Статті в журналах: "Campbell, Robert"

1

Campbell, J., B. Sykes, and R. Rubira. "Robert Wallace Campbell." Australian Veterinary Journal 99, no. 11 (November 2021): 502–3. http://dx.doi.org/10.1111/avj.13121.

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2

Marx, Vivien. "Robert E. Campbell." Nature Methods 12, no. 3 (February 26, 2015): 163. http://dx.doi.org/10.1038/nmeth.3294.

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3

GCJ. "Robert Campbell Cunningham." Psychiatric Bulletin 14, no. 2 (February 1990): 123. http://dx.doi.org/10.1192/pb.14.2.123.

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4

Lamberty, George. "Obituary Robert Clark Campbell." Journal of Plastic, Reconstructive & Aesthetic Surgery 69, no. 10 (October 2016): 1319–20. http://dx.doi.org/10.1016/j.bjps.2016.07.016.

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5

Thomas, S. "Robert Wedderburn's Correspondent Miss Campbell." Notes and Queries 61, no. 4 (November 7, 2014): 510–14. http://dx.doi.org/10.1093/notesj/gju183.

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6

Sokal, Michael M. "Robert Campbell Davis (1925–1999)." History of Psychology 2, no. 3 (1999): 240–42. http://dx.doi.org/10.1037/h0092720.

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7

Vane-Wright, Richard I. "In memoriam: Campbell Robert Smith (1951–2019)." Nota Lepidopterologica 42, no. 1 (July 23, 2019): 121–28. http://dx.doi.org/10.3897/nl.42.37808.

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Campbell Smith was employed as an entomologist at London&rsquo;s Natural History Museum for 35 years, during which time he worked on various catalogues, curated parts of the museum collections, and contributed to the output of several research groups. In 2009 he took early retirement to look after his widowed father. His sudden and unexpected death on 11th March 2019 came as a shock to former museum staff and various entomologists around the world, acknowledging his loss with sorrow mixed with good memories of this most amiable colleague and friend.

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8

Doty, William G. "Joseph Campbell: An Introduction. Robert A. Segal." Journal of Religion 68, no. 2 (April 1988): 358. http://dx.doi.org/10.1086/487872.

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9

Campbell, Adrian, Robert Hairstans, and Giulia Jones. "Refocusing modern methods of construction on the climate emergency: a 'five capitals' model for action." Structural Engineer 98, no. 9 (September 1, 2020): 22–28. http://dx.doi.org/10.56330/zymy4857.

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Adrian Campbell, Robert Hairstans and Giulia Jones explain how natural, human, social, manufactured and economic capital can all benefit from a sustainability-focused approach to off-site manufacturing.

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10

ZHANG, ZHI-QIANG. "In memory of Robert Campbell Dalgleish (1940–2009)." Zootaxa 2336, no. 1 (January 15, 2010): 67. http://dx.doi.org/10.11646/zootaxa.2336.1.6.

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Dr Robert Campbell Dalgleish—Zootaxa’s editor for Phthiraptera and Siphonaptera—died suddenly of a heart attack on December 7th at his home in San Diego, California, USA. He was in contact with the editorial office when he accepted two manuscripts for Zootaxa in Nov. 2009 (Lareschi & Linardi 2009; Mound 2009). I was shocked and deeply saddened when I heard the news of his passing in December 2009.

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11

Kraft, Donald H. "Journal Publishing. Gillian Page, Robert Campbell , Jack Meadows." Library Quarterly 69, no. 2 (April 1999): 256–58. http://dx.doi.org/10.1086/603067.

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12

Hire, Richard O. "An Interview with Robert Jean Campbell III, MD." Journal of Gay & Lesbian Psychotherapy 6, no. 3 (June 27, 2002): 81–96. http://dx.doi.org/10.1300/j236v06n03_08.

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13

Hire, Richard. "An interview with Robert Jean Campbell III, MD." Journal of Gay & Lesbian Mental Health 6, no. 3 (2002): 81–96. http://dx.doi.org/10.1080/19359705.2002.9962319.

