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1
Bowman, Woods. "Confidence in Charitable Institutions and Volunteering." Nonprofit and Voluntary Sector Quarterly 33, no. 2 (June 2004): 247–70. http://dx.doi.org/10.1177/0899764004263420.
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2
Williams, David J. "REGULATING THE ACCOUNTABILITY OF CHARITABLE INSTITUTIONS?*." Accounting & Finance 24, no. 1 (February 25, 2009): 1–15. http://dx.doi.org/10.1111/j.1467-629x.1984.tb00047.x.
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3
Giuseppina Lurgo, Elisabetta. "Charity and Sanctity: The Ritiri of the Rosine in the Eighteenth-Century Savoyard State." European History Quarterly 50, no. 1 (January 2020): 5–21. http://dx.doi.org/10.1177/0265691419886810.
Повний текст джерелаАнотація:
This article examines the first years of a charitable institution, the ‘ Ritiro o Opera pia delle Rosine’, led by a mystic woman in the eighteenth-century Sabaudian State. Through the analysis of this particular institution, this essay focuses on the so-called ‘ Opere pie’ in Savoy Piedmont, between the seventeenth and eighteenth centuries: namely, the charitable institutions, under royal patronage and public jurisdiction, yet administrated by clerics and led by women whose sanctity was the subject of controversy, which had a key role in the politics of devotion in the baroque age.
4
Jamil, Abdul. "PENGELOLAAN DANA SOSIAL KEAGAMAAN GEREJA (PAROKI) KATEDRAL JAKARTA DALAM PEMBERDAYAAN UMAT KATOLIK." Harmoni 11, no. 1 (March 31, 2012): 44–55. http://dx.doi.org/10.32488/harmoni.v11i1.230.
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Religious institutions have given much contribution to the society through fund management and social asset. One of the religious institutions is the Church (PAROKI) cathedral in Jakarta. Through the research with a qualitative approach, it is revealed this institution has implemented a system and mechanism for social religious funding management effectively and efficiently, with healthy, transparent and accountable management system. The distribution of collected funds, for the social activities carried out by the church, was done through the Social Section of the Paroki (SSP) or Social-Economic Development (PSE) in the form of charitable/ consumptive aid, and the empowerment of education institutions under the Vincent association. The empowerment through the educational programs are considered successful, because it accomplishes the indicators of empowerment, while another program is merely a stimulant because it was charitable / consumptive.
5
NOVIKOV, V. M. "Social Potential of Non-Profi t Organizations." Demography and social economy, no. 1 (March 15, 2021): 80–100. http://dx.doi.org/10.15407/dse2021.01.080.
Повний текст джерелаАнотація:
There is a steady trend in the wide range of literature on the study of institutions: the definition of theoretical judgments often does not coincide and is not combined with the definition of general connections and patterns, which leads to ignoring the principle of systematic analysis of socio-economic processes. Indirectly, this means the priority of the random (individual) over the whole and general. Meanwhile, the concept of an institution correlates with the specific content of a phenomenon or process and is supplemented by a generalized and systematic approach. The study of such an urgent problem of the market economy as institutional choice through non-profit organizations requires the extension of the analysis not only to governmental but also to non-governmental structures, which are an element of the whole. In this regard, the article provides a historical overview of the development of nonprofit organizations and charitable activities as a large-scale social phenomenon, which made it possible to draw attention to the possibility of using the experience of past years for the purposeful organization of non-state institutions of charity, including by improving social partnerships. Analysis of the current state of non-profit organizations in Ukraine, despite the growth in their number, shows a decrease in the volume of charitable activities. In recent years, the country has taken certain steps to improve charity. However, this is not enough. The institutional environment for philanthropy needs to be improved. The solution to this problem is possible with the active influence of the state on the management of non-commercial activities. Improving the tools of functioning, financing, as well as increasing attention to the development of statistics in this area of activity is considered relevant. In this regard, the purpose of the article is to identify pressing issues and ways to improve charitable organizations. The solution to this problem is possible with the active influence of the state on the management of non-profit activities. The development of the institutional framework of the nonprofit sector of the economy means the improvement of financial reporting, greater openness of charitable organizations, streamlining of their legal relations, liberalized taxation and strengthened control over the activities of non-profit organizations. The article pays special attention to the problem of accumulation and distribution of charitable funds. The potential of charitable organizations can be expanded by shifting the focus of their regulation away from predominantly corporate to regional administration, which increases the importance of the institution of partnership in the development of charity. The article uses historical and logical methods, which allowed to study the formation and development of non-profit organizations in the evolutionary aspect.
6
Taylor, Zachary. "Translation as Charitable Currency: Internationalization Through International Alumni Giving." Journal of Comparative & International Higher Education 11, Winter (March 15, 2020): 199–202. http://dx.doi.org/10.32674/jcihe.v11iwinter.1430.
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As higher education continues to internationalize, the United States higher education system remains a predominantly English-speaking entity. This research-in-progress will examine how United States institutions of higher education engage with English-language learning international alumni to explore how these alumni are asked to give back to their alma mater. I hypothesize that many institutions of higher educaiton may be perpetuing academic capitalism by viewing international alumni as sources of financial support and not as sources of rich linguistic capital that could be leveraged to further diversify the institution and facilitate equitable access to higher education.
7
Sipyagina, E. A., та M. V. Kozlov. "The Charity of the Russian Orthodox Church in Healthсare: Ethical Standards from the Origins to the Beginning of the 21th Century". Bulletin of Irkutsk State University. Series Political Science and Religion Studies 41 (2022): 78–88. http://dx.doi.org/10.26516/2073-3380.2022.41.78.
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The narrative of the article lies in the important role of the charitable activities of Orthodoxy in maintaining health and healthy lifestyle propaganda among the population of Russia. The authors argue that the church has a successful history of creating charitable organizations, including those, which providing medical care. The article implements the task of scientifically establishing the interaction between the healthcare system of Russia and the religious institutions of the Russian Orthodox Church, the role of these institutions, including charitable organizations, in the historical context and in the structure of healthcare in Russia.
8
Tillier, Mathieu. "Charity, Endowments, and Charitable Institutions in Medieval Islam." Journal of the Economic and Social History of the Orient 50, no. 4 (2007): 574–76. http://dx.doi.org/10.1163/156852007783244972.
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Hirschler, Konrad. ":Charity, Endowments, and Charitable Institutions in Medieval Islam." American Historical Review 114, no. 2 (April 2009): 515. http://dx.doi.org/10.1086/ahr.114.2.515.
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Elsden, Chris, Kate Symons, Chris Speed, John Vines, and Anne Spaa. "Searching for an OxChain: Co-designing blockchain applications for charitable giving." Ubiquity: The Journal of Pervasive Media 6, no. 1 (November 1, 2019): 5–16. http://dx.doi.org/10.1386/ubiq_00002_1.
