Статті в журналах: "Ancient"

1

Kasak, Enn. "Ancient astrology as a common root for science and pseudo-science." Folklore: Electronic Journal of Folklore 15 (2000): 84–103. http://dx.doi.org/10.7592/fejf2000.15.ancient.

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2

Westbrook, Raymond. "Patronage in the Ancient Near East." Journal of the Economic and Social History of the Orient 48, no. 2 (2005): 210–33. http://dx.doi.org/10.1163/1568520054127121.

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AbstractPatronage is generally assumed by scholars to have been a universal feature of ancient Near Eastern societies, but has been neglected as a topic of serious investigation. The purpose of this study is to offer, without prior assumptions, textual evidence that establishes the existence of the concept of patronage. The approach is to present case studies from various parts of the region which are best explained by the presence of patronage. For these purposes patronage is narrowly de fined on the basis of ancient Roman and contemporary anthropological models. Les historiens du Proche-Orient ancien supposent que le patronage était un phénomène universel dans la région, sans que ce sujet n'ait fait l'objet d'une étude approfondie. Dans cet article je propose de présenter sans présomptions préalables des preuves textuelles que le concept de patronage existait. L'approche est de présenter des cas concrets provenants de plusieurs parties de la région qui s'expliquent au mieux par la présence du patronage. À ces fins, j'adopte une définition étroite du patronage, à la base de modèles romains anciens et antropologiques modernes.

3

LEPICHON, X. "Rifts et fosses anciens (Ancient rifts and troughs)." Earth-Science Reviews 24, no. 3 (September 1987): 222–23. http://dx.doi.org/10.1016/0012-8252(87)90029-8.

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4

Bausi, Alessandro. "Ancient features of Ancient Ethiopic." Aethiopica 8 (November 19, 2012): 149–69. http://dx.doi.org/10.15460/aethiopica.8.1.331.

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‘Ancient features’ of Ethiopic in Aksumite inscriptions and ancient MSS must be discussed with consideration of the philological aspects implied, and their distribution may hint at the coexistence of parallel scribal traditions during Aksumite and early Post-Aksumite periods; from the 14th cent. onwards ‘ancient features’ tend to become much more sporadic and one traditional standard prevails; ancient MSS which did not observe the prevalent standard may have been systematically substituted; ‘lost traditions’ may survive in few scanty relics.

5

Rinaldo, Serena, Maurizio Brunori, and Francesca Cutruzzola. "Ancient hemes for ancient catalysts." Plant Signaling & Behavior 3, no. 2 (February 2008): 135–36. http://dx.doi.org/10.4161/psb.3.2.5052.

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6

Shaw, R. J., and L. C. Cantley. "Ancient Sensor for Ancient Drug." Science 336, no. 6083 (May 17, 2012): 813–14. http://dx.doi.org/10.1126/science.1223140.

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7

Martens, Koen, Giampaolo Rossetti, and David J. Horne. "How ancient are ancient asexuals?" Proceedings of the Royal Society of London. Series B: Biological Sciences 270, no. 1516 (April 7, 2003): 723–29. http://dx.doi.org/10.1098/rspb.2002.2270.

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8

Venter, Alexandra. "Ancient climes in ancient times." Trends in Microbiology 9, no. 7 (July 2001): 311. http://dx.doi.org/10.1016/s0966-842x(01)02114-x.

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9

Nezhat, Camran, Farr Nezhat, and Ceana Nezhat. "Endometriosis: ancient disease, ancient treatments." Fertility and Sterility 98, no. 6 (December 2012): S1—S62. http://dx.doi.org/10.1016/j.fertnstert.2012.08.001.

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10

HEILMEYER, WOLF-DIETER. "ANCIENT WORKSHOPS AND ANCIENT 'ART'." Oxford Journal of Archaeology 23, no. 4 (November 2004): 403–15. http://dx.doi.org/10.1111/j.1468-0092.2004.00218.x.