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14

Renaud, Claude B. "Robert (Bob) Ronald Campbell (1943–2011): Biologist, Conservationist, Pastor." Canadian Field-Naturalist 125, no. 4 (August 14, 2012): 370. http://dx.doi.org/10.22621/cfn.v125i4.1268.

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15

Williamson, A. "Journal Publishing, by Gillian Page, Robert Campbell, Jack Meadows." BMJ 314, no. 7096 (June 14, 1997): 1773. http://dx.doi.org/10.1136/bmj.314.7096.1773a.

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16

Erskine, Angus B. "Victor Campbell and Michael Barne in Svalbard: the 1914 voyage of Willem Barents." Polar Record 30, no. 173 (April 1994): 117–22. http://dx.doi.org/10.1017/s003224740002132x.

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AbstractIn 1914 the Northern Exploration Company of London employed Commander Victor Campbell (the leader of the Northern Party of Robert Falcon Scott's Terra Nova expedition of 1910–1913) to voyage to Spitsbergen in charge of a mineral-prospecting team. Campbell sailed in the schooner Willem Barents, taking Michael Barne (the second lieutenant on the British National Antarctic Expedition of 1901–1904) as mate. There was a mixed British and Norwegian crew. Between May and August, Campbell took the schooner to various sites between Recherchefjorden and Krossfjorden on the west coast of Spitsbergen, maintaining two-way contact with London through the Norwegian radio station at Grønfjorden. Hearing that war was about to break out, the expedition visited the German meteorological station at Ebeltofthamna, then sailed back to Norway, from where the British members returned to England.

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17

White, Jason Cameron. "Alexander D. Campbell. The Life and Works of Robert Baillie (1602-1662): Politics, Religion and Record-Keeping in the British Civil Wars." International Review of Scottish Studies 43 (March 7, 2019): 135–37. http://dx.doi.org/10.21083/irss.v43i0.4079.

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Alexander D. Campbell. <i>The Life and Works of Robert Baillie (1602-1662): Politics, Religion and Record-Keeping in the British Civil Wars.</i> St. Andrews Studies in Scottish History. Woodbridge, UK: Boydell and Brewer, 2017. Pp. 259. ISBN: 978-1-78327-184-9. USD $120.00.

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18

Holt, Marilyn Irvin. "Joined Forces: Robert Campbell and John Dougherty as Military Entrepreneurs." Western Historical Quarterly 30, no. 2 (1999): 183. http://dx.doi.org/10.2307/970491.

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19

Sciabarra, Chris Matthew. "Expanding Boards, Expanding Horizons." Journal of Ayn Rand Studies 12, no. 2 (December 1, 2012): 183–91. http://dx.doi.org/10.2307/41717246.

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Abstract Beginning in 2013, Pennsylvania State University Press will manage design, production, distribution, and subscription fulfillment, in both print and online editions, of The Journal of Rand Studies. This enterprise requires an expansion of the journal's editorial and advisory boards. The Editorial Board— Stephen Cox, Roderick Long, and Chris Sciabarra—welcomes Robert Campbell, while the Board of Advisors welcomes six new members, reflecting its growing interdisciplinary and global reach: David Beito, Peter Boettke, Susan Love Brown, Hannes Gissurarson, Steven Horwitz, and David Mayer, who join founding board members Douglas Den Uyl, Mimi Gladstein, Robert Hessen, Lester Hunt, Eric Mack, and Douglas Rasmussen.

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20

Sciabarra, Chris Matthew. "Expanding Boards, Expanding Horizons." Journal of Ayn Rand Studies 12, no. 2 (December 1, 2012): 183–91. http://dx.doi.org/10.5325/jaynrandstud.12.2.0183.

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Abstract Beginning in 2013, Pennsylvania State University Press will manage design, production, distribution, and subscription fulfillment, in both print and online editions, of The Journal of Rand Studies. This enterprise requires an expansion of the journal's editorial and advisory boards. The Editorial Board— Stephen Cox, Roderick Long, and Chris Sciabarra—welcomes Robert Campbell, while the Board of Advisors welcomes six new members, reflecting its growing interdisciplinary and global reach: David Beito, Peter Boettke, Susan Love Brown, Hannes Gissurarson, Steven Horwitz, and David Mayer, who join founding board members Douglas Den Uyl, Mimi Gladstein, Robert Hessen, Lester Hunt, Eric Mack, and Douglas Rasmussen.

