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Статті в журналах з теми "Arsacid dynasty"

Автор: Grafiati
Опубліковано: 26 липня 2024
Оновлено: 31 липня 2025

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1

Nabel, Jake. "ARSACID BEVERAGES IN LUCAN." Classical Quarterly 69, no. 2 (2019): 776–82. http://dx.doi.org/10.1017/s0009838819000806.

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In the eighth book of Lucan's Bellum Ciuile, Pompey sends the Galatian king Deiotarus into the distant East to seek an alliance with Parthia, the vast empire beyond the Euphrates ruled by the Arsacid dynasty. His instructions to Deiotarus begin with these lines (8.211–14):‘quando’ ait ‘Emathiis amissus cladibus orbis,qua Romanus erat, superest, fidissime regum,Eoam temptare fidem populosque bibentisEuphraten et adhuc securum a Caesare Tigrim.’
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2

Vujčić, Nemanja. "The final Macedonian invasion of Iran: A forgotten military revolution." Vojno-istorijski glasnik, no. 1 (2022): 9–31. http://dx.doi.org/10.5937/vig2201009v.

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The campaign of the Seleucid king Antiochus VII led against the newly expanded empire of the Parthians (the Arsacid dynasty) is a very important, but largely forgotten episode of ancient military history. Conducted during 130 and 129 BC, it was the final attempt by the Macedonian dynasty of Seleucids to preserve its position as the leading power in Western Asia, against growing Arsacid might that gradually took control over Iran, Mesopotamia and parts of Central Asia. Apart from marking the definitive end of Seleucids as a great power, this event is noteworthy because of the consequences it ha
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3

Rossi, Domiziana. "A Road to Fīrūzābād." Ex Novo: Journal of Archaeology 3 (December 31, 2018): 79–100. http://dx.doi.org/10.32028/exnovo.v3i0.382.

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A serpentine path created by the river Tang-āb through the Zagros Mountains has always been the only access from north to the city of Ardašīr-Xwarrah, located at five kilometers west from the modern Fīrūzābād, in Iran. This inaccessibility prompted the king of Fārs Ardašīr to found his stronghold against the Arsacid power here. This path endured the fall of the Sasanian Empire throughout Islamic times as a crossroads of the routes connecting the port of Sīrāf to other cities. The impervious path allowed both the coup d'État that marked the rise of the Sasanian dynasty and the development of tr
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4

MAKSYMIUK, Katarzyna, and Parviz HOSSEIN TALAEE. "Consequences of the Battle of Satala (298)." Historia i Świat 11 (August 28, 2022): 145–54. http://dx.doi.org/10.34739/his.2022.11.08.

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The priority for the Sasanid rulers was to eliminate from the throne of Armenia, the Parthian Arsacid dynasty, linked by blood ties to the formerly abolished Iranian ruling dynasty. In 298, the Battle of Satala took place in Armenia, in which the Roman army commanded by Caesar Galerius won a crushing victory over the Sassanian troops headed by King Narseh. The Romans captured huge amounts of booty and captured the Persian royal family. The campaign ended with a peace treaty very favourable to Rome, in which Narseh renounced Trans-Tigritania, pledged non-intervention in Armenia, and recognised
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5

Canepa, Matthew P. "“Building a New Vision of the Past in the Sasanian Empire: The Sanctuaries of Kayānsīh and the Great Fires of Iran”." Journal of Persianate Studies 6, no. 1-2 (2013): 64–90. http://dx.doi.org/10.1163/18747167-12341249.

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Abstract This article analyzes how Zoroastrian holy sites as celebrated in the Avesta or elaborated in later, related traditions, emerged as important architectural and ritual centers in late antiquity. Instead of ancient foundations whose details were lost in the depths of time, this paper argues that some of the holiest sanctuaries of the Zoroastrian religion, including Ādur Gušnasp, Ādur Farnbāg, Ādur Burzēn-Mihr, Ādur Karkōy and Lake Kayānsīh, emerged no earlier than the Arsacid era, and were actively manipulated and augmented by the Sasanian dynasty. These ‘Avestan’ sites of memory emerge
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6

Herman, Geoffrey. "Ahasuerus, the former Stable-Master of Belshazzar, and the Wicked Alexander of Macedon: Two Parallels between the Babylonian Talmud and Persian Sources." AJS Review 29, no. 2 (2005): 283–97. http://dx.doi.org/10.1017/s0364009405000140.

