Дисертації з теми "Anthropology of gender and sexuality"
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Capilouto, Emily G. "GENDER, SEXUALITY, AND CATEGORIES OF RISK: PHYSICIAN VIEWS OF CERVICAL CANCER IN BANGALORE, INDIA." UKnowledge, 2018. https://uknowledge.uky.edu/anthro_etds/32.
Повний текст джерелаDamron, Jason Gary. "Transgressing Sexuality: An Interdisciplinary Study of Economic History, Anthropology, and Queer Theory." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/622.
Повний текст джерелаEhner, Carolyn Michelle. "Gender Ideology at the Lowell Boott Mills: A Material Culture Analysis." W&M ScholarWorks, 1999. https://scholarworks.wm.edu/etd/1539626203.
Повний текст джерелаOrtega, Christopher E. "An ethnohistorical survey of heteronormativity and nonheteronormativity| The role of etiological myths in the construction of gender and sexuality in Bronze Age Mesopotamia." Thesis, California State University, Long Beach, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10014969.
Повний текст джерелаWhile ethnohistory has been extensively employed by historical anthropologists in tracing cultural changes among various indigenous peoples at the time of European contact, it has been largely ignored by anthropologists of the ancient Near East. Traditional historians were largely concerned with historical people, places, and events, not with ethnographically describing a culture. Using two case studies, this thesis will demonstrate the value of ethnohistorical methods to areas of study where such methods have largely been ignored, namely gender and sexuality studies, religious studies, and ANE studies. The first case study examines how gender was socially constructed in the case of high class celibate nadi?tum “nuns” in Old Babylonian period Sippar. The second case study examines third-gender categories and non-heteronormative sexuality in Inanna's cultus. The role of etiological myths in the construction of gender and sexuality will be of particular interest in both case studies.
Wade, Jennifer. "Resisting Oppression through the Meditative Body: A Theological Anthropology of Transformational Anger in Judith Butler and Julian of Norwich." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104361.
Повний текст джерелаThesis advisor: Amy Hollywood
This dissertation offers a constructive theological reflection on transformational anger. It proposes two theories of transformational anger that aim to contribute to the alleviation of suffering in marginalized communities, especially those marginalized by sex, sexuality and gender. First it proposes a theory of the transformational power of anger drawn from the work of Judith Butler; second, it demonstrates that there is also a theory concerning the transformational anger of the meditative body in the work of Julian of Norwich. While Julian's and Butler's theories have distinct merits, I fuse the two in order to propose a third theory of transformational anger that integrates Butler's theories with Julian's meditative training of the mind and body. Chapters 1 through 3 investigate the work of Judith Butler to show how she articulates new relationships between anger and subjectivity, ones that alleviate suffering. Chapter 1 outlines several important concepts as background for Butler's theories of anger. These include her ideas about gender binaries, genealogy, the materialization of reason, and scenography. Butler shows that a series of binaries--which may seem at first sight unrelated to gender--establish the cultural acceptance of inequality. Matter and Reason prove to be especially important among those binaries. They function like a root system that predetermines the shapes of the leaves that gender will take. Consequently, the investigation of those binaries is a radical investigation into gender. Chapters 2 and 3 explain how the root system of binaries moves into psychic life through a consideration of Butler's account of melancholic anger and her ethics of survival. These investigations show that although people feel anger towards the demands of this root system, Western culture provides no outlet for their expression, which causes them to psychically redirect that hostility inwards as self-punishment. I then propose a theory of anger and its role in the alleviation of suffering by introducing a new category--transformational anger--that is not present in Butler's account of melancholy, but that takes its direction from her account. In my account of transformational anger I suggest a role for public mourning of the loss of fluid relationships, those that would operate outside of the demand for rigidly opposed ideals of masculinity and femininity. Mourning loosens the rigidity of internalized anger. This results in a more fluid and less violent relationship between parts of the self. Applied to communal dynamics, public mourning creates more fluid and less violent relationships between classes of bodies that are marked by masculinity and femininity, and hence a method of survival for those bodies most vulnerable to violence. The second part of the dissertation applies the theory of transformational anger to a reading of Julian of Norwich's A Revelation of Love. In chapters four through seven Butler's lens reveals the previously unexamined role of anger in Julian's text. It allows us to see that Julian's project is systematically directed by her scandalized grief: she is scandalized and grieved that she feels sensitivity to divine and human suffering, but that the all-powerful deity's failure to prevent suffering shows that he does not feel sensitivity to her human suffering. She therefore questions whether the deity