Готові списки джерел за темами / Aboriginal homelessness

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Добірка наукової літератури з теми "Aboriginal homelessness"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 20 лютого 2023

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Статті в журналах з теми "Aboriginal homelessness"

Ruttan, Lia, Patti LaBoucane-Benson, and Brenda Munro. "“Home and Native Land”: Aboriginal Young Women and Homelessness in the City." First Peoples Child & Family Review 5, no. 1 (May 7, 2020): 67–77. http://dx.doi.org/10.7202/1069063ar.

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The homelessness of Aboriginal young women takes place in the historical context of lost homes and lost homelands. This article focuses on homeless Aboriginal women in the city of Edmonton and explores their perception of this experience. Involving nine young women who were interviewed over a two year period, researchers further investigated the historical profiles of their families and their attempts to transition out of homelessness. Part of a larger study of the homeless experience of eighteen girls and young women in Edmonton, this article breaks out data that focuses on the experience of Aboriginal participants and contextualizes their discourse in light of enforced home loss in western Canada. While their experience overlaps with the non-Aboriginal participants in our study we also find significant cultural and historically located differences.

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Thurston, Wilfreda E., Nellie D. Oelke, and David Turner. "Methodological challenges in studying urban Aboriginal homelessness." International Journal of Multiple Research Approaches 7, no. 2 (August 2013): 250–59. http://dx.doi.org/10.5172/mra.2013.7.2.250.

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Baskin, Cyndy. "Aboriginal Youth Talk about Structural Determinants as the Causes of their Homelessness." First Peoples Child & Family Review 3, no. 3 (May 19, 2020): 31–42. http://dx.doi.org/10.7202/1069395ar.

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This article explores structural determinants as possible causes of the homelessness of Aboriginal youth in Toronto, Ontario, Canada. It includes a brief literature review and provides some of the ﬁndings of a recent research project, which implemented an Aboriginal research methodology with homeless youth in Toronto. These ﬁndings point to a strong link between Aboriginal children growing up in poverty and involvement in child welfare and becoming homeless as youth. Suggestions for positive change at the policy level are offered in order to prevent the next generation of Aboriginal children growing up to become homeless youth.

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Baskin2, Cyndy. "Aboriginal Youth Talk About Structural Determinants as the Causes of Their Homelessness1." First Peoples Child & Family Review 14, no. 1 (August 31, 2020): 94–108. http://dx.doi.org/10.7202/1071289ar.

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This article explores structural determinants as possible causes of the homelessness of Aboriginal youth in Toronto, Ontario, Canada. It includes a brief literature review and provides some of the findings of a recent research project, which implemented an Aboriginal research methodology with homeless youth in Toronto. These findings point to a strong link between Aboriginal children growing up in poverty and involvement in child welfare and becoming homeless as a youth. Suggestions for positive change at the policy-level are offered in order to prevent the next generation of Aboriginal children growing up to become homeless youth.

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Quilty, Simon, Lisa Wood, Sophie Scrimgeour, Geordan Shannon, Elisha Sherman, Bruce Lake, Richard Budd, Paul Lawton, and Mary Moloney. "Addressing Profound Disadvantages to Improve Indigenous Health and Reduce Hospitalisation: A Collaborative Community Program in Remote Northern Territory." International Journal of Environmental Research and Public Health 16, no. 22 (November 6, 2019): 4306. http://dx.doi.org/10.3390/ijerph16224306.

