Дисертації з теми "Aboriginal spirituality"
Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями
Ознайомтеся з топ-19 дисертацій для дослідження на тему "Aboriginal spirituality".
Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.
Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.
Переглядайте дисертації для різних дисциплін та оформлюйте правильно вашу бібліографію.
Versluys, Cornelia. "Creative interaction between Australian aboriginal spirituality and biblical spirituality." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Повний текст джерелаRobinson, Cheryl Dorothy Moodai, of Western Sydney Hawkesbury University, and School of Social Ecology. "Effects of colonisation, cultural and psychological on my family." THESIS_XXX_SEL_Robinson_C.xml, 1997. http://handle.uws.edu.au:8081/1959.7/686.
Повний текст джерелаMaster of Science (Hons) Social Ecology
Robinson, Cheryl Dorothy Moodai. "Effects of colonisation, cultural and psychological on my family." Thesis, View thesis, 1997. http://handle.uws.edu.au:8081/1959.7/686.
Повний текст джерелаHockey, Neil Edward. "Learning for liberation : values, actions and structures for social transformation through Aboriginal communities." Thesis, Queensland University of Technology, 2007. https://eprints.qut.edu.au/16520/1/Neil_Edward_Hockey_Thesis.pdf.
Повний текст джерелаHockey, Neil Edward. "Learning for liberation : values, actions and structures for social transformation through Aboriginal communities." Queensland University of Technology, 2007. http://eprints.qut.edu.au/16520/.
Повний текст джерелаMoreton, Romaine. "The right to dream." Click here for electronic access: http://arrow.uws.edu.au:8080/vital/access/manager/Repository/uws:2495, 2006. http://arrow.uws.edu.au:8080/vital/access/manager/Repository/uws:2495.
Повний текст джерелаForbes, Lauren L. "Approaching the Unfamiliar: How the Religious Ways of Aboriginal Peoples Are Understood in Delgamuukw v. British Columbia (1997)." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23495.
Повний текст джерелаLake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850." Thesis, The University of Sydney, 2008. http://hdl.handle.net/2123/3983.
Повний текст джерелаLake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850." University of Sydney, 2008. http://hdl.handle.net/2123/3983.
Повний текст джерелаThis thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details their significance in early colonial Australia. This thesis also considers the ways in which colonists’ Protestant values mediated their engagement with their surrounds and informed their behaviour towards the land and its indigenous inhabitants. It demonstrates that leading Protestants asserted and acted upon their particular values for industry, order, mission and biblicism in ways that contributed to the transformation of Aboriginal land. From the physical changes wrought by industrious agricultural labour through to the spiritual transformations achieved by rites of consecration, their specifically Protestant values enabled Britons to inhabit the land on familiar material and cultural terms. The structural basis for this study is provided by thematic biographies of five prominent colonial Protestants: Richard Johnson, Samuel Marsden, William Grant Broughton, John Wollaston and John Dunmore Lang. The private and public writings of these men are examined in light of the wider literature on religion and colonialism and environmental history. By delineating the significance of Protestantism to individual colonists’ responses to the land, this thesis confirms the trend of much recent British and Australian historiography towards a more religious understanding of the eighteenth and early nineteenth centuries. Its overarching argument is that Protestantism helped lay the foundation for colonial society by encouraging the transformation of the environment according to the colonists’ values and needs, and by providing ideological support for the British use and occupation of the territory. Prominent Protestants applied their religious ideas to Australia in ways that tended to assist, legitimate or even necessitate the colonisation of the land.
Lee, Hsiao Ming, and 李曉明. "Modern Spirituality of Taiwan Aboriginal Totem." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/12723441916876949434.
Повний текст джерела中國文化大學
藝術研究所美術組
97
In the past several thousand years, “Nan Dao” or “South Island” People in Taiwan have insisted on living in their own way of life to control their own destiny and create their own aboriginal art culture. The motivation of their early original work of art originates from the necessity of tribal ritual of power. Despite the fact that tribal leaders no longer enjoy the elite status of their social and economic advantages, totemic forms still remain as the common symbolic languages. Oral literature and music often get lost caused by generations of passing away of tribal elders and lack of official record. As a result, visual works become the means of carrying on the tradition. The continued declining of the traditional culture is not a special phenomenon unique to aborigines of Taiwan. In fact, the Chinese “Han” people like any other ethnic people in the world are also facing the same challenge of cultural transformation under today’s rapid social and economic changes in spite of their rich and beautiful cultural heritage. The choice of preserving their own art and culture and in what aspect it should be preserved rests with people’s self-consciousness and self-independence rather than just going along with the flow. Totemic art dates back to the primeval times and results from the economic output of the hunting people. Ancient people used it to strengthen their organizational and social structure as well as religious beliefs. From the social points of view, it represents the relationships between and within tribal groups. By the same token, it distinguishes the connections between different tribal peoples. From the religious points of view, totems are supernatural power or relationships that are both respectful and protective to aborigines. During the process of modernization, traditional totems that were originally meant to convey clan or tribal group’s symbolic conceptions have evolved into symbols of modernization. Self-image is especially important for expressing individual styles. Modern totems convey symbol, style, image, sign and mark via various and multiple ways of thinking process. Hence, materials used to create totems are splendid, multi-faceted, and all-inclusive while forms are fresh and original. Skills applied are free-form and varied, touching multiple faces of real life. The totemic sketches produced by inventors creatively use both animal or plant materials to convert their inner conceptions to the intended spirituality and ideas.
Howell, Teresa. "Culture, healing and spirituality and their influence on treatment programs for aboriginal offenders." Thesis, 2003. http://hdl.handle.net/2429/14415.
Повний текст джерелаStevens, Nancy. "From the Inside Out: Spirituality as the Heart of Aboriginal Helping in [spite of ?] Western Systems." 2010. http://142.51.24.159/dspace/handle/10219/389.
Повний текст джерелаKidd, Michael John, University of Western Sydney, of Arts Education and Social Sciences College, and School of Humanities. "The sacred wound : a legal and spiritual study of the Tasmanian Aborigines with implications for Australia of today." 2002. http://handle.uws.edu.au:8081/1959.7/28158.
Повний текст джерелаDoctor of Philosophy (PhD)
Kidd, Michael John. "The sacred wound : a legal and spiritual study of the Tasmanian Aborigines with implications for Australia of today." Thesis, 2002. http://handle.uws.edu.au:8081/1959.7/28158.
Повний текст джерелаBell, Lucy. "Xaad Kilang T'alang Dagwiieehldaang." Thesis, 2016. http://hdl.handle.net/1828/7293.
Повний текст джерелаGraduate
0290
0326
lucybell@uvic.ca
Avila, Sakar Andrea. "Experiencing Allyhood: the complicated and conflicted journey of a spiritual-Mestiza-Ally to the land of colonization/decolonization." Thesis, 2012. http://hdl.handle.net/1828/4376.
Повний текст джерелаGraduate
van, Kessel Irene. "All is One: Towawrd a Spirtual Whole Life Education based on an Inner Life Curriculum." Thesis, 2012. http://hdl.handle.net/1807/32842.
Повний текст джерелаTanaka, Michele Therese Duke. "Transforming perspectives: the immersion of student teachers in indigenous ways of knowing." Thesis, 2009. http://hdl.handle.net/1828/1664.
Повний текст джерелаBoisselle, Andrée. "Law's hidden canvas: teasing out the threads of Coast Salish legal sensibility." Thesis, 2017. https://dspace.library.uvic.ca//handle/1828/8921.
Повний текст джерелаGraduate
2018-10-20