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11

Wang, Weifan, Jie Wei, Han Xu, Yudian Zhang, and Han Chen. "Relevance of Ancient Chinese Wine Ware Representation Design and Cultural Characteristics Based on Machine Learning and Semiotic Theory." Wireless Communications and Mobile Computing 2022 (July 28, 2022): 1–14. http://dx.doi.org/10.1155/2022/2035662.

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Wine has an indispensable position in the ancient national food culture. Among them, wine vessels, as material carriers, are the core of ancient national wine culture, reflecting social functions, plastic arts, craft production, customs, habits, etc., and therefore are also the concrete expression of spiritual and institutional culture. Ancient ethnic traditional drinking vessels are not only a comprehensive manifestation of the precious material cultural heritage but also of the ancient spiritual culture of the nation. Through the study of the representational design and cultural characteristics of ancient ethnic traditional drinking vessels and the aesthetic tendencies they reflect, we can see the unique philosophy of life and the spiritual reverence of ancient peoples. Although these traditional ancient ethnic drinking vessels are now gradually marginalized and some have completely withdrawn from the historical stage, their spiritual and cultural value has increased rather than decreased. This paper explores the representational design and cultural characteristics of ancient traditional drinking vessels and the aesthetic tendencies they reflect and analyzes the correlation between them using ML methods and semiotic theory, to get a glimpse of the unique talent and wisdom of the ancients in aesthetic creation and gain new design inspiration from them.

12

Anderson, David S. "Faking Ancient Mesoamerica / Faking Ancient Andes." AP: Online Journal in Public Archaeology 5 (January 7, 2017): 151. http://dx.doi.org/10.23914/ap.v5i0.69.

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13

Park, Sung-hyun. "From Ancient History to Ancient Studies." Korean Historical Review 251 (September 30, 2021): 35–53. http://dx.doi.org/10.16912/tkhr.2021.09.251.35.

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14

ZEITLIN, R. N. "An Ancient Sacred Center: Ancient Chalcatzingo." Science 241, no. 4861 (July 1, 1988): 103–4. http://dx.doi.org/10.1126/science.241.4861.103.

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15

Martens, Koen, and Isa Schon. "CRUSTACEAN BIODIVERSITY IN ANCIENT LAKES: A REVIEW." Crustaceana 72, no. 8 (1999): 899–910. http://dx.doi.org/10.1163/156854099503807.

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AbstractSeveral crustacean groups have produced extensive species flocks in ancient lakes. However, except for the Amphipoda in Lake Baikal, crustacean diversity per se is not significantly higher in ancient lakes than in non-marine aquatic habitats in general. Yet the degree of endemicity in such long-lived habitats is certainly higher in these crustacean groups than in the average of noncrustacean groups. Causality must thus be sought in the evolutionary biology, rather than in the ecology of the groups at issue. Several potential, intrinsic factors, possibly promoting speciation, have been cited, but thus far no singular cause for high crustacean endemicity in ancient lakes could be demonstrated. Plusieurs groupes de crustaces ont produit de vastes ensembles d'especes dans les lacs anciens. Cependant, excepte pour les amphipodes du lac Baikal, la diversite des crustaces en elle-meme n'est pas significativement plus grande dans les lacs anciens que dans les habitats aquatiques nonmarins en general. Pourtant, le degre d'endemisme dans des habitats habites de si longue date est certainement plus eleve dans les groupes de crustaces que dans la moyenne des groupes non crustaces. La cause doit alors etre recherchee dans la biologie evolutive, plutot que dans l'ecologie des groupes concernes. Plusieurs facteurs potentiels, intrinseques, pouvant induire la speciation, ont ete cites, mais pour l'instant, aucune cause particuliere n'a pu etre etablie pour expliquer l'endemisme crustaceen superieur dans les lacs anciens.

16

Siraisi, Nancy G. "Vesalius and the Reading of Galen's Teleology*." Renaissance Quarterly 50, no. 1 (1997): 1–37. http://dx.doi.org/10.2307/3039327.