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Background: Aboriginal people in rural and remote areas of the Northern Territory of Australia have suffered longstanding issues of homelessness and profound health and social inequities. The town and region of Katherine are particularly impacted by such inequities and have the highest rates of homelessness in Australia, composed almost entirely of Aboriginal people who represent 51% of the total population of 24,000 people. The region is serviced by a 60-bed hospital, and a small cohort of frequent attenders (FAs) represent 11% of the Emergency Department (ED) case load. The vast majority of FAs are Aboriginal and have very high burdens of social inequity and homelessness. FAs are a challenge to efficient and effective use of resources for most hospitals around the world, and investment in programs to address underlying social and chronic health issues contributing to frequent attendance have been demonstrated to be effective. Methods: These are the interim findings of a prospective cohort study using five sources of linked health and related data to evaluate a community-based case management pilot in a culturally competent framework to support frequent attenders to the Katherine Hospital ED. FAs were defined as people with six or more presentations in 12 preceding months. The intervention composed of a community-based case management program with a multi-agency service delivery addressing underlying vulnerabilities contributing to ED presentations. Results: Among this predominantly Aboriginal cohort (91%), there were high rates of homelessness (64%), food insecurity (60%) and alcohol misuse (64%), limited access to transport, and complex comorbidities (average of 2.8 chronic conditions per client). Following intervention, there was a statistically significant reduction in ED presentations (IRR 0.77, 95% CI 0.69–0.85), increased engagement with primary health care (IRR 1.90, 95% CI 1.78–2.03), and ambulance utilisation (IRR 1.21, 95% CI 1.07–1.38). Reductions in hospital admissions (IRR 0.93, 95% CI 0.77–1.10) and aeromedical retrievals (IRR 0.67, 95% CI 0.35–1.20) were not statistically significant. Conclusions: This study demonstrates the short-term impacts of community-led case management extending beyond the hospital setting, to address causes of recurrent ED presentations among people with complex social and medical backgrounds. Improving engagement with primary care is a particularly important outcome given the national impetus to reduce preventable hospital admissions.

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Martin, Robyn, Christina Fernandes, Cheryl Taylor, Amanda Crow, Desmond Headland, Nicola Shaw, and Simone Zammit. "“We Don’t Want to Live Like This”: The Lived Experience of Dislocation, Poor Health, and Homelessness for Western Australian Aboriginal People." Qualitative Health Research 29, no. 2 (September 10, 2018): 159–72. http://dx.doi.org/10.1177/1049732318797616.

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Many policy interventions have attempted to address the entrenched disadvantage of Aboriginal Australians1; however, sustained improvement in social, cultural, physical, and emotional well-being is not evident. This disadvantage is compounded by paternalistic practices which do not promote Aboriginal self-determination or empowerment. This article presents the lived experience and voice of Aboriginal Australians spending time in parks in Perth, Western Australia. A community-based participatory action research approach informed by critical Indigenous methodologies involving collaboration between Aboriginal and non-Aboriginal service providers was used. Participants experienced disconnection from kin and country, serious risk to personal safety, homelessness, and problematic health; all related to, and intersecting with, time spent in the parks. The participants’ narratives highlight the enduring impacts of colonization, dispossession, and racism. These lived experiences are situated within contexts of rising moral panic from politicians, residents and mass media, and siloed policy and service delivery responses.

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Vallesi, Shannen, Eleanor Tighe, Herbert Bropho, Margaret Potangaroa, and Leah Watkins. "Wongee Mia: An Innovative Family-Centred Approach to Addressing Aboriginal Housing Needs and Preventing Eviction in Australia." International Journal of Environmental Research and Public Health 17, no. 15 (July 30, 2020): 5501. http://dx.doi.org/10.3390/ijerph17155501.

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Background: Aboriginal Australians are disproportionately affected by homelessness, with traditional housing models failing to recognise the importance of kinship obligations and ongoing systemic racism. The Wongee Mia project is a pilot initiative emerging out of a Housing First project tackling homelessness among Perth’s most vulnerable rough sleepers. The project takes a different approach to working with and providing long-term housing to Aboriginal families in Perth, Western Australia. Methods: The Wongee Mia project is centred around one person “Robby” and his family to prevent eviction. Data are collected from monthly action research meetings, yarning sessions with family Elders, and case notes. Results: The project identified 32 family members who had potential to place “Robby’s” tenancy at risk. As at December 2019, 29 members of Robby’s family have been supported by the Wongee Mia case workers, and five have been housed. Key elements of Wongee Mia are the broader links to end homelessness initiatives (the Housing First program), the cultural backgrounds of the case workers and their ability to connect in a meaningful way with the family, Elder involvement (including the co-production of this paper), and an underlying action research model enabling program delivery improvements. Conclusion: The Wongee Mia project offers an innovative way of working with families to prevent unnecessary eviction by working through the whole family’s needs rather than those of an individual in relation to housing.