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Throughout the Talmudic era, the Jewish community of Babylonia lived under Persian rule while Zoroastrianism, serving as a state religion, was enjoying something of a renaissance. In Babylonia, known in the later geographical literature as the Persian heartland, Jews lived alongside Persians. Babylonian Jews had also already experienced Persian rule for centuries prior to the Talmudic era under the Achaemenids, and later under the persianized Arsacid dynasty. This alone should have sufficed to lure a number of scholars into exploring various cross-cultural contacts between the two neighboring
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7

Hakobyan, Aleksan H. "About the Dating of the Christianization of Caucasian Albania." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 71. http://dx.doi.org/10.31857/s086919080014885-0.

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The article is devoted to the issues of clarifying the Chronology of official Christianization of Caucasian Albania, which took place in the beginning of 4th century AD. The study of the information from the “Life of Gregory” (a variant of Agathangelos’ “History”), “Letter of Giut to Saint Vachē”, “Tale of Vachagan”, “History of Albania” by Movses Daskhurançi and other Armenian sources suggest that Christianity in the Albanian kingdom was officially adopted in 313 or 315 years. The king of the country then was the founder of the Arsacid dynasty of Albania Vachagan I the Brave (but not his gran
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8

Kazaryan, Armen Yu. "Monasteries in the vicinity of Armenian capitals (7th–13th centuries ad): Archaeology of architectural and urban context." Rossijskaâ arheologiâ, no. 2 (October 31, 2024): 51–64. http://dx.doi.org/10.31857/s0869606324020041.

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The article analyzes the spread of monasteries in the immediate vicinity or on distant approaches to two cities of Armenia of the late classical and medieval periods, considering information in the sources, the results of archaeological excavations and on-site inspections of the sites. The author reconstructs the sequence of the topography of churches and monasteries near the capitals of the country – Vagharshapat and Ani, identifying the similarities and differences between them. It is noted that the development of the system of shrines in the vicinity of Vagharshapat was determined by the ve
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9

Firudin Oqlu, Kazimi Parviz. "First Christian Church in Transcaucasia." Arts & Humanities Open Access Journal 4, no. 6 (2020): 246–51. http://dx.doi.org/10.15406/ahoaj.2020.04.00177.

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In the southern regions of Iran (Persia), Zoroastrianism was represented by numerous temples and pantheons of gods, while in the Northern provinces, fire worship retained its early form, recognizing one deity - Ahramazda. With the coming to power of the Sassanids, the number of temples began to increase. The fact that peregrine And his son were priests of the Anahita temple also set priorities during their rule. When the Sassanids came to power, Ardeshir imposed a special tax (one-tenth) on the temples of fire-worshippers. However, environmental analysis shows that during the reign of various
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10

Navas-Moreno, Raúl. "The Frataraka of Persis." Karanos. Bulletin of Ancient Macedonian Studies 7 (December 10, 2024): 71–97. https://doi.org/10.5565/rev/karanos.110.

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This article aims to survey the sources on the Frataraka to examine their historical role. Initially, we will provide a concise overview of the academic community's contributions and the status quaestionis, presenting the primary testimonies available regarding the Frataraka dynasts and will elucidate the varied topics associated with dubious issues. Furthermore, the article will endeavour to connect the dynasts with their socio-cultural and historical context to establish an inclusive interpretation that significantly highlights the closely linked political entities of the Frataraka and Seleu
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11

Sólyom, Márk. "King of Kings Ardashir I as Xerxes in the Late Antique Latin Sources." Acta Classica Universitatis Scientiarum Debreceniensis 58 (September 1, 2022): 143–53. http://dx.doi.org/10.22315/acd/2022/7.

