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Статті в журналах з теми "Back home"

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Back home.

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Molloy, Sylvia, and Daniel Balderston. "Back Home." Iowa Review 31, no. 1 (July 2001): 125–31. http://dx.doi.org/10.17077/0021-065x.6610.

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2

McFee, Michael. "Back Home." Appalachian Heritage 26, no. 2 (1998): 13–19. http://dx.doi.org/10.1353/aph.1998.0077.

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3

Steinitz, Tamar. "Back Home." Interventions 15, no. 3 (September 2013): 365–82. http://dx.doi.org/10.1080/1369801x.2013.824752.

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4

Massimo, Luisa M. "Back Home." Journal of Clinical Oncology 28, no. 22 (August 1, 2010): e379-e379. http://dx.doi.org/10.1200/jco.2010.28.6245.

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5

Gutnov, Aleksei. "Going Back Home." Soviet Studies in Literature 23, no. 2 (April 1987): 7–25. http://dx.doi.org/10.2753/rsl1061-197523027.

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6

Bravi, Paolo, and Salvatore Carboni. "Franceschino Back Home." European Journal of Musicology 20, no. 1 (April 10, 2022): 63–80. http://dx.doi.org/10.5450/ejm.20.1.2021.63.

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Анотація:

Francesco Demuro is a 43-year-old accomplished opera singer from Sardinia. In the present days his career as a tenor singer takes him to famous concert halls all over the world. He took his first steps in the world of singing, however, not as an opera singer, but as a folk singer in the Sardinian tradition of a chiterra song. He debuted as a mini-cantadore (‘little singer’) on the stages of the local festivals and TVs in Sardinia and, ever since, has come to be known amongst the enthusiasts of a chiterra song with the diminutive of Franceschino, ‘little Francesco’. After having reached the most prominent position in this Sardinian traditional style, Demuro started studying as an opera singer. Later he abandoned his career as a folk singer to pursue opera singing once and for all, while always proudly declaring his origins as a singer of Sardinian traditional music. In this paper, some aspects mastered by Demuro with regard to the different vocal styles – as a singer of Sardinian music and as an opera singer – will be examined through both a detailed analysis of his vocal style in the two genres over the years and by gathering Demuro’s personal memoirs and accounts of his evolution as a professional singer.

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7

Perry, John Oliver, and Rabindra K. Swain. "Once Back home." World Literature Today 71, no. 2 (1997): 460. http://dx.doi.org/10.2307/40153257.

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8

Gutnov, Aleksei. "Going Back Home." Soviet Review 28, no. 3 (October 1987): 55–73. http://dx.doi.org/10.2753/rss1061-1428280355.

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9

Dabydeen, Cyril, and Arnold Harrichand Itwaru. "Home and Back." World Literature Today 76, no. 3/4 (2002): 82. http://dx.doi.org/10.2307/40157608.

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10

Karra, Neri, and Nelson Phillips. "Researching “Back Home”." Organizational Research Methods 11, no. 3 (August 8, 2007): 541–61. http://dx.doi.org/10.1177/1094428106295496.

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11

Araya, R. "Going back home?" Psychiatric Bulletin 17, no. 2 (February 1993): 109–10. http://dx.doi.org/10.1192/pb.17.2.109.

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12

Chaudhury, Habib. "Journey Back Home." Journal of Housing For the Elderly 16, no. 1-2 (May 29, 2002): 85–106. http://dx.doi.org/10.1300/j081v16n01_07.

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13

Malik, S. B. "Psychiatry back home." Psychiatric Bulletin 11, no. 3 (March 1, 1987): 98. http://dx.doi.org/10.1192/pb.11.3.98.

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14

Moedinger, Linn W. "Rolling Back Home." Mechanical Engineering 137, no. 10 (October 1, 2015): 36–43. http://dx.doi.org/10.1115/1.2015-oct-2.

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Анотація:

This article relates history and various aspects of steam locomotive boilers and their relevance in present and future. Prior to 1950, boilers for steam locomotives were built in the United States using primarily lower carbon steel products. The Subgroup on Locomotive Boilers was formed in 2010. Four and a half years later, its work was published as Part PL, Requirements for Locomotive Boilers. The ASME’s Subgroup for Steam Locomotives has taken the approach of codifying both best practices and Code material from steam days. The new locomotive code, Part PL in Section I can truly be looked at as a beginning. New materials and methods will now have a place to be vetted within the unique perspective of steam locomotive operation so as to ensure safe steam locomotive boilers for centuries to come.

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15

Swingen, M. Lock. "Letters Back Home." Prairie Schooner 93, no. 3 (2019): 169–71. http://dx.doi.org/10.1353/psg.2019.0059.

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16

Malik, Sa'ad B. "Psychiatry back home." Bulletin of the Royal College of Psychiatrists 11, no. 3 (March 1987): 98. http://dx.doi.org/10.1192/s0140078900024524.

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17

Hassan, Samer, Luis Antunes, and Nigel Gilbert. "Going back home." Computational and Mathematical Organization Theory 16, no. 4 (October 20, 2010): 325–28. http://dx.doi.org/10.1007/s10588-010-9079-x.