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Abstract The OxChain project is investigating the design of blockchain applications in partnership with a large and traditionally trusted institution, Oxfam. We outline some of the potential opportunities that distributed ledger technologies could offer the charity and development sector as a whole, but focus on the challenges of undertaking co-design work in the context of large institutions. We suggest the need to leverage existing trusted relationships and understand the unique value that such institutions offer.
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O’CONNOR, RAY. "Institutionalising changing conceptualisations of charity in Ireland: charitable loan fund societies in Ireland, 1729-1823." Studia Hibernica: Volume 48, Issue 1 48, no. 1 (September 1, 2022): 37–61. http://dx.doi.org/10.3828/sh.2022.3.
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This article provides a detailed account of the origins, ethos and distribution of charitable loan fund societies in Ireland between 1729 and 1823. Charitable loan fund societies differed from other early financial institutions because they were area-based philanthropic societies that sought to animate a philosophy of poverty relief that advocated self-help and self-reliance. They were institutional articulations of early modern ideas about the role and nature of charity and how charitable acts should be administered. This article explains the origins of the first charitable loan fund established by Dean Jonathan Swift in St Patrick’s Parish, Dublin city and provides new insights into the origins of the second loan fund operated by the Dublin Charitable Musical Society. It traces the spread of thirty-two charitable loan fund societies across Ireland in the second half of the eighteenth century and the first two decades of the nineteenth century and places them in the wider context of the associational culture that emerged in Ireland from the mid-eighteenth century. It provides a very brief account of the origins and modus operandi of each charitable loan society and argues that a critical factor impeding the greater spread of the loan fund schemes was a lack of capital.
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Slavytska, Antonina, Nataliia Bilak, and Iryna Kozii. "CIVIL SOCIETY INSTITUTIONS: DIFFERENTIATION OF PROFILE CHARACTERISTICS." Baltic Journal of Economic Studies 8, no. 3 (September 30, 2022): 197–204. http://dx.doi.org/10.30525/2256-0742/2022-8-3-197-204.
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The subject of the research is conceptual, theoretical and methodological foundations of formation and development of civil society institutions, paying attention to certain spheres of social relations within the framework of functioning of civil society institutions (for example, anti-corruption, penitentiary). Methodology: general and special methods of scientific research were used in this study. The method of comparison was used to summarize the approaches of various researchers on the main dominants of the implementation of the concept of public involvement in solving cases of state and municipal importance. Analysis was used to determine quantitative and qualitative parameters that characterize the specifics of the influence of civil society institutions on social relations in the sphere of corruption prevention and ensuring the rights of prisoners. Induction and deduction were used to identify approaches to the main dominant legal forms of interaction between civil society institutions, state authorities and local self-government. The results of the study showed that the role of civil society institutions in Ukraine has increased due to the institutionalization of public control over the activities of public authorities, the definition of new forms and principles of interaction between the public and public authorities, as well as facilitating the activities of non-governmental organizations. Conclusion. It has been established that the forms of interaction between civil society institutions and state and municipal institutions are regulated exclusively at the level of subordinate acts, or are not defined at all. Attention is drawn to the expediency: the development by individual charitable organizations of their own charitable programs, which will reflect a set of charitable activities aimed at solving problems, relevant to the statutory objectives of the organization in order to structure and openness of their work; formation of public education in the field of combating corruption through the implementation of educational programs; introduction of an additional public institution aimed at the correction and resocialization of prisoners.
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Alsamara, Tareck, Farouk Ghazi, and Halima Mallaoui. "Administrative Organization of Health Care Institutions in Algeria: Between Centralization and Decentralization." Open Access Macedonian Journal of Medical Sciences 10, E (May 20, 2022): 1114–18. http://dx.doi.org/10.3889/oamjms.2022.9509.
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BACKGROUND: This article addresses how health institutions operate in Algeria. It deals with the problem of the management of health institutions in Algeria between centralization and decentralization. This means are there spaces for health institutions in the formulation of local health policies? Algeria seeks to establish local health institutions in response to current demographic growth. AIM: This study evaluates the Algerian legislature’s success in developing a legal framework for the administrative organization of health care institutions. METHODS: This comparative study focuses on legal texts, using data from the national statistical office, the World Bank, and the official Algerian news agency. RESULTS: The study finds a close relationship between free health services and the dominance of central health authorities that finance all public health institutions, including residents’ medical expenses, screening, surgery, and rehabilitation. Non-resident patients are compensated for treatment by state insurance funds (CNAS and CASNOS). There are no charitable hospitals. Therefore, civil society and humanitarian, charitable institutions are invited to launch initiatives regarding charitable hospitals, because they will contribute to relieving pressure in public health institutions and will also help in promoting public health in Algeria. The Ministry of Health controls central health services. CONCLUSION: Algerian health law mixes central and decentralized management but does not encourage local health institutions to seek funding and administrative independence. Algeria’s health system needs to be reformed.
14
Miller, Timothy S. "Charity, Endowments, and Charitable Institutions in Medieval Islam (review)." Catholic Historical Review 93, no. 1 (2007): 148–50. http://dx.doi.org/10.1353/cat.2007.0113.
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Fadilah, Sri. "Going Concern: An Implementation inWaqf Institutions (Religious Charitable Endowment)." Procedia - Social and Behavioral Sciences 211 (November 2015): 356–63. http://dx.doi.org/10.1016/j.sbspro.2015.11.046.
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16
List, John A. "The Market for Charitable Giving." Journal of Economic Perspectives 25, no. 2 (May 1, 2011): 157–80. http://dx.doi.org/10.1257/jep.25.2.157.
Повний текст джерелаАнотація:
Through good and bad economic times, charitable gifts have continued to roll in largely unabated over the past half century. In a typical year, total charitable gifts of money now exceed 2 percent of gross domestic product. Moreover, charitable giving has nearly doubled in real terms since 1990, and the number of nonprofit organizations registered with the IRS grew by nearly 60 percent from 1995 to 2005. This study provides a perspective on the economic interplay of three types of actors: donors, charitable organizations, and government. How much is given annually? Who gives? Who are the recipients of these gifts? Would changes in the tax treatment of charitable contributions lead to more or less giving? How can charitable institutions design mechanisms to generate the greatest level of gifts? What about the effectiveness of seed money and matching grants?
17
Kosov, M. E. "FINANCIAL MECHANISM OF CHARITABLE ORGANIZATIONS AND DIRECTIONS OF ITS IMPROVEMENT." Vestnik Universiteta, no. 9 (October 26, 2019): 157–65. http://dx.doi.org/10.26425/1816-4277-2019-9-157-165.
