Дисертації з теми "Australians – Attitudes – 21st century"

The purpose of the project was to develop and implement a survey for the purpose of better understanding how teacher's attitude affect their ability to achieve success and overcome challenges associated with the implementation of a 1 on 1 Learning Program. This project was intended to increase awareness as to how teachers currently use technology, their attitudes about the technology they use, and their perceptions as to how students will use technology. Research in this study affirms this can improve teacher/student achievements; promote creativity and motivation through effective communication. The significance of this project was to identify teacher's attitudes about utilizing 21st century skills that had been newly acquired through effectual professional development.

Magister Library and Information Studies - MLIS
The advent of the 21st century and its dynamic information environment have changed higher education considerably including the library spaces. Library patrons, namely undergraduates, postgraduates, and academics are placing heavy demands on academic libraries requiring support in research, teaching and learning. As a result, academic librarians globally have undertaken major re-evaluations of what they do and how they do it, to ensure relevance amongst their diverse user communities. The new information landscape is fraught with controversies that prompt opposing perspectives towards change acceptance amongst librarians. In Zimbabwe, academic libraries seemed to be lagging behind regarding changes presented by this information landscape. Given this context, the study sought to understand how librarians are adjusting to the 21st century environment against the expectations of the students and academics. The Diffusion of Innovation Theory crafted by Rogers (2003) and the McKinsey 7S model propounded by Waterman, Peters and Phillips (1982) were used as theoretical and conceptual frameworks. The research further applied a conceptual framework from the literature to determine the expectations of students and academics of the academic library in the 21st century. For data collection, the study adopted a case study design and a mixed methods approach using Web-based questionnaires, follow-up interviews and website content analysis. Data was collected from students, academics and librarians at three selected Zimbabwean universities. All data collecting tools were pre-tested amongst librarians, academics, postgraduate and undergraduate students prior to collecting data. Data collected using questionnaires was analysed using Statistical Package for the Social Sciences (SPSS) and Microsoft Excel while interview data was analysed using thematic text analysis. Findings of this study revealed that the Midlands State University Library had to a larger extent embraced new trends which are in-line with the 21st century environment compared to the National University of Science and Technology and Lupane State University libraries. The Library and Information Science qualification remains important in service delivery among academic librarians. Inadequate funding, limited time due to multitasking, slow uptake of new concepts and limited knowledge and skills were barriers to keeping up with new trends amongst librarians. Academic librarians collaborated with academics in collection development, Information Literacy Skills (ILS) teaching and uploading theses and research papers into the Institution Repository (IR).
2018-12-14

Young Americans must be equipped, both individually and collectively, with the 21^st century skills, critical thinking, communication, collaboration, and creativity, in order to thrive in the global landscape which lies before them. Little political or economic capital is devoted to maximizing academic opportunities for gifted secondary learners. Limiting opportunities for children and youth with the potential for performing at remarkably high levels of accomplishment, deprives them of their right to an appropriate education and wastes a national resource. Recognizing that limited capital often circumscribes schools in their ability to provide special programs, the researcher proffers debate, a course within the standard curriculum, as an avenue to providing gifted secondary learners with depth, breadth and complexity while accelerating the development of critical thinking, communication and collaboration.

The threefold purpose of the study was to a) establish debate as a viable platform for providing the depth, breadth, and complexity needed by gifted secondary learners while developing critical thinking; b) examine the self-reported attitudes, principles and practices of AP-trained teachers, those most likely to have gifted students, related to 21^st century skills, particularly critical thinking, the needs of gifted learners, and debate’s ability to meet those needs, and; c) examine the effects of 6 independent variables, area of AP training, school size, community size and the presence or absence of three salient factors, teacher training in gifted education, debate in the school and special programs in the school for gifted learners upon teacher attitudes.

Results. A long history of empirical study confirms debate’s efficacy at developing the 21^st century skills, communication, collaboration, and critical thinking. Survey results for a sample of 202 AP teachers indicated greatest importance is allocated to challenge and critical thinking and least importance to standardized testing. Area of AP training had no significant effect on AP teachers’ strong agreement that disruptions and too much test emphasis act as impediments to the development of critical thinking. There are significant differences between AP training groups in critical thinking development and assessment methods, communication, collaboration, and belief in the efficacy of debate. School and community size did not act as factors. Teacher self-reporting on the presence or absence of debate in their schools, the presence or absence of special programs for gifted learners in their schools, and their own special training in gifted education was substantially different from data available from the State Department of Education and from the chairman of the state chapter of the National Speech and Debate Association, therefore, no conclusions regarding the effects of those three independent variables could be drawn.

