Дисертації з теми "American political philosophy"
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Minter, Lauryn T. "We Wear the Mask: Exploring the Talented Tenth and African American Political Philosophy in 21st Century Politics." ScholarWorks@UNO, 2014. http://scholarworks.uno.edu/td/1954.
Повний текст джерелаJayne, Allen. "The new theism of John Locke, Thomas Jefferson and the American Declaration of Independence." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319570.
Повний текст джерелаPatrone, John D. "An American Philosophy of Punishment: Moral Permissibility, the Inferiorities of Punishment, and a Case for Pure Restitution." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/honors/424.
Повний текст джерелаIsaac, Rochell J. "AFRICAN HUMANISM: A PRAGMATIC PRESCRIPTION FOR FOSTERING SOCIAL JUSTICE AND POLITICAL AGENCY." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/186541.
Повний текст джерелаPh.D.
This study explores an African conception of Humanism as distinct from the European model and challenges the notion that Humanism is an entirely European construct. I argue that the ideological core of Humanism originated in ancient Kemet, the basis of which frames the African worldview. Furthermore, the theoretical framework provided by the African Humanistic paradigm serves as a model for structuring inter and intra group relations, for tackling notions of difference and issues of fundamentalism, for addressing socio-economic political concerns, and finally, to shift the currents of political rhetoric from one of jouissance to a more progressive and pragmatic stance.
Temple University--Theses
Falk, Thomas Michael. "Political Economy of American Education: Democratic Citizenship in the Heart of Empire." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1343135393.
Повний текст джерелаFaber, Michael J. "Founding expectations American politics and the debate over the Constitution /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3337245.
Повний текст джерелаTitle from PDF t.p. (viewed on Jul 28, 2009). Source: Dissertation Abstracts International, Volume: 69-12, Section: A, page: 4855. Adviser: Russell L. Hanson.
Reznick, Scott M. ""TheVision of Principles": Liberal Democracy and the Roots of Moral Experience in Antebellum American Literature." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107958.
Повний текст джерелаThesis advisor: Christopher P. Wilson
This dissertation analyzes the way in which antebellum writers participated in and helped shape the tradition of political liberalism. Emphasizing the dynamics of moral deliberation that are central to democratic life, "The Vision of Principles" puts US literature into conversation with moral and political philosophers not routinely encountered in Americanist literary scholarship to reveal how antebellum US writers routinely responded to moments of profound political conflict by interrogating the nature of moral belief itself. By ranging not only between literature, history, and philosophy, but also across literary forms, from gothic, picaresque, and sentimental novels to slave narratives, essays, and political oratory, this dissertation argues that amidst such textual diversity, we nevertheless find a consistent preoccupation with the individual endeavor for perspective-for vision-into the realm of moral value and moral ideas. It traces that concern as writers responded to three important moments of political conflict in the antebellum era: the debates over the ratification of the Constitution, the "nullification" controversy of the 1830s, and the fallout over the "compromise" of 1850. In doing so, it reconsiders the emergence of American Romanticism and argues that the "inward" turn of U.S. literature towards the self during this era was not an evasion of political life, but an imaginative examination of how individuals come to understand the moral ideas and principles at the heart of political existence
Thesis (PhD) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: English
Carastathis, Anna. "Feminism and the political economy of representation : intersectionality, invisibility and embodiment." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=105369.
Повний текст джерелаDans la théorie féministe, l'énoncé selon lequel la vie des femmes est structurée par de multiples systèmes d'oppression qui se croisent est devenu un lieu commun. La présente thèse conteste l'accord général que le modèle théorique connu comme « l'intersectionalité » explique adéquatement l'oppression. Alors que l'intersectionalité a ses origines dans le féminisme noir comme intervention spécifique dans la loi antidiscriminatoire des États-Unis, elle a depuis été arrachée à ce contexte et consacrée à d'autres buts. Par exemple, on affirme souvent que l'intersectionalité permettrait une politique de représentation qui surmonte l'héritage d'exclusion du féminisme hégémonique anglo-américain. Je soutiens que l'intersectionalité réinscrit l'exclusion politique des femmes racialisées, cette fois comme caractéristique de leurs identités incarnés.[...]
