Книги: "Callie Wood"

1

Fleming, James C. Custom calls: Duck and goose calls from today's craftsmen. Nashville, Tenn: M.R.P. Pub., 1995.

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2

Lacy, Ann Tandy. Perdew, an Illinois River tradition: The genius and artistry of Charles and Edna Perdew. Muncie, Ind: D.A. Galliher, 1993.

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3

Word. New York: Warner Books, 1998.

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4

Word. London: Abacus, 1999.

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5

Marks, Michael F. Neil Cost: Magic with wood : a photographic collection of unique and rare turkey calls. Pittsburgh, Pa: Long Cane Press, 2004.

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6

Stromme, Elizabeth. Joe's word: An Echo Park novel. San Francisco: City Lights Books, 2003.

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7

Brown, Kathan. Ink, paper, metal, wood: How to recognize contemporary artists' prints. San Francisco, Calif: Point Publications, 1992.

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8

Ink, paper, metal, wood: Painters and sculptors at Crown Point Press. San Francisco: Chronicle Books, 1996.

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9

Calvin's doctrine of the Word and sacrament. Sŏul-si: Changnohoe Sinhak Taehakkyo Ch'ulp'anbu, 1996.

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10

David, Nash. David Nash: Chêne & frêne de Pierre-de-Bresse : Musée des beaux-arts, Calais, 7 avril-2 juin 1990. Calais: Musée des Beaux-arts, 1990.

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11

Stauffacher, Jack Werner. Jack Werner Stauffacher, "The word, bearer of our confessions": The Greenwood Press 1968-1996 : an interview. Berkeley, Calif: Regional Oral History Office, Bancroft Library, University of California, 1997.

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12

1944-, Feldman Jerome, University of California, Los Angeles. Museum of Cultural History., and Frederick S. Wight Art Gallery., eds. The Eloquent dead: Ancestral sculpture of Indonesia and Southeast Asia. Los Angeles, Calif: UCLA Museum of Cultural History, 1985.

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13

The fountain of life in John Calvin and the Devotio Moderna: Metaphorical theology of the Trinity in word and sacrament. Bethesda: Academica Press, 2010.

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14

The legacy of Luna: The story of a tree, a woman, and the struggle to save the redwoods. [San Francisco]: Harper San Francisco, 2000.

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15

Pattison, George. A Rhetorics of the Word. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198813514.001.0001.

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A Rhetorics of the Word is the second volume of a three-part philosophy of Christian life. It approaches Christian life as expressive of a divine calling or vocation. The word Church (ekklesia) and the role of naming in baptism indicate the fundamental place of calling in Christian life. However, ideas of vocation are difficult to access in a world shaped by the experience of disenchantment. The difficulties of articulating vocation are explored with reference to Weber, Heidegger, and Kierkegaard. These are further connected to a general crisis of language, manifesting in the degradation of political discourse (Arendt) and the impact of new communications technology on human discourse. This impact can be seen as reinforcing an occlusion of language in favour of rationality already evidenced in the philosophical tradition and technocratic management. New possibilities for thinking vocation are pursued through the biblical prophets (with emphasis on Buber’s and Rosenzweig’s reinterpretation of the call of Moses), Saint John, and Russian philosophies of language (Florensky to Bakhtin). Vocation emerges as bound up with the possibility of being name-bearers, enabling a mutuality of call and response. This is then evidenced further in ethics and poetics, where Levinas and Hermann Broch (The Death of Virgil) become major points of reference. In conclusion, the themes of calling and the name are seen to shape the possibility of love—the subject of the final part of the philosophy of Christian life: A Metaphysics of Love.

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16

Glenn, Ed, and Greg Keats. Turning Custom Duck and Game Calls: The Complete Guide for Craftsmen, Collectors, and Outdoorsmen. Fox Chapel Publishing, 2005.