is responsible for suffering. While Julian initially rejects her sense of scandal and outrage as sinful, thinking about Julian together with Butler's method of genealogy enables us to see that Julian's anger is at work throughout A Revelation and its insistent return to her experience of outrage at God's seeming indifference to human suffering. As Julian repeatedly returns to her own feeling of outrage, she gradually converts the role of her scandal from a sinful act into the guiding message of her theology. Through these returns she progressively revises the root system of traditional Western binaries that would exclude her anger towards the deity as unintelligible. Julian's reiterations of outrage model an extensive training of awareness and bodily sensation that seek out tensions in her background thoughts and feelings, which are at odds with each other about basic human categories. Through her mature meditative awareness she sees the inconsistency of the Western binaries that frame categories of meaning; this then allows her to revise these binaries and to replace them with new theological ideas. Because these new ideas erode authoritative binaries in the Western imaginary, they also oppose common church teachings about the responsibilities that the deity and human beings hold for suffering, replacing traditional sources of authority with new ones that encourage her anger rather than exclude it. This dissertation therefore emphasizes more than previous scholarship the shifts in sources of authority that occur across Julian's Revelation. Her revision of binaries, her new theological ideas, and her changing patterns in relation to authority model a melancholic anger that turns into transformational anger enabled by the meditative body. Butler's framework reveals that Julian's idea of mother Jesus plays two key roles in the transformational anger at work in the Showings. According to the first role, Julian calls the motion of this transformational anger mother Jesus--a term that is shown to be a practice rather than a personified ideal. Further, reading Julian against the framework provided by Butler suggests that before Julian introduces the idea of mother Jesus late in the text, the revisions that she previously made to Western binaries have already evacuated the feminine and the masculine of their usual meanings. As a result, mother Jesus occupies a third position to which the Western imaginary cannot easily apply categories of femininity or masculinity. According to the second role, mother Jesus is a practice that answers Julian's anger towards the unequal sensitivity that she perceives between divine and human sensitivity to suffering. The dissertation suggests that in this role Julian uses aspects of motherhood as an ideal in the Western imaginary to represent sin or debt. She provisionally uses the maternal ideal in order to erode the boundary between blameworthy human beings and the innocent deity. Motherhood serves to transfer responsibility for suffering from human beings to the deity in the form of divine motherhood. As a result, mother Jesus may owe human beings salvation, for in the Western imaginary femininity is an imperfection, and so may be considered a debt. Through these investigations I show that Butler and Julian use transformational anger through different skill sets to expose the arbitrary nature of binary social ideals. I propose their combination as a contribution to studies in Butler and in Julian as well as to the theologies of marginalization, especially in relation to sex, sexuality and gender, that those two may inform
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Bocast, Brooke. "'If books fail, try beauty': Gender, consumption, and higher education in Uganda." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/283263.
Повний текст джерелаPh.D.
My dissertation "'If books fail, try beauty': Gender, consumption, and higher education in Uganda," explores students' romantic entanglements at Uganda's Makerere University (the "Harvard of Africa") in order to illuminate emerging processes of value creation in the context of controversial market-based education reforms. Each chapter of my dissertation (in addition to the Introduction and Conclusion) speaks to an underlying question: Why do educated, financially stable young women engage in sexual transactions that incur significant biomedical and social risk? Ultimately, I demonstrate how these reforms - in opposition to their gender equality aims - compel novel sexual and consumption practices that undermine female students' opportunities for success. The aims of my dissertation are three-fold. First, I analyze the interlinked sexual and consumption practices of an emerging demographic group in a post-structural adjustment economy; namely, young, educated, unmarried women. Because they occupy this novel life stage, female students are structurally positioned to be a particularly revelatory group for examining the relationship between institutional restructuring and transforming gender, class, and generational norms in East Africa. Second, this project provides a crucial counterpoint to the bulk of Africanist literature that conflates "youth" with "young men." In doing so, my analysis generates insight into how young women navigate the challenges and opportunities wrought by higher education reform. Third, by taking seriously the prevalence of HIV on African university campuses, this project produces useful knowledge about cross-generational sex and multiple concurrent partnerships - practices that directly contribute to disproportionate rates of HIV among young African women (as opposed to men).
