Добірка наукової літератури з теми "Aristaenetus"

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Статті в журналах з теми "Aristaenetus"

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Lentano, Mario. "La somiglianza che legittima. Nota ad Aristeneto, Lettere d’amore, 1, 19." Revue des Études Anciennes 110, no. 2 (2008): 509–21. http://dx.doi.org/10.3406/rea.2008.6596.

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The expression gnësiôs exeikonisménon used by Aristaenetus in his Love letters about the son of a courtesan closely resembling his father has not been till now neither well translated nor correctly understood. Aristaenetus alludes here to the widespread topos of the resemblance between a son and his father as a proof of legitimacy.
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Hajdarević, Sabira. "Attempts at reconciliation in Aristaenetus' "Erotic letters"." Umjetnost riječi 67, no. 1 (2023): 1–24. http://dx.doi.org/10.22210/ur.2023.067.1/01.

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Even though scholars are yet to agree on the authorship of the epistolary collection "Erotic Letters", it is usually ascribed to Aristaenetus and it was probably written in the 6th century AD. The letters of the collection mostly depict extramarital affairs (with "hetairai", slaves or married women), often accompanied by conflicts fuelled by (sometimes justified) jealousy or either partner’s lack of interest because there are better options: e.g. a "hetaira" gets a richer client, a client is seduced by a younger or better-looking girl, etc. Therefore, most reconciliation efforts in the "Letters" are in fact the lovers’ attempts to either get back together and improve their relationships or to end them in a civilised manner or otherwise. The focus of the research is on the analysis of the protagonists’ reconciliation strategies and methods (such as verbal persuasion, lying, causing sympathy, projecting guilt onto somebody else, letter-writing, the use of male or female mediators, etc.) and their effectiveness. The final goals are: to point out the most common reconciliation methods employed, to investigate whether or not the men and women use similar methods, to check which gender is more likely to choose indirect reconciliation methods, such as the use of mediators or writing and sending letters, and to examine which gender is generally more successful at reconciliation (as well as to explain why that is so). Additionally, the author’s depictions of reconciliation and his use of reconciliation as a narrative tool are put into a wider context through a comparison with other epistolary collections of this type, the originality of these depictions is scrutinised and probable models (within and outside of the subgenre) are proposed.
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Kondorosy, Előd, Szilvia Kovács, and László Zsalakovics. "Kmentaenetus, a new subgenus of Aristaenetus (Hemiptera: Rhyparochromidae: Lethaeini) from the Papuan subregion." Acta Zoologica Academiae Scientiarum Hungaricae 65, no. 1 (2019): 9–18. http://dx.doi.org/10.17109/azh.65.1.9.2019.

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Rosenmeyer, Patricia A. "Love Letters in Callimachus, Ovid and Aristaenetus or the Sad Fate of a Mailorder Bride." Materiali e discussioni per l’analisi dei testi classici, no. 36 (1996): 9. http://dx.doi.org/10.2307/40236077.

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Hodkinson, Owen. "Book Review: Literary Lovers of Late Antiquity: Peter Bing and Regina Höschele (trans.), Aristaenetus: Erotic Letters." Expository Times 126, no. 10 (June 22, 2015): 505. http://dx.doi.org/10.1177/0014524615579979a.

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Höschele, Regina. "From Hellas with Love: The Aesthetics of Imitation in Aristaenetus’s Epistles." Transactions of the American Philological Association 142, no. 1 (2012): 157–86. http://dx.doi.org/10.1353/apa.2012.0005.

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Drago, Anna Tiziana. "Il 'Lamento della donna abbandonata' o lo stravolgimento parodico della tradizione: Aristaenet. Ep. 2, 13." Materiali e discussioni per l’analisi dei testi classici, no. 41 (1998): 207. http://dx.doi.org/10.2307/40236132.

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Дисертації з теми "Aristaenetus"

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Tsakou, Effrosyni. "Femmes de parole. Les courtisanes dans l'épistolographie de l'époque impériale (Alciphron, Philostrate, Aristénète)." Electronic Thesis or Diss., Université de Lille (2022-....), 2024. https://pepite-depot.univ-lille.fr/ToutIDP/EDSHS/2024/2024ULILH016.pdf.