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17

What's in a Name Factory. Callie Glitter Cherry Berry: Personalized Draw & Write Book with Her Unicorn Name - Word/Vocabulary List Included for Story Writing. Independently Published, 2019.

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18

Nomen Clature - Calli Books. Calli's Xmas Word Search Book: Over 250 Large Print Puzzles for Calli / Wordsearch / Santa Bubble Theme. Independently Published, 2020.

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19

Wallace, Ronald, and Ronald S. Wallace. Calvin¹s Doctrine of the Word and Sacrament. Wipf & Stock Publishers, 1997.

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20

Taki, Kamino. Sheriff Puzzle Book: Featuring Collection Callies Sudoku Wild Word Scramble West Letter Tiles Relaxation Maze Activities Books for Adult. Independently Published, 2022.

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21

Barth, Winfried. Pulp Production by Acetosolv Process. Technische Universität Dresden, 2021. http://dx.doi.org/10.25368/2022.415.

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Cellulose is the most abundant organic polymer on Earth and a fascinating compound for a vast variety of applications. It is mostly received from wood, thus it is a renewable resource and a CO2 storing material. One of the most important cellulose products are pulp and paper. The major goal of this work was to obtain a material with a high amount of cellulose through a pulping process of wood. Therefore, it is necessary to separate the wood bers and to remove a component of wood, which is called lignin (deligni cation). The conventional way to delignify wood is the Kraft process that causes serval problems like contamination of lignin with sulfur and the emission of toxic volatile sulfur compounds. Hence, there are alternative processes without sulfur, such as the Acetosolv process. It uses simple chemicals like acetic acid and is easy to handle. After cutting a spruce tree (Picea abies L. Karst.), debarking and chipping, the wood chips were cooked in the laboratory. The research included the chemical analysis of the obtained pulp and the manufacturing and testing of paper sheets. The yield of pulp ranged widely due to the di erent parameters of the cooking. FT-IR and Raman spectroscopy were used to observe the decrease of aromatic substances (lignin) and the acetylation of the pulp. With the means of Design of Experiments and statistical analysis the most important factors were identi ed and a mathematical regression model was calculated. The manufactured paper sheets showed good mechanical properties and high transparency. Finally, the Acetosolv process could be considered as a contribution to the upcoming bio-based economy because, in addition to the cellulose bers, the industry would be capable of adding value utilization of the separated lignin. It could be one step to a more sustainable paper and pulp production.

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22

Felske, Coerte V. W. Word: 15th Anniversary Edition. Dolce Vita Press, The, 2012.

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23

Alloa, Emmanuel, ed. This Obscure Thing Called Transparency. Leuven University Press, 2022. http://dx.doi.org/10.11116/9789462703254.

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Transparency is the metaphor of our time. Whether in government or corporate governance, finance, technology, health or the media – it is ubiquitous today, and there is hardly a current debate that does not call for more transparency. But what does this word actually stand for and what are the consequences for the life of individuals? Can knowledge from the arts, and its play of visibility and invisibility, tell us something about the paradoxical logics of transparency and mediation? This Obscure Thing Called Transparency gathers contributions by international experts who critically assess the promises and perils of transparency today.

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24

Alloa, Emmanuel. This Obscure Thing Called Transparency. Leuven University Press, 2022. http://dx.doi.org/10.11116/9789461664464.

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Transparency is the metaphor of our time. Whether in government or corporate governance, finance, technology, health or the media – it is ubiquitous today, and there is hardly a current debate that does not call for more transparency. But what does this word actually stand for and what are the consequences for the life of individuals? Can knowledge from the arts, and its play of visibility and invisibility, tell us something about the paradoxical logics of transparency and mediation? This Obscure Thing Called Transparency gathers contributions by international experts who critically assess the promises and perils of transparency today.

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25

Ink, Paper, Metal, Wood: How to Recognize Contemporary Artists' Prints. Crown Point Pr, 1993.

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26

Brown, Kathan. Ink, Paper, Metal, Wood: How to Recognize Contemporary Artists' Prints. Crown Point Pr, 1993.