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The last ruler of the Severan dynasty, Emperor Severus Alexander had to face an entirely new threat in Mesopotamia, because in 224 AD the Parthian royal house of the Arsacids, which had ruled in the East for nearly half a millennium, was dethroned by the Neo-Persian Sasanian dynasty and the new rulers of Persia were extremely hostile to the Roman Empire. The vast majority of the late antique Latin sources (Aurelius Victor, Eutropius, Festus, Jerome, Orosius, Cassiodorus, Iordanes) call the first Sasanian monarch, Ardashir I (reigned 224–241 AD), who was at war with Rome between 231 and 233 AD,
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12

Alizadeh, Ramin, Tahmina Aslanova, and Ilia Brondz. "To Whom Belongs the Land? Confrontation in Karabakh: On the Origin of the Albanian Arsacids Dynasty." Voice of the Publisher 07, no. 01 (2021): 32–43. http://dx.doi.org/10.4236/vp.2021.71003.

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13

Lerouge, Charlotte. "Le titre de « Roi des rois » chez les Arsacides : un exemple de « revival achéménide » à l’époque hellénistique ?" Revue des Études Grecques 134, no. 2 (2021): 293–315. http://dx.doi.org/10.3406/reg.2021.8708.

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On affirme souvent que les Arsacides, dynastie iranienne qui à partir de la seconde moitié du IIe s. av. J.-C. fut à la tête d’un immense empire dont la limite occidentale était constituée par l’Euphrate, mirent en avant les liens qu’ils entretenaient avec les Achéménides et cherchèrent à apparaître comme les héritiers de ces derniers. L’un des signes les plus tangibles de cette identification serait, sous le règne de Mithridate II d’abord, l’adoption du titre de «Roi des Rois » au sein de la titulature royale. Cette interprétation de la résurgence d’un vieux titre achéménide n’est pourtant pa
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14

Gadzhiev, Murtazali S. "The Role and Place of the Middle Persian Language and Writing in Caucasian Albania." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 59. http://dx.doi.org/10.31857/s086919080016630-0.

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A significant political influence of Sasanian Iran on Caucasian Albania gives reasons to consider the spread of the Middle Persian language and writing among the Albanian nobility and authorities. This process contributed by the existence of close dynastic ties between the Arsacids of Albania and the Sasanian royal family at least since from the reign of King Urnayr (ca. 350–375) up the abolition of Albanian kingdom at the beginning of the 6th century. Written sources provide the correspondence of the rulers of Albania, Armenia, Iberia with the Sasanians and the written decrees of the shāhansh
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15

Krsmanovic, Bojana, and Ninoslava Radosevic. "Legendary genealogies of Byzantine Emperors and their families." Zbornik radova Vizantoloskog instituta, no. 41 (2004): 71–98. http://dx.doi.org/10.2298/zrvi0441071k.

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Theoretically, the Byzantine Emperor was, just like in the times of the Roman Empire, chosen on the basis of his personal qualities and merits ? by the grace of God, of course. Practically, the factors which determined the ascension of a person to the throne were much more complex, the methods of gaining power being multifarious. In consequence, the political philosophy was confronted with the question of whether it is virtue (aret?) or origin (g?noz) that defines an Emperor. Independently of this rather theoretical question, however, and despite the claims that the personal qualities are deci
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16

Melikyan, Arthur. "ON THE ISSUE OF THE PARTHIAN PAHLAVS' SOCIO-POLITICAL NATURE." BULLETIN OF THE INSTITUTE OF ORIENTAL STUDIES, September 2021, 85–101. http://dx.doi.org/10.52837/27382702-2021-34.1-84.

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The role of the high aristocracy, the so-called pahlavs, is undeniable in the history of the Parthian state. In the second half of III century BC the assistance of the pahlavs to the Arsacid dynasty considerably contributed to the establishment of the Dahae and organization of their own state in Parthia and Hyrcania. During the following centuries the rises and crises of the political life of the Parthian statehood and even its final decline in the first quarter of the III century was due to the attitude of the Parthian pahlavs towards the Arsacid dynasty. In spite of the key role of the pahla
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17

VARSHAMYAN, EDGAR. "THE KINGDOM OF GREATER ARMENIA DURING THE REIGN OF TIRAN ARSACID." Scientific Artsakh, 2021. http://dx.doi.org/10.52063/25792652-2021.4-64.