Temple University--Theses
Douglass, Megan. "UNDERSTANDING THE FEMALE CONCEPTUALIZATION OF SEXUAL ADDICTION AND THE ROLE OF ADDICTION TREATMENT." Master's thesis, University of Central Florida, 2010. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3952.
Повний текст джерелаM.A.
Department of Anthropology
Sciences
Anthropology MA
Standifer, Maisha. "The Blurred Lines of HPV and Cervical Cancer Knowledge: Exploring the Social and Cultural Factors of Identity, Gender, and Sexuality in Caribbean Immigrant Women." Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6397.
Повний текст джерелаReddick, Bridget Louise. ""Hitched to a Steam Engine": Marriage and Crises of Gender at Park Church in Nineteenth-Century Elmira, New York." W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539626374.
Повний текст джерелаCoelho, Juliana Frota da Justa. "Bastidores e estreias: performers trans e boates gays abalando a cidade." Universidade Federal do CearÃ, 2009. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=5266.
Повний текст джерелаEsse trabalho interpela as performances realizadas por transformistas, travestis e drag queens que tÃm lugar nas boates gay de Fortaleza, mais especificamente na boate Divine, localizada no Centro da cidade. Nelas, a definiÃÃo binÃria macho- masculino e fÃmea-feminino à desestruturada, acarretando em configuraÃÃes de gÃnero que podem ser consideradas, por muitos, abjetas. No intuito de problematizÃ-las, realizou-se uma discussÃo sobre a construÃÃo dos padrÃes naturalizantes de gÃnero e sexualidade a partir de teorias que os desconstrÃem, a exemplo dos estudos queer. Uma etnografia dos espaÃos onde essas performances acontecem foi feita por meio de um diÃlogo com a Antropologia Urbana, dentro de um recorte temporal que compreende a primeira metade da dÃcada de 70 atà os dias atuais. As narrativas biogrÃficas de performers e outras pessoas que exercem importantes papÃis nesse contexto contribuem para o entendimento da relevÃncia dos espetÃculos trans tambÃm nas singularidades de cada experiÃncia. Por fim, questiona-se o alcance subversivo e/ou legitimador dessas performances.
This paper interpellates the performances of transformists, transvestites and drag queens in the gay nightclubs of Fortaleza, more specifically, the nightclub Divine, located in the city downtown. In such places, the binary definition of male-masculine and female-feminine is deconstructed, bringing gender configurations that can be considered by many people as abjects. Willing to critically approach this theme, a discussion was initially made about the naturalizing construction standards of gender and sexuality through theories that deconstruct these very standards, as the queer studies, for example. The relation of the capital city of Cearà with those establishments that carry out this kind of spectacles dialogues with the Urban Anthropology, in a time interval that initiates in the beginning of the seventies and goes until the current days. The biographical narratives of performers and other people who exert important functions in this context also contribute to the understanding of the range the âtrans spectaclesâ in the singularities of each experience. Finally, the aspects of subversion and/or legitimacy of these performances is questioned.
Riera, Taryn. "Online Feminisms: Feminist Community Building and Activism in a Digital Age." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/653.
Повний текст джерелаChaudhuri, Mayurakshi. "Gender In Motion: Negotiating Bengali Social Statuses Across Time and Territories." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1251.
Повний текст джерелаMotl, Kaitlyne A. "“WELL, DON’T WALK AROUND NAKED... UNLESS YOU’RE A GIRL”: GENDER, SEXUALITY, AND RISK IN JAMTRONICA FESTIVAL SUBCULTURAL SCENES." UKnowledge, 2018. https://uknowledge.uky.edu/sociology_etds/38.
Повний текст джерелаChristian, Sarah E. "Body Image and Sex: How Women's Body Image Influences and Impacts Sexual Experiences." UKnowledge, 2017. http://uknowledge.uky.edu/hes_etds/52.