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27

John MacArthur: Servant of the Word and Flock. Banner of Truth, 2011.

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28

Felske, Coerte V. W. Word: The Talk of L. A. Grand Central Publishing, 1999.

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29

DeJonge, Michael P. The Directly Political Word of the Church. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824176.003.0008.

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This chapter continues the examination of Bonhoeffer’s first phase of resistance through exposition of “The Church and the Jewish Question,” presenting the second kind of word-resistance, the directly political word of the church (type 4). It is this type of resistance that Bonhoeffer describes as “jam[ming] a spoke in the wheel itself” or “seiz[ing] the wheel itself.” The necessity for this directly political word arises when the state “unscrupulously” governs with “too little” or “too much” order. The logic of this word is best captured by what Bonhoeffer elsewhere calls a concrete commandment. This is the church’s temporary intervention into the political exercise of the law, which under normal conditions would fall under the authority of the properly functioning state.

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30

de Reuse, Willem J. Western Apache, a Southern Athabaskan Language. Edited by Michael Fortescue, Marianne Mithun, and Nicholas Evans. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199683208.013.29.

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Western Apache belongs to the Southern or Apachean branch of the Athabaskan language family, (Nadene phylum) and is spoken by ca. 6,000 people in central and eastern Arizona, USA. Since there are very few children acquiring the language, it is endangered. The Western Apache noun word is morphologically simple, but the verb word is unusually complex. It can be characterized morphologically by what Sapir called “interrupted synthesis”, that is, a complex interdigitation of functionally diverse prefixal elements: inflectional prefixes, derivational prefixes, and thematic prefixes. Furthermore, the Athabaskan polysynthetic word is also characterized by extensive fusion or contraction of short prefix elements, prefix slippage, and haplology. As a result, the Athabaskan verb word is often between two and four syllables long, which is quite short when compared to words in more “orthodox” polysynthetic language families (Woodbury, Chapter 30, this volume) such as Eskimo-Aleut, Chukotko-Kamchatkan, and Wakashan.

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31

Stein, Gabriele. Word Studies in the Renaissance. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198807377.001.0001.

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The rediscovery of the classical texts of Greek and Latin antiquity, the progress in the sciences, and the immense extension of the geographical knowledge of the world during the Renaissance created an unparalleled need for vocabulary expansion in the European languages. Latin was still the language of learning, but a growing nationalism called for a lexical development in the vernaculars. The printing press made possible the production of dictionaries and their wide dissemination. Sixteenth-century Europe is linguistically characterized by a high productivity in dictionary publications. These are pan-European in character: they are based on the same Greek and Latin source texts, the same recognized authorial texts of the leading contemporary experts, they are polyglot for tradespeople and travellers, and they are multilingual for an educated readership. The present book investigates the relationship between these polyglot and multilingual works, demonstrates the influence of European scholarship (e.g. Ambrogio Calepino, Conrad Gesner, Hadrianus Junius, Robertus Stephanus), describes the authorial stance in word explanations, morphological analyses, and translations, and provides the first account of how early printers used typography to present the compiler’s lexical information on the page.

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32

Fuß, Eric. Introduction to Part III. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813545.003.0011.

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This chapter provides an overview of Part III, which deals with various aspects pertaining to the right sentence periphery in historical stages of German. It outlines a set of issues that figure prominently in relevant current research, including the theoretical analysis of linguistic variation, the impact of information structure on word order (OV versus VO, in particular), and the historical development of verb clusters. In addition, the chapter includes brief summaries of the individual contributions, which focus on word order variation in the lower/right-most part of the middle field (and the post field), and properties of the so-called verbal complex located in the right sentence bracket.

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33

Egedi, Barbara. Word order change at the left periphery of the Hungarian noun phrase. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198747307.003.0005.

