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Книги з теми "Aboriginal traditional law"

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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Royal Commission on Aboriginal Peoples (RCAP). Report of the Royal Commission on Aboriginal Peoples. Ottawa: The Commission, 1996.

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2

Johnston, Darlene. Aboriginal law of the Northeast: Anishinabek and Haudenosaunee legal traditions : a source book. [Toronto]: Faculty of Law, University of Toronto, 2006.

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3

Johnston, Darlene. Aboriginal law of the Northeast: Anishinabek and Haudenosaunee legal traditions : a source book. [Toronto]: Faculty of Law, University of Toronto, 2006.

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4

Miller, Bruce Granville. Oral history on trial: Recognizing aboriginal narratives in the courts. Vancouver, BC: UBC Press, 2011.

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5

Miller, Bruce Granville. Oral history on trial: Recognizing aboriginal narratives in the courts. Vancouver, BC: UBC Press, 2011.

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6

Erbacher, John. Aborigines of the rainforest. Cambridge: Cambridge University Press, 1991.

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7

Henderson, James Youngblood. First Nations jurisprudence and Aboriginal rights: Defining the just society. Saskatoon: Native Law Centre, University of Saskatchewan, 2006.

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8

Trouble with tradition: Native title and cultural change. Sydney: Federation Press, 2008.

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9

Keon-Cohen, Bryan. Mabo in the courts: Islander tradition to native title : a memoir. North Melbourne, Vic: Chancery Bold, 2011.

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10

Yuan zhu min zu chuan tong zhi hui chuang zuo zhuan yong quan: Empirical legal study on the right of the traditional cultural expressions of indigenous peoples. Taibei Shi: Yuan zhao chu ban gong si, 2013.

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11

Currents: Exploring traditional aboriginal justice concepts in contemporary Canadian society. 2nd ed. Saskatoon: Public Legal Education Association of Saskatchewan, 2006.

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12

Protecting Indigenous Knowledge and Heritage: A Global Challenge (Purich's Aboriginal Issues Series). Purich Pub, 2000.

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13

Dorsett, Shaunnagh. Traditions. Edited by Markus D. Dubber and Christopher Tomlins. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198794356.013.41.

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Анотація:

This chapter examines legal encounters and legal relations between Indigenous peoples in both Australia and New Zealand and the British Empire. It looks at court decisions as a source of historical material in order to suggest two contact points between jurisdictions through which to think about indigenous laws and settler laws. It focuses on only two instances of contact: the colonial and the present. In many ways this choice reproduces ongoing gaps in tracing and thinking about legal encounters with Aboriginal law in Australia and, to a lesser extent, in New Zealand. Scholarship on legal encounter has tended to be centred on the colonial period to the detriment of the later nineteenth century and much of the twentieth century. The chapter looks at the ways in which colonial and modern law engaged/s with aboriginal law from the perspective of the colonizer, not the colonized.

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14

Simpkins, Maureen Ann. After Delgamuukw: Aboriginal oral tradition as evidence in aboriginal rights and title litigation. 2000.

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15

Oral History on Trial: Recognizing Aboriginal Narratives in the Courts. University of British Columbia Press, 2012.

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16

Harmon, Alexandra J. Indians in the Marketplace. Edited by Frederick E. Hoxie. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199858897.013.33.

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This survey of economic history emphasizes American Indians’ varied and varying responses to profit-oriented economic practices introduced by non-Indians. It depicts aboriginal Indian economies as diverse and dynamic though modeled on kin relations and reciprocity. European colonial settlements and Euro-Americans’ ultimate hegemony, fueled by commercial market relations and capitalist development, eventually undermined every indigenous population’s self-sufficiency. Most Indians consequently fell into poverty, but not for lack of strategic and sometimes rewarding engagement with the new market economy. Indians’ many adaptive strategies have included participation in commercial trade, wage labor, and manufacturing, often in order to supplement traditional subsistence practices and further Indian ideals. The chapter stresses that United States policies and law first facilitated the massive transfer of Indian land and resources to non-Indians, but that more recent policy changes and court rulings have enabled some Indians to recoup wealth by operating tribe-owned enterprises.