Повний текст джерелаProsper, Mamyrah. ""New" Social Movements: Alternative Modernities, (Trans)local Nationalisms, and Solidarity Economies." FIU Digital Commons, 2015. http://digitalcommons.fiu.edu/etd/1849.
Повний текст джерелаZanoli, Vinícius Pedro Correia 1990. "Fronteiras da política : relações e disputas no campo do movimento LGBT em Campinas (1995-2013)." [s.n.], 2015. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279734.
Повний текст джерелаDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Esta dissertação procura colaborar com o debate em torno dos movimentos sociais no Brasil contemporâneo a partir da análise do movimento LGBT (de lésbicas, gays, bissexuais, travestis e transexuais). Para tal, centra-se nas relações dos grupos ativistas LGBT de Campinas com os demais atores sociais presentes em seu "campo" de ativismo, contextualizando-as em relação a processos políticos no âmbito nacional e internacional. O olhar para as relações desse movimento demanda atenção aos "múltiplos pertencimentos", aos "trânsitos" entre Estado e ativismo e às relações com partidos políticos e outros atores, como sindicatos e outros movimentos. A análise dos "trânsitos" e dos "múltiplos pertencimentos" indica disputas em torno dos significados que assumem categorias como movimen-to social, Estado e política. Essas disputas (re)produzem tanto as fronteiras entre o que se compreende como Estado e movimento social, quanto os significados em torno do que é política. A análise das relações com outros atores presentes na rede ativista chama atenção para as alianças e tensões entre os grupos, bem como para processos de fissão relacionados à especificação do sujeito político do movimento. A metodologia utilizada é etnográfica, articulando observação participante, análise documental e entrevistas em profundidade. Foram observadas, entre janeiro de 2013 e junho de 2014, atividades que congregaram diversos atores do "campo" do movimento, reuniões de organização e atividades do Mês da Diversidade Sexual e o cotidiano do Centro de Referência LGBT de Campinas
Abstract: This work aims to collaborate with the debate around social movements in contemporary Brazil through the analysis of the Brazilian LGBT (lesbian, gay, bisexual and transgender) movement. For this, it is centered in the relations of the activist groups of Campinas with the social actors within their activist "field", contextualizing them in relation to political processes in both national and international scope. The study of the relations of this social movement demands attention to the "multiple belongings", the "transits" between state and activism and the relations with political parties and diverse actors like workers unions and other social movements. The analysis of the "transits" and the "multiple belongings" denotes disputes around the meanings assumed by categories like social movement, state and politics. These disputes (re)produce the borders of what is comprehended as state and social movement, as well as the meanings around of what is politics. The analysis of the relations with other actors present in the activist network stress the alliances and tensions between the groups, as well as the processes of fission related to the specification of the political subject of the movement. Ethnography was used here as the research method, thus, the research articulates participant observations, document analysis and in-depth interviews. Between January 2013 and June 2014 I observed activities that congregated diverse actors of the "field" of the movement, meetings and activities of the Sexual Diversity Month and the everyday activities of the workers of Campinas LGBT Center
Mestrado
Antropologia Social
Mestre em Antropologia Social
Guerra, Sara Caumo. "Paolo Mantegazza (1831-1910) e a escrita scientífica do amor." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/149547.
Повний текст джерелаThis work is a historical-anthropological analysis of two books of the Italian physician, physiologist and anthropologist Paolo Mantegazza (1831-1910). It is intended to describe how the author, especially in his anthropological work, introduces elements of research in the field of sexuality that were not in the agenda of anthropologists who worked from the cultural evolution; well as the ways Mantegazza presents certain problems that are extensively worked by sexologists and other scientists over the XX and XXI centuries. For this, we seek to reflect the extent to which his arguments were entered in a field of knowledge shared between the determinations of "nature" and those of "culture" in the classification of social life and how elements of different "sciences" was mobilized for the author to the formulation of these arguments. From this discussion, it intends problematize a specific way of doing anthropology in the nineteenth century and the establishment of the notion of evolution both as a concept and as a wide border theory, next to Love, made possible speak about sex.
