question. This thesis engages in a reflective conversation between the sociological context of neighbourhood churches in the United Kingdom and theological themes which resource the self-understanding of such churches. Beginning with action research, and then through a review of literature from ecclesial sources, the neighbourhood paradigm is explored and then critiqued. The critique comes particularly through the sociology of individualization. Alternative models of church are explored as they begin to address these issues. The action research, analysis of the neighbourhood paradigm, and the study of individualization all point to ambivalence and hybridity as key experiences in late modernity. Theological reflection on individualization and ambivalence develops an understanding of Christian freedom which can engage with ambivalence and social change. This provides a theological resource for relating to the sociological context of local churches. This resource recognizes the essentially mixed and hybrid nature of contemporary lives and contemporary neighbourhoods, and provides a foundation for a renewed hybrid paradigm for neighbourhood ministry.
36
Tooley, W. Andrew. "Reinventing redemption : the Methodist doctrine of atonement in Britain and America in the 'long nineteenth century'." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/20230.
Повний текст джерелаАнотація:
This thesis examines the controversy surrounding the doctrine of atonement among transatlantic Methodist during the Victorian and Progressive Eras. Beginning in the eighteenth century, it establishes the dominant theories of the atonement present among English and American Methodists and the cultural-philosophical worldview Methodists used to support these theories. It then explores the extent to which ordinary and influential Methodists throughout the nineteenth century carried forward traditional opinions on the doctrine before examining in closer detail the controversies surrounding the doctrine at the opening of the twentieth century. It finds that from the 1750s to the 1830s transatlantic Methodists supported a range of substitutionary views of the atonement, from the satisfaction and Christus Victor theories to a vicarious atonement with penal emphases. Beginning in the 1830s and continuing through the 1870s, transatlantic Methodists embraced features of the moral government theory, with varying degrees, while retaining an emphasis on traditional substitutionary theories. Methodists during this period were indebted to an Enlightenment worldview. Between 1880 and 1914 transatlantic Methodists gradually accepted a Romantic philosophical outlook with the result that they began altering their conceptions of the atonement. Methodists during this period tended to move in three directions. Progressive Methodists jettisoned prevailing views of the atonement preferring to embrace the moral influence theory. Mediating Methodists challenged traditionally constructed theories for similar reasons but tended to support a theory in which God was viewed as a friendlier deity while retaining substitutionary conceptions of the atonement. Conservatives took a custodial approach whereby traditional conceptions of the atonement were vehemently defended. Furthermore, that transatlantic Methodists were involved in significant discussions surrounding the revision of their theology of atonement in light of modernism in the years surrounding 1900 contributed to their remaining on the periphery of the Fundamentalist-Modernist in subsequent decades.
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Kirchberger, Ulrike. "Konversion zur Moderne die britische Indianermission in der atlantischen Welt des 18. Jahrhunderts /." Wiesbaden : Harrassowitz, 2008. http://catalog.hathitrust.org/api/volumes/oclc/244654013.html.
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Curk, Joshua M. "From Jew to Gentile : Jewish converts and conversion to Christianity in medieval England, 1066-1290." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:996a375b-43ac-42fc-a9f5-0edfa519d249.
Повний текст джерелаАнотація:
The subject of this thesis is Jewish conversion to Christianity in medieval England. The majority of the material covered dates between 1066 and c.1290. The overall argument of the thesis contends that converts to Christianity in England remained essentially Jews. Following a discussion of the relevant secondary literature, which examines the existing discussion of converts and conversion, the principal arguments contained in the chapters of the thesis include the assertion that the increasing restrictiveness of the laws and rules regulating the Jewish community in England created a push factor towards conversion, and that converts to Christianity inhabited a legal grey area, neither under the jurisdiction of the Exchequer of the Jews, nor completely outside of it. Numerous questions are asked (and answered) about the variety of convert experience, in order to argue that there was a distinction between leaving Judaism and joining Christianity. Two convert biographies are presented. The first shows how the liminality that was a part of the conversion process affected the post-conversion life of a convert, and the second shows how a convert might successfully integrate into Christian society. The analysis of converts and conversion focusses on answering a number of questions. These relate to, among other things, pre-conversion relationships with royal family members, the reaction to corrody requests for converts, motives for conversion, forced or coerced conversions, the idea that a convert could be neither Christian nor Jew, converts re-joining Judaism, converts who carried the names of royal functionaries, the domus conversorum, convert instruction, and converting minors. The appendix to the thesis contains a complete catalogue of Jewish converts in medieval England. Among other things noted therein are inter-convert relationships, and extant source material. Each convert also has a biography.
39
Millar, Roderick J. O. "The technology and economics of water-borne transportation systems in Roman Britain." Thesis, 2002. http://hdl.handle.net/2429/13197.