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18

Lamont, Patricia A. "Bringing Death Back Home." Journal of Christian Nursing 15, no. 2 (1998): 33–34. http://dx.doi.org/10.1097/00005217-199815020-00014.

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19

Lord, Jerry. "Singing Us Back Home." Anthropology and Humanism 31, no. 1 (June 2006): 96–97. http://dx.doi.org/10.1525/anhu.2006.31.1.96.

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20

Roberts, Lisa, Paul Little, Judith Chapman, Ted Cantrell, Ruth Pickering, and John Langridge. "The Back Home Trial." Spine 27, no. 17 (September 2002): 1821–28. http://dx.doi.org/10.1097/00007632-200209010-00002.

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21

Montgomery, Jesse. "Sing Me Back Home." Journal of Popular Music Studies 32, no. 2 (June 1, 2020): 95–111. http://dx.doi.org/10.1525/jpms.2020.32.2.95.

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Анотація:

This paper examines the role of country music in the political life of the Young Patriots, a radical leftist group composed of white southern migrants to Chicago that allied with the Black Panther Party during the 1960s and 1970s. It begins by taking up scholarly accounts of the Republican Party's strategic embrace of country music during the era before examining the ways in which the Young Patriots used country music as a tool to organize in their local community. It argues that by grounding their analysis of country in the political economy of their neighborhood of Uptown Chicago, and institutions particular to migrant enclaves—especially the urban “hillbilly bar”—the Young Patriots offered an interpretation of country's politics that runs counter to the racialized business logic that governed Music Row and White House as well as more contemporary narratives about country music's essential political intransigence. Finally, it offers provisional thoughts on how this case study illustrates a fundamental challenge for political progressives invested in country music: how to organize the complexity of a genre whose politics were—like the politics of the working-class—often divided against itself and expressed in deeply contradictory ways with regards to central political issues like race, gender, and the nation, and what it means to put those organized politics to work.

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22

Estill, Bill. "Back Home in Kentucky." Appalachian Heritage 27, no. 1 (1999): 78–79. http://dx.doi.org/10.1353/aph.1999.0009.

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23

Parker, Lisa. "Back Home After September." Appalachian Heritage 31, no. 1 (2003): 68. http://dx.doi.org/10.1353/aph.2003.0038.

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24

Dillard, Cynthia B. "Walking Ourselves Back Home." Journal of Teacher Education 53, no. 5 (November 2002): 383–92. http://dx.doi.org/10.1177/002248702237393.

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25

Aron, Jacob. "Bringing it back home." New Scientist 244, no. 3260 (December 2019): 32. http://dx.doi.org/10.1016/s0262-4079(19)32365-6.

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26

Richard, Annette. "Journeying Back Home Together." International Journal of Psychoanalytic Self Psychology 8, no. 4 (October 2013): 452–64. http://dx.doi.org/10.1080/15551024.2013.796602.

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27

Andrews, Sue. "Bringing it back home." Early Years Educator 8, no. 12 (March 2007): 16–18. http://dx.doi.org/10.12968/eyed.2007.8.12.22894.

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28

Piguet, Etienne. "Back home or not." Nature Sustainability 1, no. 1 (January 2018): 13–14. http://dx.doi.org/10.1038/s41893-017-0011-y.

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29

Petrenko, I. E. "WELCOME BACK HOME, DONBASS!" Ugol', no. 12 (December 8, 2022): 31–35. http://dx.doi.org/10.18796/0041-5790-2022-12-31-35.

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30

Morley, J. E., and J. H. Flaherty. "Editorial: Putting the "Home" Back in Nursing Home." Journals of Gerontology Series A: Biological Sciences and Medical Sciences 57, no. 7 (July 1, 2002): M419—M421. http://dx.doi.org/10.1093/gerona/57.7.m419.

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31

Burnham, Margaret A., and Eva R. Rubin. "Bringing the Law Back Home." Women's Review of Books 4, no. 5 (February 1987): 5. http://dx.doi.org/10.2307/4020032.

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32

Cortez, Jayne. "Taking The Blues Back Home." Présence Africaine 181-182, no. 1 (2010): 273. http://dx.doi.org/10.3917/presa.181.0273.

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33

Wilkins, Deondra. "(Flying) Back Home." Art Therapy 39, no. 2 (April 3, 2022): 58. http://dx.doi.org/10.1080/07421656.2022.2078644.

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34

Whelan, Carly S., and Edward A. Roualdes. "Bringing it all back home." Hunter Gatherer Research: Volume 4, Issue 4 4, no. 4 (November 1, 2018): 531–56. http://dx.doi.org/10.3828/hgr.2018.32.

