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Статті в журналах з теми "Catholics in Great Britain"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 21 лютого 2023

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1

Kiessling, Nicolas. "Anthony Wood and the Catholics." Recusant History 30, no. 1 (May 2010): 71–87. http://dx.doi.org/10.1017/s0034193200012656.

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Anthony Wood (1632–1695), the Oxford biographer and historian, was accused of being a ‘papist’ from the early 1670s until his death on 29 November 1695. These accusations were given credence because Wood had many Catholic friends and acquaintances; had a genuine affection for manuscripts and monuments of the pre-reformation past; wrote bio-bibliographies of many noteworthy Catholics who were graduates of Oxford colleges or were associated with the university; had a view of the reformation that Gilbert Burnet, later the bishop of Salisbury, saw as ‘unseemly’; and never joined any campaign again

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2

Kane, Paula M. "‘The Willing Captive of Home?’: The English Catholic Women's League, 1906–1920." Church History 60, no. 3 (September 1991): 331–55. http://dx.doi.org/10.2307/3167471.

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Henry Cardinal Manning wrote in 1863 that he wanted English Catholics to be “downright, masculine, and decided Catholics—more Roman than Rome, and more ultramontane than the Pope himself.” Given this uncompromising call for militant, masculine Roman Catholicism in Protestant Victorian England, frequently cited by scholars, it may seem surprising that a laywomen's movement would have emerged in Great Britain. In 1906, however, a national Catholic Women's League (CWL), linked closely to Rome, to the English clergy, and to lay social action, emerged in step with the aggressive Catholicism outline

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3

Devlin, Carol A. "The Eucharistic Procession of 1908: The Dilemma of the Liberal Government." Church History 63, no. 3 (September 1994): 407–25. http://dx.doi.org/10.2307/3167537.

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In September 1908 the British Prime Minister, H. H. Asquith, offended Roman Catholics by cancelling the procession of the Blessed Sacrament, which was to have been the climax of the 1908 international Eucharistic Congress. This incident illustrates the persistence of religious extremism as a disruptive force in British politics and the muddled manner in which Asquith's government dealt with crises. As early as 1900 social and economic issues had become the dominant focus of British politics, and Great Britain had established a reputation for religious toleration. In spite of the growing trend

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4

Tirenin, Gregory. "From Jacobite to Loyalist: The Career and Political Theology of Bishop George Hay." British Catholic History 35, no. 3 (May 2021): 265–93. http://dx.doi.org/10.1017/bch.2021.3.

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Although Catholics were marginalized and strongly associated with Jacobitism under the early Hanoverians, the reign of George III saw a gradual assimilation of Catholics into mainstream political culture. The Vicars Apostolic of Great Britain played a key role in this process by emphasizing passivity and loyalty. The bishop who most strongly personified this Jacobite to loyalist transition was George Hay (1729-1811). A convert to Catholicism from the Scottish Episcopalian faith, Hay served the Jacobite Army as a medic in 1745 and was imprisoned following that conflict. After his conversion and

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5

Davies, John. "‘War is a Scourge’: The First Year of the Great War 1914–1915: Catholics and Pastoral Guidance." Recusant History 30, no. 3 (May 2011): 485–500. http://dx.doi.org/10.1017/s0034193200013042.

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When Britain declared war on Germany in August 1914 few could have foreseen that it would last four years or predicted the slaughter it would bring. The parishioners of the Catholic parish of St. Peter Seel St., in the docklands of south Liverpool, along with Catholics throughout the country, on the first Sunday of the war were exhorted to pray for peace. The assumption seemed to be that the war would be a short one. The lessons of Britain's last major conflict, the South African Wars at the turn of the nineteenth-century, seemed not to have impinged on popular imagination. it would, however,

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6

Wendling, Karina Bénazech. "“The priests do their best to inflame the people.” Religious actors in Ireland, 1800–1845: Instigators of violence or peacemakers?" Violence: An International Journal 2, no. 1 (April 2021): 106–30. http://dx.doi.org/10.1177/26330024211004611.

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After the 1801 Act of Union uniting Ireland and Great Britain, and the broken promises made to Catholics, Daniel O’Connell founded the Catholic Association which combined religious and political demands. Despite the pacifying dimension of the movement, the decades preceding the Great Hunger (1845–1851) saw several episodes of violence, before reaching a climax during the revolutionary movement of 1848. Relying on Philippe Braud’s definition of political violence and the study of British and Catholic authorities’ correspondence among other sources, this article intends to shed light on the diff

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7

Nir, Roman. "The Activities of the Polish Section “War Relief Services-National Catholic Welfare Conference” in Great Britain from 10.12.1943 to 31.07.1946." Studia Polonijne 39 (July 30, 2019): 213–43. http://dx.doi.org/10.18290/sp.2018.10.