O'Daniel, Alyson J. "SOCIAL CATEGORIES AND HEALTH CARE OUTCOMES: AFRICAN AMERICAN WOMEN AND HIV SURVIVAL IN THE URBAN SOUTH." UKnowledge, 2010. http://uknowledge.uky.edu/gradschool_diss/92.
Повний текст джерелаDauphinais, Ashlee L. "Guerreiras: Linguistic and Social Practices Among Women with Turner Syndrome in Brazil." The Ohio State University, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=osu1619112827628897.
Повний текст джерелаBraz, Camilo Albuquerque de. "A meia-luz... = uma etnografia impropria sobre clubes de sexo masculinos." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280661.
Повний текст джерелаTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Esta etnografia foi feita a partir de locais comerciais para encontros sexuais entre homens, notadamente clubes de sexo, na cidade de São Paulo, Brasil. O objetivo geral é o de trazer elementos empíricos para os debates sócio-antropológicos atuais em torno das sexualidades e erotismos "não-heterossexuais", em contextos de segmentação de mercado. Além disso, dialogar com os debates contemporâneos acerca da relação entre "homossexualidades" e "masculinidades". A escolha de clubes de sexo para homens como campo de investigação foi estratégica, pois permitiu articular 1) o processo de criação de novas segmentações no mercado de lazer sexual entre homens no Brasil com 2) a apropriação contextual de um processo que alude à valorização, incorporação e performatividade de estereótipos relacionados à virilidade nas relações afetivo-sexuais entre homens. Os leather sex clubs norte-americanos e europeus de meados dos anos 1960 a 1980 são aqui tomados como uma espécie de convenção, que migrou via mercado para outros contextos, a partir dos anos 1990. Uma aproximação para a compreensão deste processo no Brasil é dada a partir dos clubes de sexo duro de Madrid, na Espanha. Apresento a história dos clubes de sexo paulistanos a partir das entrevistas com seus donos e idealizadores, discutindo o contexto que tornou tais estabelecimentos possíveis, aliando segmentação de mercado às próprias trajetórias e escolhas eróticas dessas pessoas. Indago acerca dos sentidos que adquirem esses estabelecimentos para quem os usa e sobre como os freqüentadores interpretam as experiências neles vividas. Por fim, abordo o tema do controle, nos clubes, de práticas corporais tomadas como potencialmente descontroladas. Isso leva à questão: quais são os corpos que importam nesses locais? A análise sugere que essas experiências à meia-luz estão norteadas não apenas por marcadores sociais de diferença, mas também pela idéia do controle
Abstract: This ethnography stems from venues for sexual encounters between men, notably sex clubs in the city of Sao Paulo, Brazil. The overall objective is to bring empirical evidence to the current socio-anthropological debates about the "non-heterosexual" sexualities and eroticisms, in contexts of market segmentation. In addition, there is the aim to liaise with contemporary debates about the relationship between "homosexuality" and "masculinities". The choice of sex clubs for men as a research was crucial as it links 1) the process of creating further fragmentation in men's sexual pleasure market in Brazil to 2) the appropriation of a contextual process which refers to valuation, incorporation and performativity of masculinity stereotypes in affective-sexual relationships between men. The mid-1960's to mid-1980's American and European leather sex clubs are viewed here as a kind of convention that migrated through the market to other contexts, from the 1990's onwards. One approach to understanding this process in Brazil is looking at the hard-core sex clubs (clubes de sexo duro) from Madrid, Spain. I present the history of sex clubs in São Paulo from interviews with owners and idealizers, discussing the context that generated the clubs and combining market segmentation with designers' own paths and erotic choices. I inquire about these establishments' hues which relate to those who use them and about how goers interpret their experiences at the clubs. Finally, I discuss the control of bodily practices taken as potentially uncontrolled at clubs. This raises the question: which are the bodies that matter at these venues? The analysis suggests that these experiences in half-light are guided not only by social markers of difference, but also by the idea of control
Doutorado
Ciencias Sociais
Doutor em Ciências Sociais
Djetcha, Sophie. "Hommes et femmes dans le traitement social de l'infection à VIH au Cameroun." Thesis, Aix-Marseille 3, 2011. http://www.theses.fr/2011AIX32075/document.