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21

TYLER, EDWARD J. "Reading the Qur'an in English: An Introductory Guide - By Robert Campbell." Journal of Religious History 35, no. 2 (May 24, 2011): 308–9. http://dx.doi.org/10.1111/j.1467-9809.2010.01020.x.

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22

Harle, T. S. "Robert E. Campbell, MD, President, Radiological Society of North America, 1989." Radiology 169, no. 3 (December 1988): 871–72. http://dx.doi.org/10.1148/radiology.169.3.3055043.

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23

Hambly, Glenda. "The not so universal hero’s journey." Journal of Screenwriting 12, no. 2 (June 1, 2021): 135–50. http://dx.doi.org/10.1386/josc_00056_1.

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Since the 1990s, Joseph Campbell’s research into mythology has become a cornerstone of the most influential and deeply entrenched model of screenwriting practised and taught internationally. Campbell’s finding that the quest myth, the hero’s journey, is ubiquitous around the globe, across human time, and therefore universal is constantly cited to prove the universality of what Robert McKee calls ‘classical design’; the story of a protagonist facing obstacles in pursuit of a goal. However, a close analysis of three of the myths and rituals, which Campbell cites to prove his theory, demonstrate he misinterpreted the meaning of the myths. Knowingly or not, he projected Anglo-Western storytelling and cultural values onto Indigenous mythic narratives, which in fact have very different storytelling norms and serve a very different purpose to the individualistic striving for self-fulfilment which he identified. Given this, it is time for practitioners and teachers to stop claiming that the hero’s journey and by default classical design are universal. Given the current struggle for inclusion of diverse, multi-cultural and marginalized voices into mainstream storytelling, this corrective is well overdue.

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24

Watkins, P. E. "Of men and moulds." Journal of The Royal Naval Medical Service 104, no. 3 (2018): 197–99. http://dx.doi.org/10.1136/jrnms-104-197.

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AbstractIn 2015, this Journal carried a commentary on a paper relating to probably the most important medical discovery of the 20th century.1 The original paper appeared in 1945, and reported the Robert Campbell Oration to the Ulster Medical Society, given by Professor Sir Alexander Fleming.2 In this he described the discovery and subsequent development of penicillin. It is now 90 years since Fleming made his discovery, which altered the practice of medicine.

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25

Ayuba, Mahmud Adesina. "Reading the Qur'an in English: An Introductory Guide - By Robert A. Campbell." Reviews in Religion & Theology 18, no. 4 (August 23, 2011): 598–600. http://dx.doi.org/10.1111/j.1467-9418.2011.00922.x.

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26

reviewers, Various. "Book reviews." Notes and Records of the Royal Society of London 55, no. 3 (September 22, 2001): 491–97. http://dx.doi.org/10.1098/rsnr.2001.0159.

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Six book reviews in the September 2001 issue of Notes and Records . John Archibald Wheeler and Kenneth Ford, Geons, black holes and quantum foam—a life in physics . Jon Parkin, Science, religion and politics in Restoration England: Richard Cumberland's De Legibus Naturae. Robert A. Hinde, Why gods persist: a scientific approach to religion . John Campbell, Rutherford, scientist supreme . Jean Medawar and David A. Pyke, Hitler's gift. Scientists who fled Nazi Germany . Helge Kragh, The quantum generations: a history of physics in the twentieth century .

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27

Swagerty, William R., and William R. Nester. "From Mountain Man to Millionaire: The "Bold and Dashing Life" of Robert Campbell." Journal of American History 87, no. 2 (September 2000): 660. http://dx.doi.org/10.2307/2568813.

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28

Zimbalist, Barbara. "Rethinking Medieval Translation: Ethics, Politics, Theory ed. by Emma Campbell and Robert Mills." Comitatus: A Journal of Medieval and Renaissance Studies 44, no. 1 (2013): 326–28. http://dx.doi.org/10.1353/cjm.2013.0006.

