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Дисертації з теми "Baptise"

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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Stiles, William O. "A pastor's instruction class at the First Baptist Church of Alma, Michigan." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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2

Fowler, Stanley Keith. "Baptism as a sacrament in 20th-century British Baptist theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ35451.pdf.

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3

Jones, Isaiah E. "The Mystical Union of Infant Baptism: How Baptists Contributed to the Idea of Race by Their Rejection of Infant Baptism." DigitalCommons@USU, 2015. https://digitalcommons.usu.edu/etd/4514.

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In the first three centuries CE, the sacrament of baptism proved to be a universal tool which united people beyond age, race, or ethnicity as we understand it today. To put it simply, the theological meaning of baptism was reinforced by the sacrament of infant baptism. That is to say that the Christian faith was for all, irrespective of one’s race, age, or social-status. This openness to Christianity changed in the early modern period. In the seventeenth century the Baptists rejected infant baptism, for a more rational faith based on Enlightenment and Romantic assumptions. What the Baptists did not realize was just how embedded the social, political, economic, and other forms of human meaning and understanding were rooted in the sacrament of infant baptism. This thesis is an intellectual and social history on how Baptists contributed to the idea of race in the eighteenth and nineteenth centuries by their rejection of infant baptism. By the eighteenth and nineteenth centuries Southern Baptists created a theology that supported racial superiority in North America. Once radical Protestant groups such as the Baptists rejected the inclusive baptismal theology of Irenaeus Lyon and Origen of Alexandria by leaving the Church of England, the incarnational and communal elements that once united Christianity would lead to racial divisions within Christian denominations in the modern period. Consequently, by rejecting the classical understanding of baptism-salvation, many Baptists looked elsewhere than baptism or religion for their identity and now looked to novel notions of species and race. These innovative explanations of identity outside of baptism led to racial superiority within North American Christendom in the eighteenth and nineteenth century. For the purpose of this study, I shall look at second century CE theologians Irenaeus of Lyons (130-202 CE) and Origen of Alexandria (184-254 CE) and compare their thoughts to the theological interpretation of John Smyth of Nottinghamshire (1570-1612 CE), and how his theological approach indirectly contributed to the idea of racial superiority (i.e. skin color) within early North American Christendom.

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4

Law, Thomas L. "A study guide for developing a Baptist association." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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5

Collier, Jay Travis. "The reformed paedobaptist/baptist debate a rapprochement /." Online full text .pdf document, available to Fuller patrons only, 2003.

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6

O'Foran, Shelly. "Baptized by fire collected memories of Little Zion Baptist Church /." College Park, Md. : University of Maryland, 2003. http://hdl.handle.net/1903/140.

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Анотація:

Thesis (Ph. D.) -- University of Maryland, College Park, 2003.
Thesis research directed by: English Language and Literature. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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7

Herring, Ronald Edward. "Leading Rehoboth Baptist Association to develop and implement a church and denomination ministry team." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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8

Pennington, J. Barry. "A seminar to enhance the understanding of Baptist heritage issues related to the Southern Baptist Convention conflict /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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9

Fowler, Joe Dan. "Recovering Southern Baptist identity." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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10

Parker, Kenneth J. "A pastor-led doctrinal orientation seminar based on the 2000 Baptist Faith and Message." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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11

ANDRIANJAVA, SERGE. "Le bapteme comme action symbolique." Université Marc Bloch (Strasbourg) (1971-2008), 2000. http://www.theses.fr/2000STR20053.

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Анотація:

L'interet porte par l'anthropologie sur l'activite symbolique et l'usage courant du terme symbolique suscitent l'interrogation du theologien. Le symbole realise-t-il le meme sens ici et la, dans ses conditions contingentes et dans le contexte de son usage propre ? pour cerner le probleme, on examine le bapteme, premier acte de l'initiation chretienne, mais aussi realite rassemblant une diversitede signes rituels, symboliques et discuisifs qui renvoient six experiences les plus vives de la condition humaine. Qu'est-ce qui fait alors la verite de sens du bapteme chretien en regard des autres traditions culturelles et religieuses qui lui seraient assimilables ? n'est-ce pas l'acte d'autodonation de dieu a l'homme, accompli en l'evenement du christ mort et ressuscite ? pour comprendre le bapteme comme action symbolique, on commence par decrire les liturgies baptismales au quatrieme siecle pour en faire apparaitre les differents elements symboliques. Il necessite egalement l'examen des differentes analyses et interpretations contemporaines de faits symboliques, a travers les deux grandes theories classiques: l'approche archetypale de m. Eliade, g. Bachelard, c. G. Jung et g. Durand; et l'approche structuraliste de m. Mauss, c. Levi-strauss et j. Lacan. Entre les deux se situe p ricoeur avec sa notion d'innovation du sens: le symbole est vrai dans la mesure ou il est capable de creer et d'investir un sens neuf, par-dela ses expressions sensibles et ses formes signifiantes. On applique cette approche de l'acte symbolique a l'analyse du bapteme, theologiquement parlant, en examinant ses quatre niveaux de realisation de sens: vrai, sense, signifiant et , sensible. En bref, il s'agit, dans le symbolisme baptismal, de distinguer sa constitution ontologique et sa situation semantique de ses conditions de nature et de culture.

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12

Funderburk, Jeff. "Developing a catechism for the members of First Baptist Church Garden City, Missouri to understand the 2000 Baptist faith and message." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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13

Bush, Jeffery Scott. "High doctrine and broad doctrine a qualitative study of theological distinctives and missions culture at Lakeview Baptist Church, Auburn, Alabama /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p030-0177.

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14

Maples, Jim. "The point of the Southern Baptists' departure from the doctrines of Calvinism." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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15

Hattaway, E. Donald. "Educating Sunday school teachers of Emmanuel Baptist Church of Blackshear, Georgia, in Baptist heritage." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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16

Cocklereece, Thomas A. "Assessing the doctrinal beliefs of the active resident members of Shady Grove Baptist Church, Marietta, Georgia, as a component of church health." New Orleans, LA : New Orleans Baptist Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.053-0342.

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17

Lee, Seong Jin. "A history of the Korea Baptist Bible Fellowship." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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18

Newberry, Randy. "Developing a comprehensive mission strategy for a local church." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p049-0464.

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19

Parnell, John Robert. "Baptists and Britons: Particular Baptist Ministers in England and British Identity in the 1790s." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4947/.

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Анотація:

This study examines the interaction between religious and national affiliations within a Dissenting denomination. Linda Colley and Jonathan Clark argue that religion provided the unifying foundation of national identity. Colley portrays a Protestant British identity defined in opposition to Catholic France. Clark favors an English identity, based upon an Anglican intellectual hegemony, against which only the heterodox could effectively offer criticism. Studying the Baptists helps test those two approaches. Although Methodists and Baptists shared evangelical concerns, the Methodists remained within the Church of England. Though Baptists often held political views similar to the Unitarians, they retained their orthodoxy. Thus, the Baptists present an opportunity to explore the position of orthodox Dissenters within the nation. The Baptists separated their religious and national identities. An individual could be both a Christian and a Briton, but one attachment did not imply the other. If the two conflicted, religion took precedent. An examination of individual ministers, specifically William Winterbotham, Robert Hall, Mark Wilks, Joseph Kinghorn, and David Kinghorn, reveals a range of Baptist views from harsh criticism of to support for the government. It also shows Baptist disagreement on whether faith should encourage political involvement and on the value of the French Revolution. Baptists did not rely on religion as the source of their political opinions. They tended to embrace a concept of natural rights, and their national identity stemmed largely from the English constitutional heritage. Within that context, Baptists desired full citizenship in the nation. They called for the repeal of the Test and Corporation Acts and the reform of Parliament. Because of their criticism of church and state, Baptists demonstrate the diversity within British Protestantism. For the most part, religion did not contribute to their national identity. In fact, it helped distinguish them from other Britons. Baptist evangelicalism reinforced that separate identity, as the nation did not outweigh spiritual concerns. The church and state establishment perceived the Baptists as a threat to social order, but Baptists advocated reform, not revolution. They remained both faithful Baptists and loyal Britons.

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20

Whitt, Jason D. Harvey Barry. "Transforming views of Baptist ecclesiology Baptists and the New Christendom model of political engagement /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5217.