Повний текст джерелаThe HIV epidemic has brought the issue of risk and disease into relations between women and men. Among the strategies set up from the individual to the collective level, varied in different situations and shaped by culturally framed representations, those relating to people living with HIV are crucial. This "social treatment" is marked by differences and similarities between men and women, which induce some reconstructions of the relationships between men and women. This research, which belongs simultaneously to the fields of medical anthropology and anthropology of gender, describes and analyzes the gender dimension of the social treatment of HIV infection in the health care system in Cameroon. The analysis of disease representations through health messages from 1980 to 2000 reveals the gender stereotypes prevalent in the Cameroonian society and their use in prevention. The experience of men and women living with HIV in the health care system then shows the differences between their perceptions and behavior, whether patients or health professionals, from announcement of HIV status by health professionnals to disclosure to partner. Then men and women’s experience of antiretroviral therapy reveal gender dimensions in the health care system. Finally, the study of the management of sexuality, pregnancy and infant feeding shows how the social roles of men and women are built in a special way for people living with HIV, as a window an aspect of gender in Cameroonian society
Komara, Zada. "CONSUMING APPALACHIA: AN ARCHAEOLOGY OF COMPANY COAL TOWNS." UKnowledge, 2019. https://uknowledge.uky.edu/anthro_etds/41.
Повний текст джерелаAshok, Kumar Komal. "The Transformations and Challenges of a Jain Religious Aspirant from Layperson to Ascetic: An Anthropological Study of Shvetambar Terapanthi Female Mumukshus." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2481.
Повний текст джерелаjaiteh, Mariama. "Seeking Friends With Benefits In A Tourism-Based Sexual Economy: Interrogating The Gambian Sexscape." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3681.
Повний текст джерелаd'Elena, Grisel. "The Gender Problem of Buddhist Nationalism in Myanmar: The 969 Movement and Theravada Nuns." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2463.
Повний текст джерелаZilli, Bruno Dallacort. "Gramáticas emocionais em trajetórias de engajamento no campo de direitos sexuais: compaixão e vitimização a partir de narrativas biográficas de intelectuais brasileiros." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=8372.
Повний текст джерелаFundação de Amparo à Pesquisa do Estado do Rio de Janeiro
Esta tese analisa narrativas de trajetórias acadêmico-profissionais a partir de um banco de entrevistas com atores de destaque no campo intelectual latino-americano de direitos sexuais. Foi feito um recorte privilegiando os atores brasileiros, buscando compreender que gramática emotiva informa o discurso sobre a motivação no engajamento político e intelectual em temas ligados ao gênero e à sexualidade. Os conceitos de violência e compaixão emergem, na análise, como importantes noções que ajudam a explicar o engajamento nesses temas. O aporte teórico utilizado é o da bibliografia da antropologia das emoções, na qual se destacam os referenciais analíticos que discutem o papel das emoções em movimentos sociais. Este referencial é utilizado para pensar as narrativas, com foco na relação discursiva entre a emoção e escolhas profissionais nestas carreiras interseccionadas tanto por estudos temáticos em direitos sexuais, quanto pela interlocução com movimentos sociais em diálogo com estes temas. O objetivo é investir em uma análise discursiva focando na gramática emocional das narrativas sobre o engajamento nas temáticas da política, dos direitos sexuais e das questões de gênero e sexualidade, com ênfase nas articulações entre engajamento intelectual e engajamento político.
This dissertation examines narratives of scholars with prominent trajectories in the field of sexual rights in Latin America. The corpus is made from a database of interviews with recognized actors in the intellectual field of the Latin American sexual rights, particularly the interviews with Brazilians. The objective is to describe and understand the emotional grammars that inform discourses related to their engagement in political and intellectual issues of gender and sexuality. The concepts of violence and compassion explain their commitment to these issues. From a theoretical approach based on the anthropology of emotions, the dissertation discusses the role of emotions in social movements. The focus was on the discursive relationship between emotion and career choices in these narratives, which are intersected both by thematic studies on sexual rights, and the exchange with social movements.
