Книги: "Bodily ideal"

1

Orbach, Susie. Bodies: Big ideas, small books. New York: Picador, 2009.

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2

Orbach, Susie. Bodies: Big ideas, small books. New York: Picador, 2009.

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3

The feminine ideal. London: Reaktion Books, 1997.

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4

McGinn, Colin. Minds and bodies: Philosophers and their ideas. New York: Oxford University Press, 1997.

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5

Ideal body: The new science of cosmetic surgery. Leawood, KS: Ideal Look LLC, 2009.

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6

The perfectible body: The Western ideal of male physical development. New York: Continuum, 1995.

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7

The perfectible body: The Western ideal of male physical development. London: Cassell, 1995.

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8

Halsema, Annemie, Katja Kwastek, and Roel Oever, eds. Bodies That Still Matter. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463722940.

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Since the appearance of her early-career bestseller Gender Trouble in 1990, American philosopher Judith Butler is one of the most influential thinkers in academia. Her work addresses numerous socially pertinent topics such as gender normativity, political speech, media representations of war, the democratic power of assembling bodies, and the force of nonviolence. The volume Bodies That Still Matter: Resonances of the Work of Judith Butler brings together essays from scholars across academic disciplines who apply, reflect on, and further Butler’s ideas in their own research. It includes a new essay by Butler herself, from which it takes its title. Organized around four key themes in Butler’s scholarship – performativity, speech, precarity, and assembly – the volume offers an excellent introduction to the contemporary relevance of Butler’s thinking, a multi-perspectival approach to key topics of contemporary critical theory, and a testimony to the vibrant interdisciplinary discourses characterizing much of today’s humanities research.

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9

Primordial landscapes, incorruptible bodies: Desert asceticism and the Christian appropriation of Greek ideas on geography, bodies, and immortality. New York: Peter Lang, 2008.

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10

What's real, what's ideal: Overcoming a negative body image. New York: Rosen Pub. Group, 1999.

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11

Bauer, Lydia. Vom Schönsein: Ideal und Perversion im zeitgenössischen französischen Roman. Köln: Böhlau, 2010.

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12

Vom Schönsein: Ideal und Perversion im zeitgenössischen französischen Roman. Köln: Böhlau, 2010.

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13

Lovejoy, Arthur O. The revolt against dualism: An inquiry concerning the existence of ideas. New Brunswick, N.J., U.S.A: Transaction Publishers, 1996.

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14

Stewart, Pamela J. Humors and substances: Ideas of the body in New Guinea. Westport, Conn: Bergin & Garvey, 2001.

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15

Perfect weight: The complete mind/bodyprogramme for maintaining your ideal weight. London: Rider, 1994.

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16

Cook, Kate. Boost Your Whole Health (52 Brilliant Ideas). New York: Penguin Group USA, Inc., 2008.

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17

1940-, Brennan J. H., ed. Dictionary of mind, body and spirit: Ideas, people and places. London: Aquarian Press, 1994.

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18

Howe, Blake. Saul, David, and Music’s Ideal Body. Edited by Blake Howe, Stephanie Jensen-Moulton, Neil Lerner, and Joseph Straus. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199331444.013.32.

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The religious model of disability holds that disabilities are corruptions of a divine prototype (the ideal body of God or of Adam before the Fall), which has often been metaphorized as a musical body. Dissonances and syncopations, like bodily imperfections, might occasionally diverge from the consonant, metrical ideal, but the strong forces of musical resolution can safely contain their destabilizing potential. The ideal musical body also possesses healing powers, restoring order to sonic dysfunction. The exemplary performer of this therapeutic music was David, and his most notorious patient was Saul. In exegetical accounts, these two biblical figures are often framed as antitheses: David’s consonant health as an emblem of divine strength (an ideal body) versus Saul’s dissonant disease as a symptom of divine disfavor (an imperfect body). Musical representations by Johann Kuhnau and G. F. Handel participate in this tradition; so too might Ludwig van Beethoven’s “Harp” Quartet.

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19

Henning, Meghan R. Hell Hath No Fury. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300223118.001.0001.