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21

Girault, Baptiste. "Etude de l'effet de taille et de structure sur l'élasticité de composites W/Cu nanostructurés en couche mince." Poitiers, 2008. http://theses.edel.univ-poitiers.fr/theses/2008/Girault-Baptiste/2008-Girault-Baptiste-These.pdf.

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Les lois régissant le comportement mécanique des matériaux cristallins présente une forte dépendance à la microstructure de ces derniers, et notamment, à la taille des cristallites lorsqu’ils atteignent l’échelle nanométrique. Le contrôle de la structuration des échantillons est assuré par la stratification de matériaux immiscibles, tungstène et cuivre, de réponse mécanique élastiquement isotrope et anisotrope, respectivement. La caractérisation des films réalisés par dépôts en phase vapeur a été réalisée par analyse combinée de clichés de microscopie électronique et données de diffraction et diffusion des rayons X. L'instrumentation alors mise en oeuvre afin d'accéder à la réponse élastique est la traction in situ de films minces de type composite W/Cu supportés, couplée à la diffraction des rayons X. Ce travail de recherche témoigne de la forte complémentarité entre les caractérisations microstructurales de microscopie électronique et de diffraction des rayons X, nécessaires à l'interprétation des résultats des essais de traction in situ, notamment en termes de modélisation. Il a ainsi pu être mis en évidence le caractère dispersoïde des fines couches de cuivre déposées et ainsi qu'une répartition particulière des orientations préférentielles au sein des couches de tungstène, <110> et <111>. Les résultats obtenus sur composites W/Cu à dispersoïdes quasi-isotrope de cuivre et lamellaires ont très clairement révélé un effet de structure et de taille sur les sous-couches de tungstène. Une étude plus approfondie du domaine élastique au sein de composites lamellaires a non seulement révélé que son étendue présentait une forte dépendance aux contraintes résiduelles, mais aussi que l'apparition des dislocations au sein des couches de cuivre entraînait un transfert de charge vers les couches de tungstène, conduisant à la fissuration en mode II
The mechanical behavior of crystalline material has a high dependence on its microstructure, notably when crystallite size reaches the nanometer scale. Crystallites size is controled by the stratification of thermodynamically immiscible materials, namely tungsten and copper, isotropic and anisotropic elastically, respectively. Thin films were deposited by physical vapor deposition and their characterizations were carried out combining electron microscopy and X-ray diffraction and diffusion. In situ tensile testing combined with X-ray diffraction on supported composite W/Cu have been used to get insight into sample mechanical behavior. This work emphasises the strong complementarity between electron microscopy and X-ray diffraction analyses on microstructure characterizations, required to interpret and model tensile testing results. Theses analysis have revealed that very thin copper layers arrange as dispersoïds and that a particular crystallographic orientation distribution within tungsten layers appear as <110> and <111>. The results obtained on quasi-isotropic copper dispersoïds and laminated W/Cu composites have clearly revealed structure and size effects in tungsten sub-layers. A more detailed study of the elastic domain of laminated composite has not only revealed a strong dependence on residual stresses, but also an uppermost dislocation appearance within copper layers leading to a load transfer on tungsten layers, leading to mode II crack apparitions

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22

LePort, Brian. "Jesus the Spirit-Baptizer : the interpretation and significance of the baptist-prophecy within incipient Christianity." Thesis, University of Bristol, 2018. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.752787.

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23

Almonte, Ramon. "Empowering lay leaders through a preaching course to respond to the need for preachers in the Unión Bautista Boliviana." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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24

Wilson, Mark R. "Advancing progressive orthodoxy William Owen Carver and the reconciliation of progress and the South Baptist tradition /." Auburn, Ala., 2005. http://repo.lib.auburn.edu/2005%20Fall/Dissertation/WILSON_MARK_24.pdf.

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25

Rogers, Samuel Norman. "Results of implementing a partnership strategy of missions in South Carolina Baptist Churches." Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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26

Smith, John David. "Developing a model for prefield preparation and orientation of international missionaries for the BMA of America." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p056-0076.

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27

Bik, Herbert Lian. "A brief history of Baptist Churches in Myanmar." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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28

Pickens, E. Ann Kellison Kimberly R. "A power for good in the church women's organizations within the black Baptist church in Texas, 1880-1895 /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5166.