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Pandeya, Neha A., Philip J. Schluter, Geoffrey K. Spurling, Claudette Tyson, Noel E. Hayman, and Deborah A. Askew. "Factors Associated with Thoughts of Self-Harm or Suicide among Aboriginal and Torres Strait Islander People Presenting to Urban Primary Care: An Analysis of De-Identified Clinical Data." International Journal of Environmental Research and Public Health 19, no. 1 (December 23, 2021): 153. http://dx.doi.org/10.3390/ijerph19010153.

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Suicide amongst Aboriginal and Torres Strait Islander people is a major cause of premature mortality and a significant contributor to the health and life expectancy gap. This study aimed to estimate the prevalence of thoughts of self-harm or suicide in Aboriginal and Torres Strait Islander people attending an urban primary health care service and identify factors associated with these thoughts. Multilevel mixed-effects modified Poisson regression models were employed to analyse three years of data gathered during the annual Aboriginal and Torres Strait Islander health assessments. At their first health assessment, 11.5% (191/1664) of people reported thoughts of suicide or self-harm in the prior two weeks. Having children, participating in sport or community activities or being employed full-time decreased the risk of such thoughts. Conversely, factors relating to social exclusion including homelessness, drug use, unemployment and job insecurity increased the risk of thoughts of self-harm or suicide. Individual clinicians, health services, and policy-makers all have a role in suicide prevention. Clinicians need appropriate training to be able to respond to people expressing these thoughts. Aboriginal and Torres Strait Islander community organisations need sovereignty and self-determination over resources to provide programs that promote cultural connectivity and address social exclusion, thereby saving lives.

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Hodgkins, Kylie A., Frances R. Crawford, and William R. Budiselik. "The Halls Creek Way of Residential Child Care: Protecting Children is Everyone's Business." Children Australia 38, no. 2 (May 29, 2013): 61–69. http://dx.doi.org/10.1017/cha.2013.5.

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This paper describes the collaboration between an Aboriginal community and Western Australia's (WA) Department for Child Protection (DCP) in designing and operating a residential child care facility in a predominantly Aboriginal community. Research literature has established that the effective operation of child protection systems in remote Aboriginal communities requires practitioners and policy-makers to have awareness of local and extra-local cultural, historical and contemporary social factors in nurturing children. This ethnographic case study describes how a newspaper campaign heightened public and professional awareness of child abuse in the town of Halls Creek, in WA's Kimberley region. With its largely Aboriginal population, Halls Creek lacked the infrastructure to accommodate an inflow of regional people. Homelessness, neglect and poverty were widespread. Within a broader government and local response, DCP joined with community leaders to plan out of home care for children. Detailed are the importance and complexities of negotiating between universal standardised models of care and local input. Strategies for building positive relationships with children's family while strengthening both parenting capacity and community acceptance, and use of the facility are identified. Key to success was the development of a collaborative ‘third-space’ for threading together local and professional child protection knowledge.

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Rodd, Kristian, Jara Romero, Victor Hunter, and Scott Vladimir Martyn. "Aboriginal Community Co-Design and Co-Build—Far More than a House." Sustainability 14, no. 9 (April 27, 2022): 5294. http://dx.doi.org/10.3390/su14095294.