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WRS-NCWC Polish Projects activities in Great Britain started at the very moment of the arrival 30 November 1943 of the Rev. A. Wycislo, Delegate of WRS-NCEC, nominated by Executive Committee as Field Director, Polish Projects. Very Bishop J.F. Gawlina immediately created in London an NCWC Polish Projects in Great Britain Committee. Rev. Canon R. Gogolinski-Elston was nominated Secretary of this Central Committee. The common aims of NCWC activities all over the world were directing aims of NCWC Polish Projects in Great Britain Central Committees. The especial aim to have care about the Polish S

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8

Kochetkova, M. V. "O'Connell and the struggle for the emancipation of the catholics." Bulletin of Nizhnevartovsk State University, no. 4 (December 15, 2020): 22–28. http://dx.doi.org/10.36906/2311-4444/20-4/03.

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The aim of the study was to examine the most significant achievement in Irish Nationalism, which was embodied in the trend of moral force, the Emancipation of Catholics and the role of D. O'Connell in this process. After the introduction of the Union between Ireland and Great Britain in 1801, after the suppression of the 1803 uprising among the Irish nationalists, the apologists of the constitutional way of achieving self-government remained only one way, granting Catholics equal political rights. Automatically, Catholics were not prohibited from being elected as deputies or holding public off

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9

Keogh, Richard A. "‘from education, from duty, and from principle’: Irish Catholic loyalty in context, 1829-1874." British Catholic History 33, no. 3 (March 30, 2017): 421–50. http://dx.doi.org/10.1017/bch.2017.5.

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The passage of the Emancipation Act in 1829 presented an opportunity for Catholics to reimagine their loyalty as equal subjects for the first time under the union between Great Britain and Ireland. This article explores the way Catholic loyalty was conceived in the decades that followed the act of 1829 through to the mid 1870s, when there was renewed focus on the civil allegiance of Catholics following the declaration of Papal infallibility. Historians are increasingly exploring a range of social, political and religious identities in nineteenth century Ireland, beyond the rigid binary paradig

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10

Sloan, Robert. "O’Connell’s liberal rivals in 1843." Irish Historical Studies 30, no. 117 (May 1996): 47–65. http://dx.doi.org/10.1017/s0021121400012578.

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In 1843 Daniel O’Connell’s campaign for repeal of the Act of Union won the support of millions of Irish Catholics. This movement, of which the famous ‘monster meetings’ were the most striking feature, greatly alarmed adherents to the union in both Britain and Ireland. This article is concerned with the response of those M.P.s who supported the union but repudiated ‘Protestant ascendancy’ and advocated removal of the grievances of Ireland’s Catholic majority. There were about forty such ‘liberal-unionist’ members then in parliament, their landed influence and popular sympathies having enabled t

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11

O’Flaherty, Eamon. "Ecclesiastical politics and the dismantling of the penal laws in Ireland, 1774–82." Irish Historical Studies 26, no. 101 (May 1988): 33–50. http://dx.doi.org/10.1017/s0021121400009433.

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The repeal of much of the penal code in the final decades of the eighteenth century has often been seen as falling neatly into two phases — an initial series of moderate relief acts between 1774 and 1782 and a more radical and controversial phase in the 1790s, halted by the failure of Fitzwilliam’s attempt at a fundamental restructuring of the Irish system of government in 1795. The cautious and limited relief measures of the earlier phase of legislation possess a beguiling symmetry and simplicity when seen as finished pieces of legislation forming part of a series. The provision of an oath of

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12

O'LEARY, PAUL. "When Was Anti-Catholicism? The Case of Nineteenth- and Twentieth-Century Wales." Journal of Ecclesiastical History 56, no. 2 (April 2005): 308–25. http://dx.doi.org/10.1017/s0022046904002131.

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Anti-Catholicism was a pervasive influence on religious and political life in nineteenth-century Wales. Contrary to the views of Trystan Owain Hughes, it mirrored the chronology of anti-Catholic agitation in the rest of Great Britain. Welsh exceptionalism lies in the failure of militant Protestant organisations to recruit in Wales, and the assimilation of anti-Catholic rhetoric into the frictions between the Church of England and Nonconformity over the disestablishment of the Church. Furthermore, whereas the persistence of anti-Catholicism in twentieth-century Britain is primarily associated w

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13

Smith, John T. "The Priest and the Elementary School in the Second Half of the Nineteenth Century." Recusant History 25, no. 3 (May 2001): 530–42. http://dx.doi.org/10.1017/s003419320003034x.