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29

Nelms, Jonathan P. "A guide to the liturgical use of the Baptist Hymnal (1991) in fourfold Sunday worship at First Baptist Church, Cookeville, TN." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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30

Oliver, R. W. "The emergence of a strict and particular Baptist community among the English Calvinistic Baptists : 1770-1850." Thesis, Middlesex University, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375655.

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31

Prucey, Brian D. "The development of a strategy plan to assist forcibly terminated clergy in the Northwest Louisiana Baptist Association, Shreveport, Louisiana." New Orleans, LA : New Orleans Baptist Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.053-0346.

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Анотація:

Project (D. Min.)--New Orleans Baptist Theological Seminary, 2008.
Abstract and vita. Includes final project proposal. Description based on Print version record. Includes bibliographical references (leaves 165-170, 64-69).

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32

Fletcher, Alfred J. "Understanding the pastoral call through ascertaining the mission of the local church." Theological Research Exchange Network (TREN) Access this title online, 1997. http://www.tren.com/search.cfm?p068-0089.

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33

Lundberg, Gregory C. "Finding a rhythm of prayer in a postmodern world praying the Psalms at Central Baptist Church, Springfield, Illinois /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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34

Rush, Richard D. "Developing a model for relational evangelism for First Baptist Church, O'Donnell, Texas." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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35

Birch, Ian J. "The ecclesial polity of the English Calvinistic Baptists, 1640-1660." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6362.

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The subject treated in this thesis is the doctrine of the church among the English Calvinistic Baptists in the period, circa 1640-1660. This timeframe covers the significant phase of early Calvinistic Baptist emergence in society and literary output. The thesis seeks to explore the development of theological commitments regarding the nature of the church within the turbulent historical context of the time. The background to the emergence of the Calvinistic Baptists was the demise of the Anglican Church of England, the establishment by Act of Parliament of the Westminster Assembly of Divines, and the establishment of a Presbyterian Church of England. The English experiment with Presbyterianism began and ended in the years covered in this work. Ecclesiology was thus one of the most important doctrines under consideration in the phase of English history. This thesis is a contribution to understanding alternative forms of ecclesiology outside of the mainstream National Church settlement. It will be argued in this thesis that the emergence and development of Calvinistic Baptist ecclesiology was a natural development of one stream of Puritan theology of the church. This was the tradition associated with Robert Brown, and the English separatist movement dating from the 1570s. This tradition was refined and made experimental in the work of Henry Jacob. Having developed his ecclesiology in the Netherlands, in 1616 Jacob founded a congregation in Southwark, London from which Calvinistic Baptists would emerge with distinct baptismal convictions by 1638. Central to Jacob's ideology was the belief that a rightly ordered church acknowledged Christ as King over his people. The Christological priority of early Calvinistic Baptist ecclesiology will constitute the primary contribution of this thesis to investigation of dissenting theology in the period.

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36

Ash, James A. "The development of an educational model that will increase the ministry of the Newman Baptist Church." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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37

Creason, Fred. "Core values and cooperative ministry the impact of an inductive study of the book of Acts on strategic planning in two Wyoming Southern Baptist associations /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p090-0317.

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38

Talbot, Brian Richard. "The origins of the Baptist Union of Scotland 1800-1870." Thesis, University of Stirling, 1999. http://hdl.handle.net/1893/1944.