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This chapter studies the determination and the distribution of possessive constructions from Old to Modern Hungarian. The grammaticalization of the definite article in well-defined contexts had structural consequences, the most salient of which is the emergence of a new strategy for demonstrative modification, which is called determiner doubling throughout the paper. Word order variation arises due to the determiners’ interference with the possessor expressions at the left periphery of the noun phrase. The newly added demonstratives first adjoined to the noun phrase in a somewhat looser fashion: their combination with the dative-marked possessors resulted in a word order specific only to the Middle Hungarian period (Demonstrative-Possessor). At a later stage, demonstratives got incorporated into the specifier of the DP, giving rise to the fixed word order Possessor-Demonstrative, with the Possessor undergoing noun phrase internal topicalization, thus landing in a phrase-initial specifier position.

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34

Caputi, Jane. Call Your "Mutha". Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190902704.001.0001.

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The proposed new geological era, The Anthropocene (a.k.a. Age of Humans, Age of Man), marking human domination of the planet long called Mother Earth, is truly The Age of the Motherfucker. The ecocide of the Anthropocene is the responsibility of Man, the Western- and masculine-identified corporate, military, intellectual, and political class that masks itself as the exemplar of the civilized and the human. The word motherfucker was invented by the enslaved children of White slave masters to name their mothers’ rapist/owners. Man’s strategic motherfucking, from the personal to the planetary, is invasion, exploitation, spirit-breaking, extraction and toxic wasting of individuals, communities, and lands, for reasons of pleasure, plunder, and profit. Ecocide is attempted deicide of Mother Nature-Earth, reflecting Man’s goal to become the god he first made in his own image. The motivational word Motherfucker has a flip side, further revealing the Anthropocene as it signifies an outstanding, formidable, and inexorable force. Mother Nature-Earth is that “Mutha’ ”—one defying translation into heteropatriarchal classifications of gender, one capable of overwhelming Man, and not the other way around. Drawing upon Indigenous and African American scholarship; ecofeminism; ecowomanism; green activism; femme, queer, and gender non-binary philosophies; literature and arts; Afrofuturism; and popular culture, Call Your “Mutha’ ” contends that the Anthropocene is not evidence of Man’s supremacy over nature, but that Mother Nature-Earth, faced with disrespect, is going away. It is imperative now to call the “Mutha’ ” by decolonizing land, bodies, and minds, ending rapism, feeding the green, renewing sustaining patterns, and affirming devotion to Mother Nature-Earth.

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35

Williams, Jay. Introduction. Edited by Jay Williams. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199315178.013.36.

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Robert Scholes and Clifford Wulfman define modernism and modernity this way: “Modernity is a social condition. Modernism was a response to that condition.” Modernity “is an urban condition” “reached in certain parts of the world in the late nineteenth century … a mass phenomenon” characterized by the rise of technology, print culture, and material consumption. Jack London, who is routinely categorized as a naturalist and realist, can also be called a modernist. The word modern appears often in the pages of this handbook, and though it is not new to call London a modernist, the breadth of scholarship in this present volume gives the categorization new meaning. Moving beyond categorization and periodization, the handbook emphasizes the intersection of London’s politics and his art. Ultimately, all the contributors are concerned with the artist Jack London living in the modern world.

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36

Smith, Chuck W. Calvinism, Arminianism, and the Word of God: A Calvary Chapel Perspective. Word for Today, 1993.

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37

Cappelen, Herman. Reply to Strawson 2. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814719.003.0011.

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This chapter considers a second response to Strawson’s challenge, which contends that conceptual engineering can be appropriate even when it does not preserve topic, due to the importance of what are called ‘lexical effects’. It begins by introducing some examples of lexical effects, which are cognitive and emotive effects caused by a word that are not part of its semantics or its pragmatics. It then articulates the idea that a non-topic-preserving change of meaning can be motivated by desirable lexical effects of certain words. For example, it may be important to continue to use the word ‘marriage’ despite a change of topic because of the associations this word has to celebration, love, commitment, and so on. It then lays out some of the risks of non-topic-preserving meaning change, focusing on the potential for miscommunication and verbal disputes. It concludes that the exploitation of lexical effects ought to be avoided.