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The Report of a Select Committee in 1835 gave the total of Catholic day schools in England as only 86, with the total for Scotland being 20. Catholic children had few opportunities for day school education. HMI Baptist Noel reported in 1840: ‘very few Protestant Dissenters and scarcely any Roman Catholics send their children to these [National] schools; which is little to be wondered at, since they conscientiously object to the repetition of the Church catechism, which is usually enforced upon all the scholars. Multitudes of Roman Catholic children, for whom some provision should be made, are

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14

Polshchak, Aneliya. "Preraphaelites and Christian Literature Renewal in Great Britain." NaUKMA Research Papers. Literary Studies 3 (September 2, 2022): 115–19. http://dx.doi.org/10.18523/2618-0537.2022.3.115-119.

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The article considers about the general tendencies of Christian and Catholic art renewal in Great Britain. This movement is the part of the wider one i.e. Christian art renewal, which is the important phenomenon in all western literatures and cultures (Francois Mauriac, Georges Bernanos, Julien Green, Paul Claudel, Charles Péguy, Gertrud von Le Fort, Heinrich Boll, Sigrid Undset, Graciya Deledda, Ramiro de Maeztu, Hose Bergamin, Miguel Unamuno, Maurice Denis, Paul Gauguin, Georges Rouault, Francis Jean Marcel Poulenc, Arthur Honegger, Olivier Messiaen, etc.) English Christian and Catholic Rene

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15

Markovich, Slobodan. "Activities of Father Nikolai Velimirovich in Great Britain during the Great War." Balcanica, no. 48 (2017): 143–90. http://dx.doi.org/10.2298/balc1748143m.

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Nikolai Velimirovich was one of the most influential bishops of the Serbian Orthodox Church in the twentieth century. His stay in Britain in 1908/9 influenced his theological views and made him a proponent of an Anglican-Orthodox church reunion. As a known proponent of close relations between different Christian churches, he was sent by the Serbian Prime Minister Pasic to the United States (1915) and Britain (1915-1919) to work on promoting Serbia and the cause of Yugoslav unity. His activities in both countries were very successful. In Britain he closely collaborated with the Serbian Relief F

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16

Appeltová, Michaela. "Women’s Agency, Catholic Morality, and the Irish State." Radical History Review 2022, no. 143 (May 1, 2022): 212–18. http://dx.doi.org/10.1215/01636545-9566244.

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Abstract The text reviews four new books in Irish women’s history and the history of sexuality: Mary McAuliffe’s biography of the revolutionary Margaret Skinnider; Jennifer Redmond’s Moving Histories, exploring the discourses about Irish women migrants to Great Britain in the first few decades of the Irish state, and their everyday lives in Britain; Lindsey Earner-Byrne and Diane Urquhart’s The Irish Abortion Journey, which documents the repressive discourses and policies surrounding abortion in twentieth-century Ireland and relates stories of traveling to Great Britain to obtain it; and final

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17

Smyth, Jim. "‘Like amphibious animals’: Irish protestants, ancient Britons, 1691–1707." Historical Journal 36, no. 4 (December 1993): 785–97. http://dx.doi.org/10.1017/s0018246x00014503.

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ABSTRACTIreland in the 1690s was a protestant state with a majority catholic population. These protestants sometimes described themselves as ‘the king's Irish subjects’ or ‘the people of Ireland’, but rarely as ‘the Irish’, a label which they usually reserved for the catholics. In constitutional and political terms their still evolving sense of identity expressed itself in the assertion of Irish parliamentary sovereignty, most notably in William Molyneux's 1698 pamphlet, The case of Ireland's being bound by acts of parliament in England, stated. In practice, however, the Irish parliament did n

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18

Sterkhov, Dmitrii. "The Hanoverian Question and Prussian Foreign Policy in the Early Nineteenth Century (1801–1806)." Novaia i noveishaia istoriia, no. 2 (2022): 38. http://dx.doi.org/10.31857/s013038640018318-7.

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This study explores the significance of the Hanoverian Question for Prussian foreign policy in the early nineteenth century. The author looks at the origins of the Hanoverian Question and analyses Prussian motives for annexing Hanover in the first part of the article. Special attention is paid to the relationship between Prussian foreign policy and Prussian domestic stability. The political system in Prussia was severely unbalanced by the capture of vast swathes of Polish territory to the east, populated mostly by Catholics. To restore the balance, the Prussian state badly needed a German-spea

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19

Ombresop, Robert. "The Canon Law Society of Great Britain and Ireland and its Newsletter." Ecclesiastical Law Journal 5, no. 25 (July 1999): 284–85. http://dx.doi.org/10.1017/s0956618x00003641.