Повний текст джерелаАнотація:
The thesis examines a number of questions concerning the design, construction,
costs and use of Romano-British seagoing and inland waters shipping. In the first part the
reasons for the methods of construction for seagoing and coastal vessels, such as the
Blackfriars Ship 1, the St. Peter Port Ship and the Barland's Farm Boat, have been
investigated. The constructional characteristics of the two ships are massive floors and
frames, with the planking fastened only to the floors and frames with heavy clenched iron
nails. There is no edge to edge fastening of the planks, with tenons inserted into mortises
cut into the edges of the planks, as is normal in the Mediterranean tradition of ship
construction in the Roman period. The Romano-British ships also differ from the
Scandinavian tradition of clinker building with overlapping planks nailed to each other
along their length. It has been concluded that a natural phenomenon, the large tidal range
around the British Isles and the northern coasts of Gaul and Germany, had a dominant effect
on the design of seagoing vessels. Deep water harbours, such as Portus, Caesar ea
Maritima and Alexandria in the Mediterranean, where ships could lie afloat at all times,
were neither practicable nor economic with the technology available. At the British ports,
such as Dover, London and Chichester, ships had to come in with the high tide, moor to
simple wharves at the high tide level, and then settle on the ground as the tide dropped. At
the numerous small havens, inlets and estuaries around the British coasts, ships would come
in with the tide, settle on a natural or man-made 'hard' as the tide fell, and discharge cargo
over the side to carts, pack animals or people. This mode of operation required sturdy ships
that could take the ground without damage, and also withstand a certain amount of
'bumping' on the bottom in the transition period from fully afloat to fully aground.
The second part of the thesis investigates the cost of building, maintaining and
operating various types of vessels. To do this, a new mode for measuring cost, the Basic
Economic Unit, or BEU, has been developed. The probable volume of the various types of
cargoes carried has been examined. It appears that grain was the dominant cargo in both
coastal and overseas traffic. The total cost of building, maintaining and operating the
seagoing and inland water shipping was less than one percent of the gross product of
Britain, a small cost for an essential service.
40
Maser, Angelika. "Debating Poverty - Christian and Non-Christian Perspectives on the Social Question in Britain, 1880 - 1914." Doctoral thesis, 2010. http://hdl.handle.net/11858/00-1735-0000-0006-B4B7-E.
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Gaffney, Vincent L., R. H. White, H. Goodchild, and L. Bevan. "Wroxeter, the Cornovii, and the urban process: vol.1 researching the hinterland final report on the Wroxeter Hinterland project 1994-1997." 2007. http://hdl.handle.net/10454/5828.
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42
Buckberry, Jo, and A. Cherryson. "Burial in later Anglo-Saxon England c. 650-1100 AD." 2010. http://hdl.handle.net/10454/5818.
Повний текст джерелаАнотація:
The overarching theme of the book is differential treatment in death, which is examined at the site-specific, settlement, regional and national level. More specifically, the symbolism of conversion-period grave good deposition, the impact of the church, and aspects of identity, burial diversity and biocultural approaches to cemetery analysis are discussed.
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Prill, Thorsten. "Mission at the exit ramps of the refugee highway in an age of globalisation: integrating refugees and asylum seekers into the Christian community in the United Kingdom." Thesis, 2008. http://hdl.handle.net/10500/2031.
Повний текст джерелаАнотація:
In the face of globalisation, one of the challenges for Christians ministering to asylum seekers
and refugees in the United Kingdom is the question of integrating Christian asylum seekers
and refugees into the Christian community. British churches and para-church organisations
that are involved in refugee ministry have to decide whether they want to support the
formation of independent refugee churches or the integration of refugees and asylum seekers
into local indigenous churches. This thesis examines these options from a missiological
perspective. Two social research projects form the heart of this study. One compares the life
and ministry of two mature minority ethnic churches, the other investigates the integration
process at a British church that has been involved in refugee ministry for almost a decade.
Contrary to the widespread view that the establishment of homogeneous churches is
crucial for the mission of the church in postmodern British society, the findings of this
research suggest that the integration of asylum seekers and refugees into indigenous British
churches is the better option. They further demonstrate that it is not the mono-ethnic refugee
church but the multi-ethnic church which makes the greater contribution to the integration of
Christian asylum seekers and refugees and to the missio Dei in Britain. In a multi-ethnic
church, asylum seekers and refugees serve as role models to British Christians and especially
as effective agents of mission. These research findings also show that the integration of asylum
seekers and refugees is promoted through the congregation within the congregation model and
an incarnational approach to mission. However, they equally indicate that various stumbling
blocks can hinder the integration process. These include a low ecclesiology, a conversionist
approach to mission, a lack of awareness of globalisation, and a reactive leadership style and
church culture.Christian Spirituality, Church History and Missiology
D. Th ((Missiology)Christian Spirituality, Church History and Missiology)
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St, Lawrence John Edward. "The Liber miraculorum of Simon de Montfort: contested sanctity and contesting authority in late thirteenth-century England." Thesis, 2005. http://hdl.handle.net/2152/2331.
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Sweetman, Roseanne Lopers, and Jonathan Chaplin. "Perspective vol. 16 no. 5 (Oct 1982)." 2013. http://hdl.handle.net/10756/251289.
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