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The functioning of charitable organizations in modern economic conditions requires significant financial resources. Analysis of financial aspects of Russian charitable organizations and development of recommendations for financial mechanism improvement are aims of the paper. The main problem of the financial mechanism functioning of the Russian charitable organizations is, that the legislation refers to charity, target assistance to specific people and organizations in limited period of time. The regulatory framework should encourage the emergence of sustainable charitable institutions – organizations, which are committed to long-term work. To expand their capabilities, it is advisable for charitable foundations to implement projects, related to commercial activities, all profits from which will be directed to the working capital of the Fund for purpose of redirecting to charity.
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Orbay, Kayhan. "Coping with Institutional and Financial Crises in the Sixteenth and Seventeenth Centuries: Ensuring the Survival of Ottoman Royal Waqfs." Medieval History Journal 22, no. 2 (November 2019): 229–52. http://dx.doi.org/10.1177/0971945819890444.
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The Ottoman Empire had inherited the waqf (charitable foundation) as an institutionalized form of charity from the Near Eastern Islamic states, which had preceded it. Over time, new forms of charitable foundations emerged, while with the expansion of the Empire, waqfs grew in number and spread geographically. Donors created over fifty thousand charitable foundations, making them into the most widespread institution in Ottoman history. Some waqfs, the largest ones in particular, survived for many centuries. However, sometimes continued functioning was under severe threat, due to wars, epidemics, natural disasters, and rebellions. To overcome financial straits, the waqfs resorted to a variety of measures. Occasionally, a royal waqf in difficulty received assistance from other foundations established by sultans and/or their relatives. Administrators reduced current expenditures, sometimes even suspending salaries and charitable services. Moreover, through long-term lease contracts involving substantial down payments by the lessees, waqf administrators often raised the money needed to restore damaged properties. In the present paper, we study Ottoman royal waqfs when exposed to adversities and financial hardships. As administrators reacted with considerable flexibility, the claim that the waqfs were rigid institutions is in obvious need of revision.
19
Baghdad Banine, Ibrahim Gaid, and Houweidi Abdel-Basit. "Cash Waqf as a Mechanism to Modernize the Performance of Charitable Institutions: The Experience of Disadvantaged Families in Algeria." مجلة إسرا الدولية للمالية الإسلامية 13, no. 1 (June 27, 2022): 70–113. http://dx.doi.org/10.55188/ijifarabic.v13i1.242.
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This research aims to discern the effectiveness of cash waqf in modernizing and improving the performance of charitable institutions through the establishment of small, supported projects for the economic empowerment of disadvantaged families. These basic support mechanisms were employed in two pioneering experiments in Algeria: Ethar Productive Family and Bab Rizk Project. Both experiments relied on one type of project financing source: cash waqf. The nature of this source is to maintain the capital while utilizing its benefits for charitable purposes. Despite the recent initiation of the two projects, the results of the study demonstrate how effective cash waqf is in improving the performance of charitable institutions through projects for the economic empowerment of the families receiving sponsorship. It changes their behavior from dependent families to productive ones with an independent income who contribute to the development of the national economy. The two experiments also make use of the society’s capabilities in the form of professional experts and academics in many disciplines by getting them involved in volunteer work. It has led to the modernization of the performance of charitable institutions from their traditional role as mediators between the benefactor and the recipient of philanthropy to a modern performance represented in the process of mediation, training, innovation and ongoing support for projects that provide sustainable income for the recipients of philanthropy.
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Musawa, Mubarak Shehu. "Communicated Accountability Of Charitable Organisations: The Case Of Nigeria." Jurnal Ekonomi Bisnis dan Kewirausahaan 8, no. 1 (April 29, 2019): 33. http://dx.doi.org/10.26418/jebik.v8i1.31157.
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The aim of this study is to examine how accountability is practised by charity institutions in Nigeria.The paper employs Ebrahim’s charity accountability framework to analyse BudgIT’s website, public related documents and news. It is observed that the practice of accountability by BudgIT lays emphasis on upward accountability to donors, focused on primarily reporting basic descriptive financial and performance information. However the research is based on a content analysis of a single charity organisation and, therefore, any generalising of the conclusions beyond BudgIT may not represent the reporting behaviour of all charity institutions in Nigeria.This paper is among the few studies that investigate the reporting behaviour of charitable institutions in a developing country, thus contributing to the scanty literature on charitable accountability in Nigeria.
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Mushtaq, Maham, and Danish Ahmed Siddiqui. "Exploring the Nexus Between Culture, Values, Institutions, Happiness and Philanthropy: A Global Evidence." International Journal of Social Work 7, no. 1 (March 17, 2020): 16. http://dx.doi.org/10.5296/ijsw.v7i1.16366.
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The main aim of this study was to investigate the impact of culture, values, institutions, and happiness on the world’s philanthropy. Culture is measured by Hofstede index (i.e. individualism-collectivism, masculinity-femininity, long and short-run orientation, uncertainty avoidance, power distance, and indulgence-restraint). The measurement of value is WVS (World Value Survey) and it consists of the emotion of happiness, active/ inactive membership of a church or religious organization, important in life; religion, confidence on charitable/ humanitarian organization and active/ inactive membership of charitable/ humanitarian organization. Institutions are measured by WGI (World Governance Indicators) and it consists of corruption, regulatory quality, accountability and voice, rule of law, political stability and government effectiveness, the sub-variables of happiness (index) are social support, freedom to take decisions and generosity and world’s philanthropy is measured by CAF (Charitable Aid Foundation) world giving index. We have gathered panel data (from the period 2010 to 2014) of CAF index, happiness index and WGI of 62 countries and cross-sectional data of CAF index, Hofstede index, WGI, happiness index and WVS of 24 countries. The result (of panel data) shows that there is a significant relation of WGI, social support and freedom of choice with CAF index whereas there is an insignificant connection between generosity and CAF index. The findings (of cross-sectional data of all factors combined) shows that there is a relation of the Hofstede index and happiness index with the CAF index while there is no linkage of WGI and WVS with the CAF index. The study suggests that charitable organizations should personify their value in order to build trust among the public. Countries should improve their governance because this will lead to equality and by doing this countries will also manage their resources efficiently and effectively.
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Nundy, Madhurima. "Emergence and Social Transformation of Charitable Medical Institutions in Delhi." History and Sociology of South Asia 8, no. 2 (May 5, 2014): 195–215. http://dx.doi.org/10.1177/2230807514524096.
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Gintis, Herbert. "Review of Hanushek "Making Schools Work"." education policy analysis archives 3 (March 31, 1995): 7. http://dx.doi.org/10.14507/epaa.v3n7.1995.
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Making Schools Work is about the economics of educational policy. The Brookings Institution, publisher of the volume, is among the most respected institutions of economic policy research in the United States. The analysis and recommendations offered by Eric Hanushek, Professor of Economics at the University of Rochester, are based on original research financed by the Pew Charitable Trusts, and carried out by a distinguished group of economists.