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29

Goyens, Michèle. "Rethinking Medieval Translation. Ethics, Politics, Theory ed. by Emma Campbell and Robert Mills." Arthuriana 23, no. 4 (2013): 112–13. http://dx.doi.org/10.1353/art.2013.0043.

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30

Maier, Kevin. "In Darkest Alaska: Travel and Empire along the Inside Passage by Robert Campbell." Western American Literature 43, no. 4 (2009): 422–23. http://dx.doi.org/10.1353/wal.2009.0013.

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31

Waite, Greg. "Rethinking Medieval Translation: Ethics, Politics, Theory ed. by Emma Campbell and Robert Mills." Parergon 30, no. 2 (2013): 170–72. http://dx.doi.org/10.1353/pgn.2013.0068.

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32

Bodner, Keith. "Ark-Eology: Shifting Emphases in ‘Ark Narrative’ Scholarship." Currents in Biblical Research 4, no. 2 (February 2006): 169–97. http://dx.doi.org/10.1177/1476993x06059008.

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A central character in 1 Samuel 4-6 is the Ark of the Covenant. The Ark is captured in battle, and subsequently wreaks havoc throughout the land of the Philistines until its subsequent return to the borders of Israel. Commonly referred to as the ‘Ark Narrative’ in scholarly literature, 1 Samuel 4-6 has often been viewed as a separate unit within the larger Deuteronomistic History. Although the Ark Narrative has been the subject of considerable scholarly interest, the methodological foci of such studies appear to have undergone a shift in more recent times. While earlier studies espoused a host of different critical approaches, such as tradition-historical, form-critical and redactional methodologies, it would seem that more recent studies have exhibited greater interest in literary appraisal and narrative criticism. This article presents a summary of recent research on the Ark Narrative of 1 Samuel 4-6 by 12 scholars: Robert Gordon, Lyle Eslinger, Peter Miscall, Walter Brueggemann, Yehoshua Gitay, Robert Polzin, J.P. Fokkelman, Bruce Birch, E.M.M. Eynikel, Graeme Auld, Barbara Green and Antony F. Campbell, SJ.

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33

Jackson Jr., Lionel E. "Oldest dated earthquake in Yukon Territory, Canada." Canadian Journal of Earth Sciences 27, no. 6 (June 1, 1990): 818–19. http://dx.doi.org/10.1139/e90-084.

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A strong earthquake was recorded by Hudson's Bay Company trader–explorer Robert Campbell on December 27, 1850 at Fort Selkirk, Yukon Territory. A search of records from the region failed to find any other record of the earthquake. The duration of shaking and lack of aftershocks at Fort Selkirk suggest that the earthquake exceeded magnitude 6 and did not have a local source. The modified Mercalli intensity of VI or greater at Fort Selkirk is not compatible with lower intensities experienced there from large earthquakes along the plate margin and in the Mackenzie Mountains. The Denali fault system in southwestern Yukon and the southern Richardson Mountains are the most likely sources of the earthquake.

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34

Gollnick, James. "Joseph Campbell: An Introduction Robert A. Segal New York: Garland Publishing, 1987. xi + 153 p." Studies in Religion/Sciences Religieuses 23, no. 2 (June 1994): 249. http://dx.doi.org/10.1177/000842989402300234.

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35

Hodgson, Dennis. "Robert D. Putnam and David E. Campbell; American Grace: How Religion Divides and Unites Us." Population and Development Review 37, no. 2 (June 2011): 399–401. http://dx.doi.org/10.1111/j.1728-4457.2011.00419.x.

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36

Bilbija, Marina. "“Dear Anglo”: Scrambling the Signs of Anglo-Modernity from New York to Lagos." American Literary History 32, no. 4 (2020): 645–67. http://dx.doi.org/10.1093/alh/ajaa023.