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The organisation now known as the Canon Law Society of Great Britain and Ireland was founded in 1957, and its Newsletter was first published in 1969. The activities, publications and achievements of the Society within the Roman Catholic Church are manifold, and were acknowledged by Pope John Paul II when he granted an audience to participants of the 1992 annual conference held in Rome. This papal address is printed at the beginning of The Canon Law: Letter & Spirit (London 1995), the full commentary on the 1983 Code of Canon Law prepared by the Society.

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20

Verbytskyi, Volodymyr. "Main Vectors of International Activity of the Ukrainian Greek Catholic Church." Roczniki Kulturoznawcze 12, no. 2 (June 17, 2021): 71–84. http://dx.doi.org/10.18290/rkult21122-4.

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During the 1950s and 1980s, the Eastern Catholic Church (sharing the Byzantine tradition) was maintained in countries with a Ukrainian migrant diaspora. In the 1960s, this branched and organized church was formed in the Ukrainian diaspora. It was named the Ukrainian Catholic Church (UCC). The Galician Metropolitan Department was headed by Andriy Sheptytskyi until 1944, and after that Sheptytskyi was preceded by Yosyp Slipiy, who headed it until 1984. In addition to the Major Archbishop and Metropolitan Yosyp, this church included two dioceses (in the United States and Canada), a total of 18 bi

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21

Тетяна Коляда. "SOCIAL CONDITIONS FOR THE DEVELOPMENT OF SECONDARY EDUCATION IN GREAT BRITAIN." Social work and social education, no. 5 (December 23, 2020): 179–92. http://dx.doi.org/10.31499/2618-0715.5.2020.220814.

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The article considers the social conditions for the development of secondary education in Great Britain (XIX – first half of the XX century). It was founded that an important factor in the formation of the British education system was the influence of the ruling class of aristocrats (landlords) and the petty nobility. It was founded that education of the majority of the population depended on the area, financial status of the family and religion. It was emphasized that religion played a significant role in the field of mass education. It has been shown that in the early nineteenth century, Eng

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22

D'Auria, Eithne. "Sacramental Sharing in Roman Catholic Canon Law: A Comparison of Approaches in Great Britain, Ireland and Canada." Ecclesiastical Law Journal 9, no. 3 (August 28, 2007): 264–87. http://dx.doi.org/10.1017/s0956618x07000361.

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Faced with difficulties of communication between separated churches, the Roman Catholic Church has attempted to provide a framework for sacramental sharing between Christians genuinely prevented from receiving the sacraments in their respective churches and ecclesial communities. This paper first considers the Roman Catholic canonical requirements for sacramental sharing. It then addresses the approach taken in the ecclesiastical jurisdictions in Great Britain and Ireland, and compares it with that of Canada. Finally, suggestions for reform are considered.

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23

Atapin, E. A. "Historical Perception of Europe as “the Other” as the Basis of British Euroscepticism." Izvestiya of Altai State University, no. 5(121) (November 19, 2021): 52–57. http://dx.doi.org/10.14258/izvasu(2021)5-08.

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This paper proves that British Euroscepticism is not just a consequence of the peculiarities of the current political situation but the result of the centuries-old specific attitude of Great Britain to Europe as the other sociocultural space different in many senses from the United Kingdom. The roots of this attitude can be found in the English Reformation of the 16th century which rigidly opposed “British” Protestantism to “European” Catholicism. Several examples of historical events that have aggravated this religious and cultural rift are given. As a result, the British vision of Europeans

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24

Whatmore, Richard. "Vattel, Britain and Peace in Europe." Grotiana 31, no. 1 (2010): 85–107. http://dx.doi.org/10.1163/187607510x540231.

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AbstractThis paper underlines Vattel's commitment to maintaining the sovereignty of Europe's small states by enunciating the duties he deemed incumbent upon all political communities. Vattel took seriously the threat to Europe from a renascent France, willing to foster an equally aggressive Catholic imperialism justified by the need for religious unity. Preventing a French version of universal monarchy, Vattel recognised, entailed more than speculating about a Europe imagined as a single republic. Rather, Vattel believed that Britain had to be relied upon to prevent excessive French ambition,

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25

Taylor, Kieran D. "The relief of Belgian refugees in the archdiocese of Glasgow during the First World War: ‘A Crusade of Christianity’." Innes Review 69, no. 2 (November 2018): 147–64. http://dx.doi.org/10.3366/inr.2018.0173.