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Engaging ancient medical texts, inscriptions, ancient philosophy, early church fathers, and apocalypses, this book demonstrates that early Christian depictions of hell intensified and preserved ancient notions of gender and bodily normativity. Whereas heaven uses ancient categories of the body to construct identity, in hell the stakes are higher-the damned look like the bodies of living women and people with disabilities, and they are punished after death in spaces that mirror real carceral spaces, criminalizing those bodies on earth. Hell Hath No Fury uncovers the relationship between textual violence and real world violence. This book examines that way that ancient understandings of the gender and the body influenced early Christian constructions of sin, showing that gender roles deemed some bodies more susceptible to sin. Early Christian understandings of gender and the body also figured highly in the punishments themselves, depicting the damned as female and disabled for eternity. This book also considers the way in which Mary’s composite characterization draws upon ancient notions of gender and the body to depict her as the ideal figure to descend to hell and minister to the damned. Avoiding reductionist understandings of ancient apocalyptic literature, gender, and the body, Hell Hath No Fury demonstrates that early Christian visions of hell traversed freely between worlds in order to negatively mark the damned, and in turn those who inhabited female, enslaved, or disabled bodies on earth.

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20

Bill, Stanley. Czesław Miłosz's Faith in the Flesh. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192844392.001.0001.

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This book presents Czesław Miłosz’s poetic philosophy of the body as an original defense of religious faith, transcendence, and the value of the human individual against what he viewed as dangerous modern forms of materialism. The Polish Nobel laureate saw the reductive “biologization” of human life as a root cause of the historical tragedies he had witnessed under Nazi German and Soviet regimes in twentieth-century Central and Eastern Europe. The book argues that his response was not merely to reconstitute spiritual or ideal forms of human identity, which no longer seemed entirely plausible. Instead, he aimed to revalidate the flesh, elaborating his own non-reductive understandings of the self on the basis of the body’s deeper meanings. Within the framework of a hesitant Christian faith, Miłosz’s poetry and prose often suggest a paradoxical striving toward transcendence precisely through sensual experience. Yet his perspectives on bodily existence are not exclusively affirmative. The book traces his diverse representations of the body from dualist visions that demonize the flesh through to positive images of the body as the source of religious experience, the self, and the poet’s own creative faculty. It also examines the complex relations between “masculine” and “feminine” bodies and forms of subjectivity, as Miłosz represents them. Finally, it elucidates his contention that poetry is the best vehicle for conveying these contradictions, because it also combines “disembodied,” symbolic meanings with the sensual meanings of sound and rhythm. For Miłosz, the double nature of poetic meaning reflects the fused duality of the human self.

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21

Milewski, Melissa. The Law of Bodily Injury. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190249182.003.0009.

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Chapter 7 examines the personal injury suits that formed almost half of the civil suits between black and white litigants in eight state supreme courts from 1900 to 1920. Facing terrible pain and loss in the wake of their own or loved one’s injuries, some African Americans turned to the courts to gain damages. There, in a time of encroaching segregation and racial injustice, a number of black litigants found disproportionate success in the realm of tort litigation. During their trials, black litigants shaped their testimony to meet the legal basis of personal injury, emphasizing their own caution at the time of the accident, their continuing pain and weakness from the injury, and the loss of income they had incurred. As in fraud cases, their claims of weakness and vulnerability could reinforce white judges’ and jury members’ ideas about racial inequality, but also allowed them to frequently win such suits.

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22

Roberts Lyer, Kirsten. Effective Human Rights Engagement for Parliamentary Bodies: A Toolkit. International Institute for Democracy and Electoral Assistance (International IDEA), 2022. http://dx.doi.org/10.31752/idea.2022.49.

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Parliaments have an important and potentially transformative role to play in creating societies in which the human rights of everyone in the country are respected. Effective Human Rights Engagement for Parliamentary Bodies: A Toolkit, produced by the EU-funded INTER PARES project, looks at the mandates and competencies of parliamentary human rights bodies, the factors that contribute to their effective functioning and how they can operationalize their human rights work in practice. It promotes the concept of active, rather than reactive, parliamentary human rights engagement.