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Abstract This essay reveals the surprising ties within an African American print franchise: the Anglo-African Magazine, the Weekly Anglo-African, and their various iterations between 1859 and 1865 and a Lagos journal also titled The Anglo-African (1863–65). The link was Robert Campbell, the West Indian editor of the Lagos paper and former contributor to the New York ones. I show how Campbell not only borrowed his title from his African American colleagues but also adapted their editorial models for hailing abolitionist publics and constituting interpretative communities. As these Anglo-African journals proliferated from New York to Lagos, “Anglo-African” became a racialized title associated with a particular kind of journal, rather than just a racial term. A salient feature of an “Anglo-African” type of journal was its scrambling of its titular term and its prefix Anglo. Thus, in the US papers, Anglo became a shorthand for a black publication, while their Nigerian counterpart inserted the US and African-America into the “Anglo” world of the Lagos Anglo-African. By decoupling “Anglo” from whiteness in one context, and from Britishness in the other, these editors forged a black Atlantic counterculture that worked at what Paul Gilroy has called the “hidden internal fissures” of modernity.

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37

Stanley, Brian. "‘The Miser of Headingley’: Robert Arthington and the Baptist Missionary Society, 1877–1900." Studies in Church History 24 (1987): 371–82. http://dx.doi.org/10.1017/s0424208400008457.

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A gravestone in a Teignmouth cemetery displays the following inscription: Robert ArthingtonBorn at Leeds May 20th, 1823Died at Teignmouth Oct. 9th, 1900His life and his wealth were devoted to the spread of the Gospel among the Heathen.That unassuming epitaph bears testimony to one of the most remarkable figures in the story of Victorian missionary expansion. The missionary movement from both Britain and North America depended for its regular income on the enthusiasm of the small-scale contributor, but the munificence of the wealthy was essential to the financing of special projects or the opening up of new fields. The role of, for example, the jam manufacturer William Hartley as treasurer of the Primitive Methodist Missionary Society, or of the chemical manufacturers James and John Campbell White in providing much of the finance for the Free Church of Scotland’s Livingstonia Mission, is relatively well known.

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38

Hansen, Moira. "Katherine Campbell and Emily Lyle, Robert Burns and the Discovery and Re-Creation of Scottish Song." Burns Chronicle 130, no. 2 (September 2021): 228–32. http://dx.doi.org/10.3366/burns.2021.0028.

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39

WOLLSCHLEGER, JASON. "AMERICAN GRACE: HOW RELIGION DIVIDES AND UNITES US by Robert D. Putnam and David E. Campbell." Journal for the Scientific Study of Religion 50, no. 2 (June 2011): 425–26. http://dx.doi.org/10.1111/j.1468-5906.2011.01577_3.x.

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40

Appleby, Louis. "Psychiatric Dictionary (6th edn.). By Robert Jean Campbell. USA: Oxford University Press. 1989. 835 pp. £35.00." British Journal of Psychiatry 156, no. 4 (April 1990): 601–2. http://dx.doi.org/10.1192/s0007125000179127.

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41

Schmidt, Jakob. "Brain Receptor Methodologies. Part A: General Methods and Concepts. Amines and Acetylcholine.Paul J. Marangos , Iain C. Campbell , Robert M. CohenBrain Receptor Methodologies. Part B: Amino Acids. Peptides. Psychoactive Drugs.Paul J. Marangos , Iain C. Campbell , Robert M. Cohen." Quarterly Review of Biology 60, no. 3 (September 1985): 390–91. http://dx.doi.org/10.1086/414536.

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42

Ebbatson, Roger. "Affective landscapes in literature, art and everyday life, edited by Christine Berberich, Neil Campbell and Robert Hudson." Green Letters 20, no. 3 (July 29, 2016): 342–44. http://dx.doi.org/10.1080/14688417.2016.1210773.

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43

McCutcheon, Russell T. "The Politics of Myth: A Study of C. G. Jung, Mircea Eliade, and Joseph Campbell. Robert Ellwood." Journal of Religion 81, no. 1 (January 2001): 173–75. http://dx.doi.org/10.1086/490811.

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44

Rzepecka, Marta. "A Rhetorical Analysis of George W. Bush’s National Eulogies." American Studies in Scandinavia 49, no. 2 (October 31, 2017): 71–92. http://dx.doi.org/10.22439/asca.v49i2.5676.