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Wójcik, Monika. "Świeccy fundatorzy instytucji dobroczynnych w Kościele starożytnym." Vox Patrum 42 (January 15, 2003): 327–37. http://dx.doi.org/10.31743/vp.7163.
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Charitable activities go back to the very beginning of Christianity, but charity institutions were founded since the fourth century. In 321 A.D. the Church was granted testament factio passiva which allowed lay people to cede their property to the Church. In many cases there is no certainty about who the founder of a charity was. However, it is certain that the first founders were bishops. The earliest information about lay founders date back to the first half of the fourth century in the East and the end of the fourth century in the West. The historical sources of the following centuries are more numerous. Also, imperial constitutions, many of which were issued by Justinian, were the proof of charities founded by lay people and they functioned as a safeguard of the instructions concerning charitable activities. Lay founders were given a legal guarantee to run the charity they founded. However, the legal status of the charitable institutions of that time is still a matter of argument.
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Oleynikova, Elena. "State Concept of Social Management and Its Implementation in the Second Half of the 19th – Early 20th Century (On the Materials of Saratov Province)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (February 2020): 208–17. http://dx.doi.org/10.15688/jvolsu4.2020.1.17.
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Introduction. The paper deals with the conception of state social management in Russia after the reform of the system of local self-government in the second half of the 19th century and the practical activities of charitable organizations at the provincial and district levels. Methods. The research is based on the social legislation of the period under study, the works of Russian social policy researchers of the 19th – early 20th centuries, materials of statistical collections, periodicals. Analysis. The concept of charity and philanthropy, being developed during the period under study, involved the transformation of public-private philanthropy into public charity. Its main actors are the provincial and city authorities, which solve social problems in conjunction with private charitable institutions and are responsible for the state of social problems. The state reserved coordination and control functions. Within the framework of this concept, specific guidelines for charitable work were developed, including: its distribution to all demographic and social groups in need, a wide range of types of social assistance, and even distribution of charitable institutions throughout the country. However, in practice, innovation touched mainly metropolitan and provincial cities. Territorial and city medical, educational, social and rehabilitation institutions that had emerged in provinces, expanded the possibilities of providing assistance to the most vulnerable segments of the population. However, their distribution was still not even, rural settlements lost significantly. In uyezds, charities were few and could not help all socially disadvantaged groups of society. Results. The article shows that in the period under study, the concept of public philanthropy was not fully implemented.
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Daniels, Roger B., Mike Braswell, and Jesse D. Beeler. "Accounting and Financial Reporting by a Late 18th Century American Charity." Accounting Historians Journal 37, no. 2 (December 1, 2010): 39–65. http://dx.doi.org/10.2308/0148-4184.37.2.39.
Повний текст джерелаАнотація:
Empirical research to date has neglected accounting and external financial reporting among 18th century American charitable institutions. Contemporary understanding of 18th century American practices is supported by evidence relating to commercial transactions primarily among colonial merchants. Our study examines the accounting and financial reporting of the Charleston Orphan House, the first municipal orphanage in America, from its inception in 1790 through its first five years of operations. The institution was established by city ordinance in 1790 which required the institution “to keep a book of fair and regular accounts of all receipts and expenditures which will be subject at all times to the inspection of the Commissioners.” The ordinance charged the orphanage's Committee on Accounts to “audit” its accounts. The City Council required the institution's board chairman to countersign the financial statements in 1792 before subjecting them to a second “audit.” The Orphan House employed a system of account books that recorded and facilitated the reporting of expenditures and sources of funds. Accounting and external reporting may have been legitimizing factors to overcome the “liability of newness” by promoting a sense of propriety and transparency among benefactors.“I visited the Orphan House at which there were one hundred and seven boys and girls. This appears to be a charitable organization and under good management.”[President George Washington, diary entry, Saturday, May 7, 1791]
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Caton, Charlotte S. "Preference for Prestige: Commentary on the Behaviour of Universities and their Benefactors." Canadian Journal of Higher Education 29, no. 3 (May 12, 2017): 145–73. http://dx.doi.org/10.47678/cjhe.v29i3.183336.
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This paper examines institutional behaviour, as perceived and described by individuals who have donated large gifts to private non- profit (not-for-profit) corporations especially universities. The study improves the understanding readers may have of the means used by Canadian institutions to initiate relationships with individuals capable of making large gifts, of how these relationships are nurtured, of who in the organization influences decisions about the purposes served by gifts from these donors and of how institutional and/or personal prestige are factors in donor-recipient relationships. More significantly, the study explores the degree to which institutions involve major donors as partners in enhancing an institution's reputation for quality. Data reported here were gathered from interviews with donors to universities, hospitals and arts organizations in Toronto. The responses of donors are reported and some differences identified between donors to universities and donors to either hospitals or arts organizations. With the largest generational transfer of wealth in history starting to occur, the findings may prove useful to universities as they compete for charitable dollars with other nonprofit organizations.
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Ramos, Christina. "Caring for pobres dementes:Madness, Colonization, and the Hospital de San Hipólito in Mexico City, 1567–1700." Americas 77, no. 4 (October 2020): 539–71. http://dx.doi.org/10.1017/tam.2020.41.
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ABSTRACTThis article examines the early history of the Hospital de San Hipólito in Mexico City, which delivered charitable care and basic medical services to a vulnerable category of colonial subjects known as “pobres dementes,” or mad paupers. In spite of the vast and robust literature on the history of madness and its institutions, surprisingly little is known about this institution, which, founded in 1567, holds a claim to being the first hospital of the Americas to specialize in the care and custody of the mentally disturbed. The article draws on archival sources and biographies of the hospital's founder to reconstruct San Hipólito's origins, activities, patient population, and interior life. It asks how the hospital registered the transfer and adaptation of institutions, ideas, and practices from the Old World to the New. It argues, ultimately, that San Hipólito served as an imperfect tool of colonial governance—and that it did so less through exerting control over a multiracial, recalcitrant, and marginal group of colonial society than through the reproduction of charitable practices and ideas that lent legitimacy to Catholicism and Hapsburg models of paternal authority.
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Gromova, Anna. "Participation of Grand Duchess Elizabeth Feodorovna in the Charitable Institutions under the Auspices of the Imperial House of Romanovs: Traditions and Novations." ISTORIYA 13, no. 1 (111) (2022): 0. http://dx.doi.org/10.18254/s207987840019005-4.
Повний текст джерелаАнотація:
The article examines the contribution of Grand Duchess Elizabeth Feodorovna (1864—1918) to the activities of charitable institutions under the patronage of the Imperial House of Romanoff. The article reflects the activities of Elizabeth Feodorovna in the Russian Red Cross Society, the Institution of Empress Maria, the Imperial Philanthropic Society, wartime committees for assistance to soldiers and their families. The author has attempted to show the Grand Duchess's adherence to the traditional ways of charity adopted in the institutions under the care of the House of Romanoff, and her introduction of new ways and forms of social assistance to all those in need in peacetime and during wars.