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Cette thèse examine l'identité des hetairai (courtisanes), leurs rôles littéraires ainsi que leur voix, en impliquant la production des discours rhétoriques, dans les lettres érotiques de l'époque impériale : Alciphron, Lettres des Courtisanes ; Philostrate, Lettres ; Aristénète, Lettres Érotiques. Le contenu des lettres représente non seulement les relations personnelles entre les courtisanes et leurs clients, histoires placées au passé historique, mais aussi les liens sous-jacents entre les épistolographes et leur lectorat, influencés par le contexte culturel dans lesquels ils vivent, c'est-à-dire la Seconde Sophistique. Les axes principaux de la recherche concernent la construction du discours érotique des lettres, la construction genrée des courtisanes en tant que figures littéraires et la réception des techniques de séduction et manipulation au niveau fictionnel. Mon but est de voir comment, à l'époque impériale, des relations d'allusion et de réécriture amènent la réévaluation et la consolidation de la figure de l'hetaira
The thesis examines the identity of hetairai (courtesans), their literary roles, and their voice by engaging with the production of rhetorical discourses in the erotic letters of the Imperial period, specifically focusing on works such as Alciphron's Letters of Courtesans, Philostratus' Letters, and Aristaenetus' Erotic Letters. The content of these letters not only portrays the personal relationships between the courtesans and their clients, narratives situated in a historical context, but also explores the underlying connections between the epistolographers and their readership. These connections are influenced by the cultural context in which they lived, namely the Second Sophistic. The primary focuses of the research are the construction of the epistolary erotic discourse, the gendered portrayal of the courtesans as literary figures, and the reception of seduction and manipulation techniques at a fictional level. My aim is to investigate how, during the Imperial period, relations of allusion and rewriting contributed to the re-evaluation and consolidation of the figure of hetaira
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Книги з теми "Aristaenetus"

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Erotica: The Elegies of Propertius, the Satyricon of Petronius and the Kisses of Johannes Secundus. Literally Translated and Accompanied by Poetical Versions from Various Sources. to Which Are Added, the Love Epistles of Aristaenetus. Creative Media Partners, LLC, 2018.

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Erotica: The Elegies of Propertius, the Satyricon of Petronius and the Kisses of Johannes Secundus. Literally Translated and Accompanied by Poetical Versions from Various Sources. to Which Are Added, the Love Epistles of Aristaenetus. Creative Media Partners, LLC, 2023.

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Частини книг з теми "Aristaenetus"

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Costa, C. D. N. "Aristaenetus." In Greek Fictional Letters, 60–67. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780199240012.003.0004.

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Abstract Over a long time, my good friend, I have learnt also that all skills have need of fortune, and fortune is improved upon by skills. For these do not achieve their ends without divine assistance, while she wins greater esteem by giving the experts opportunities to use her. Well, then, since I’m quite aware that a preamble is tedious if you are impatient to hear more, without further ado I’ll tell you what happened.
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Bing, Peter. "THANKS AGAIN TO ARISTAENETUS:." In Callimachus Revisited, 27–50. Peeters Publishers, 2019. http://dx.doi.org/10.2307/j.ctv1q26w2n.5.

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Drago, Anna Tiziana. "The Letters of Aristaenetus: Attribution, Dating, Cultural Background." In Epistolary Fiction in Ancient Greek Literature, 105–20. De Gruyter, 2023. http://dx.doi.org/10.1515/9783110983739-007.

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Höschele, Regina. "12 ἐκ τῶν πινάκων. Aristaenetus’ intervisual allusions to Philostratus’ art gallery." In Intervisuality, 283–302. De Gruyter, 2023. http://dx.doi.org/10.1515/9783110795448-013.

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Drago, Anna Tiziana. "Chapter 7 Hyperliterarity, Intertextuality and Formalized Erotic Language. The Letters of Aristaenetus." In Ancient Love Letters, 145–58. De Gruyter, 2023. http://dx.doi.org/10.1515/9783110989472-008.

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