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The relief of Belgian refugees in Britain is an emerging area of study in the history of the First World War. About 250,000 Belgian refugees came to Great Britain, and at least 19,000 refugees came to Scotland, with the majority hosted in Glasgow. While relief efforts in Scotland were co-ordinated and led by the Glasgow Corporation, the Catholic Church also played a significant role in the day-to-day lives of refugees who lived in the city. This article examines the Archdiocese of Glasgow's assistance of Belgian refugees during the war. It considers first the Catholic Church's stance towards t

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26

Nir, Roman. "The Activities of the Polish Catholic Caritas in Great Britain, Italy and Denmark 1956–1962." Studia Polonijne 41 (November 27, 2020): 197–236. http://dx.doi.org/10.18290/sp2041-11.

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Działalność polskiego Caritas katolickiego w Wielkiej Brytanii, Włoszech i Danii w latach 1956–1962 W 1945 r. ks. Rafał Gogoliński-Elston nawiązał kontakt z arcybiskupem krakowskim księciem Adamem Stefanem Sapiehą i krajową konferencją NCWC w celu niesienia pomocy przez NCWC Polakom w kraju za pośrednictwem Caritas w Polsce. W latach 1946–1948 z magazynów NCWC w Wielkiej Brytanii wysłano do Polski lekarstwa, odzież, żywność o wartości 80 000 dolarów. Do Polski wysłano sześć ciężarówek z darami dla Caritasu, domy dziecka otrzymały koce, pościel, sprzęt kuchenny, artykuły piśmiennicze i bi

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27

Catháin, Máirtin Ó. "‘No longer clad in corduroy’? The Glasgow University Irish National Club, 1907–1917." Scottish Historical Review 99, no. 2 (October 2020): 271–94. http://dx.doi.org/10.3366/shr.2020.0464.

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Unique among university clubs in Britain, the Glasgow University Irish National Club emerged before the first world war among mainly second generation, Scots-born Irish students to assist in the campaign for Irish home rule. It was a useful adjunct to the home rule movement and helped the Irish and mainly catholic students at the university carve out a niche for themselves firstly within the institution and thereafter in wider society. This reflected a growing Irish catholic middle class desirous of playing a greater role in Scottish public life during a time of great transition for the Irish

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28

ACLE-KREYSING, ANDREA. "A Neglected Religious Thinker: José María Blanco White (1775-1841)." Bulletin of Hispanic Studies 98, no. 6 (June 1, 2021): 561–80. http://dx.doi.org/10.3828/bhs.2021.32.

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‘Dissent is the great characteristic of liberty’ was the central tenet in the life of José María Blanco White (1775-1841), a Spanish exile in Britain, whose fame as a man of letters often obscures the fact that he was first and foremost a religious thinker. The milestones of his life were set by his conversions, from Catholicism to Anglicanism (1814), and finally to Unitarianism (1835). Yet his theological ideas continue to be the least researched part of his oeuvre, mostly due to the problematic reception of his work, so that the ex-Catholic Blanco White - rather than the Protestant Blanco Wh

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29

Campbell Ross, Ian. "‘Damn these printers … By heaven, I'll cut Hoey's throat’: The History of Mr. Charles Fitzgerald and Miss Sarah Stapleton (1770), a Catholic Novel in Eighteenth-Century Ireland." Irish University Review 48, no. 2 (November 2018): 250–64. http://dx.doi.org/10.3366/iur.2018.0353.

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The History of Mr Charles Fitzgerald and Miss Sarah Stapleton (Dublin, 1770) is a satirical marriage-plot novel, published by the Roman Catholic bookseller James Hoey Junior. The essay argues that the anonymous author was himself a Roman Catholic, whose work mischievously interrogates the place of English-language prose fiction in Ireland during the third-quarter of the eighteenth century. By so doing, the fiction illuminates the issue, so far neglected by Irish book historians, of how the growing middle-class Roman Catholic readership might have read the increasingly popular ‘new species of w

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30

McLoughlin, David. "Paradise: Our Once and Future End:2001 Conference of the Catholic Theological Association of Great Britain." New Blackfriars 83, no. 971 (January 2002): 2–3. http://dx.doi.org/10.1111/j.1741-2005.2002.tb07734.x.

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31

Apryshchenko, V. Yu, and N. A. Lagoshina. "Features of State Institutions of Ireland of XVIII Century." Nauchnyi dialog, no. 6 (June 29, 2020): 386–400. http://dx.doi.org/10.24224/2227-1295-2020-6-386-400.