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Campos, Rebeca E. "Charity institutions as networks of power: how Anzia Yezierska's characters resist philanthropic surveillance." Journal of English Studies 15 (November 28, 2017): 31. http://dx.doi.org/10.18172/jes.3135.
Повний текст джерелаАнотація:
At the end of the nineteenth-century, American private institutions took the charge of spreading national values due to the massive wave of eastern European immigration. These institutions, especially charitable organizations, supported the integration of immigrants, however, from a classist perspective. According to the Polish-American author Anzia Yezierska (1885-1970), their apparently inclusive programs actually hindered the fulfilment of the discourse of the American Dream, which is based on the premise of preserving individual differences. By comparing those charitable institutions to Michel Foucault’s panoptical prison, this research attempts to demonstrate how the similarities between both structures help understand up to what extent the benefactresses in charge accurately managed to influence the newly arrived immigrants. The hierarchy of power established between them would determine the latter’s difficulties to achieve the recognition of their individualities from their intersectional experiences. The alternative to the monitoring network, thus, appears in the act of solidarity, a kind of resistance that allows ghettoized characters to perform their cultural distinctiveness away from Americanization.
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Stynska, V., and I. Zavulichna. "THE ACTIVITIES OF CHARITABLE FUNDS OF THE CITY OF IVANO-FRANKIVSK: HISTORY AND MODERNITY." Zhytomyr Ivan Franko state university journal. Рedagogical sciences, no. 1(108) (June 7, 2022): 12–26. http://dx.doi.org/10.35433/pedagogy.1(108).2022.12-26.
Повний текст джерелаАнотація:
The article deals with a public charity in Ivano-Frankivsk taken in historical retrospect and at the present stage.
It is proved that the charitable activity in Ivano-Frankivsk (then Stanislaviv), which dates back to the 19-th century, is diverse (educational, medical, social). The city had a wide range of charitable organizations (Society of Christian Ladies, Society of St. Vincent and Paul, Society of Public Education, Bread for Hungry Children, Folk Kitchen, etc.), which organized various charity events ("Chocolate of Happiness", etc.) and assisted to all in need. In Stanislaviv, many institutions existed thanks to donations (Abraham Halpern Orphanage, Elderly and Disabled Orphanage, Brother Albert's Shelter, Isakovych Orphanage for boys, Mrochkovska Orphanage for ladies, etc.).
In the post-war period, an important event of charitable activity was the foundation of the Ukrainian Red Cross and Red Crescent, and the Ukrainian Students' Charitable Foundation.
It is investigated that the beginning of the 21-st century is marked by the rapid development of charitable foundations in Ukraine, including in the Ivano-Frankivsk region. The mission and responsibilities of the organizations in Ivano-Frankivsk are clarified as educational ("Osvita Ivano-Frankivsk (Education Ivano-Frankivsk)", "Miy Universytet (My University)", "INTEGRO"); social ("Maty Tereza (Mother Teresa)" Charitable Foundation for the Terminally Ill, St. Panteleimon Charitable Foundation of Palliative Care Center, Caritas Ivano-Frankivsk UGCC Charitable Foundation, "Chysti sertsem (Pure Heart)" Charitable Foundation, "Nebaiduzhi (Not Indifferent)" Charitable Foundation, "Time for the goodness and mercy", "Community of St. Egidius", "Maltese Aid Service", "My city is Ivano-Frankivsk", Charitable Christian Foundation "Solidarnist (Solidarity)"); medical (Ivano-Frankivsk Regional Clinical Center for Palliative Care IF Hospice, Charitable Foundation "Ty anhel (You are Angel)", Charitable Foundation "Zavzhdy z toboiu (Always with You)"), etc.
It is concluded that the charitable organizations in Ivano-Frankivsk are founded to provide the following services: educational, advisory, prognostic, organizational, educational (in the field of education); care, information and advisory, legal, humanitarian/financial/material assistance (in the social sphere); legal advice, pilot support, psychological and pedagogical assistance, financial assistance (fundraising for treatment, etc.) in the field of health care. We consider it promising to study the peculiarities of charitable organizations in different regions of Ukraine.
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Cherepania, Mariia. "COOPERATION OF BOADINGT SCHOOLS WITH CHARITABLE ORGANIZATIONS OF TRANSCARPATHIA OF THE FIRST HALF OF THE XX CENTURY." Scientific Bulletin of Uzhhorod University. Series: «Pedagogy. Social Work», no. 1(48) (May 27, 2021): 439–43. http://dx.doi.org/10.24144/2524-0609.2021.48.439-443.
Повний текст джерелаАнотація:
The activities of boarding schools in Transcarpathia in the first half of the XX-th century were organized and carried out with the direct participation of the state, but the active support of such institutions was carried out by various charitable organizations. The purpose of the article is to study the areas of cooperation of boarding schools in Transcarpathia in the first half of the XX-th century with charitable organizations. Methods applied: search and bibliographic method exists for the study of archival and library catalogs, collections and descriptions; content analysis of archival materials in order to identify the retro features of the organization and the content of cooperation of boarding schools of Transcarpathia with charitable organizations; interpretation and generalization − in order to update and identify ways to implement constructive historical experience in the modern practice of institutional care, formulation of conclusions, recommendations. The formation and development of boarding schools in Transcarpathia in the first half of the twentieth century depended primarily on the educational and social policy of the states to which the Transcarpathian lands belonged. Also, the activities of boarding schools of the first half of the XX-th century were accompanied by the active support of charitable public organizations that operated during the stay of the Transcarpathian lands as part of both Austria-Hungary and Czechoslovakia, including: League for the Protection of Children (creation of boarding schools at craft schools; holding charity events; supporting families in difficult life circumstances; organization of children's rehabilitation campaigns); the union «Shkolskaia pomoch» /»School help»/ (cooperation in the field of education of pupils of boarding schools, actively carries out student actions); union «Nadiya»/»Hope»/ (guardianship of war veterans' children); union of church teachers (guardianship of orphans of parish and state teachers, assistance in teaching in pedagogical education institutions); union «Patronage» (care for single mothers); counseling center «To our children»(care for the health of vulnerable children); Masaryk League against tuberculosis (children's recovery). Coordination of the actions of this unions, charitable foundations, public organizations was established on April 31, 1923 in the town Mukachevo. This work was carried out by the regional branch of the State Committee for Youth Guardianship, which was opened in the town Mukachevo in 1923.
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Grukach, V. O., та O. V. Tkachenko. "SPIRITUALLY INTELLIGENT DIMENSIONS OF MEDICAL CARE IN KYIV IN THE SECOND HALF OF THE ХІХ CENTURY AT THE BEGINNING OF THE XX CENTURY". Likarska sprava, № 7-8 (31 грудня 2019): 64–70. http://dx.doi.org/10.31640/jvd.7-8.2019(9).
