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Статті в журналах з теми "Byzantine southern Italy"
Rognoni, Cristina. "Sicily and Southern Italy: A Long-Lasting Byzantine Multilingualism." Journal of Late Antique, Islamic and Byzantine Studies 2, no. 1-2 (September 2023): 183–201. http://dx.doi.org/10.3366/jlaibs.2023.0019.
Повний текст джерелаMinale, Valerio. "About the reception of Isaurian Ekloge in Byzantine Italy: An effort of comparison with Slavian world and mainly Stefan Dusan’s Serbian empire." Zbornik radova Vizantoloskog instituta, no. 49 (2012): 43–74. http://dx.doi.org/10.2298/zrvi1249043m.
Повний текст джерелаCaskey, Jill. "Steam and "Sanitas" in the Domestic Realm: Baths and Bathing in Southern Italy in the Middle Ages." Journal of the Society of Architectural Historians 58, no. 2 (June 1, 1999): 170–95. http://dx.doi.org/10.2307/991483.
Повний текст джерелаMagnelli, Adalberto. "L’iscrizione medievale di Sant’Elia Vecchio a Curinga (Cz) e la fondazione del monastero." Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas 33, no. 1 (2021): 173–80. http://dx.doi.org/10.25145/j.fortunat.2021.33.07.
Повний текст джерелаBuccolieri, Giovanni, Alfredo Castellano, Vito Nicola Iacobelli, Giorgio Giuseppe Carbone, Antonio Serra, Lucio Calcagnile, and Alessandro Buccolieri. "Non-Destructive In Situ Investigation of the Study of a Medieval Copper Alloy Door in Canosa di Puglia (Southern Italy)." Heritage 5, no. 1 (January 8, 2022): 145–56. http://dx.doi.org/10.3390/heritage5010008.
Повний текст джерелаKislinger, Ewald. "Erster und zweiter Sieger. Zum Byzantinisch-Karolingischen bündnis bezüglich Bari 870-871." Zbornik radova Vizantoloskog instituta, no. 50-1 (2013): 245–58. http://dx.doi.org/10.2298/zrvi1350245k.
Повний текст джерелаCrifò, Francesco. "Popular lexicon of Greek origin in Italian varieties." Lexicographica 33, no. 2017 (August 28, 2018): 95–120. http://dx.doi.org/10.1515/lex-2017-0008.
Повний текст джерелаCrifò, Francesco. "Popular lexicon of Greek origin in Italian varieties." Lexicographica 33, no. 1 (September 1, 2018): 95–120. http://dx.doi.org/10.1515/lexi-2017-0008.
Повний текст джерелаBöhm, Marcin. "Normanowie w dziełach Geralda z Walii a świat bizantyński." Vox Patrum 69 (December 16, 2018): 53–64. http://dx.doi.org/10.31743/vp.3232.
Повний текст джерелаStranieri, Giovanni. "Olive Cultivation and Olive Products in Southern Apulia (6th–11th c.)." Late Antique Archaeology 11, no. 1 (October 3, 2015): 172–82. http://dx.doi.org/10.1163/22134522-12340059.
Повний текст джерелаДисертації з теми "Byzantine southern Italy"
Andronikou, Anthi A. "Italy and Cyprus : cross-currents in visual culture (thirteenth and fourteenth centuries)." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7861.
Повний текст джерелаMiguet, Thibault. "Recherches sur l’histoire du texte grec du Viatique du voyageur d’Ibn al-Ǧazzār." Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP047.