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The expansion of Great Britain in the 18th century greatly strengthened its influence both on the European continent and throughout the world. The nearby existence of Catholic Ireland, which had developed trade and socio-political ties with European countries, threatened the national security of Great Britain and determined the religious orientation of restrictive politics. In the first half of the 18th century, political, economic and religious struggles both within Ireland and between the British and Irish led to the fact that Ireland actually turned into an English colony. There are still d

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32

Клочков, Виктор Викторович. "RELIGIOUS ASPECTS OF "THE CONSTITUTIONAL REVOLUTION" OF 1828 1829 IN GREAT BRITAIN AND FORMATION OF LEGAL POLICY IN THE RELATION DISSENTEROV AND CATHOLICS: MODERN APPROACHES TO THE PROBLEM RESEARCH." NORTH CAUCASUS LEGAL VESTNIK 1, no. 2 (July 2018): 45–49. http://dx.doi.org/10.22394/2074-7306-2018-1-2-45-49.

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33

Read, Geoff, and Todd Webb. "“The Catholic Mahdi of the North West”: Louis Riel and the Metis Resistance in Transatlantic and Imperial Context." Canadian Historical Review 102, s1 (June 2021): s265—s284. http://dx.doi.org/10.3138/chr-102-s1-020.

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The authors examine the transatlantic press coverage of the Metis resistance in Saskatchewan in 1885. The article documents that there was extensive international coverage of this ostensibly Canadian conflict and traces the evolution of narratives about it from their origins in French and English Canada to the United States, Great Britain, and France. The article resituates Riel and the Metis resistance within this international framework, demonstrating how the story of Riel and the Metis was reshaped by commentators in the transatlantic world to suit local, national, and imperial contexts.

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Van Osselaer, Tine. "Catholic Patriotism and Suffering in the Wartime Letters of the Belgian Mystic Berthe Petit." Trajecta. Religion, Culture and Society in the Low Countries 29, no. 2 (December 1, 2020): 161–89. http://dx.doi.org/10.5117/tra2020.2.003.vano.

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Abstract This article focuses on the use of patriotic feelings and shared experiences of suffering to promote a new devotion. Studying her wartime letter-writing campaign, we examine the strategies that the Belgian mystic Berthe Petit (1870-1943) adopted to promote the devotion of the Sorrowful and Immaculate Heart of Mary. By examining the letter writing of Petit and her father confessor during the Great War, we will show how, in 1909, the campaign initially focused on her own mystical experiences and corporeal suffering, but shifted during the war to emphasize that the future of Belgium, Fra

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Corráin, Daithí Ó. "The pope’s man in London: Anglo-Vatican relations, the nuncio question and Irish concerns, 1938-82." British Catholic History 35, no. 1 (April 8, 2020): 55–84. http://dx.doi.org/10.1017/bch.2020.3.

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Although a British mission to the Holy See was established in 1914, the diplomatic relationship was not on a basis of reciprocity. From 1938 the pope was represented in London not by a nuncio (the Vatican equivalent of an ambassador) but by an apostolic delegate whose mission was to the hierarchy alone and not the British government. The evolution of the nuncio question sheds light on the nature of Anglo-Vatican relations, the place of Catholicism in British public life, inter-church rapprochement and British foreign policy considerations. This article assesses the divergent positions of the F

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Rautenbach, Christa. "Law and Religion in the Liberal State." Potchefstroom Electronic Law Journal 23 (November 3, 2020): 1–7. http://dx.doi.org/10.17159/1727-3781/2020/v23i0a9130.

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This contribution reviews the book titled Law and Religion in the Liberal State, and edited by two scholars, namely Md Jahid Hossain Bhuiyan and Darryn Jensen. The book contains a collection of papers dealing with the relationship between law and religion in liberal jurisdictions such as Great Britain, Europe, Italy, the USA, Australia and India. It also contains a few contributions that explore the relationship between religious freedom and certain traditions, such as Roman Catholicism and Orthodox Christianity. It also has a contribution on the theological ideas of Roger Williams, who is reg

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Haydon, C. M. "The Anti-Catholic Activity of the S.P.C.K., C. 1698–1740." Recusant History 18, no. 4 (October 1987): 418–21. http://dx.doi.org/10.1017/s0268419500020699.

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THE SOCIETY for Promoting Christian Knowledge was established in 1698. From its inception, one of its aims was to combat the spread of Catholicism in Britain and elsewhere. At the end of the seventeenth century, the Counter-Reformation seemed to be enjoying great successes: as one of the Society's memorials noted, ‘the progress of Popery … by little and little ruins the Reformed Religion all over Europe’. This occurred, the memorial went on, because the Protestants had little regard for their own defence. The remedy was to form a ‘union of Protestants’, with a council to organize its correspon

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Hind, John. "Papal Primacy: An Anglican Perspective." Ecclesiastical Law Journal 7, no. 33 (July 2003): 112–26. http://dx.doi.org/10.1017/s0956618x00005159.