Buchanan, Angela S. "The Sophists and The federalist : re-examining the classical roots of American political theory." Virtual Press, 1995. http://liblink.bsu.edu/uhtbin/catkey/941733.
Повний текст джерелаDepartment of English
Kinsel, Jason Anthony. "The Misunderstood Philosophy of Thomas Paine." University of Akron / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=akron1447685875.
Повний текст джерелаLuttrull, Daniel. "Solidarity Through Vacancy: Didactic Strategies in Nineteenth-Century American Literature." Case Western Reserve University School of Graduate Studies / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=case1586451075218142.
Повний текст джерелаStaude, Ryan. ""The centre of our union"| George Washington's political philosophy and the creation of American national identity in the 1790s." Thesis, State University of New York at Albany, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3559433.
Повний текст джерелаFor most of his presidency (1789-1797), George Washington worked to establish the federal government's legitimacy in the eyes of America's citizens while trying to gain international respect for the new nation. Although there was a broad elite consensus at the start of the decade it quickly dissipated in the face of basic questions about the federal government's power and scope of authority. Domestic political issues became entangled with foreign policy problems to create an intractable divide between opposing groups of Americans termed the Federalists and the Republicans. The two parties contended to see not only who would administer the government, but also to determine which group would define the new nation's identity.
This study places George Washington at the center of the contest over the formation of America's national identity during the 1790s. Washington envisioned America as the embodiment of Enlightenment ideals of freedom and liberty. He believed it had the potential to stand in stark contrast to the monarchies and despotism of the Old World. The United States could inspire other nations to follow its lead on the path to freedom.
America could only achieve this position if it were secure, united and independent. These three characteristics would give the nation legitimacy on the international stage. In his efforts to establish America's claim to nationhood, Washington incurred the displeasure of the Republican Party who viewed the president as a tool in the hands of Alexander Hamilton and other Federalists. In his quest to establish security, unity, and independence, they argued, the President betrayed the ideals of the Revolution. Ultimately, it was the public who cast aside Washington's vision for American national identity, not because they disagreed with it, but because they had already mythologized Washington to the point where he was more myth than man. He was a living deity who served a symbolic importance for unity, but had little impact on the nation's identity.
Historiographically, no scholar has undertaken an in-depth examination of Washington's political philosophy (as president), and specifically how this philosophy affected the nascent nation-state's identity. Works like Paul Longmore's The Invention of George Washington, Glenn Phelps's George Washington and American Constitutionalism and the recently published, The Political Philosophy of George Washington (Jeffry Morison) examine one aspect of Washington's political beliefs, or focus on a specific chronological period. My exploration of Washington's beliefs (the heart of the studies mentioned above) is only one part of the dissertation. No attempt has been made to investigate Washington's substantive impact on nationalism and identity. David Waldstreicher, Len Travers, and Joanne B. Freeman have all looked at the formation of nationalism and identity in the 1790s, but Washington's political philosophy and presidency earns little of their attention. Washington was the most well regarded American, nationally and internationally, of his era. The lack of a proper study on his political beliefs and their reception among his fellow Americans is a lacuna which the dissertation seeks to remedy.
Seylar, John. "Across Empires: A Comparative Analysis of Roman Emperors and American Presidents." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1714.
Повний текст джерелаScott-Coe, Justin M. "Covenant Nation: The Politics of Grace in Early American Literature." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/45.
Повний текст джерелаDoughty, James. "Pragmatism and Christian Realism in the Political Thought of Reinhold Niebuhr : An Analysis and Evolution of American Liberalism." Thesis, Bordeaux 3, 2017. http://www.theses.fr/2017BOR30026/document.