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38

Danckaert, Lieven. What is at stake. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198759522.003.0001.

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Starting from the observation that Latin word order is remarkably flexible, this chapter presents and compares four different approaches (non-configurational, semi-configurational, hybrid, and fully configurational) to Latin clausal syntax. It is pointed out that only fully configurational approaches can accommodate so-called higher-order constituents, like verb phrases. Next, the concept of structural ambiguity is introduced, and it is shown how the four systems mentioned make different predictions with respect to the availability of this phenomenon, and how one obtains very different descriptive results in a study on Latin word order if structural ambiguity is controlled for or it is not. The last part of the chapter provides a number of arguments that Latin has a VP constituent, and therefore that a configurational approach is on the right track. The conclusion is that in a study on Latin word order it is indeed necessary to systematically control for structural ambiguity.

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39

Resnikoff, Jason. Labor's End. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044250.001.0001.

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Between the late 1940s and the early 1970s, the word “automation” in the United States stood for a revolutionary development, although few could agree as to precisely what it described. Rather than a specific technology, however, this book shows that “automation” was a discourse defining work as mere biological survival that saw the end of human labor as the inevitable result of technological progress. In premising liberation on the end of work, subscribers to the automation discourse made political freedom contingent not on the distribution of power but on escape from the limits of the human body. Ironically, much of what was called “automation” in the postwar period did not actually abolish human labor. Abandoning the workplace as a site of political contest, unions largely failed to resist managers who sped up workers, broke unions, and sent jobs where non-unionized labor could be had more cheaply—all of which managers, lawmakers, and even union officials called progress. This book considers how different constituencies deployed the automation discourse to advance a politics that sought the abolition of work. Although existing scholarship concerning “automation” presumes that the word describes a clear-cut technology or industrial process, this book returns the concept to its ideological roots in the postwar United States. What most called “automation” often created more human labor or intensified labor already present.

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40

Calvin and the Book: The Evolution of the Printed Word in Reformed Protestantism. Vandenhoeck & Ruprecht GmbH & Company KG, 2015.

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41

Woody Guthrie : the tribute concerts: Carnegie Hall 1968 & Hollywood Bowl 1970. 2017.

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42

Armstrong, Philip. Preposterous Nature in Shakespeare’s Tragedies. Edited by Michael Neill and David Schalkwyk. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198724193.013.7.

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Nature is always a slippery word, not least in Shakespeare’s tragedies. This chapter focuses on the plays’ evocations of and engagements with material nature, in regard to both the external environment (for example weather, plants and animals) and the human body (for example the various humoural substances and vital spirits that constitute what Gail Kern Paster calls the ‘psychophysiology’ of the early modern body). In so doing, the chapter seeks to demonstrate some of the differences between Shakespearean representations of nature and those bequeathed by what Bruno Latour calls ‘the Modern Constitution’.

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43

Zúñiga, Fernando. Mapudungun. Edited by Michael Fortescue, Marianne Mithun, and Nicholas Evans. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199683208.013.40.

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Mapudungun, an unclassified language of southern Chile and south-central Argentina spoken by a somewhat uncertain but sizeable number of speakers, has word-formation phenomena that deserve to be called polysynthetic according to most of the (sometimes mutually exclusive) definitions of this term found in the descriptive and typological literature. Polypersonalism, productive nominal incorporation, a limited amount of lexical affixation, alongside significant grammatical affixation, and especially root-serializing/compounding processes lead to long and complex templatically structured verbal predicates that markedly contrast, not only with rather simple nouns in the same language, but also with predicates in many other languages of the region. This chapter describes the major word-formation processes of Mapudungun paying special attention to the typologies of polysynthesis that have been proposed in previous studies on the subject.