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There is urgent need for a new model to address the housing crisis in remote Australian Indigenous communities. Decades of major government expenditure have not significantly improved the endemic problems, which include homelessness, overcrowding, substandard dwellings, and unemployment. Between 2017–2020, Foundation for Indigenous Sustainable Health (FISH) worked with the remote Kimberley Aboriginal community, Bawoorrooga, by facilitating the co-design and co-build of a culturally and climatically appropriate home with community members. This housing model incorporates a program of education, health, governance, justice system programs, and land tenure reforms. Build features incorporate sustainable local/recycled materials and earth construction, and ‘Solar Passive Design’. The project faced challenges, including limited funding, extreme climate and remoteness, cultural barriers, and mental health issues. Nevertheless, the program was ultimately successful, producing a house which is culturally designed, climatically/thermally effective, comparatively cheap to build, and efficient to run. The project produced improvements in mental health, schooling outcomes, reduced youth incarceration, and other spheres of community development, including enterprise and community governance. Co-design and co-build projects are slower and more complex than the conventional model of external contracting, but the outcomes can be far superior across broad areas of social and emotional wellbeing, house quality and comfort, energy consumption, long-term maintenance, community physical and mental health, pride, and ownership. These factors are essential in breaking intergenerational cycles of poverty, trauma, and engagement with the justice system. This paper provides a narrative case study of the project and outlines the core principles applied and the lessons learned.

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Більше джерел

Дисертації з теми "Aboriginal homelessness"

Weasel, Head Gabrielle, and University of Lethbridge Faculty of Arts and Science. ""All we need is our land" : an exploration of urban Aboriginal homelessness." Thesis, Arts and Science, 2011. http://hdl.handle.net/10133/2579.

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This thesis explores Blackfoot homelessness in relation to traditional attachments to Blackfoot territory. It addresses the underlying causes of Blackfoot homelessness in the city of Lethbridge. It speaks to the participants’ experiences of loss on a multitude of levels, disconnection from family and traditional community, and the complex notion of what “homelessness” means for the Blackfoot participants. The thesis uses a literature review to inform the study. The research methodology is a focused ethnography. Interviews with Blackfoot homeless participants were conducted at the city of Lethbridge’s homeless shelter in 2009 and 2010. Narrative analysis was used to interpret the data and the findings, and the subsequent discussion of them, were from a Blackfoot perspective. It is hoped that the information contained within this thesis will help those reading it to better understand Native homelessness and provide insights into the subjective nature of what it means to be “home.” The results of the findings also suggest ways for service providers to develop improved programming aimed at the Native homeless population.
vi, 164 leaves ; 29 cm

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Knox, Kelvin J. "Designing and developing Aboriginal service organisations a journey of consciousness /." View thesis, 2006. http://handle.uws.edu.au:8081/1959.7/13391.

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Thesis (Ph.D.)--University of Western Sydney, 2006.
A thesis presented to the University of Western Sydney, College of Arts, School of Education, in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD). Includes bibliographies.

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Salvatori, Betty. "Towards a culturally relevant model for assisted accommodation services for homeless young Aboriginal women: A case for actualising one's potential or the continuing process of subjugation of peoples colonised?" Thesis, Indigenous Heath Studies, 2000. http://hdl.handle.net/2123/5688.

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The purpose of this study is to identify the needs of homeless young Aboriginal women and develop a culturally appropriate, therapeutic, service delivery model. This model could assist in the natural development of these girls as they journey through the rites of passage into womanhood if implemented in a nurturing, culturally sensitive and relevant environment. A qualitative content analysis methodological approach was used to examine major issues, identify key concepts and analyse these concepts in order to develop deductively, propositions from which organising constructs could be derived and a model developed. This model could then be tested inductively and in a quantitative way that allows best practices to be determined, in future research. The research indicated that although the majority of Supported Assisted Accommodation Program (SAAP) clients represent Aboriginal people, many Aboriginal people do not access the services for a host of reasons. These reasons include mistrust of welfare workers; a fear of abusive 'ardent lesbianism' in the running of the services; fear of racism; and cultural inappropriateness. In conclusion the research shows that a therapeutic model can be developed, which gives lowana the opportunity to learn to know, love and accept themselves; to be proud of their Aboriginality; to express their sensuality and sexuality in a confident, positive manner; and enhance integrity along with identity. The structure and process outlined in the model would be implemented in a culturally sensitive environment whereby the women would learn both Western and Aboriginal cultural applications where appropriate.