Повний текст джерелаThis doctoral dissertation composed of two main parts offers, for the first time, a thorough philological and historical analysis of the Greek manuscript transmission of the Provisions of the Traveller (Ἐφόδια τοῦ ἀποδημοῦντος), a medical handbook written in Arabic by the Kairouan doctor Ibn al-Ǧazzār (d. 979). The first part of the thesis consists in an updated presentation of the Arabic version, its author, and its Latin, Hebrew and Greek translations. The latter makes up the core of this study : translated in southern Italy in the second half of the 11th century, the Greek text represents a very faithful and literal rendering of the Arabic original. Nevertheless, it was soon re-worked from a philological perspective, with the addition of some external material as compared with the original Arabic text. Even though this translation enjoyed great success (no less than forty-eight copies are preserved to this day), the Greek text still lacks any critical edition and a very few studies - of which the thesis provides an analysis - have tackled the issues of its manuscript transmission. In the second part, the dissertation gives a material and philological description of forty-one codices (i.e. the totality of the manuscript transmission up to the end of the 16th century) that can be grouped into four families. Although the Greek translation was made in southern Italy and the oldest testimonies were copied in that region, it was in Byzantium, especially in the 14th and 15th centuries, that the text earned its reputation as an essential medical handbook. Its importance as a reference is clear from the number of codices copied in a limited amount of time (more than half of them in less than two hundred years) as well as the existence of a revised version of the translation indicating the will of Byzantine doctors to render this original Arabic text a Byzantine work. The detailed study of the manuscript testimonies and the illustration of the relationships between them result in a comprehensive and conclusive summary of the manuscript transmission of the Provisions of the Traveller which draws together the central themes of this thesis
Chu, Minqi. "Culture laïque dans un espace provincial byzantin : production et transmission des livres manuscrits et du savoir profanes grecs en Italie méridionale (Xe-XIe siècle)." Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL046.
Повний текст джерелаThe transmission of secular knowledge, particularly that inherited from antiquity, was dynamic in Constantinople during the Macedonian era. However, this intellectual effervescence did not seem to have the same echo in provincial areas such as Hellenic-speaking southern Italy (with the exception of Terra d'Otranto). The small number of secular Greek manuscripts produced and circulated in this peripherical province in the 10th and 11th centuries prior to the Norman Conquest bears witness to this situation. Despite its limited quantity, the corpus of local secular Greek manuscripts presents a rich thematic diversity, including works of grammar, rhetoric, lexicography, scientific calculation, civil law, medicine, as well as ancient literature and philosophy. The in-depth examination of each manuscript in this corpus, through the prism of the “stratigraphic” method that integrates paleographical, codicological and philological data, enables us to establish as complete a picture as possible of their local production and circulation between the 10th century and the first half of the 11th century. This work reveals how these book manuscripts and secular knowledge were integrated and used within local society, revealing an aspect often obscured by historical sources. Furthermore, the comparison of this Byzantine secular corpus with that of the Norman-Swabian era illustrates the durability of the local Byzantine heritage, while highlighting the appearance of novelties characteristic of the Norman-Swabian period within local secular culture
Mataragka, Eleni. "L'histoire multiculturelle de l'élément gréco-byzantin en Italie méridionale du XIe au XVIe siècle : domination, acculturation, interculturation." Thesis, Toulouse 2, 2018. http://www.theses.fr/2018TOU20042.
Повний текст джерелаThe XI-XII centuries were examined in four chapters: the political and military history, shows the multicultural agitation of this period, transitional for the Normans, the new foreign dynasty , within a context , deeply Greek Byzantine, the human geography ( language, populations, administrative geography, Italo-Greek identity, anthropological research of the Normans in the Italian territory, the law, diplomas, monetary, seals, Norman art), presents the interdependency of the historical events and human conditions, the coexistence and the interculturation of the Normans with the Greek Byzantine culture, the ecclesiastical organization, which, after the council of Melfi (1059) put the new Episcopal substructure to impose the papacy against the Greek Church, although her resistance and to end within a situation of coexistence for the two religious rites for a long time. Then, the monastic organization appears more complicated due to the beginning of the Latin monastic orders, supported from the Papacy, integrated in the Italo-Greek communities. Nevertheless, the Greek culture lasted, especially in the monarchism of southern Italy, without ignoring the development of the Latin monarchism, the result of the Norman monastic policy. Thereafter, the Hofenstaufen dynasty (1198-1266) followed, showing that the multicultural history of the region consolidates in relation with the Greek element, giving the priority to the western element. This part was equally examined through the political, ecclesiastical, monastic, notary, legal, language fields .Finally, the Angevin dynasty (1266-1442) restored the European polyphony in the territory of southern Italy, despite the willingness of the Angevin Kings to impose the monarchical model. This part was also studied in political, ecclesiastical and monastic fields. The foreign powers dominated over the centuries by contributing in a cultural mosaic such as the identity or the identity elements of the Italo-Greek communities could have coexisted with all the dominant cultures, drawing always from their own origins since the period of the domination of the Byzantine Empire. Despite the presence of various ethnic and cultural migrations on the spot, the Greek Byzantine element as a culture proved to be more determinative so that it persists over time
Theotokis, Georgios. "The campaigns of the Norman dukes of southern Italy against Byzantium, in the years between 1071 and 1108 AD." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/1884/.