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This article aims at revealing the internal political developments of the Arsacid dynasty of Greater Armenia in the 40s of the 4th century, as well as the relations of the Armenian king Tiran with Rome and Persia, having as main target the foreign policy events. To achieve the above goal, the following tasks are at the core of the work. a) to study the foreign policy challenges of the Arsacid dynasty of Greater Armenia in the wake of the Roman-Persian conflict, b) to study the foreign and domestic policy pursued by the Armenian king Tiran. The work is written by a combined examination of facts
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18

MELIKYAN, ARTHUR. "THE HYPOTHESIS OF THE ARSACIDS’ DESCENT FROM THE ACHAEMENIDS: MYTH OR REALITY?" BULLETIN OF THE INSTITUTE OF ORIENTAL STUDIES, December 2021, 31–52. http://dx.doi.org/10.52837/27382702-2021-34.2-03.

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In the 40s of the last century, J. Wolski proposed a thesis, still dominant in historiography, arguing that the story of Arrian which reached us thanks to his work “Parthica” that the Arsacid dynasty, the founder of Parthian state, descended from the Achaemenids, has a fictional origin. According to J. Wolski, J. Neusner and their followers, it is an "ideological fiction", a "literary forgery", which appeared in the period between the second half of II century BC and the beginning of the I century AD and was recorded in written form by Arrian. However, the conclusion, based on the limited and
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19

Turner, Matthew D., and Adam Sunday. "A Lesion on the “King of Kings”: Neurofibromas in the Parthian Empire’s Arsacid Dynasty." Cureus, September 30, 2023. http://dx.doi.org/10.7759/cureus.46248.

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20

Melikyan, Artur. "Sogdian Dahai and the Formation of the Arsacid State." Scientific Proceedings of the Vanadzor State University. Humanities and Social Sciences, July 2023, 213–34. http://dx.doi.org/10.58726/27382915-2023.1-213.

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Key words: the Aparns, the Xanthi, the Pissurs, the Achaemenids, Parthia, Soghdiana, Bactria, Strabo, Arshak I, Diodotos I, Evtidemos I At the beginning of 4th century BC, the Dahai tribes of the Xanthi and Pissurs were ousted from the steppes of left bank of Amu Darya’s delta by newly independent Khorezm. They received from the Achaemenid king Artaxerxes II a new migration area in Soghdiana, in the Zeravshan basin. As a result of this resettlement, the three-tribal union of Dahai practically split into two parts. Their traditional connections and centralized control system were broken. The So
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21

Brown, Michael, and Rebin Rashid. "A POSSIBLE PARTHIAN-ERA ANAHITA SANCTUARY AT RABANA IN THE KURDISTAN REGION OF IRAQ." Iraq, January 11, 2024, 1–18. http://dx.doi.org/10.1017/irq.2023.6.

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Rabana-Merquly was a major regional centre of the Parthian era in the central Zagros highlands. This article explores the hypothesis that the Rabana intramural settlement was in part a ‘sanctuary’ devoted to the ancient Persian water goddess Anahita, based upon extensive architectural augmentations around an ephemeral waterfall, combined with the nearby construction of a probable fire altar. Two jar burials excavated in 2022 inside an adjacent building show this complex also functioned as a mausoleum. Carbon-14 dating of these cremation deposits supports occupation of the site during the secon
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22

Voynikov, Zhivko. "The Passages in the Caucasus and the Location of the Bulgarians." Epohi 29, no. 1 (2021). http://dx.doi.org/10.54664/hbbq5240.

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The Bulgarians appeared in the Caucasus in the 1st century AD or under the first rulers of the Arsacid dynasty in Armenia. Armenian chroniclers report that the “country of the Bulgarians” was situated in the gorges of the Caucasus. Some Syrian chroniclers note that the Bulgarians lived behind the Caspian Gates (e.g. Pseudo-Zacharias Rhetor), while others (e.g. Michael the Syrian) claim that the Bulgarians/Puguri lived behind the Torah Gates, which got its name from the city of Caspia, nowadays the town of Kaspi in Georgia. Thus, it becomes clear that the Torah Gates of Michael the Syrian and t
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23

Dąbrowa, Edward. "Arsacid Dynastic Marriages." Electrum 25 (2018). http://dx.doi.org/10.4467/20800909el.18.005.8925.

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