Andersson, Sofie. "Att konsumera pornografi som kvinna : En kvalitativ studie om unga kvinnors attityder och förhållningssätt till pornografi." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-101298.
Повний текст джерелаRandolph, Ellen P. "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1686.
Повний текст джерелаPiqueiras, Eduardo. "Commodified Risk: Masculinity and Male Sex Work in New Orleans." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1660.
Повний текст джерелаSenger, Saesha. "Gender, Politics, Market Segmentation, and Taste: Adult Contemporary Radio at the End of the Twentieth Century." UKnowledge, 2019. https://uknowledge.uky.edu/music_etds/150.
Повний текст джерелаLimeberry, Veronica A. "Eating In Opposition: Strategies Of Resistance Through Food In The Lives Of Rural Andean And Appalachian Mountain Women." Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etd/2466.
Повний текст джерелаAbraham, Tyra. "Watching the Watchmen: The Impact of Citizen Journalism on Unlawful Police-Civilian Interactions." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/scripps_theses/1175.
Повний текст джерелаHermannsdóttir, Vigdís María. "Here I Am And Here I’m Not: Queer Women’s Use Of Temporary Urban Spaces In Post-Katrina New Orleans." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2021.
Повний текст джерелаWickström, Anette. "Kärlek i virusets tid : att hantera relationer och hälsa i Zululand." Doctoral thesis, Linköpings universitet, Hälsa och samhälle, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-10670.
Повний текст джерелаThe main purpose of this study is to investigate how people think about and manage love, sexuality and health in their daily lives in northeastern rural KwaZulu Natal. The goal is to understand what love means to them, as well as how bigger social processes influence experiences of love, health and relationships. The thesis is based on six months of ethnographic field studies concentrated around eight families. Data were gathered through participant observations and open-ended interviews. Ten traditional healers were also interviewed. Data comprises 60 tape-recorded interviews and about 340 pages of fieldnotes. The analysis shows that people speak about love in terms of respectful actions and a social order rather than in terms of love as an emotion. Certainly love is about feelings, but the view that respectful actions are the primary signs of love reflects the way in which people see themselves as deeply dependent on one another. The individual is woven into a web of relationships where even the ancestors are an integral part. Thus love between two individuals is intimately connected to the family and to wider social relations in a way that creates a sense of belonging but also vulnerability. Love medicines made from herbs offer one way to strengthen a relationship or win somebody’s love. However, stories about love medicines reveal what trials people face, what they see as amoral actions, and in addition provide explanations and comfort as well as point out that structural circumstances under which people live need to be changed. Colonisation, apartheid policies, and more recently democratization have all led to radical changes for love and family relations. Men and increasingly women have been drawn into migrant labor, dividing families between rural and urban areas and creating new types of support networks. These changes have obstructed individuals’ ability to show love through actions and also led to individuals expecting new types of actions as proof of love. The most serious threats to love, however, are unemployment and sickness. In the absence of effective measures against aids people refer to a more distinct moral order to find alternative ways to protect young people. To emphasize both the individual’s and the community’s responsibility for sexual relations, and to strengthen girls’ position, Zulu have created virginity testing as a preventive ritual more than a diagnostic measure. An old tradition that emphasizes the status of virgin girls and the significance of the collective is used in a modern strategy to try to combat the spread of aids and to make love possible. The study emphasizes how both South African and Western projects that aim to improve the situation for the Zulus are grounded in perspectives and ideas that are unfamiliar to them, and sometimes collide with how they perceive love, relationships and sexuality. The interviewees sometimes see new possibilities, sometimes try to preserve their old moral order, but most of all work to transform their specific understandings of love and life to meet today’s needs and conditions.
Reynolds, Saundra K. "Media Representation of Islam and Muslims in Southern Appalachia." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etd/2574.
Повний текст джерелаKrüger, Sara. "Motsatser attraherar : En antropologisk studie om hur uppfattningar av genus återspeglas i normer kring sex och sexualitet." Thesis, Uppsala universitet, Institutionen för kulturantropologi och etnologi, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432689.
Повний текст джерелаBrowning, Jimmy. "The Lost Tribalism of Years Gone By: Function & Variation in Gay Folklore in Armistead Maupin's Tales of the City Novels." TopSCHOLAR®, 1992. https://digitalcommons.wku.edu/theses/2173.