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17

Robert, Leckey, and Rogerson Carol. Part IV Federalism, B Federalism in Context, Ch.27 Marriage, Family, and Federal Concerns. Oxford University Press, 2017. http://dx.doi.org/10.1093/law/9780190664817.003.0027.

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This chapter takes a broad view of the legal location of the family in the Canadian federation. We examine the interaction of the division of legislative powers—and its tension between uniformity and diversity—with other parts of our constitutional structure, such as Aboriginal rights and rights in the entrenched Charter. We look beyond formal constitutional text to consider the ways in which institutional structures and practices affect governance in this area. Sociologically, our chapter acknowledges the effect of overlapping legal traditions, two official languages, and the dramatic social changes that have driven recent reform of family law. What emerges is a complex picture of the regulatory framework that governs families. Elements of uniformity and diversity—within and outside our constitutional structure—coexist and interact in ways that defy easy categorization and offer insights for comparative constitutionalists more broadly.

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18

Villalpando, Elisa, and Randall H. McGuire. Sonoran Pre-Hispanic Traditions. Edited by Barbara Mills and Severin Fowles. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199978427.013.19.

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The international border between the United States and Mexico has no meaning for the Aboriginal history of the Southwest/Northwest. It has, however, greatly limited the amount of archaeology done in northern Mexico. Since the 1980s, Mexican and U.S. archaeologists have done increasing amounts of research in the Mexican state of Sonora. Here they have developed an international collaborative practice of archaeology unique in North America. Sonora has a rich archaeological record that includes Paleoindian and Archaic sites. This chapter focuses on the agricultural peoples of Sonora, beginning with the Early Agricultural site of La Playa. Archaeologists have defined six ceramic period archaeological traditions in the state (Central Coast, Trincheras, Casas Grandes, Río Sonora, Huatabampo, and Serrana). Contrary to earlier interpretations of these traditions as extensions of events, processes, and cultures found to the south or the north, contemporary archaeology is demonstrating them to be the results of complex local developments.

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19

Habel, Norman C. Reading the Landscape in Biblical Narrative. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.41.

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Анотація:

The title of this chapter derives from Aboriginal elders, whose rich cultural tradition survives, not in written texts, such as the Bible, but in their remarkable ability to “read” the stories/Dreamings, songlines, spiritual presences, sacred sites, and laws “written” on the Australian landscape. Borrowing from this hermeneutical tradition, the chapter focuses on how the narrator of a biblical narrative “reads the landscape,” constructing, and relating characters to, the environment in the context of the plot and perspectives espoused in the plot. It explores the phenomenon of “place” as crucial for an appreciation of location in reading the environment and considers examples of “emplacement,” “displacement” and “re-placement” in key narratives of the Pentateuch. “Place” is ultimately where characters belong in the ecosystem of the narrative. By reading the landscape the chapter examines how the narrator constructs the environment in relation to the plot, characters, and the focus of the narrative.

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20

Dubber, Markus D., and Christopher Tomlins, eds. The Oxford Handbook of Legal History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198794356.001.0001.

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Анотація:

Drawing on scholarship from around the world, and representing a variety of methodological approaches, areas of expertise, and research agendas, this compendium takes stock of legal history and methodology and reflects on the various modes of historical analysis of law, past, present, and future. Part I explores the relationship between legal history as historical analysis of law and other scholarly projects, including history unmodified and legal history as a subspecies of historical—rather than of legal—scholarship, as well as other modes of critical analysis of law, such as economic, philosophical, sociological, comparative, literary, and rhetorical approaches. Part II considers various approaches to legal history as a scholarly enterprise, ranging from legal history as social history to more recent projects such as legal history and digital humanities and empirical legal history. Part III focuses on the interrelation between legal history and jurisprudence by investigating the role and conception of historical inquiry in various models, schools, and movements of legal thought. Part IV traces the place and pursuit of historical analysis in various legal systems and traditions across time, culture, and space, including, among others, ancient law, Aboriginal law, and global law. Finally, Part V narrows the Handbook’s focus to explore several examples of legal history in action, including its use in various legal doctrinal contexts, during times of national, and supranational, community building, and in various modes of legal intervention in specific disputes.

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