Повний текст джерелаThis work aims to analyze the political thought of the American theologian and political scientist Reinhold Niebuhr (1892-1971). More specifically, it will analyze the way in which Pragmatism was able to influence Niebuhr’s writings. Critical towards the liberal idealism of John Dewey (1859-1952), Niebuhr’s Christian realism was a counter against the optimism that political Pragmatism demonstrated in regards to the nature of man. Despite these criticisms, Niebuhr was unable to escape Pragmatism’s influence. This influence is the reason for this research: how political Pragmatism, specifically that of John Dewey was able to have an impact on Reinhold Niebuhr’s works and his Christian realism. This thesis will study the major works of these two thinkers in order to compare the political thought of each thinker. Younger than Dewey, Niebuhr had for a long time considered Dewey’s thought as nothing more than an idealized and outdated continuation of Enlightenment optimism which was incapable of accurately analyzing the contemporary world. Nevertheless, Niebuhr was influenced by Dewey. This thesis’s goal is to highlight the influences of Pragmatism in Niebuhr’s works in order to show that Niebuhrian thought is a continuation of Dewey’s pragmatic thought, specifically through the notions of Christian Pragmatism and therefore, fits within an overall framework of American Liberalism. In spite of the fundamental differences in thought, we are going to attempt to show that Niebuhr was a part of the typically American intellectual tradition, that is to say, Pragmatism; considered to be a uniquely American philosophical movement. It will be analyzed in order to achieve a greater understanding of these important thinkers, but also, of America’s political landscape
Manners, Bucolo Catherine. "Food for Thought and Thought for Food: Applying Care Ethics to the American Eater." UNF Digital Commons, 2014. https://digitalcommons.unf.edu/etd/513.
Повний текст джерелаPokross, Amy Elizabeth. "The American Community College's Obligation to Democracy." Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc5129/.
Повний текст джерелаDillender, Amber Nichole. "The Integration of African Muslim Minority: A Critique of French Philosophy and Policy." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3073.
Повний текст джерелаBryant, Cheney Matt. "Modern Charity: Morality, Politics, and Mid-Twentieth Century US Writing." UKnowledge, 2019. https://uknowledge.uky.edu/english_etds/101.
Повний текст джерелаBennett, Frederick Joseph. "The Virtuoso Human: A Virtue Ethics Model Based on Care." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3007.
Повний текст джерелаWelker, Michael J. "A Thesis Entitled “The Fight for Civic Rights in America in The Progressive Era”." University of Toledo / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1290178364.
Повний текст джерелаYoung, Benjamin Scott. "Moral Friction, Moral Phenomenology, and the Improviser." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4264.
Повний текст джерелаBishop, Philip Schuyler. "Dewey's Pragmatism and the Great Community." Scholar Commons, 2010. http://scholarcommons.usf.edu/etd/3530.
Повний текст джерелаMercadante, Richard Arthur. "The Persistence of Casuistry: a Neo-premodernist Approach to Moral Reasoning." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3245.
Повний текст джерелаMcCann, Lluana. "American Public Administration: A Foundation for Praxis and Praxiology." Diss., Virginia Tech, 2007. http://hdl.handle.net/10919/26031.
Повний текст джерелаPh. D.
Cosby, Bruce. "Technological politics and the political history of African-Americans." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1995. http://digitalcommons.auctr.edu/dissertations/AAI9543185.
Повний текст джерелаBabík, Milan. "In pursuit of salvation : Woodrow Wilson and American liberal internationalism as secularized eschatology." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:0ba3fcd9-ecbc-4789-83c9-3fdb1c290aea.
Повний текст джерелаAlmeida, Giancarlo Michel de. "Em busca da tradição ocidental no século xx : a filosofia política crítica de Gerhart Niemeyer e o conservadorismo norte-americano." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2013. http://hdl.handle.net/10183/87742.