Повний текст джерелаIstanbouli, Yasmin. "Depoliticizing The Identities of Refugee Women." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1264.
Повний текст джерелаCOELHO, Juliana Frota da Justa. "Bastidores e estreias: performers trans e boates gays abalando a cidade." http://www.teses.ufc.br, 2009. http://www.repositorio.ufc.br/handle/riufc/1471.
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This paper interpellates the performances of transformists, transvestites and drag queens in the gay nightclubs of Fortaleza, more specifically, the nightclub Divine, located in the city downtown. In such places, the binary definition of male-masculine and female-feminine is deconstructed, bringing gender configurations that can be considered by many people as abjects. Willing to critically approach this theme, a discussion was initially made about the naturalizing construction standards of gender and sexuality through theories that deconstruct these very standards, as the queer studies, for example. The relation of the capital city of Ceará with those establishments that carry out this kind of spectacles dialogues with the Urban Anthropology, in a time interval that initiates in the beginning of the seventies and goes until the current days. The biographical narratives of performers and other people who exert important functions in this context also contribute to the understanding of the range the “trans spectacles” in the singularities of each experience. Finally, the aspects of subversion and/or legitimacy of these performances is questioned.
Esse trabalho interpela as performances realizadas por transformistas, travestis e drag queens que têm lugar nas boates gay de Fortaleza, mais especificamente na boate Divine, localizada no Centro da cidade. Nelas, a definição binária macho- masculino e fêmea-feminino é desestruturada, acarretando em configurações de gênero que podem ser consideradas, por muitos, abjetas. No intuito de problematizá-las, realizou-se uma discussão sobre a construção dos padrões naturalizantes de gênero e sexualidade a partir de teorias que os desconstróem, a exemplo dos estudos queer. Uma etnografia dos espaços onde essas performances acontecem foi feita por meio de um diálogo com a Antropologia Urbana, dentro de um recorte temporal que compreende a primeira metade da década de 70 até os dias atuais. As narrativas biográficas de performers e outras pessoas que exercem importantes papéis nesse contexto contribuem para o entendimento da relevância dos espetáculos trans também nas singularidades de cada experiência. Por fim, questiona-se o alcance subversivo e/ou legitimador dessas performances.
Meyer, Patti A. "The Health Consequences and Healthcare-Seeking Strategies for South American Immigrant Careworkers in Genoa, Italy." UKnowledge, 2013. http://uknowledge.uky.edu/anthro_etds/6.
Повний текст джерелаWagner, Madison. "La modernité tunisienne dévoilée : une étude autour de la femme célibataire." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1368.
Повний текст джерелаBarreno, Jessica. "Borders and Belonging: Using Oral History to Renegotiate Salvadoran Transnationalism." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1310.
Повний текст джерелаOgundoro, Oluwafisayo. "In Search of Work-Life Balance: Organizational and Economic Challenges Confronting Women in Banking and Management Consulting Firms in Southwest Nigeria." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etd/3674.
Повний текст джерелаPreston, Aysha L. Ph D. "Material Girls: Consumption and the Making of Middle Class Identity in the Experiences of Black Single Mothers in the Washington, DC Metropolitan area." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3856.
Повний текст джерелаHackman, Anna E. "Moving Motherly: Raising Children in the Low-Wage Hospitality Industry." ScholarWorks@UNO, 2014. http://scholarworks.uno.edu/td/1805.
Повний текст джерелаTanaka, Aki. "Questions of Identity for a Nigerian-Born Japanese Man in Kabukichyo, Tokyo." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1276116460.
Повний текст джерелаBoŝkoviḱ, Aleksandar. "Constructing gender in contemporary anthropology." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/13183.
Повний текст джерелаRemse, Christian. "Vodou and the U.S. Counterculture." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1368710585.
Повний текст джерелаKroon, Ann. "FE/MALE asymmetries of gender and sexuality /." Uppsala : Uppsala universitet, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7740.
Повний текст джерелаKolpien, Emily R. "Queer 'Paradise Lost': Reproduction, Gender, and Sexuality." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/657.
Повний текст джерела