The study examined how the introduction of high-speed internet into a rural community affected audience members' use of their local radio station. A qualitative case study was guided by uses and gratifications and niche theory. The author conducted interviews with KMMR FM audience members in Malta, Montana, to investigate how the introduction of high-speed internet impacted listener habits. Twenty participants who either listened to or produced content for KMMR FM were interviewed. The author performed a thematic analysis of different uses for the radio guided by typologies created by Rubin (1983), Palmgreen and Rayburn (1979), and Katz, Haas, and Gurevitch (1973). The results showed the internet and the radio gratify different needs for audience members: radio was used the most for local information and the internet for more specialized needs that could not be met by the radio. The findings also showed that the radio is important in fostering a sense of social cohesion within the community

Current debates in the anthropology of the Indian middle classes suggest a preponderant theme of balance - between 'Indian' and 'Western'; 'traditional' and 'modern'; 'global' and 'local'. Scholars like Säävälä (2010) Nisbett (2007, 2009), and Donner (2011) demonstrate a range of practices through which the ideal of middle class life is positioned in a precarious median between the imagined decadence of the upper classes and the perceived immorality and lack of responsibility of the working classes. Sexuality and intimacy, it has been observed, are important sites, where this balancing act is played out and risks to its stability are disciplined. Young women have particularly come under a great deal of pressure to position themselves dually as modern representatives of a global nation, who are, at the same time, epitomes of a nationalised narrative of tradition. In this thesis I examine, through an ethnographic study, the ways in which young women's bodies are implicated in the normative reproduction of everyday middle class life, as well as unpacking the social meanings of youth and adulthood for women in this context. Further, locating my study in the context of women's colleges in Chennai, this thesis comments on the significance of educational spaces as sites where normative ideals of middle class life and femininity are both produced and contested. The chief arguments in this thesis are organised into five chapters that draw primarily on ethnographic material to examine categories of risk, danger and pleasure as mutually constituted in young women's lives through everyday practice, as well as the making of the everyday as a precarious and compositional event.

In his book, Inventing Australia: Images and Identity 1688-1980, Richard White argues that: There is no 'real' Australia waiting to be uncovered. A national identity is an invention [. ..]. When we look at ideas about national identity, we need to ask, not whether they are true or false, but what their function is, whose creation they are, and what interests they serve. White's argument is a useful starting point when considering the “obsession” Australian intellectuals have always felt to uncover their national identity, which goes back to the very birth of Australia as a settler-colony. Australia’s beginning as a colony not only implied a complete dependence in terms of economy, defence and culture towards Great Britain but also the dispossession of the indigenous population under the legal doctrine of Terra Nullius. All settler-colonies in search for a national identity follow the same initiatory path. The settlers at first feel isolated and in exile, far away from any familiar landmark and find it difficult to measure up with the mother country. After having, not without difficulty, defined itself through the invention and the appropriation of myths originating from the dominant Anglo Celtic society, Australia now seems to suffer from a national identity crisis. The last three decades saw the challenging and eroding of the mainstream white Australia identity by minority groups such as women, non Anglo-Celtic migrants and indigenous Australians. While those groups have made their voices heard throughout the last thirty years, we can easily identify a dominant decade for each group. Women saw most of their claims settled in the 1970s, multiculturalism became a reality in the 1980s while indigenous Australians stamped on the 1990s with native title laws, the reconciliation movement and the growing acceptance and adoption of Aboriginality as a desirable component of the Australian national identity.