Повний текст джерелаAfter the first half of the 20th century there is a revolution in Political, Legal and Moral Philosophy. From the rejection of the rationalist project of modernity, post Second War philosophers try to recover what was lost in modernity, which are the precepts of classical Political Philosophy, on Western tradition, on the Judeo-Christian transcendence. Featuring Gerhart Niemeyer on the understanding the role of conservatism on this debate. We consider that his philosophy matures to a moderate conservatism in three phases: immanentist functionalism and critique of modernity, anticommunism, and then the definition of conservative political philosophy. His critique analysis is developed on identifying the modern root of 20th century ideologies: the rejection of the divine and the existing order, the materialism, the (dialectic) idea of class struggle, positivism and modern jusnaturalism, the resulting revolutionary activism, as well as the modern historicism. Its main concept, "total critique" shows off that modern ideologies have only destructive political character, because it requires the destruction of the existing world (founded in the reality of human experience and based on the sound transcendent Natural Law) to conduct an idealized and utopian human nature, which is unrealizable. So, after the fragmentation of Western Tradition, to rebuild a lawful and reasoned order it is necessary to look after ideas such: the public identity and public past, the founding myth, "realm" as political unit, moral and limits concerning the myth, existential virtues of community, common sense values (homonoia), as well as the necessary critic skill to keep the abidance of the cultural unity in a democracy. Then, we point the importance of American conservatism over this postmodern movement. We found that his academic and politics experience, throughout the Cold War, are within the context of American conservatism. However, his conservatism is different for his critique of liberalism, which means a moderate conservativism.
Panton, James. "Politics, subjectivity and the public/private distinction : the problematisation of the public/private relationship in political thought after World War II." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:cb636385-aa16-44d1-abf5-2e835e62665c.
Повний текст джерелаBurnett, Aron J. "Multi-Cultural Model of Relational Personhood and Implementing Philosophy for Children (P4C): A Refusal of the Illusion of Individualism in America." UNF Digital Commons, 2015. https://digitalcommons.unf.edu/etd/573.
Повний текст джерелаEllery, Margaret. "Making the frontier manifest : the representation of American politics in new age literature." University of Western Australia. School of Social and Cultural Studies, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0043.
Повний текст джерелаSilva, Grant Joseph 1982. "Thinking about Justice from “the Outside” of Nationality: Re-Thinking the Legal and National Dimensions of Citizenship." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/12101.
Повний текст джерелаThis dissertation examines the legal and national dimensions of citizenship, focusing on the nature of social justice, multiculturalism and state formation in light of an increasing "migrant" population in the United States. For many individuals, Hispanic people and undocumented immigrants are outside of stereotypic understandings of "American" and the legal structure of the United States. Seeking to question this belief and the subsequent political atmosphere it engenders, this work presents the challenges that Hispanic people and undocumented persons pose to the central tenants of liberal political theory and the politics of recognition. Liberal theories of justice that assume the nation-state as their starting point and ignore the international elements of 21st century societies need reconsideration. Although John Rawls's work remains central to this tradition, by constricting his theory of justice to a closed, self-sustaining polity that assumes all persons behind the veil of ignorance to be citizens, the trajectory of liberal political thought after his work evades the question of citizenship and the possibility of social justice for undocumented people. Although conversations about "multicultural citizenship" are abundant in North American political contexts, these discussions focus on the national representation of minority peoples and ignore the legal aspects of citizenship and the reality of undocumented immigration. Philosophers that do think about undocumented persons argue for international theories of justice, human rights or cosmopolitanism. These are positive steps in thinking about social justice for immigrants, but they only matter insofar as they do not impinge upon state sovereignty and render social justice for immigrants a secondary issue. While Latin American political thinkers such as Enrique Dussel ground the origins of political power in the citizenry of states, they nonetheless assume the category of "citizen" to be uncontested. Thus, even in settings where radical political change is underway, the basis of state membership remains to be defined and freed of racial (or even "post-racial") expectations. I undertake this project in terms of Estadounidense or "Unitedstatesian" citizenship, a concept that combats ethnocentric beliefs about the meaning of "American" while also informing of more open understandings of legal citizenship and porous conceptions of the state.