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This article offers a critique of President George W. Bush’s national eulogies for the victims of the World Trade Center and Pentagon attacks, the space shuttle Columbia disaster, and Hurricane Katrina. It addresses the problem of limited research of multiple eulogies from the same president. The article examines the eulogies in two phases: first, it places the speeches within the exigencies and constraints of the situations in which they were drafted and delivered and, then, it analyzes their construction using two frameworks, one developed by Michael Robert Dennis and Adrianne Kunkel and the other designed by Kathleen Hall Jamieson and Karlyn Kohrs Campbell. The examination centers around the translation of the theory on the genre of the national eulogy into practice, the most prevalent components and characteristics in the eulogies, and the rhetorical effect of the eulogies, understood in terms of achieving the goals defined by the genre.

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45

McGraw, Bryan T. "American Grace: How Religion Divides and Unites Us. By Robert D. Putnam, David E. Campbell. (Simon and Schuster, 2010)." Journal of Politics 74, no. 4 (October 2012): E44. http://dx.doi.org/10.1017/s0022381612000771.

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46

Moore, P. G. "The West of Scotland Regional Dredging Committee of the BAAS: Firth of Clyde dredging activities and participants’ circumstances impinging thereon (1834–1856)." Archives of Natural History 37, no. 1 (April 2010): 39–57. http://dx.doi.org/10.3366/e0260954109001648.

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Insights gained into the activities of the West of Scotland Regional Dredging Committee of the British Association for the Advancement of Science (BAAS): a committee comprising the Reverend Dr Charles Popham Miles (Chairman), Dr Robert Kaye Greville, Professor John Hutton Balfour and Thomas Campbell Eyton, are presented. Based particularly on previously unreported correspondence between Miles and Balfour, and between Greville and Balfour that is housed in the archives of the Royal Botanic Garden Edinburgh, the backgrounds of these persons (like their shared religious leanings) are illuminated and their practical experiences of dredging in the Firth of Clyde, notably in Lamlash Bay (Isle of Arran), brought into focus. Economic aspects relating to the costs of dredging, the finances of participants and the adequacy of the initial BAAS grant are highlighted and other social aspects commented upon. There is no known surviving contemporary account of the interactions between this network of BAAS dredging committee members, so this correspondence seemingly remains, to date, the only information that is available as primary sources.

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47

Campbell, Ian. "Campbell, The Life and Works of Robert Baillie (1602–1662): Politics, Religion and Record-Keeping in the British Civil Wars." Scottish Historical Review 98, no. 1 (April 2019): 144–45. http://dx.doi.org/10.3366/shr.2019.0389.

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48

Walklate, Jenny. "Christine Berberich, Neil Campbell, and Robert Hudson, Affective landscapes in literature, art and everyday life: memory, place and the senses." Time and Mind 9, no. 3 (July 2, 2016): 273–76. http://dx.doi.org/10.1080/1751696x.2016.1209331.

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49

Smart, J. J. C. "‘Looks Red’ and Dangerous Talk." Philosophy 70, no. 274 (October 1995): 545–54. http://dx.doi.org/10.1017/s0031819100065797.

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This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidate (for example) ‘is red’ in terms of ‘looks red’. For a relatively recent example see, for example, Frank Jackson and Robert Pargetter, ‘An Objectivist′s Guide to Subjectivism about Colour’. However rather than try to make a long list of references, I would rather say ‘No names, no pack drill’. I have even been disturbed to find the use of the words ‘looks red’ that I am opposing ascribed to me by Keith Campbell in his useful article ‘David Armstrong and Realism about Colour’. I am not saying that such talk is necessarily wrong. Talk of ‘looks red’ may be a way of harmlessly referring to the behavioural discriminations with respect to colour of a human percipient. Where it is dangerous, at least to those of us who wish to argue for a broadly physicalist account of the mind, is that it may have concealed overtones of reference to epiphenomenal and irreducibly psychic properties of experiences. Moreover even if it does not do so it may be fence sitting on this issue and liable to misinterpretation.

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Vallières, Marc. "CAMPBELL, Robert Malcolm, Grand Illusions: The Politics of the Keynesian Experience in Canada, 1945-1975. Peterborough, Broadview Press, 1987. 270 p. 24,95 $." Revue d'histoire de l'Amérique française 42, no. 1 (1988): 89. http://dx.doi.org/10.7202/304654ar.

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