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23

Szczepaniak-Gillece, Jocelyn. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190689353.003.0001.

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This introduction lays out the direction of the book on the whole by discussing the movie palace, Ben Schlanger, modernism, and new cinema histories. Schlanger’s life and career are briefly introduced, and the importance of using archival materials and the Better Theatres section of Motion Picture Herald for documenting Schlanger’s theory of theater design is explained. From such writings, one can gather that Schlanger’s ideal theaters would be places of both bodily passivity and contemplation, yet also of immersion in the sense that the local environment and fellow viewers would fall away in service of the screen. Furthermore, the term “neutral” is examined via Bertrand Russell and neutral monism; in addition, the introduction explores the neutral and neutralization’s connections to the apparatus. All of these strands are connected via a modern approach to spectatorship explicated by Schlanger in his theaters.

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24

Colangelo, Jeremy, ed. Joyce Writing Disability. University Press of Florida, 2022. http://dx.doi.org/10.5744/florida/9780813069135.001.0001.

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In this book, the first to explore the role of disability in the writings of James Joyce, contributors approach the subject both on a figurative level, as a symbol or metaphor in Joyce’s work, and also as a physical reality for many of Joyce’s characters. Contributors examine the varying ways in which Joyce’s texts represent disability and the environmental conditions of his time that stigmatized, isolated, and othered individuals with disabilities. The collection demonstrates the centrality of the body and embodiment in Joyce’s writings, from Dubliners and A Portrait of the Artist as a Young Man to Ulysses and Finnegans Wake. Essays address Joyce’s engagement with paralysis, masculinity, childhood violence, trauma, disordered eating, blindness, nineteenth-century theories of degeneration, and the concept of “madness.” Together, the essays offer examples of Joyce’s interest in the complexities of human existence and in challenging assumptions about bodily and mental norms. Complete with an introduction that summarizes key disability studies concepts and the current state of research on the subject in Joyce studies, this volume is a valuable resource for disability scholars interested in modernist literature and an ideal starting point for any Joycean new to the study of disability.

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25

Vincent, Amy, Sead Alihodzic, and Stephen Gale. Risk Management in Elections: A Guide for Electoral Management Bodies. Australian Electoral Commission and the International Institute for Democracy and Electoral Assistance, 2021. http://dx.doi.org/10.31752/idea.2021.62.

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When electoral risks are not understood and addressed, they can undermine the credibility of the process and the results it yields. Electoral management bodies (EMBs) encounter numerous risks across all phases of the electoral cycle. They operate in environments that are increasingly complex and volatile and where factors such as technology, demographics, insecurity, inaccurate or incomplete information and natural calamities, create increasing uncertainty. The experiences of EMBs show that when formal risk management processes are successfully implemented, the benefits are profound. Greater risk awareness helps organizations to focus their resources on where they are most needed, thus achieving cost-effectiveness. Over the last decade it has been observed that EMBs are increasingly moving from informal to formal risk management processes. The purpose of this Guide is to lay out a set of practical steps for EMBs on how to establish or advance their risk management framework. The Guide’s chapters reflect the breadth of key considerations in the implementation process and offer basic resources to assist in the process.

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26

Florin, Gail. Your ideal silhouette: Body proportion analysis (Ideal image). Meridian Education, 1991.

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27

Zulueta-Fülscher, Kimana, and Sumit Bisarya. (S)electing Constitution-Making Bodies in Fragile and Conflict-Affected Settings. International Institute for Democracy and Electoral Assistance, 2018. http://dx.doi.org/10.31752/idea.2018.67.

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28

Koistinen, Olli. Spinoza on Mind. Edited by Michael Della Rocca. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780195335828.013.004.