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Анотація:

During the ethnohistoric period, the Kucadɨkadɨ (Mono Lake Paiute) regularly made journeys from the Mono Basin to Yosemite Valley to collect acorns. Archaeological evidence indicates that this practice pre-dates the time of Euro-American contact. It is unclear, however, whether these journeys were undertaken primarily for social or economic reasons. We evaluate the hypothesis that long-distance acorn transport was a viable subsistence strategy in the Mono Basin by comparing it to competing subsistence strategies. We do this by introducing a new model for examining resource transport. Using data gleaned from the ethnographic and experimental literature, we employ a Monte Carlo simulation to approximate the probability distribution of the return rates of transporting basket loads of various resources to a hypothetical winter camp in the Mono Basin. Our analysis indicates that long-distance acorn transport is a viable subsistence strategy that produces better mean return rates than collecting small seeds within the Mono Basin. Though pinyon pine nuts and Pandora moth caterpillars produce the highest return rates, these resources are not available every year and cannot be collected in enormous quantities. Acorns may have buffered against subsistence shortfall during the winter and allowed the Kucadɨkadɨ to permanently settle in the Mono Basin.

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35

Culos, Raymond. "Nonna's Spiritual Journey Back Home." Italian Canadiana 35 (August 18, 2021): 95–107. http://dx.doi.org/10.33137/ic.v35i0.37220.

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This is a story of a young bride, typical of many Italian women of her generation, who struggled with the proposition of having to leave all she knew and loved behind to join her husband and a new life in ‘America’. Threading this common story of emigration, journeying, and settling, however, are the memories of a devoted grandson who, charmed by grandma’s fascinating narratives of “home”, embarks in his adult life on his own journey, back to the fount of his origins. Nonna Artemisia had left Italy on the promise to her father that she would endeavour to return someday to be with him again. The author, captivated by his grandmother’s lifelong feeling of separation, symbolically returns her spirit to its original familial home.

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36

Whalley, Peter. "Bringing it All Back Home." Business Ethics Quarterly 17, no. 1 (January 2007): 163–72. http://dx.doi.org/10.5840/beq20071719.

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ABSTRACT:Not so long ago I interviewed a computer engineer in her home. Surrounded with toys and a napping baby—the interview time had been chosen carefully—she talked about how she worked as an independent contractor for a large electronics company. Connected by high-speed broadband, two telephone lines, and a cell phone, she felt fully integrated into the work, exchanging electronic files with her colleagues and having telephone conversations with customers two continents and umpteen time zones away. She told me she often worked late after the baby was in bed and during the baby's afternoon nap before she went to pick her older child up from school. Despite these odd working times, however, she was convinced that none of the company's customers and only some of her work colleagues knew that she worked at home. She was very contented with the arrangement.

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37

Kopkind, Andrew. "Bringing It All Back Home." Grand Street, no. 51 (1995): 234. http://dx.doi.org/10.2307/25007837.

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38

Riley, Patricia. "Tryin to Get Back Home." Callaloo 17, no. 1 (1994): 74. http://dx.doi.org/10.2307/2932055.

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39

Gessner, David. "Bringing It All Back Home." Ecotone 8, no. 2 (2013): 5–7. http://dx.doi.org/10.1353/ect.2013.0022.

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40

Repetti, Rena, Shu-wen Wang, and Darby Saxbe. "Bringing It All Back Home." Current Directions in Psychological Science 18, no. 2 (April 2009): 106–11. http://dx.doi.org/10.1111/j.1467-8721.2009.01618.x.

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41

Lovelock, James. "Bringing it all back home." Nature 359, no. 6394 (October 1992): 436. http://dx.doi.org/10.1038/359436b0.

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42

Boris, Eileen, Lourdes Beneria, Martha Roldan, Sheila Allen, Carol Wolkowitz, and Kathleen Christensen. "Bringing It All Back Home." Women's Review of Books 5, no. 9 (June 1988): 8. http://dx.doi.org/10.2307/4020290.

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43

Evans-Pughe, C. "Bringing it all back home." Electronics Systems and Software 3, no. 6 (December 1, 2005): 40–41. http://dx.doi.org/10.1049/ess:20050610.

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44

Johnson, Robin. "Bringing it all back home." A Life in the Day 12, no. 2 (May 2008): 9–13. http://dx.doi.org/10.1108/13666282200800013.

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45

Schmollinger, Jan. "Easing the journey back home." Nature 416, no. 6879 (March 2002): 5. http://dx.doi.org/10.1038/nj6879-05a.

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46

Mize, Ronald L., and Christine G. Mize. "Bringing It All Back Home." Contemporary Sociology: A Journal of Reviews 34, no. 1 (January 2005): 15–17. http://dx.doi.org/10.1177/009430610503400108.

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47

Deborah Stevenson. "Back Home (review)." Bulletin of the Center for Children's Books 63, no. 2 (2009): 70. http://dx.doi.org/10.1353/bcc.0.1234.

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48

Freeman, Roland L., and Robert T. Jones. "Bringin' It All Back Home." Southern Cultures 3, no. 4 (1997): 63–78. http://dx.doi.org/10.1353/scu.1997.0068.

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49

Robins, Kevin, and James Cornford. "Bringing it all back home." Futures 22, no. 8 (October 1990): 870–79. http://dx.doi.org/10.1016/0016-3287(90)90021-9.

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50

Lichtenstein, Alice H. "Bring Back Home Economics Education." JAMA 303, no. 18 (May 12, 2010): 1857. http://dx.doi.org/10.1001/jama.2010.592.

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