Повний текст джерелаАнотація:
In the article on the basis of materials from archives of historical literature an attempt is made to analyze the medical provision of socially vulnerable beliefs of the population of Kyiv in the second half of the XIX century at the beginning of the XX century. The charitable support of industrialists is shown charitable societies of medical institutions creating them free hospitals, accommodation shelters. In the work the Tereshchenko family in Kyiv is investigated their contribution to the development of medicine.
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Jakulis, Martynas. "NOBILES PAUPERES: VILNIAUS MISIONIERIŲ ŠPITOLĖS GLOBOTINIAI XVIII A." Lietuvos Didžioji Kunigaikštystė Visuomenė. Kasdienybės istorija, T. 4 (October 8, 2018): 58–72. http://dx.doi.org/10.33918/xviiiastudijos/t.4/a2.
Повний текст джерелаАнотація:
In 1695, Jan Teofil Plater and his wife Aleksandra founded a hospital for six impoverished nobles in Vilnius. Situated near the newly built church of the Ascension and the convent of the Congregation of Mission in the Subocz suburb beyond the city walls, this hospital was the first and, until the end of the eighteenth century, the only charitable institution providing care for individuals of particular social status. The article, based on the hospital’s registry book and other sources, examines the quantitative, as well as qualitative characteristics of the institution’s clientele, such as its fluctuations in size, its social composition, and the causes of its inmates’ impoverishment. The research revealed that, despite the demand for care, the overseers managed to maintain a stable number of inmates, rarely admitting more than one or two persons every year, and thus ensuring a steady operation of the hospital (see table 1). However, in contrast with other charitable institutions in Vilnius, the clientele of the Congregation of Mission hospital changed frequently because of expulsions (39.6 percent of all cases) and inmates leaving the hospital on their own initiative (20.1 percent) already in the first year of their stay. The mortality of inmates (27.8 percent) affected the size and turnover of the clientele to a much lesser extent than observed in other hospitals. Although there are no reliable data on the inmates’ age and health, such statistics show that they probably were younger and healthier than the clients of other charitable institutions in Vilnius. Moreover, the Congregation of Mission hospital’s inmates differed from the clients of other institutions in respect of social composition. Impoverished petty nobles, originating mainly from the districts of Lida and Oszmiana, constituted the majority (56.25 percent) of the hospital’s inmates whose social status is noted in the registry book (62.5 percent). The nobles became clients of the Congregation of Mission hospital either because of old age, disability, as well as other accidental causes, or because of increased social vulnerability outside mutual aid networks, comprised of family members, kin or neighbours. The article argues that the foundation of a hospital designated to provide care primarily for impoverished nobles shows that the poverty of nobles was recognized by contemporaries as a social problem that should be tackled. Keywords: poverty, charity, hospital, the Congregation of Mission, Vilnius, nobles, eighteenth century.
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Sinova, I. V. "Life and Nutrition of Pupils of Charitable Institutions for Children in St. Petersburg in Middle of 19th — Early 20th Centuries." Nauchnyi dialog 11, no. 10 (January 7, 2023): 480–96. http://dx.doi.org/10.24224/2227-1295-2022-11-10-480-496.
Повний текст джерелаАнотація:
The issues of organizing the life of children in charitable institutions of St. Petersburg in the middle of the 19th — early 20th centuries are considered. The study was carried out on the material of archival documents. Most of the sources are introduced into scientific circulation for the first time. The forms and methods of solving the issues of improving the conditions of hygiene, life and nutrition of pupils are revealed. The problem areas in the organization of the activities of institutions are characterized. The debatable issues that arose in the boards of trustees of institutions are listed. It is concluded that in the second half of the 19th — early 20th centuries, the requirements for the activities of charitable institutions increased. In particular, approaches to the provision of medical care have changed: it was envisaged to include doctors in the boards of trustees of shelters who provided assistance to pupils on a gratuitous basis, controlled the quality of food and monitored living conditions. The collegial nature of the activities of the St. Petersburg Council contributed to the success of solving the problems facing orphanages. The Council in its activities took into account the opinion of the public, doctors, teachers on the upbringing and maintenance of pupils. The shelters had different financial opportunities, which depended both on the composition of the Boards of Trustees and on the activity of its members in holding charitable fundraising events. However, during the XIX — early XX centuries, general requirements for the operation of shelters were formed.
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Semmes, Clovis E. "Charitable Collaborations in Bronzeville, 1928-1944." Journal of Urban History 37, no. 6 (October 12, 2011): 975–91. http://dx.doi.org/10.1177/0096144211418434.
Повний текст джерелаАнотація:
In the twentieth century, race-based residential and commercial segregation that supported racial oppression and inequality became an elemental characteristic of urban black communities. Conflict-ridden, black-white relationships were common. However, the Chicago Defender Charities, Inc., the entity that sponsors the largest African American parade in the country and that emerged in 1947, embodied a tradition of charitable giving, self-help, and community service initiated in 1921 by Chicago Defender newspaper founder and editor, Robert S. Abbott. The foundation of this charitable tradition matured as a result of an early and sustained collaboration between Chicago’s white-owned Regal Theater and the black-owned Chicago Defender newspaper. Thus, in segregated African American communities, black and white commercial institutions, under certain conditions, were able to find important points of collaboration to uplift the African American communities of which they were a part.
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TEEUWEN, DANIËLLE. "Collections for the poor: monetary charitable donations in Dutch towns, c. 1600–1800." Continuity and Change 27, no. 2 (July 23, 2012): 271–99. http://dx.doi.org/10.1017/s0268416012000136.
Повний текст джерелаАнотація:
ABSTRACTIn many localities in the Dutch Republic, charitable collections were the single largest source of income for relief institutions for the outdoor poor. This article takes into account both the role of the authorities organising collections and the role of the city-dwellers making charitable donations. It is demonstrated that people from almost all layers of urban society contributed to the collections. By means of thorough planning and exerting social pressure, religious and secular administrators of poor relief tried to maximise Dutch generosity. They presented making charitable donations as a duty of the rich as well as of the less well-off. In the Dutch Republic, not only the elites, but also the middling groups of society, who approximately constituted almost half of the urban population, were of vital importance in financing poor relief.
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Grey, M. "Collections management at the Joggins Fossils Cliffs UNESCO World Heritage Site: a new model?" Geological Curator 9, no. 5 (May 2011): 273–78. http://dx.doi.org/10.55468/gc81.