Thesis (MA)--Stellenbosch University, 2014.
ENGLISH ABSTRACT: The HIV-epidemic that is evident in South Africa today is infecting more women than men. This is mostly due to the vulnerability that women are facing in sexual relationships, where they are not able to negotiate the terms and conditions of their sexual engagement. Patriarchy, the culture of masculinity and a general male dominance influence women’s dependency on their man and agency inside and outside of the home, and contribute to the oppression of women both generally in society and sexually. Women have by this not the control over their own bodies and are for this reason in a high-risk position of contracting HIV. The vulnerability is further linked to the stigmatisation that women experience if they do try to negotiate preventative measures to reduce the risk of transmission. The fear of being stigmatised as ‘loose’ or HIV-positive by both men and women if suggesting condom use, inhibits women to propose the necessary actions for protection. Stigmatising behaviours also impact on a person’s fear of becoming HIV-positive and reduces the likelihood of getting tested, disclose one’s status to sexual partners and receive treatment. This thesis examines cultural and socio-economic issues that contribute to gender inequality in South Africa, and can generate stigma towards women on the basis of HIV and AIDS. This is done by using radical feminism as the theoretical framework for contextualising how women are situated in the South African society, in terms of general and sexual agency. Through the method of content analysis and the findings from the theoretical framework, the thesis further analyses how the three HIVprevention campaigns loveLife, Brothers for Life and TAC manage to address the issues related to stigma based on HIV/AIDS, which are directed towards women. Race, class and gender are all factors that influence the likelihood of becoming HIV-infected and of becoming stigmatised. Women’s low social status situates women in a position where they are more probable to be the object of stigmatisation since they already are considered lower in rank. If the women also are of colour, poor and low educated the chances of becoming stigmatised on the basis of HIV and AIDS are even more likely, the same is the chances of becoming HIV-infected. This indicates that poor, uneducated black women are the group that is most vulnerable towards stigmatisation as well as towards HIV-transmission. Socio-economic and cultural factors have a strong influence on the gender inequality in sexual relationships found in South Africa, which cause HIV to spread and can generate stigmatising behaviours. Stigmatisation on the basis of HIV/AIDS is therefore important to address in order to reduce the number of new HIV-infections. The three campaigns analysed for this thesis did neither directly address stigma on a general level nor directed towards women. The campaigns are therefore considered to be missing an important feature of HIV-prevention in South Africa.
AFRIKAANSE OPSOMMING: Die huidige Suid-Afrikaanse Vigsepidemie infekteer meer vroue as mans. Dit is die geval weens die kwesbaarheid wat vroue ervaar in seksuele verhoudings, waar vroue nie die mag het om die omstandighede van hul seksuele interaksies te onderhandel nie. Patriargie, die kultuur van manlikheid en ‘n algemene manlike dominansie beïnvloed vroue se mag en dra by tot die onderdrukking van vroue, beide in die samelewing in die algemeen en in seksuele verhoudings. Om hierdie rede het vroue nie beheer oor hul eie liggame nie en daarom ervaar hulle ‘n hoë risiko om MIV op te doen. Hierdie kwesbaarheid word ook verbind aan die stigmatisering wat vroue ervaar wanneer hulle probeer om voorkomende aksie te neem ten einde die risiko van Vigsoordrag te verminder. Die vrees om deur mans en ander vroue gestigmatiseer te word as iemand met ‘losse sedes’, of as iemand wat MIV-positief is wanneer hulle kondoomgebruik voorstel, weerhou vroue daarvan om die nodige voorkomende aksie vir selfbeskerming te neem. Stigmatiserende gedrag het ook ‘n impak op ‘n mens se vrees om MIV-positief te word en verminder die waarskynliheid dat jy jouself vir die virus sal laat toets, dat iemand hul status aan seksuele maats sal verklaar, of behandeling sal ontvang. Diegene wat reeds MIV onder lede het is bang om hul status te verklaar weens die gepaardgaande stigma. Hierdie tesis ondersoek kulturele en sosio-ekonomiese kwessies wat bydra tot geslagsongelykheid in Suid-Afrika, en wat stigma kan veroorsaak teenoor vroue met betrekking tot MIV and Vigs. Die studie analiseer dan of Vigsveldtogte hierdie stigma kan aanspreek. Dit word gedoen deur radikale feminisme toe te pas as ‘n teoretiese raamwerk om vroue se plek in die Suid-Afrikaanse samelewing te kontekstualiseer, beide in terme van algemene en seksuele mag. Die metode van inhoudsanalise word toegepas om drie Vigsvoorkomingsveldtogte (loveLife, Brothers for Life en TAC) te analiseer en vas te stel of en hoe hulle kwessies wat betrekking het op stigma teenoor vroue aanspreek. Sosio-ekonomiese en kulturele faktore het ‘n sterk invloed op die geslagsongelykeid in seksuele verhoudings in Suid-Afrika; dit lei daartoe dat MIV versprei word en kan stigmatiserende gedrag vererger. Om hierdie rede is dit belangrik dat MIV/Vigsvoorkomingsveldtogte stigmatisering aanspreek ten einde gedrag te wysig en om die getal nuwe Vigsbesmettings te laat daal. Die drie veldtogte wat in hierdie tesis geanaliseer is het beide nagelaat om stigma direk aan te spreek op ‘n algemene vlak, en was ook nie direk gerig op vroue nie. Die veldtogte kan daarom beskou word as ontoereikend deurdat hulle belangrike komponente van MIV-voorkomig in Suid-Afrika misgekyk het.