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This chapter consists of two parts. The first part focuses on the idea of God that Spinoza speaks about in E2p3. It will be claimed that there is a sense in which Spinoza’s so-called parallelism between mental and physical realms can be treated roughly as a corollary to there being an idea of God. Spinoza started his thinking about the relation between thought and extension from above, i.e. from the infinite idea of God and its relation to infinite extension and then descended to particular minds and their relation to particular bodies. This is why any investigation of mind-body relation has to start from God’s mind or intellect. In the second part, these finite thinkers and their relation to modes of extension is investigated. Spinoza’s grand view is that the durational existence of these finite thinkers is dependent on a subset of God’s ideas of actual bodies. Thus, for Spinoza any mind is the idea of its corresponding body.

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29

Dawson, Melanie V. Edith Wharton and the Modern Privileges of Age. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066301.001.0001.

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This project explores age-based obsessions of the modern era, situating the charting and interrogation of age among modernity’s central preoccupations, with particular attention to the gendering of old age and the creation of intergenerational conflicts. While chronological considerations privileged the young and tended to exclude those past adulthood, much of modern literature interrogated the age-based forms of standardization rooted in the era’s understanding of personal development. By focusing on the ways that age was constructed so as to uphold the ideal of a coherent, stable self, this literature interrogates theories of development that were believed to govern life trajectories, and with them, ideals about progress, often to the point of envisioning aging as a form of unwelcome dissolution. The era’s literary texts, however, complicated such views by adding to familiar figures of the flapper and the young generation a host of others that broke age thresholds: the mature youth, the youthful adult, the young middle-aged, the rejuvenate, the child bride, the aged, and the ghost. All such figures invited an interrogation of youth’s supposed ascendancy by suggesting that modernity’s age-based privileges were more varied and more widely dispersed than they seemed. If youth appeared dominant in terms of bodily forms and youthful energies, the more mature are revealed as possessing resources, experiences, and strategies that counter the assets of the young, leading to scenarios where the outcomes of intergenerational conflicts were both volatile and unexpected.

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30

Healthy bodies, healthy minds (Troll creative teacher ideas). Troll, 1996.

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31

Ristuccia, Nathan J. Christianization and Commonwealth in Early Medieval Europe. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810209.001.0001.

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This book re-examines the alterations in Western European life that followed widespread conversion to Christianity—the phenomena traditionally termed “Christianization”; it re-centers scholarly paradigms for Christianization around the development of mandatory rituals. One prominent ritual—Rogationtide, a three-day penitential procession before Ascension Thursday—supplies an ideal case study demonstrating a new paradigm of “Christianization without religion.” Christianization in the Middle Ages was not a slow process through which a Christian system of religious beliefs and practices replaced an earlier pagan system. “Religion,” in the sense of a fixed system of belief bounded off from other spheres of life, did not exist in the Middle Ages. Rather, Christianization was primarily ritual performance. Being a Christian meant joining a local church community. After the fall of Rome, mandatory rituals such as Rogationtide arose to separate a Christian commonwealth from the pagans, heretics, and Jews outside it. A Latin West between the polis and the parish had its own institution—the Rogation procession—for organizing local communities. For medieval people, sectarian borders were flexible, except when they did not want those borders to be so. Rituals served to demarcate these borders. Rogationtide is an ideal case study of this demarcation, because it was an emotionally powerful feast that combined pageantry with doctrinal instruction, community formation, social ranking, devotional exercises, and bodily mortification. As a result, rival groups quarrelled over the holiday’s meaning and procedure, sometimes violently, in order to reshape the local order and ban people and practices as non-Christian.

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32

Douglas, Gary M. Beyond the Utopian Ideal (French). Access Consciousness Publishing LLC, 2022.

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33

Beyond the Utopian Ideal (French). Access Consciousness Publishing LLC, 2022.

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34

Pearce, Kenneth L. Quasi‐Referring to Bodies. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198790334.003.0007.

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It is widely held that, in Berkeley’s view, bodies (ordinary macro-physical objects) are either ideas or collections of ideas. This interpretation underestimates just how radical Berkeley’s claims in metaphysics and philosophy of language are. Berkeley’s fundamental criticism of materialism is that it supposes that in order for the names of bodies to be meaningful and occur in true sentences these names must label entities that exist and have a nature independent of our linguistic activities. Berkeley rejects this claim and holds instead that the names of bodies, like the theoretical terms of physics, are mere quasi-referring expressions. The existence of bodies is a product of our linguistic practice.