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44

Anderson, Luvell. Calling, Addressing, and Appropriation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758655.003.0002.

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What explains the difference in black and non-black use of the n-word? In the mouths of black speakers the n-word can take on friendly, or at least benign significance. This chapter will be concerned with providing an explanation. First, it will present three accounts—i.e., the Ambiguity thesis, an Expressivist account, and an Echoic account, ultimately arguing that none of them is satisfactory. Next, it introduces the concepts of a speech community and a community of practice and explicates their roles in in-group uses. It concludes with a distinction between calling and addressing, introduced by Geneva Smitherman, to explain the specific illocutionary act undertaken by in-group members that allows for endearing or neutral uses of slurs and argues that membership in the relevant community of practice licenses one to access the relevant illocution.

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45

DeJonge, Michael P. The Second Battle of the Church Struggle. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824176.003.0011.

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This chapter makes the transition to the second phase of Bonhoeffer’s resistance, which begins in earnest in 1935 as he begins leading a Confessing Church seminary. Although this middle period of his life, associated with the books Discipleship and Life Together, looks like a withdrawal from resistance, it can also be understood as a different kind of resistance. Seeing this requires attending to Bonhoeffer’s own description of what he calls the second battle of the church struggle. It is a struggle for the substance of the church, that is, the church’s form of existence that is the necessary foundation for its word of resistance. And this substance of the church is a form of life that coordinates faith and works in costly grace. It is a struggle for, in a word, discipleship.

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46

Danckaert, Lieven. The development of BE-periphrases. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198759522.003.0006.

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The sixth and final chapter of this book deals with word order in Latin BE-periphrases. It is first shown that the unexpected Late Latin preference for the head-final order ‘past participle–esse’ is not observed in every single environment, but only in the case of so-called ‘E-periphrases’, which display a mismatch between the tense of the BE-auxiliary in isolation and the tense of the entire periphrastic expression. In contrast, structures which lack this tense mismatch (‘F-periphrases’) can be shown to behave very differently. Next, the diachronic development of these two types of BE-periphrases is discussed, and it is suggested that in the light of the Late Latin corpus data, some received wisdom about the origins of the Romance present tense passive needs to be reconsidered. Finally, a prosodic account is proposed of the unexpected word order behaviour of Late Latin E-periphrases.

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47

Zachman, Randall C. Image and Word in the Theology of John Calvin. University of Notre Dame Press, 2009.

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48

Pierce, Todd James. Three Years in Wonderland: The Disney Brothers, C.V. Wood, and the Making of a Great Theme Park. University Press of Mississippi, 2016.

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49

Williams, Jay, ed. The Oxford Handbook of Jack London. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199315178.001.0001.

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Robert Scholes and Clifford Wulfman define modernism and modernity this way: “Modernity is a social condition. Modernism was a response to that condition.” Modernity “is an urban condition” “reached in certain parts of the world in the late nineteenth century … a mass phenomenon” characterized by the rise of technology, print culture, and material consumption. Jack London, who is routinely categorized as a naturalist and realist, can also be called a modernist. The word modern appears often in the pages of this handbook, and though it is not new to call London a modernist, the breadth of scholarship in this present volume gives the categorization new meaning. This isn’t to deny London’s status as a realist/naturalist but only a way to recognize he was much more than that. London called his era the Machine Age and created his role of political artist to respond to it. Thus the other emphasis in the handbook is on the intersection of his politics and his art. London was concerned with instigation and shock. He wasn’t a propagandist, he was a troublemaker. In both fiction and nonfiction—a binary he did not recognize—he exposed the fallacies of capitalist society. As both a nationally recognized public figure and a citizen of the world, he chose to instruct his audience in novels, short stories, essays, speeches, and newspaper reports. This handbook ultimately emphasizes the artist Jack London bringing change to the world.

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When the Word Leads Your Pastoral Search: Biblical Principles and Practices to Guide Your Search. Moody Publishers, 2011.

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