This dissertation analyzes the development of the Islamic Society of North America (ISNA), a Muslim-American religious association, from the Iranian Revolution to the inauguration of our nation's first African-American president. This case study of ISNA, the largest Muslim-American organization in North America, examines the organization's institution-building and governance as a way to illustrate Muslim-American civic and religious participation. Using nonprofit research and theory related to issues of diversity, legitimacy, power, and nonprofit governance and management, I challenge misconceptions about ISNA and dispel a number of myths about Muslim Americans and their institutions. In addition, I investigate the experiences of Muslim-Americans as they attempted to translate faith into practice within the framework of the American religious and civic experience. I arrive at three main conclusions. First, because of their incredible diversity, Muslim-Americans are largely cultural pluralists. They draw from each other and our national culture to develop their religious identity and values. Second, a nonprofit association that embraces the values of a liberal democracy by establishing itself as an open organization will include members that may damage the organization's reputation. I argue that ISNA's values should be assessed in light of its programs and actions rather than the views of a small portion of its membership. Reviewing the organization's actions and programs helps us discover a religious association that is centered on American civic and religious values. Third, ISNA's leaders were unable to balance their desire for an open, consensus-based organization with a strong nonprofit management power structure. Effective nonprofit associations need their boards, volunteers and staff to have well-defined roles and authority. ISNA's leaders failed to adopt such a management and governance structure because of their suspicion of an empowered chief executive officer.

This study analyzed three different groups’ perceptions of 21st Century literacy and technology. The three groups were juniors and seniors at two large urban high schools, juniors and seniors in teacher education programs from four mid-west post-secondary schools, and the four deans of education at four post-secondary schools. A mixed methods research design was used including a survey of student groups and interviews of all four deans and representatives of each of the schools. Findings included differences in perceptions of each of the groups as well as differences in access and use of technology. The implications for teacher education and future research in the area of 21st Century literacy are included.
Department of Educational Leadership

This study collects the personal experiences of Otago female principals and examines the leadership qualities they bring to the principalship. These qualities are compared to qualities seen as essential for 2 1 st century leaders. The study also looks into the barriers and support structures women have encountered and reviews the status of women in the profession today. Based on this data the investigator presents a summary of the advice offered to aspiring leaders of primary schools. Attention is given to the influence of 'Tomorrow's Schools' and the conflicts that may exist in primary school leadership for women. An overview of the principalship is provided, presenting the desired skills and roles of a successful principal for the 21st century. Women in the principalship are examined to use women's voice to share their career paths and leadership styles focusing on relationships, communication, use of power, and leadership priorities. Their barriers and support systems are analysed and reasons as to why women are not represented in leadership roles proportional to their representativeness in the teaching profession are explored. The study also goes further to discuss what intervention strategies are effective in changing the situation and how more women can be encouraged to become primary principals of larger schools in New Zealand. A qualitative research design was employed which included grounded theory, questionnaires and interviews. Triangulation of the findings for this investigation was achieved by incorporation of questionnaires, interviews and Education Review Office reports. While the findings were specific to the principals studied, this investigation provides an opportunity to learn of their leadership strategies, struggles and successes. The women also share their visions, reflections and advice to other women who may already be leaders of schools or may be considering becoming a leader for the 21st century. A closer examination of females in leadership in primary schools reflects that they see being a principal as an integral part of who they are and not separate from them. They utilize many strategies needed for effective principalship in a time when the knowledge drive and global interconnections make this position a very demanding one. The increased awareness that this study offers leads to the improvement of the self knowledge and confidence of female school leaders to lead their schools in their own way and successfully meet the demands of the profession both personally and professionally.

Bibliography : leaves 351-380
xxii, 380 [37] leaves : ill., map ; 30 cm.
Title page, contents and abstract only. The complete thesis in print form is available from the University Library.
Thesis (Ph.D.)--University of Adelaide, Dept. of History, 1994?

This research forms a significant contribution to the Anaiwan Nation and the Australia's understanding of the development of Aboriginal music in the New England area. There has been very little research into this aspect of my people's History. The research aims to make a significant contribution to our conceptual understandings of and documentation of Australian History from an actual indigenous perspective (drawn from experience and research by a real Aboriginal person...) to ensure Indigenous historical interpretations and perspectives are voiced in critical academic analyses of Australian history. The outcome will be a comprehensive multi-method critical analysis of Anaiwan people's contributions to the development and eventual reality of music created by Aboriginal people in the New England area. The researcher's paternal antecedents are from the Anaiwan Nation.

Indiana University-Purdue University Indianapolis (IUPUI)
The national identity of Taiwanese people has been a topic under public debate and academic inspection since Taiwan’s democratization in the 1980s and the 1990s. In this study, I interviewed fifteen Taiwanese students studying in the United States and talked with them about their national identity. Interviews with the fifteen students reveal that an independent Taiwanese identity has taken shape, while a Chinese cultural identity still remains part of the Taiwanese identity. It was also discovered that although a Taiwanese national identity has formed, a Taiwanese ethnicity has not yet taken a complete form. Discussions with the Taiwanese students also indicate that studying in the multi-cultural United States renders them more aware of their Taiwanese national identity, as well as their Chinese cultural identity.