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I am grateful to the Ecclesiastical Law Society and the Canon Law Society of Great Britain and Ireland for their invitation to address this theme, although I have to confess, as a non-lawyer, I do feel rather a fraud standing here. I take comfort, however, first from the fact that, albeit welcome, your invitation was unsought, and second from my understanding that the purpose of canon law is to give legal expression to the theology of the church and that the purpose of the theology of the Church (in its positive and articulated aspects) is to explain the purposes and the work of God. In other

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Gallagher, Brigid. "Father Victor Braun and the Catholic Church in England and Wales, 1870–1882." Recusant History 28, no. 4 (October 2007): 547–74. http://dx.doi.org/10.1017/s0034193200011663.

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Nineteenth century London, like many towns and cities in Britain, experienced phenomenal population growth. At the centre of the British Empire, and driven by free trade and industry, it achieved extraordinary wealth, but this wealth was confined to the City and to the West End. East London, however, consisted of ‘an expanse of poverty and wretchedness as appalling as, and in many ways worse than the horrors of the industrial North’. There was clear evidence of the lack of urban planning, as factories were established close to the immense dock buildings constructed near Stratford. Toxic materi

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Wąsowicz, Jarosław. "Relacja arcybiskupa Antoniego Baraniaka o sytuacji polskiego duszpasterstwa w Anglii z listopada 1972 r." Fides, Ratio et Patria. Studia Toruńskie, no. 12 (June 30, 2020): 174–87. http://dx.doi.org/10.56583/frp.776.

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Archbishop Antoni Baraniak (1904–1977), metropolitan bishop of Poznań, was among the most important figures in Church hierarchy in Poland after World War II. He was outstanding in his work within the Episcopal Conference of Poland, a loyal and faithful associate of cardinal Stefan Wyszyński, courageous and uncompromising in relations with communist government. Recently many papers treating these threads of his biography were published. Still, there are fields of his pastoral activity that were not yet deeply analised, such as his relations with Polish emigrants in different parts of the world

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Roesch, Claudia. "Pro Familia and the reform of abortion laws in West Germany, 1967–1983." Journal of Modern European History 17, no. 3 (June 20, 2019): 297–311. http://dx.doi.org/10.1177/1611894419854659.

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This article investigates the role of the West German family planning association Pro Familia in the abortion reform of the 1960s and 1970s. It examines the question of legal abortion from the perspective of reproductive decision-making and asks who was to make a decision about having an abortion in the reform process—the woman, her doctor, or a counsellor. During the early reform suggestions of §218 in the 1960s, Pro Familia supported the West German solution of allowing legal abortion only in medical emergencies. Opinions within the organization changed as leading members witnessed legalizat

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Norfolk, J. C. Gallagher, and I. M. Jessiman. "Submission to the Committee on the Ethics of Gene Therapy by the Joint Ethico-Medical Committee of the Catholic Union of Great Britain and the Guild of Catholic Doctors." Linacre Quarterly 57, no. 4 (November 1990): 14–18. http://dx.doi.org/10.1080/00243639.1990.11878077.

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Waelkens, Marc, Edwin Owens, Ann Hasendonckx, and Burcu Arikan. "The Excavations at Sagalassos 1991." Anatolian Studies 42 (December 1992): 79–98. http://dx.doi.org/10.2307/3642953.

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During 1991 large-scale excavations at Sagalassos continued for their second season from 13 July until 5 September. The work was directed by Professor Marc Waelkens (Dept. of Archaeology, Catholic University of Leuven). A total of 42 scientists from various countries (Belgium, Turkey, Great Britain, Germany and Portugal) as well as 25 local workmen (supervised by Mr. Ali Toprak) carried out the work. The team included 20 archaeologists, 4 illustrators (supervised by G. Evsever and R. Kotsch), 4 architect-restorers (directed by Prof. R. Lemaire and Dr. K. Van Balen), 3 cartographers (directed b

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Kerr, Donal A. "England, Ireland, and Rome, 1847-1848." Studies in Church History 25 (1989): 259–77. http://dx.doi.org/10.1017/s0424208400008731.