Повний текст джерелаАнотація:
This paper outlines what we believe to be a unique collections management model wherein two institutions, one, a non-profit charitable organization (Joggins Fossil Institute) and the other, a governmental institution (Nova Scotia Museum), collaborate within the limits and framework of provincial legislation to curate a collection of geological and palaeontological specimens. We provide details of the collection management model which includes the development a data management system (Mini-MIMS) and an on-line searchable database that has been made available to the public.
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AFTYKA, LESZEK. "PHILANTHROPY IN ANCIENT TIMES: SOCIAL AND EDUCATIONAL ASPECTS." Journal of Vasyl Stefanyk Precarpathian National University 6, no. 1 (April 17, 2019): 149–54. http://dx.doi.org/10.15330/jpnu.6.1.149-154.
Повний текст джерелаАнотація:
The article presents the data of ancient times philanthropy that stemmed from community life and was a consequence of the social nature of man; in Rome, for the first time, social and educational activity was formalized, which resulted from moral and legal norms; in the Judaic religion, help to the needy was treated as one of the most important religious practices. The article discusses the most important forms of social aid in the Western antiquity. Charity, volunteering presented as important components of the social and educational activities of modern institutions. The author emphasizes the need for the formation and development of humanistic consciousness, spiritual and moral consciousness of citizens. Therefore, cooperation between educational institutions, families, non-governmental organizations, volunteer movements, charitable foundations for the expansion of active charitable activities, and the creation of a humanistic society is required.
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Orbay, Kayhan. "Imperial Waqfs within the Ottoman Waqf System." Endowment Studies 1, no. 2 (February 20, 2017): 135–53. http://dx.doi.org/10.1163/24685968-00102002.
Повний текст джерелаАнотація:
This paper defines the category of imperial waqfs in the Ottoman waqf system. This category comprises the waqf complexes founded by the sultans, dynasty members and high-ranking state servants. A distinctive feature of imperial waqfs is the amount and variety of sources of income devoted to these institutions, so that consequently their huge budgets outweighed the budgets of thousands of ordinary waqfs. Their financial resources allowed them to provide diverse and costly charitable services and to emerge as economic and social institutions extending their influence over several towns and wide rural regions. Their economic, financial, and even charitable activities created a field of economic influence through the redistributive mechanisms of waqfs. This economic field and its influence are called the waqf economy in this paper. Some of the largest imperial waqfs were under the supervision of central offices and their institutional organization and administration was more sophisticated than the other waqfs. Organizational and administrative hierarchy and the delegation of authority over multiple levels of this hierarchy in the imperial waqfs, in the centrally-controlled waqfs in particular, gave rise to an agency problem. The imperial waqfs designated additional control and monitoring systems and an efficient incentive mechanism in order to solve the agency problem.
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Baranova, Irina V. "Charity within Professional Environment of Saint Petersburg Germans in the Late 18th - Early 20th Century." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 4 (208) (December 23, 2020): 48–53. http://dx.doi.org/10.18522/2687-0770-2020-4-48-53.
Повний текст джерелаАнотація:
The article studies the system of German professional charitable organizations that existed in the late 18th - early 20th century. Charitable associations related to professional activities are conditionally divided into three categories: 1) shelters for representatives of various professions; 2) societies and mutual aid funds; 3) associations providing various assistance to the poor segments of the city population. We analyse the underlying mechanisms and functions of philanthropic institutions created either by German charitable organizations or private individuals for representatives of certain professions; in some cases we overview their financing as well. The article provides brief look at German immigrant mutual aid funds and principles of their operations. Charitable support was especially necessary for the Germans who had recently arrived in the city and had not yet found and employment, as well to the layers of German population unable to work. By analyzing the means of inter-societal support and external charity efforts it is possible to identify and suggest possible ways to provide social assistance to foreigners who come to St. Petersburg for the purpose of professional employment.
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Butoescu, Elena. "Charitable London: F(o)unding the First Philanthropic Societies in the Metropolis." American, British and Canadian Studies 36, no. 1 (June 1, 2021): 108–30. http://dx.doi.org/10.2478/abcsj-2021-0007.
Повний текст джерелаАнотація:
Abstract As this article is less about charity per se than it is about the relationships between place and institutional policies of benevolence, my intention is to look at how practices and laws of public charity operated in a city whose economic and social geography was changing after 1700, when the streets were populated with vulnerable people driven into poverty and when the subjects of pauperism and poor laws “engaged the attention of the legislature with increasing frequency” (Purdy 287). This article looks at the modus operandi of private and public philanthropic societies in eighteenth-century London in order to observe how both religious- and secular-driven charitable societies were motivated by the same goal of social reform, whether prompted by the Enlightenment or religious values. While the notion of Pietas Londinensis indicated the existence of various operating charities and casual philanthropic acts in the London area, charitable institutions had not been set up until the eighteenth century. In late Stuart and Georgian Britain charitable, London was shaped both by economic forces and by the various cultural meanings people attached to its space, and this new paradigm transferred all matters concerning the poor from parochial obligation to civic responsibility. The article will focus on the mechanisms which made this transfer possible while considering acts of public charity and philanthropic societies that emerged in the long eighteenth century, from hospitals and infirmaries to almshouses and charity schools, with a view to observing the changes in English mentality as a result of charitable activity.
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Brown, Gene. "Consumer Perspectives of Direct Marketing Techniques and Charitable Contributions to Healthcare Institutions." Journal of Hospital Marketing 5, no. 1 (January 25, 1991): 153–68. http://dx.doi.org/10.1300/j043v05n01_11.
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Muchiri, Martin Kamau, Szilvia Erdei-Gally, and Mária Fekete-Farkas. "Effect of CSR on the Financial Performance of Financial Institutions in Kenya." Economies 10, no. 7 (July 19, 2022): 174. http://dx.doi.org/10.3390/economies10070174.
Повний текст джерелаАнотація:
Corporate social responsibility (CSR) is an integral path towards realizing vision 2030 and the sustainable goals of the UN, as well as the sustainable development of individual countries. However, in recent years it has become increasingly clear that these goals cannot be achieved without sustainable corporate practices. Previous research seeking determine the effect of CSR on the financial performance of various institutions have yielded different results, leaving geographical, sectorial, and scholarly gaps. This study aimed to discover the effect of CSR on the financial performance of financial institutions in Kenya, as this country lacks a direct association between CSR and corporate financial performance (CFP). We focused on examining the effect of ethical, charitable, and gender-mainstreaming CSR activities on the financial performance of financial institutions in Kirinyaga County. A study population of 300 employees working in the financial institutions in Kirinyaga County was included, and a sample of 171 participants was selected using stratified and systematic sampling techniques. A causal research design was adopted, and data were analyzed using SPSS software. Questionnaires were administered in person to gather primary data. The study found a strong positive relationship between CSR practices and the financial performance of financial institutions and recommends that firms invest more in ethical, charitable, and gender-mainstreaming CSR activities, as such activities positively influence their financial performance.