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Sixteenth-century approaches to the world of nature remained resolutely bound to ancient texts. Hostility to the medieval past, new theories, new experiences, and new information were evidently abundantly present. But medieval predecessors were far more likely to be criticized for failure to understand ancient authority than for slavish dependence on it; dissatisfaction with intellectual tradition was apt to express itself in form of a call for return to the ideas of ancients who preceded the standard school authors in time; and in every branch of natural philosophy, natural history, and medicine, examination of the writings of ancient Greek authors was a major, perhaps the major, part of the task of the investigator. Innovators — some of them very bold and some very eccentric indeed — reworked, recombined, and criticized the ancients, or measured their teachings against modern experience; but they seldom ignored them.

17

Xiao, Ran. "Analysis of the Layout Axis of Jinci in Taiyuan, Shanxi Province." Advanced Materials Research 1065-1069 (December 2014): 2601–4. http://dx.doi.org/10.4028/www.scientific.net/amr.1065-1069.2601.

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The ancient building group of Jinci gathers different architectures in the dynasty of Song, Jin, Yuan, Ming, Qing , which is deserved to be recognized as the national treasure and living ancient architecture archives including more eras. Based on the location, layout, axis of the building arrangement, this essay expounds the layout features and analyses the ancients’ grasp of axis in Jinci.

18

Wallach, John R. "Deconstructing the Ancients/Moderns Trope in Historical Reception." Polis, The Journal for Ancient Greek Political Thought 33, no. 2 (September 20, 2016): 265–90. http://dx.doi.org/10.1163/20512996-12340099.

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Notably since Thomas Hobbes, canonically with Benjamin Constant, and conventionally amid Nietzschean, Popperian, Straussian, Arendtian, liberal (sc. Madison, Mill, Berlin, Rawls, Vlastos, Hansen), republican (sc. Skinner), political (sc. Finley), and sociological (sc. Ober) readings of ancient texts, contemporary scholarship on the ancients often has employed some version of the dichotomous ancient/modern or ancient/contemporary contrast as a template for explaining, understanding, and interpretively appropriating ancient texts and political practices – particularly those of ancient Greek philosophy and democracy (although Roman ideas and practices also have been invoked). In particular, this has been done to argue for some conception of political ethics and democracy. I argue that this rhetorical trope, often using Athens and Europe/America as synecdoches for antiquity and modernity, has generated narrow and distorted views of ancient texts and political practices, on the one hand, and their contemporary relevance, on the other – views that misinterpret the theoretical significance of historical phenomena and misread the potential lessons of ancient authorities. Instead, texts and practices should be read either with more qualifications or more fully against a historical dynamic of critical philosophy and political power – including its ethical, cultural, institutional, and governing elements – that is not framed by this dichotomy.

19

Kim, Doo-Chul. "The Yeonsandong Ancient Tombs and Ancient Busan." HANGDO BUSAN 34 (August 31, 2017): 1–34. http://dx.doi.org/10.19169/hd.2017.8.34.1.

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20

Rosen, Steven A. "Canaan and Ancient Israel:Canaan and Ancient Israel." American Anthropologist 102, no. 3 (September 2000): 598–99. http://dx.doi.org/10.1525/aa.2000.102.3.598.

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21

Hecker, Joel. ""New-Ancient Words" and New-Ancient Worlds." Hebrew Studies 47, no. 1 (2006): 403–31. http://dx.doi.org/10.1353/hbr.2006.0024.

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22

SMITH, TYLER JO. "The Ancient Greek World:The Ancient Greek World." Museum Anthropology 29, no. 1 (April 2006): 68–71. http://dx.doi.org/10.1525/mua.2006.29.1.68.

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23

Khurana, Anuj, and Nayana A. Patil. "Ancient Schwannoma of vocal cord." Annals of Pathology and Laboratory Medicine 4, no. 1 (January 2017): L3—L4. http://dx.doi.org/10.21276/apalm.2017.1109.

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24

CHOWDHURY, DR PIKU. "Ancient India and Inclusive Education." Issues and Ideas in Education 4, no. 2 (September 5, 2016): 131–39. http://dx.doi.org/10.15415/iie.2016.42010.