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In the period 1800 to 1827 there were three streams of Baptists in Scotland: Scotch, Haldaneite and 'English' Baptists. Scotch Baptists were distinguishable by their belief in the plurality of elders and a desire for unanimity in doctrine and practice. Haldaneite Baptists were a network of churches that came into being, in the period 1808 to1810, after Robert and James Haldane adopted Baptist principles in 1808.1laldaneites, like the 'English' Baptists who had close ties to English Particular Baptists, normally held to a 'sole pastor and deacons' model of church leadership. A strong commitment to home evangelisation brought these three bodies closer together, leading to a merger of their home mission societies to form the Baptist Home Missionary Society for Scotland (B.H.M.S.). The B.H.M.S. was a marked success, with workers over much of rural Scotland, especially the Highlands and Islands, leading some Scottish Baptists to view the society as a 'Baptist Union' prior to 1869. The majority of Scottish Baptists, however, felt the need for a separate union of churches, but disagreement over the aims and objectives of a union led to three unsuccessful merger attempts. The first Baptist Union was an exclusively Calvinistic body, but it foundered due to personal conflict between its leaders. The second attempt, 1835 to 1842, attracted only a small proportion of churches, mainly small Highland congregations. The next Baptist Union, 1843 to 1856, began on an inclusive basis and prospered until 1847. Its leader, Francis Johnston, influenced by militant Morisonians, moved to an exclusive Arminian Union by 1850, excluding the majority of the churches. Failure was inevitable, and acknowledged as early as 1852. The successful union, formed in 1869, was preceded by an association of individual Baptists which rebuilt trust between the church leaders. The decisive factor, in the late I 860s, that ensured the completion of this vision, was the presence of a large number of ministers trained in Spurgeon's College, London. They had seen the success of the newly formed London Baptist Association and inspired their colleagues in Scotland to form a similarly practical and inclusive body. The 1869 Baptist Union prospered in the last quarter of the nineteenth century.

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39

Vance, Danny L. "The crucial missing link in local church evangelism in the twenty-first century." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p054-0267.

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40

Hook, Tina Colvin. "Women's perceptions of leadership roles within a Southern Baptist congregation." Click here to access thesis, 2009. http://www.georgiasouthern.edu/etd/archive/spring2009/tina_c_hook/hook_tina_c_200901_mass.pdf.

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Thesis (M.A.)--Georgia Southern University, 2009.
"A thesis submitted to the Graduate Faculty of Georgia Southern University in partial fulfillment of the requirements for the degree Master of Science in the Dept. of Sociology and Anthropology." Directed by William L. Smith. ETD. Includes bibliographical references (p. 48-53) and appendices.

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41

Lowe, Randall Kent. "Applied doctrinal preaching." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Thesis (D. Min.)--Trinity Evangelical Divinity School, 2002.
Abstract. Includes full text of six sermons preached at Emory Baptist Church as part of research for thesis. Includes bibliographical references (leaves 173-178).

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42

Burris, Kregg F. "Rethinking Baptist worship examining Baptist worship traditions and evaluating their impact upon the American Baptist Churches USA within a postmodern context /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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43

Armstrong, Lawrence Lee. "A program to improve the follow-up ministry of the Leyte Baptist Clinic and Hospital in Hilongos, Leyte, Philippines, by providing a model of follow-up." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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44

Barrington, Carl (Carl Don). "A comparison of the Avowed Beliefs and Reported Practices of Two Groups of Southern Baptist Pastors Based upon Background in Higher Education." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc278098/.

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The purpose of this study was to compare the avowed beliefs and reported practices of Southern Baptist pastors based upon their level of attainment in higher education and their choice of theological seminary.

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45

Armstrong, Jerilynn W. (Jerilynn Wood). "A Critical Evaluation of the Image Texas Baptists Have of Their Eight Colleges and Universities." Thesis, North Texas State University, 1985. https://digital.library.unt.edu/ark:/67531/metadc500264/.

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The problem undertaken in this study was an attempt to discover the image Texas Baptists have of their eight colleges and universities, and to recommend steps to ensure a positive image. The two methods used to determine the image was a questionnaire distributed through a weekly newsmagazine, the Baptist Standard, and telephone interviews. From the study it was concluded that Texas Baptists have a positive image of their eight colleges and universities and rely on the Baptist Standard for their information. The major strength of the eight colleges and universities is the spiritual emphasis, and the major weakness is the high cost of attending a private college or university.

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46

O'Brien, Bernard. "A survey of selected Denver area Baptists as to their knowledge and understanding of basic Baptist distinctives." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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47

Goodwin, Daniel Corey. "The faith of the fathers, evangelical piety of Maritime Regular Baptist patriarchs and preachers, 1790-1855." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq20560.pdf.

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48

Pack, Ryan. "Leadership practices of senior pastors of growing Southern Baptist Churches in South Carolina." Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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49

Wilkerson, Waverly W. "Implementing a plan for the usage of visual symbols in baptism and the Lord's Supper at First Baptist Church of Groveport, Ohio." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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50

Burridge, Christopher Alan. "An alternative approach to the teaching of Baptist history and principles at the Queensland Baptist College of Ministries." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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