Повний текст джерелаMORTON, James Deas David Jack. "Tam Grecos Quam Latinos: A Reinterpretation of Structural Change in Eastern-Rite Monasticism in Medieval Southern Italy, 11th-12th Centuries." Thesis, 2011. http://hdl.handle.net/1974/6553.
Повний текст джерелаThesis (Master, History) -- Queen's University, 2011-06-12 13:50:46.867
Книги з теми "Byzantine southern Italy"
Safran, Linda. S. Pietro at Otranto: Byzantine art in South Italy. Roma: Edizioni Rari Nantes, 1992.
Знайти повний текст джерелаMorton, James. Byzantine Religious Law in Medieval Italy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861140.001.0001.
Повний текст джерелаByzantine Empire Successor States in Italy: Kingdom of the Lombards, Norman Conquest of Southern Italy, Emirate of Sicily, Duchy of Naples. Books LLC, 2010.
Знайти повний текст джерелаHoward-Johnston, James, ed. Social Change in Town and Country in Eleventh-Century Byzantium. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198841616.001.0001.
Повний текст джерелаNardini, Luisa. The Diffusion of Gregorian Chant in Southern Italy and the Masses for St. Michael. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.32.
Повний текст джерелаNardini, Luisa. Chants, Hypertext, and Prosulas. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197514139.001.0001.
Повний текст джерелаЧастини книг з теми "Byzantine southern Italy"
Riccardi, Lorenzo. "Art and architecture for Byzantine monks in Calabria." In Greek Monasticism in Southern Italy, 96–143. 1st [edition]. | New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315585871-5.
Повний текст джерелаArthur, Paul. "9. From Twilight to a New Dawn: Byzantine Southern Italy." In Perspectives on Byzantine Archaeology, 131–40. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.amw-eb.5.130677.
Повний текст джерелаWestern, Joseph. "Overlapping Identities and Individual Agency in Byzantine Southern Italy." In The Routledge Handbook on Identity in Byzantium, 217–31. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429031373-15.
Повний текст джерелаMaxwell, Drew. "Byzantine Southern Italy, Monte Cassino and the estrangement of East and West." In Studies in Byzantine History and Civilization, 142–53. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.sbhc_eb.1.100943.
Повний текст джерелаMaguire, Henry. "Medieval Art in Southern Italy: Latin Drama and the Greek Literary Imagination." In Image and Imagination in Byzantine Art, VIII:219—VIII:240. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003417316-8.
Повний текст джерелаPrigent, Vivien. "Cutting Losses. The Unraveling of Byzantine Sicily." In Southern Italy as Contact Area and Border Region during the Early Middle Ages, 79–100. Köln: Böhlau Verlag, 2017. http://dx.doi.org/10.7788/9783412510473.79.
Повний текст джерелаGantner, Clemens. "“Our Common Enemies Shall Be Annihilated!” How Louis II’s Relations with the Byzantine Empire Shaped his Policy in Southern Italy." In Southern Italy as Contact Area and Border Region during the Early Middle Ages, 295–314. Köln: Böhlau Verlag, 2017. http://dx.doi.org/10.7788/9783412510473.295.
Повний текст джерелаBerto, Luigi Andrea. "The image of the Byzantines in the chronicles of early medieval southern Italy." In The ‘Other’, Identity, and Memory in Early Medieval Italy, 28–62. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003109617-2.
Повний текст джерелаMorton, James. "Greek Christianity in Medieval Italy." In Byzantine Religious Law in Medieval Italy, 31–56. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861140.003.0003.
Повний текст джерелаMorton, James. "The Byzantine Background." In Byzantine Religious Law in Medieval Italy, 81–98. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861140.003.0005.
Повний текст джерелаТези доповідей конференцій з теми "Byzantine southern Italy"
Coppola, Giovanni. "Assedi e macchine da guerra nel Mezzogiorno normanno, XI e XII secolo." In FORTMED2024 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.18071.
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