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25

Brahin, Federico A., José R. Usandivaras, Pablo Zain El Din, and Luis Coletti. "Ancient Schwannoma. A case report." Cirugía paraguaya 45, no. 2 (August 30, 2021): 50–53. http://dx.doi.org/10.18004/sopaci.2021.agosto.50.

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26

Brahin, Federico A., José R. Usandivaras, Pablo Zain El Din, and Luis Coletti. "Ancient Schwannoma. A case report." Cirugía paraguaya 45, no. 2 (August 30, 2021): 50–53. http://dx.doi.org/10.18004/sopaci.2021.agosto.50.

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27

FOBELOVÁ, Daniela. "Ancient desire for fragile happiness." Scientific Papers of Silesian University of Technology. Organization and Management Series 2017, no. 110 (2017): 45–52. http://dx.doi.org/10.29119/1641-3466.2017.110.5.

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28

Kivudanavar, Dr Jagadeesh, and Vijayalaxmi Kaler. "Land Revenue in Ancient Karnataka." International Journal of Scientific Research 3, no. 6 (June 1, 2012): 183–85. http://dx.doi.org/10.15373/22778179/june2014/62.

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29

Mehdiyev, Azim. "THE ANCIENT MOSQUES OF BAKU." Modern Islamic Studies 1, no. 1 (December 19, 2019): 11–18. http://dx.doi.org/10.25264/2707-4013-2019-1-11-18.

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30

Stone, Jessica H., Kristen Chew, Ann H. Ross, and John W. Verano. "Craniofacial plasticity in ancient Peru." Anthropologischer Anzeiger 72, no. 2 (May 1, 2015): 169–83. http://dx.doi.org/10.1127/anthranz/2015/0458.

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31

Pocock, John. "Burke and the Ancient Constitution." Philosophy. Journal of the Higher School of Economics II, no. 3 (September 30, 2018): 141–70. http://dx.doi.org/10.17323/2587-8719-2018-ii-3-141-170.

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32

Witty, Michael. "Athenaeus and the Control." Journal of Ancient Philosophy 14, no. 1 (May 22, 2020): 161–70. http://dx.doi.org/10.11606/issn.1981-9471.v14i1p161-170.

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Very early experiments described in ancient literature usually have no detailed explanation of the methods used let alone the explicit Control expected by modern scientists for comparison with Treatments. Athenaeus describes a rarely recorded exception in The Deipnosophistae which has been briefly noted in scientific literature but not sufficiently contextualized. The experiment described has one treatment, a control and Athenaeus cites the desirability of replication, making this passage read like a modern text rather than an ancient one. Because technical processes were invented in ancient times I assume that experiments were also practiced, even though they are not described in ancient literature. This passage in Athenaeus exemplifies, by rare contrast, the general lack of description for ancient scientific methods. This lack may be because the ancient practitioners of technical processes did not have the reason modern scientists use for disclosure of all methods and results. Moderns achieve monetization that is protected by Intellectual Property Law or by acquisition of authority followed by salaried teaching in the academy. Ancient experimenters protected their discoveries by secrecy and maintained monopolies by concealment, an inconvenience for modern scholars. The form of ancient literature is important for this subject: it is not like modern scientific literature. When the ancients mention scientific subjects in writing it is in the form of literary discourse and debate where the aim is cerebral. There is no description of technical details where the aim is to allow replication of the experiment. Comfortable logic not experiment is described and intellectual improvement was usually the aim of ancient literature, rather than practical outcomes. The only reason we have knowledge of ancient practitioners of something similar to modern scientific methods from literature is that their kind of technical antics were briefly mentioned by ancient authors, because of their surprising and amusing nature.

33

Prabhakaran, N. "பண்டைய தமிழர்களின் எண்கணித முறை". Shanlax International Journal of Tamil Research 5, № 1 (1 липня 2020): 17–21. http://dx.doi.org/10.34293/tamil.v5i1.3399.

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No one looks back on the mathematical system of the ancient Tamils in this age of science and mathematics. Contemporary mathematicians are not much interested either. This is due to the long gap between the old ancient mathematical system and today’s mathematical system. Not only that but it is not easy to understand.Looking at the mathematical method of the ancients it is possible to know that they had a very subtle knowledge.The ancients calculated by putting fractional numbers. If the fractional number is the number 1/8, 1/4, 3/4, 1/2 then we know the fraction. But they have also used more subtle fractional numbers than this.