Committee in charge: Naomi Zack, Chairperson; Cheyney Ryan, Member; Scott Pratt, Member; Michael Hames-Garcia, Outside Member
Monea, Alexander Paul. "Dissemination Rhizome: How to Do (Political) Things With Affect." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1354329062.
Повний текст джерелаLi, Sha. "A Comparative Study of K-12 Foreign Language Education in American and Chinese Public Schools: A Case Study of Six Foreign Language Teachers." University of Akron / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=akron1384810365.
Повний текст джерелаVictor, Elizabeth Kaye. "Structure and Agency: An Analysis of the Impact of Structure on Group Agents." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4246.
Повний текст джерелаWright, Anthony Tannus. "Base filosófica da liberdade política anglo-saxônica e da liberdade política francesa e sua presença no constitucionalismo norte- americano." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/6205.
Повний текст джерелаThis work aimed to discuss the philosophical basis of the Anglo-Saxon political liberty and the French Political liberty present in the North-American Constitutionalism. The first part of this research dealt with the historical, religious and political changes that culminated in a substantial mentality change of a theocentric medieval society to an anthropocentric society, founder of the modern state. Hence, the objective of this first part was to show the historical roots of the English and French liberal thought. Before discussing the central theme a political and philosophical comparison between the English, French and American Revolution was done. With this purpose the writings of Locke, Montesquieu, Rousseau, Blackstone, and of other liberal theorists served as reference. Furthermore, to better comprehend the difference of English and French liberalism an investigation of what the terms government, political liberty, state and republic, etc., seemed necessary. A historical and political study of the common law tradition and of natural rights served to better elucidate the basis of the American Constitution. To end, a research on the Founding Fathers and on the Federalist Papers was key point to comprehend how one should read and interpret the Constitution in light with English classical liberalism
Este trabalho trata da base filosófica da liberdade política anglo-saxônica e da liberdade política francesa presentes na Constituição norte-americana. Para tanto, a primeira parte do trabalho abrange os aspectos históricos, religiosos e políticos que culminaram na mudança de mentalidade teocêntrica da sociedade medieval para antropocêntrica, criadora do Estado moderno. Assim, o objetivo desta primeira parte é mostrar as raízes históricas do pensamento liberal inglês e francês. Ainda antes de adentrar o tema central, procura fazer uma breve comparação filosófica e política entre a Revolução Inglesa, Francesa e Americana. Com esse intuito, as obras de Locke, Montesquieu, Rousseau e Blackstone, entre os escritos de outros pais do pensamento liberal, serviram como referência. Aborda-se também, ao longo do trabalho, a compreensão da liberdade política pelo liberalismo francês e inglês, governo, estado, república etc. Ainda, no que diz respeito à Constituição norteamericana, é estudada a base histórica e política, a importância do common law e do natural rights. Por fim, ao tratar dos Founding Fathers e dos Federalist Papers pode-se descobrir a presença do pensamento político inglês, e como deve ser interpretada a constituição à luz destes princípios
Gardner, Kai. "Into the Fray : Norman Jacobson, the Free Speech Movement and the Clash of Commitments." Oberlin College Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1432128501.
Повний текст джерелаOwings, Thomas Henry. "God-Emperor Trump: Masculinity, Suffering, and Sovereignty." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1591528636574634.
Повний текст джерелаSakaguchi, Sean Y. "The Modern Administrative State: Why We Have ‘Big Government’ and How to Run and Reform Bureaucratic Organizations." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1325.
Повний текст джерелаKim, Ilnyun. "The Party of Hope: American Liberalism from the Fair Deal to the Great Society." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1566169939602897.
Повний текст джерелаGlas, Cécile de. "La relation États-Unis – Europe, du délitement du lien transatlantique à la relégation du Vieux Continent. Fondements géopolitiques et culturels." Thesis, Paris Est, 2018. http://www.theses.fr/2018PESC0012/document.