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35

Deusner, Melody Barnett. The Impossible Exedra. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190272333.003.0006.

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The sudden appearance and proliferation of Greco-Roman exedrae (and their domestic derivations) in American parks and homes at the close of the nineteenth century marks a particularly revealing collision between the Classical past and the present, the private and the public, the ideal and the startlingly real. In its various manifestations as house, street, and garden furniture, the somber and pedigreed form of the exedra encouraged dignified bodily management, quiet contemplation, and polite socialization, but also proved dismayingly susceptible to unconstrained lounging, sprawling, loitering, and unsolicited encounters between strangers. This essay considers the Classical bench as studio furniture and compositional device for artists, such as Thomas Wilmer Dewing and Augustus Saint-Gaudens. Then, venturing into the lavishly decorated mansions inspired by these bohemian haunts, it examines custom-built curved settees that extended painted Classical fantasies into the lived social spaces of the nation’s financial elite. Finally, it analyzes the deployment of marble and granite exedrae in commemorative monumental public spaces in New York’s Herald Square, Chicago’s Lincoln Park, and Washington, DC, as case studies that extend this investigation to discuss the public exedra as a fully national phenomenon.

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36

Bates, Charlotte. Vital Bodies. Policy Press, 2018. http://dx.doi.org/10.1332/policypress/9781447335047.001.0001.

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This book is the story of twelve people, each living with long-term illness. Delving into the routines and rhythms of everyday life, the book reveals the significance of the things that we usually take for granted, from what we eat to when we sleep, how we move, and what we wear. Learning from the lives portrayed, it explores ideas of care, vulnerability and choice, questioning what it means to live a modern life with illness and illuminating the vitality of bodies along the way. Juxtaposing academic text with rich descriptions and vivid illustrations, including video stills, journal extracts, and drawings, the book highlights the sensory and emotional intimacies of visual sociology and demonstrates the use and value of sensuous scholarship.

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37

Mueller, Julie M. 101 Bodice Designs: Dress Ideas for Women, Children & Dolls. Not Avail, 1997.

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38

Fat Fashion: The Thin Ideal and the Segregation of Plus-Size Bodies. Bloomsbury Publishing Plc, 2021.

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39

Volonté, Paolo. Fat Fashion: The Thin Ideal and the Segregation of Plus-Size Bodies. Bloomsbury Publishing Plc, 2021.

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40

Thompson, Sharon. Your Ideal Life Now, a Journal. Innovations for Wellness LLC, 2020.

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41

Henriques, Julian. Sonic Bodies. The Continuum International Publishing Group, 2011. http://dx.doi.org/10.5040/9781501382895.

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The reggae sound system has exerted a major influence on music and popular culture. Out on the streets of inner city Kingston, Jamaica, every night, sound systems stage dancehall sessions for the crowd to share the immediate, intensive and immersive visceral pleasures of sonic dominance. Sonic Bodies concentrates on the skilled performance of the crewmembers responsible for this signature sound of Jamaican music: the audio engineers designing, building and fine-tuning the hugely powerful "sets" of equipment; the selectors choosing the music tracks to play; and MCs(DJs) on the mic hyping up the crowd. Julian Henriques proposes that these dancehall "vibes" are taken literally as the periodic motion of vibrations. He offers an analysis of how a sound system operates - at auditory, corporeal and sociocultural frequencies. Sonic Bodies formulates a fascinating critique of visual dominance and the dualities inherent in ideas of image, text or discourse. This innovative book questions the assumptions that reason resides only in a disembodied mind, that communication is an exchange of information, and that meaning is only ever representation.

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42

Parker, Emily Anne. Elemental Difference and the Climate of the Body. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197575079.001.0001.