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Goldie, Cassandra Mary-Ellen Law Faculty of Law UNSW. "Living in public space: a human rights wasteland?" Publisher:University of New South Wales. Law, 2008. http://handle.unsw.edu.au/1959.4/43103.

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This thesis investigates the extent to which human rights law may be used to challenge the forced eviction of people who live in public space under public space laws. The specific case study is the operation of Darwin City Council By-law 103, which bans camping, or adults sleeping in a public place between sunset and sunrise. The by-law is used to criminalise or forcibly evict people who live in public space in Darwin in the Northern Territory. Darwin has the highest proportionate number of homeless people of any capital city in Australia. Indigenous people are significantly over-represented. The thesis charts recent legislative changes across Australia to demonstrate that public space laws, such as Darwin City Council By-law 103, continue to be popular public policy responses to law and order concerns. This legal regulation is being undertaken without ensuring compliance with international human rights standards. There has been a marked increase in Australia of the use of available domestic and international human rights tools to raise concerns about the enforcement of these laws against people living in public space. Through a review of secondary sources, the thesis establishes that some 15 human rights have been identified as potentially engaged by such enforcement but Australian jurisprudence has yet to emerge. The thesis selects the human right to privacy, family and home for detailed analysis. It interrogates available evidence from Darwin, international and comparative jurisprudence and secondary sources to determine whether the forced eviction of people living in public space under Darwin City Council By-law 103 may be found to violate the right to respect for privacy, family and home in a particular case. The study aims to make a specific contribution to growing endeavours to promote the human rights of people who are homeless, including people who live in public space. Its detailed analysis is designed to support a human rights litigation strategy at both domestic and international level, in order to challenge the extent to which people living in public space are subjected to criminalisation and forced eviction when they have nowhere else to live.

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Maes, Christina. "Shared stories, silent understandings: aboriginal women speak on homelessness." 2012. http://hdl.handle.net/1993/5049.

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Increased knowledge about Aboriginal women’s unique experiences of homelessness will assist in improving and altering service systems. Planning theory suggests planners can consciously work to ensure the stories of marginalized peoples are heard and understood, which can transform systems and institutions. From an Indigenous planning perspective, transformation must involve reflecting on and altering colonial systems. Using survey, focus group, and interview methodologies, various types of stories were told, analysed and retold as common themes and overarching considerations. In this research, stories about trauma and tragedy were told as common and shared experiences. The women participating spoke about a need to be heard and respected and throughout their stories gaps in services were shown to dramatically reduce their ability to change their own circumstances. Recommendations were developed with Aboriginal women experiencing homelessness with the intent of transforming systems to begin a new story of healing and hope.

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Knox, Kelvin John, University of Western Sydney, College of Arts, and School of Education. "Designing and developing Aboriginal service organisations : a journey of consciousness." 2006. http://handle.uws.edu.au:8081/1959.7/13391.