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In the spring of 1848 a number of respected English vicars-general, William Bernard Ullathorne of the Western District, John Briggs of the Northern District, and Thomas Brown of Wales decided that one of them, together with Fr Luigi Gentili, the Rosminian missioner, should proceed immediately to Rome. Their object would be to support, by personal intervention with Pius IX, a memorial drawn up by Briggs, signed by twenty Irish and three or four bishops in Great Britain, which was solemnly presented to the Pope by Thomas Grant, President of the English College in Rome. This memorial ran: we most

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Daria, Ostrikova, Bodnar Taras, and Yasinskyi Maksym. "INFLUENCE OF THE GREAT FIRE OF LONDON IN 1666 ON SPECIFICS OF CREATING BAROQUE STYLE OF CHURCHES IN ENGLAND." Vìsnik Nacìonalʹnogo unìversitetu "Lʹvìvsʹka polìtehnìka". Serìâ Arhìtektura 4, no. 1 (March 30, 2022): 108–18. http://dx.doi.org/10.23939/sa2022.01.108.

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At the same time, when Baroque became the dominant style in Italy, in English architecture in the 17th century architects continued using the Classical forms. After that, in the architecture of England appeared a style called Palladian architecture and Jacobean architecture. Style of Baroque became prevalent just at the end of this century. After the Great Fire of London on 5 September 1666 most of the city's buildings were destroyed, all these constructions had to be restored or built new ones. The 17th and 18th centuries were a painful period, not only for the history of Britain but also aff

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Waelkens, Marc, and Edwin Owens. "The Excavations at Sagalassos 1993." Anatolian Studies 44 (December 1994): 169–86. http://dx.doi.org/10.2307/3642990.

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During 1993 the excavations at Sagalassos continued for their fourth season from 3 July until 19 August. From 21 until 28 August a survey was carried out in the district immediately south and south-east of the excavation site. The work was directed by Professor Marc Waelkens (Dept. of Archaeology, Catholic University of Leuven). A total of 45 Turkish workmen and 62 scientists or students from various countries (Belgium, Turkey, Great Britain, Portugal, France, Austria and Greece) were involved in the project. The team included 25 archaeologists, 8 illustrators, 8 architect-restorers (supervise

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Nishikawa, Sugiko. "Protestant Propaganda in a Cold War of Religion: From the Hartlib Circle to the Society for Promoting Christian Knowledge." Lithuanian Historical Studies 16, no. 1 (December 28, 2011): 51–59. http://dx.doi.org/10.30965/25386565-01601004.

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This article considers how, impelled by confessional divisions caused by the Reformation, a general sense of pan-Protestant community grew across Europe, and its members launched a long battle against Roman Catholicism far beyond the 16th century. Indeed, it continued into the mid-18th century, the so-called Age of Reason. If it cannot necessarily be described as an open war of religion like the Thirty Years War, it was at least a cold war. From their points of view, the Protestant minorities threatened by the Roman Catholic Counter Reformation, such as the Waldensians in northern Italy and th

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Riches, Daniel. "The Rise of Confessional Tension in Brandenburg's Relations with Sweden in the Late-seventeenth Century." Central European History 37, no. 4 (December 2004): 568–92. http://dx.doi.org/10.1163/1569161043419262.

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Thediplomatic and religious climate in Protestant Northern Europe during the era of Louis XIV was filled with competing and at times contradictory impulses, and the repercussions of Louis's expansionist and anti-Protestant policies on the relations between the Protestant states were varied and complex. Taken in conjunction with the ascension of Catholic James II in Britain in February 1685 and the succession of the Catholic House of Neuburg in the Palatinate following the death of the last Calvinist elector in May of that year, Louis's reintroduction of the mass ins the “reunited” territories

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Gerard, Emmanuel. "Les partis politiques." Res Publica 27, no. 4 (December 31, 1985): 457–84. http://dx.doi.org/10.21825/rp.v27i4.19201.

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The Belgian scientific literature dealing with political parties has four main characteristics. First it pays great attention to party doctrines and to parliamentary struggle. Indeed, in the nineteenth century political parties do not strike by their organization, which is still undeveloped, nor by their functions, which are still limited, but by the public debate they are stimulating in Parliament and in the press. Only from the end of the century, when the suffrage is extended, the organization of the parties wilt get more articulated and their functions more complicated. Secondly the litera

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Kobyliński, Andrzej. "Problem psychomanipulacji religijnej w kontekście globalnej pentekostalizacji chrześcijaństwa." Człowiek i Społeczeństwo 54 (December 30, 2022): 99–115. http://dx.doi.org/10.14746/cis.2022.54.7.

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    This article focuses primarily on a synthetic presentation of the global process of pentecostalization as well as the analysis of the selected religious abuses that occur in Christian communities on the grounds of emotional and syncretic Pentecostal religiosity. Over the last two decades, the interest in the problem of psychomanipulation and religious abuses has grown significantly in the Catholic Church and in other Christian denominations. This phenomenon is subject to in-depth philosophical, psychological, sociological, theological and cultural analyses, particul

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