34

Bahar, Hasan. "Ancient History Education in Turkey and Ancient East-west Concepts in Ancient Historiography." Procedia - Social and Behavioral Sciences 174 (February 2015): 1592–96. http://dx.doi.org/10.1016/j.sbspro.2015.01.809.

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35

Lacore-Martin, Emmanuelle. "“Encores me frissonne et tremble le coeur dedans sa capsule”: Rabelais’s Anatomy of Emotion and the Soul." Renaissance and Reformation 39, no. 3 (January 14, 2017): 33–58. http://dx.doi.org/10.33137/rr.v39i3.27720.

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This article examines the role of anatomical references in the representation of emotion and argues that they constitute textual markers of the Rabelaisian view of the relationship between the body and the soul, and the nature of the soul itself. By analyzing the ancient models of natural philosophy and medicine on which Rabelais draws—Galen, in particular—and by contextualizing Rabelais’s thinking within contemporary debates on the faculties of the soul, the article aims to shed light on his representation of the intersection between material and immaterial processes within the human body. Instead of trying to reconcile potentially contradictory aspects of these ancient models with the Christian faith, Rabelais’s prose is informed by an intuitive understanding of ancient philosophy. His exploitation of the Galenic concept of the animal spirits gives us invaluable insights into the influence of materialist representations of the soul on Rabelais’s thinking. Cet article étudie le rôle des références anatomiques dans la représentation rabelaisienne de l’émotion et propose d’y voir les marqueurs textuels de la façon dont Rabelais conçoit les rapports entre l’âme et le corps, et la nature de l’âme elle-même. En analysant les modèles anciens de la philosophie naturelle et de la médecine — Galien en particulier — dont Rabelais s’inspire et en situant sa pensée dans le contexte des débats contemporains sur les facultés de l’âme, l’article vise à éclairer la façon dont Rabelais représente l’intersection à l’intérieur du corps humain des processus matériels et immatériels. Sans chercher à réconcilier avec la foi chrétienne certains aspects de ces anciens modèles qui peuvent être en contradiction avec elle, la prose rabelaisienne porte la marque d’une compréhension intuitive de la philosophie ancienne. En particulier, l’exploitation de la conception galénique des esprits animaux donne de précieux aperçus concernant l’influence des représentations matérialistes de l’âme sur la pensée de Rabelais.

36

Wang, Meng Lin, and Jie Tan. "Four Orientation Gods of Ancient Chinese Architecture." Applied Mechanics and Materials 209-211 (October 2012): 61–64. http://dx.doi.org/10.4028/www.scientific.net/amm.209-211.61.

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East blue dragon, west white tiger, south phoenix and north tortoise were four orientation gods of ancient Chinese architecture. Four orientations derived from the astronomical phenomena about Big Dipper in the sky. Four gods were ancient totem symbols. Chinese ancients had the idea of “harmony between nature and man”. Many buildings were organic arranged and isomorphic with the sky. Buildings usually sit north and faced south, and their sides were toward to four directions named----east blue dragon, west white tiger, south red phoenix and north black tortoise. The applying of orientation gods to some extent caused the stylized mode in architecture.

37

Zhang, Yan, and Xinyu Hu. "On the Visual Symbols of Dian Bronze Animal Decoration." Learning & Education 10, no. 5 (March 13, 2022): 125. http://dx.doi.org/10.18282/l-e.v10i5.2700.