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Aboriginal young people are exposed to the impact of colonisation in Australia. They are at risk of becoming alienated from their homelands, cultures, communities and families. Some have become alienated, joining one of the most marginalised groups in Australian society – homeless people. Aboriginal young people, many of whom are already marginalised because of their indigeneity, join a group that can be described as further marginalised – that is, Aboriginal and homeless. In essence, Aboriginal homelessness can be seen and described as a loss of sovereignty. The Hebersham Aboriginal Youth Service (HAYS) is an organisation that is responding to the phenomenon of Aboriginal youth homelessness. HAYS is funded and operates under a joint Australian Federal, State and Territory government programmatic response that assists people who are homeless or at risk of becoming homeless. This thesis reviews the design and development of HAYS as an Aboriginal service organisation. The central thesis research question is: How should a service for homeless Aboriginal youth be designed and developed? In addressing this question, a case study methodology is utilised which is capable of facilitating research in contemporary organisational settings, such as in HAYS where its design participants operate around specific visions and goals. The research findings indicate that HAYS should become a ‘modern-day tribal ground’ in the form of the Mount Druitt Aboriginal Homeland Centre (MDAHC). In order to progress this model, a substantive theory of coherent dialogue is presented containing five critical design and development propositions educed from the research. The theory contains lessons for the design and development of urban Aboriginal community service organisations. This thesis concludes with a plea for consciousness-raising between Aboriginal and non-Aboriginal people involved in the design and development of Aboriginal community service organisations – a move towards the development of a critical consciousness for a better world through coherent dialogue.
Doctor of Philosophy (PhD)

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Alaazi, Dominic. "Aboriginality, homelessness, and therapeutic landscapes of home: mapping the experiences of Aboriginal Housing First participants in Winnipeg." 2013. http://hdl.handle.net/1993/22104.

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Housing First is a psychiatric intervention model that addresses homelessness among people with mental illness. First adopted in New York City in the 1990s, the model has achieved the status of an international experiment. Most recently, the Mental Health Commission of Canada launched the At Home project as a pilot to test the effectiveness of ‘Housing First’ in five Canadian cities, including Winnipeg. The project was aimed at informing broader policy debates around homelessness, realizing its unique contextual dimensions in Canadian cities, including issues surrounding Aboriginality. Using the Winnipeg site as a case study, this thesis sought to examine the Aboriginal experience of the intervention. Data were collected through in-depth interviews with Aboriginal participants, key informants, and a focus group. After 2.5 years (average) stay in housing, interviewees reported a renewed sense of ontological security. However, the project’s dependence on private rental housing limited its creation of Aboriginal-specific therapeutic settings.

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Menzies, Peter M. "Orphans within our family : intergenerational trauma and homeless Aboriginal men." 2005. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=232559&T=F.

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Knox, Kelvin John. "Designing and developing Aboriginal service organisations : a journey of consciousness." Thesis, 2006. http://handle.uws.edu.au:8081/1959.7/13391.

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Книги з теми "Aboriginal homelessness"

Australian Institute of Health and Welfare. Housing and homelessness services: Access for Aboriginal and Torres Strait Islander people. Canberra: Australian Institute of Health and Welfare, 2011.

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At home in the world. Durham: Duke University Press, 1995.

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Ann, Beavis Mary, Canada Mortgage and Housing Corporation., and University of Winnipeg. Institute of Urban Studies., eds. Literature review: Aboriginal peoples and homelessness. [Canada]: CMHC/SCHL, 1997.

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Ann, Beavis Mary, and Canada Mortgage and Housing Corporation., eds. Literature review, aboriginal peoples and homelessness. [Ottawa]: CMHC, 1997.

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Andrew, Paul, Julia Christensen, and Evelyn Peters. Indigenous Homelessness: Perspectives from Canada, Australia, and New Zealand. University of Manitoba Press, 2019.

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Indigenous Homelessness: Perspectives from Canada, Australia, and New Zealand. University of Manitoba Press, 2016.

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Menzies, Peter M. Orphans within our family: Intergenerational trauma and homeless Aboriginal men. 2005.

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(Firm), Keys Young, Australia. Dept. of Health and Aged Care., and Australia. Dept. of Family and Community Services., eds. Homelessness in the Aboriginal and Torres Strait Islander context and its possible implications for the Supported Accommodation Assistance Program (SAAP). Canberra: Commonwealth Dept. of Health and Aged Care, 1999.

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