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Tikhovodova, A. V. "Activities of Charitable Societies and Institutions in Nizhny Novgorod Province in Second Half of XIX — early XX Century." Nauchnyi dialog, no. 9 (September 29, 2021): 486–511. http://dx.doi.org/10.24224/2227-1295-2021-9-486-511.
Повний текст джерелаАнотація:
The article is devoted to the work of public charitable organizations and institutions in the Nizhny Novgorod province of the post-reform Russian Empire in various areas of the social sphere. The relevance of the study is due to the development of charitable activities in modern Russia, the need to get acquainted with the historical experience. A review of the activities of voluntary societies, both all-Russian, with branches in Nizhny Novgorod, and, in fact, regional, in the field of social security, health care and public education has been carried out. On the basis of the charters and reports of the companies, their goals, objectives, management structure, sources of funds, forms of assistance to those in need are considered. The author shows the possibilities of social self-organization in the conditions of autocracy, the nature and methods of cooperation between civil society and the authorities. The reasons for the development of charity in the Nizhny Novgorod province in the second half of the XIX century, the motives prompting various segments of the population to engage in it are revealed. The universalism of the work of organizations, in other words unification within the framework of one society of different areas of activity are emphasized in the article. The author comes to the conclusion that the second half of the 19th — the beginning of the 20th century was a period of activity of charitable societies and institutions, whose main obstacle in achieving their goals was a lack of funds.
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Zumaeta, Jorge N. "Money Illusion in Charitable Giving in the Absence of Market Price Resistance." Journal of Economics and Behavioral Studies 13, no. 3(J) (July 9, 2021): 24–33. http://dx.doi.org/10.22610/jebs.v13i3(j).3192.
Повний текст джерелаАнотація:
Money illusion occurs when individuals fail to differentiate nominal from real values when making financial and economic decisions. As a consequence, they do not adjust their consumption behavior according to real variables. We report an economic experiment to study whether money illusion appears in a very simple setting. It is very important to mention that the experiment was conducted in the context of charitable giving. Our experimental results showed the absence of money illusion among the participants. Our study suggests that money illusion is not present in the absence of price stickiness (market price resistance). This finding supports Shafir et al. (1997). The main objective of our study is to develop a better understanding of economic agents’ charitable giving behaviors as influenced by perceptions of nominal income. Charitable institutions could build fundraising strategies based on behavioral tendencies to the perception of income in nominal or real terms.
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Saracino, Stefano. "Charity from Afar: The Ioannina Foundations of the Greek Communities of Vienna (1769–1914)." Historical Review/La Revue Historique 15, no. 1 (May 20, 2019): 269. http://dx.doi.org/10.12681/hr.20452.
Повний текст джерелаАнотація:
This article analyses eight charitable foundations established by persons from Ioannina between the 1780s and 1800s for the benefit of their home town that were administered by the two Greek Orthodox communities of Vienna. All of the endowments were based on large capital sums deposited in Viennese financial institutions, such as the Wiener Stadtbank, whose revenues were used for manifold charitable ends. The article reconstructs the wills and motivations of the founders, as well as the administrative/operative structures of their endowments, which were in existence up to 1914, when they fell victim to the hyperinflation of the following years. Whereas endowment historians usually focus on the founders’ wills and establishment of endowments, research on their everyday operation over the long term is seldom. Furthermore, the present study proposes an approach to charitable foundations that focuses on their cultural, confessional, socialand economic importance for migrant groups.
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Foudil, DELLIOU. "FRENCH MEMORICIDES IN ALGERIA: A STUDY ON SOCIALIZATION INSTITUTIONS." International Journal of Research -GRANTHAALAYAH 8, no. 7 (August 6, 2020): 340–53. http://dx.doi.org/10.29121/granthaalayah.v8.i7.2020.729.
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The French occupation of Algeria was a colonial as well as a cultural one, during which many criminal practices were committed against the Algerians. This work aims to highlight some of these practices, which undoubtedly amount to war crimes of cultural genocide against all types of Algerian socialization institutions: religious, educational, media, sports, charitable ones ... We will try to present some edifying samples of these institutions after a brief preamble about the Algerian socialization system, and how French military and colonists deal with this system through philosophical premises and practical procedures. Finally we will end the work by citing some reactions of Algerian resistant reactions to these criminal practices.
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Muhammad Amin, Muhammad Amin. "Islamic institutions and their role in establishing social peace." journal of king abdulaziz university arts and humanities 26, no. 3 (March 1, 2018): 1–17. http://dx.doi.org/10.4197/art.26-3.1.
Повний текст джерелаАнотація:
Islamic institutions are intended to contribute to the implementation of some Islamic programs in the community through the mosque and endowments and charitable work and advocacy. This research is an attempt to demonstrate the two pillars of Islam in the clear message of peace in its supreme objectives and then the role of these institutions in achieving and establishing peace in society through its functional role and dealing with three models, namely, mosque, endowments and the third sector. They need to be monitored because of their significant impact in achieving peace on society and the nation and to achieve the purposes of the law.
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Balukhtina, О. "KATERYNOSLAV AND SIMFEROPOL CHARITABLE SOCIETIES: COMPARATIVE ANALYSIS OF ACTIVITY О. Balukhtina". Bulletin of Taras Shevchenko National University of Kyiv. Social work, № 6 (2020): 6–9. http://dx.doi.org/10.17721/2616-7786.2020/6-1/1.
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The article aims at studying the largest charitable societies in Katerynoslav and Simferopol as an example of public care in the Ukrainian lands in the pre-Soviet period. The main directions of their activity are highlighted, common features and peculiarities are determined. Charitable institutions were established, which functioned at the expense of societies. It is proved that charitable activity was one of the factors increasing the level of social protection of the most vulnerable segments of the population in provincial cities. Interest in the topic of charity is inexhaustible, as it is associated with the study of cultural and spiritual traditions, which this phenomenon is associated with in society. Among a wide range of problematic issues, today the activities of charitable societies at the level of the regions of Ukraine are insufficiently studied. The aim of the article is to study and compare the activities of Katerynoslav and Simferopol charitable societies to improve financial situation of vulnerable groups in Katerynoslav and Tavriya provinces. The method of comparative analysis is applied. The main amount of funds came from the collection of direct donations through the organization of charity events (concerts, performances), through salary books and subscription letters. Katerynoslav Charitable Society had a much larger turnover of funds, revenues and expenditures. It is obvious that it collected more donations and was more active in entrepreneurial activity. The successful activity of Katerynoslav and Simferopol charitable societies reflected a wide range of social needs of Southern Ukrainians and was directed, first of all to financial support of vulnerable segments of the population. Over the time, help became more targeted. Attempts were made to solve the problems of social care for the infirm, professional begging and unemployment by creating shelters and working houses. Attention was paid to the main role of women in managing societies and cooperation with local authorities was monitored.