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Among the animal patterns on the bronzes of the Dian Kingdom, the cow and the snake are the most common and representative visual symbols. They have strong visual tension, expressiveness and artistic appeal, showing the unique artistic aesthetics and ideas of the ancients of Dian Kingdom, and They all have specific meanings and contexts. This article mainly explores the decorative symbols of animal decorations in Yunnan bronzes, and uses “ox” and “snakes” as the main objects to analyze semantics and context.Methods:This article first elaborates on the types and decorations of ancient Dian bronzes, and then elaborates on the characteristics and symbolic meanings of cow and snake patterns by listing some representative Dian bronzes; finally, it is in-depth with the semantics and context of visual symbols. Analysis. Result:The types of animal images on the bronze ware of Yunnan culture are rich and diverse, and each animal has different shapes and forms, and has its own symbolic meaning and function. This also reveals the relationship between man and nature from the side, reflecting the ancient people of Yunnan’s sacrifices and sacrifices. The social and economic conditions such as hunting and breeding record the trivial life of the ancients. The animal decoration art of the Dian Kingdom has a very strong ethnic customs and regional characteristics. It depicts the intense scenes of animal daily life and fighting in detail. The animal’s shape, demeanor and own characteristics are all vividly shaped, with a strong artistic atmosphere and visual tension. To a large extent reflects the aesthetic concept and ideological pursuit of the ancients of Dian Kingdom. Conclusion:The two visual symbols of the cow pattern and the snake pattern are the records of the people of the ancient Dian kingdom on nature and life, and they also carry the ancient people’s feelings for nature. They reflect the religious beliefs and ideas of the ancient Dian civilization and have local characteristics and customs. , It is the spiritual sustenance of the ancient Dian people to seek advantages and avoid disadvantages.

38

VESSEY, D. W. T. "THOUGHTS ON ‘THE ANCIENT NOVEL’ OR WHAT ANCIENTS? WHAT NOVELS?" Bulletin of the Institute of Classical Studies 38, no. 1 (December 1, 1993): 144–61. http://dx.doi.org/10.1111/j.2041-5370.1993.tb00709.x.

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39

Brownlee, Christen. "Ancient Wisdom." Science News 169, no. 23 (June 10, 2006): 357. http://dx.doi.org/10.2307/4019238.

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40

Landels, J. G., and Andrew Barker. "Ancient Greek." Musical Times 127, no. 1717 (March 1986): 153. http://dx.doi.org/10.2307/965497.

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41

Routledge, Bruce, Burton MacDonald, and Randall Younker. "Ancient Ammon." Journal of the American Oriental Society 121, no. 4 (October 2001): 705. http://dx.doi.org/10.2307/606542.

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42

Roper, A. G. "Ancient eugenics." Mankind Quarterly 32, no. 4 (1992): 383–419. http://dx.doi.org/10.46469/mq.1992.32.4.5.

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43

Cuomo (book author), Serafina, and Annette Imhausen (review author). "Ancient Mathematics." Aestimatio: Critical Reviews in the History of Science 2 (December 21, 2015): 49–57. http://dx.doi.org/10.33137/aestimatio.v2i0.25739.

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44

Thorsrud (book author), Harald, and Katja Maria Vogt (review author). "Ancient Scepticism." Aestimatio: Critical Reviews in the History of Science 6 (December 21, 2015): 105–10. http://dx.doi.org/10.33137/aestimatio.v6i0.25897.

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45

Chambliss, J. J., and William V. Harris. "Ancient Literacy." History of Education Quarterly 31, no. 2 (1991): 276. http://dx.doi.org/10.2307/368446.

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46

Netting, Jessa. "Ancient Estrogen." Science News 160, no. 6 (August 11, 2001): 94. http://dx.doi.org/10.2307/4012741.

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47

Coad, Peter. "Ancient landscapes." Cardiovascular Diagnosis and Therapy 7, no. 3 (June 2017): 346–47. http://dx.doi.org/10.21037/cdt.2016.09.02.

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48

Summerfield, M. A., and Cliff Ollier. "Ancient Landforms." Geographical Journal 158, no. 2 (July 1992): 232. http://dx.doi.org/10.2307/3059803.

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49

Mills, Ethan. "Ancient Scepticism." Ancient Philosophy 31, no. 2 (2011): 446–50. http://dx.doi.org/10.5840/ancientphil201131237.

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Anderson, Kevin J. "Ancient Gold." MRS Bulletin 19, no. 3 (March 1994): 94–96. http://dx.doi.org/10.1557/s0883769400039853.

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