Повний текст джерелаEurope gradually became, in the eyes of the Americans, a counter-model. The discrepancies between the United States and Europe result from a political and cultural caesura which was hidden from the beginning of the Cold war by the imperatives of bipolarity.The study of the anthropological foundations of the West highlights the theological, legal and logical unity of Europe and America from the Antiquity to the Enlightenment. The birth of the Western civilisation takes place at the intersection of the orbit of the romano-canonical civil law and that of Christianity.These discrepancies between Europe and the United States actually took shape from the origins of the political modernity. All the essential points of political philosophy – the links between religion and enlightened thinking, secularism, the conceptions of freedom and equality, the relationship between republic and democracy, the foundations of the political and social Prometheism – are areas of divergence.Concerning the post-modernity, we will then show how the liberal philosophy recycled pseudo-revolutionary ideas which led Europe to a manifold crisis, a type of nihilism, hidden by the disguise of the generalized commodification and the libertarian ideology. Unlike postmodern Europe, America partially managed to escape from these dynamics of disintegration. The “indispensable nation” managed to preserve the American national style the main characteristics of which are patriotism and religiosity
Mantell, Cole. "Love and Refusal: Contrasting Dialectical Interpretations and its Implications in the Works of Erich Fromm and Herbert Marcuse, 1941-1969." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin156096672701227.
Повний текст джерелаSemel, Laura K. "The Lost Philosopher: Algernon Sidney and the American Enlightenment." W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539626319.
Повний текст джерелаHallengren, Anders. "The code of Concord : Emerson's search for universal laws." Doctoral thesis, Stockholms universitet, Institutionen för litteraturvetenskap och idéhistoria, 1994. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-14223.
Повний текст джерелаMueller, Laura Joy. "The Logic of American Exceptionalism: Petrus Ramus, the Puritans, and Contemporary American Politics." OpenSIUC, 2010. https://opensiuc.lib.siu.edu/theses/207.
Повний текст джерелаWells, Philip L. "Pragmatism as American Exceptionalism." ScholarWorks@UNO, 2012. http://scholarworks.uno.edu/honors_theses/23.
Повний текст джерелаGuirola, Valdés Yodenis. "Emancipación humana: Karl Marx y el marxismo fundacional latinoamericano." Doctoral thesis, Universitat de Barcelona, 2021. http://hdl.handle.net/10803/672116.
Повний текст джерелаThis doctoral research develops a study of the problematic of human emancipation, both in the work of Marx and in the work of the first Latin American Marxists who in a significant way incorporated and systematized dialectical materialism in their own sense and from a Latin Americanist perspective. The treatment of this problematic is studied throughout the entire work of Marx, and throughout the entire work of Anibal Ponce, Julio Antonio Mella and José Carlos Mariátegui. An analytical-critical method is used based on the review and the analysis of primary sources, as well as the contrast of multiple studies on them, as a philosophical cartography or a biography of the concepts. The study is made up of two closely interconnected parts. The treatment of the problematic in Marx, to whom the first part is dedicated, has been taken as an epistemic reference point; and from this the treatment of the same problematic is diagrammed in the rest of the authors, to whom the second part is dedicated as three parallel monographs. From the individualized analysis of each author, a contrast assessment of all of them is carried out, taking into account common or equivalent arguments, inflection points and own perspectives. Throughout the thesis, particularities of the treatment of this problematic are defined and systematized based on key concepts and arguments. Contextual elements and referential sources are analyzed and contrasted, taking into account their incidence. Epistemic, philosophical-political, ethical and ontological components, as well as historical and socio-economic components in relation with the problematic of human emancipation are analyzed and valued both in Marx, Ponce, Mella and Mariátegui.
Piser, Gabriel A. "Appalachian Anthropocene: Conflict and Subject Formation in a Sacrifice Zone." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1469120301.
Повний текст джерелаCulp, Andrew Curtis. "Producing Pacification: The Disciplinary Technologies of Smart Bombs and National Anti-War Organizing." Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1243983139.
Повний текст джерелаRocha, Eva. "Antithetical Commentaries on X, Y and the Disruption of Being." VCU Scholars Compass, 2016. https://scholarscompass.vcu.edu/etd/4278.
Повний текст джерела