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The polis, the philosophical concept according to which there is one complete human form, is to blame for political and ecological crises. The polis as a philosophical tradition shares the current complex shape of climate change. A certain perfect body figures the denial of matter of the polis. The book presents a philosophy of elemental difference, an affirmation of the singularities of location, movement, living, aging, dying, valuing, in which humans partake. Elemental difference in the polis can be appreciated in the fact that empirical bodily nonidentity can be called upon to elevate one group of bodies among the rest. Empirical bodily nonidentity is a feature of the original articulation of the polis as a philosophical concept in the work of Aristotle. Sylvia Wynter has argued that the very idea of empirical bodily nonidentity begins with the modern science of racial anatomy. She calls this biocentrism. This book argues that biocentrism is a feature of the polis, according to which the one complete body was defined by its capacity for disembodied thought. The sciences of racial anatomy are a more explicit commitment to biocentrism, but the ranking of matter with respect to one complete human, a body that is the site of supra-natural thinking, is a practice that has always characterized the polis. In this way, the polis is responsible for both political and ecological hierarchy. It is as responsible for what is euphemistically called climate change as it is for the political hierarchy that constitutes it.

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43

Smith, Lisa Wynne, Laurence Totelin, Iona McCleery, Elaine Leong, Lisa Wynne Smith, Jonathan Reinarz, Todd Meyers, and Claudia Stein, eds. A Cultural History of Medicine in the Enlightenment. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781474206037.

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The Enlightenment, as concept and time period, was haunted by ambiguities about the relationships between mind and body, humans and the natural world, and reason and imagination. The 18th century was inherently contradictory, particularly when it came to ideas about medicine and the body. The growing optimism that medicine and science could control nature and disease was counterbalanced by the hierarchies of gender, race and class being fixed on the body. Enlightenment ideals emphasized rationalism and expertise, but they existed alongside religious belief and everyday authority. Focusing on Western Europe, this volume examines disability and suffering, emotional and physical sensations, supernatural phenomena and scepticism, medical authority and expertise, biologization and power, and bodily and environmental regulation. Volume contributors have used a range of cultural history methodologies – from material history to discourse analysis – to examine the Enlightenment’s tensions. The book’s chapters centre on topics (Environment, Food, Disease, Animals, Objects, Experiences, Mind/Brain and Authority) that have encouraged contributors to reframe their assumptions about the history of medicine and the Enlightenment.

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44

Starr, Julie E. Modified Bodies, Material Selves: Beauty Ideals in Post-Reform Shanghai. University of Washington Press, 2023.

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45

Starr, Julie E. Modified Bodies, Material Selves: Beauty Ideals in Post-Reform Shanghai. University of Washington Press, 2023.

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46

Notes, HeartLeaf. Idea Journal. Heartleaf Notes, 2021.

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47

Summers, Charles. Second 100: Ideas & Interpretations. Charles K. Summers, 2022.

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48

Ram-Prasad, Chakravarthi. The Gendered Body. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823629.003.0003.

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This chapter deals with an episode in The Book of Peace of the Mahābhārata in which a spiritually powerful yet protean almswoman, Sulabhā, encounters a King Janaka. It enquires into what Janaka’s declamation against Sulabhā says about masculinist ideas of gender, body, and normativity, and how her responses lay out considerations about gender—how her bodily appearance determines her reception, an account of being human that accepts but renders contingent the bodily marks of sex, an outline of spiritual transcendence that is deliberately universalistic, and a tantalizing glimpse of how she has worked with and through her gendered bodily presence to attain a socially significant emancipation from those normative limits. The framing within the story, which is sympathetic to her and leaves her unambiguously victorious, prompts certain considerations about the potential for this story about gendered experience to contribute to contemporary discussions about the role of gender in bodily identity.

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Davidson, Jane W. Movement and collaboration in musical performance. Edited by Susan Hallam, Ian Cross, and Michael Thaut. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199298457.013.0034.

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The body has a crucial role in the production and perception of musical performance that has been recognized for centuries. Research in the field of music psychology on the body has reflected some of the recent social anthropology and critical musicology trends, and so has developed a strand of socially focused enquiry. These ideas are explored in this article, which begins with research on motor programming, moves to more social aspects of performance and bodily movement, and finishes by considering musical collaborations.

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50

McGinn, Colin. Minds and Bodies: Philosophers and Their Ideas. Philosophy of Mind Series. Oxford University Press, 1997.

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