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Teses / dissertações sobre o tema "Zhong ban chang"

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1

Mak, Yan Yan. "Cong xiao shuo dao dian ying : lun "Qing cheng zhi lian" yu "Ban sheng yuan" /". View Abstract or Full-Text, 2002. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202002%20MAK.

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Thesis (M.Phil.)--Hong Kong University of Science and Technology, 2002.
Includes bibliographical references (leaves 276-289). Also available in electronic version. Access restricted to campus users.
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2

Ruan, Peiyi. "Zhongguo xian dai wen xue zhong de "shi jue" : Lu Xun, Mu Shiying, Zhang Ailing = "Visuality" in the modern Chinese literature : Lu Xun, Mu Shiying, Eileen Chang /". click here to view the abstract and table of contents, 2003. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17563525a.pdf.

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3

Wang, Lianghe. "Shi guan de chong tu yu zhu liu de jing zhu : Xianggang ba, jiu shi nian dai shi tan de liu pai fen zheng--yi "Zhong Weimin xian xiang" ying zhao = The clash of poetic views and striving to be the centre : an exploration of the conflict between poetic schools in the 1980s and 90s in Hong Kong in the light of the "Chung Wai Man phenomenon" /". click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17040474a.pdf.

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4

Wu, Linru. "Ling nan Zhong yi yao lin chuang ying yong te dian /". click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19987638a.pdf.

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5

Huang, Yuyun. "Wu shi Zhong yi shou fa zhi liao yao tong de lin chuang yan jiu /". click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b20009495a.pdf.

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6

Lü, Yongjia. "Xi Xi xiao shuo zhong de "cheng shi kong jian" = "Urban space" in Xi Xi's novels /". click here to view the fulltext click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisft.pl?pdf=b2020842xf.pdf.

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7

Chen, Xiaoming. "Lei feng shi xing guan jie yan de Zhong yi lin chuang yan jiu jin zhan /". click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19986245a.pdf.

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8

Feng, Xiaoran. "Jin Yong wu xia xiao shuo zhong "wu" yu "xia" de cheng ji yu chuang xin = The inheritance and innovation of "wu" and "xia" in Jin Yong's novels /". click here to view the abstract and table of contents, 2000. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b15722648a.pdf.

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9

Huang, Songliang. "Bian ge zhong de xue xiao ling dao Xianggang "ai guo xue xiao" de ge an yan jiu /". online access from Digital Dissertation Consortium, 2006. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3254535.

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10

Wu, Min'er. "Mei ni ai bing ("er xuan yun") Zhong yi zhi liao de lin chuang wen xian yan jiu /". click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b20009306a.pdf.

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11

Li, Fuli. "A stress and coping perspective on creativity : a reward for creativity policy as a stressor in organizations = Cong ya li he ying dui de jiao du li jie chuang xin : zu zhi chuang xin jiang li zheng ce zuo wei yi zhong ya li yuan / Li Fuli". access full-text access abstract and table of contents, 2009. http://libweb.cityu.edu.hk/cgi-bin/ezdb/thesis.pl?phd-mgt-b30082468f.pdf.

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Thesis (Ph.D.)--City University of Hong Kong, 2009.
"Submitted to Department of Management in partial fulfillment of the requirements for the degree of Doctor of Philosophy." Includes bibliographical references (leaves 158-173)
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12

Ping, Ping. "Cong "da er quan" de zu zhi dao zi chan zhuan yong xing de zu zhi Guangzhou yi jia ji qi zhi zao ye guo you qi ye de zu zhi bian qian /". online access from ProQuest databases, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/pqdiss.pl?3052138.

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13

Qian, Fang. "Zai xi shou yu chuang zao zhong chuang jian Zhongguo de shi si xing shi : jian lun shi si xing shi de Han yu hua jin cheng = A study of the sonnets by the Chinese poets : the sonnet development in China /". click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17041466a.pdf.

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14

Qian, Yang Peijuan. "Zhen jiu zhi liao fu xie xing chang yi ji zong he zheng de qu xue gui lü /". click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b1998618xa.pdf.

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15

Wan, Deke. "Zang zu mu qu zheng zhi jie gou de bian qian : chong tu yu tiao shi = Change of the political structures in the Tibetan nomads areas : conflicts and adaptations /". click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b16745991a.pdf.

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16

Yan, Qiting. "Jiang nan xiao zhen : Zhongguo dang dai xiao shuo zhong de kong jian chang jing = Small towns in Jiangnan : geo-cultural setting in contemporary Chinese fiction /". click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17087661a.pdf.

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17

Poon, Po-chiu. "A study of the drama (Chuanqi) of good versus evil in the Ming dynasty =bMing dai zhong jian chong tu chuan qi yan jiu /". Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23000922.

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18

Jin, Mengyao, e 金夢瑤. "A study of ancestor worship in oracle bone inscriptions from the perspective of anthropology = Ren lei xue jiao du : Yin Xu bo ci zhong zu xian chong bai yan jiu". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/208596.

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Culture is commonly viewed as the most significant factor that distinguishes one ethic group from another. Writing is primarily defined as the carrier of culture. Religion is generally conceded to be the important way to convey culture, while culture is primly manifested by religion. Shang Dynasty that started up as a very first dynasty boasts of literary inscription, in the same time, it is discovered to be the earliest era of writing system in existence. All that is attributed to the Oracle Bone Inscriptions unearthed. Hence, Oracle Bone Inscriptions is associated with the culture study of Shang Dynasty. Central to the culture of Shang Dynasty is the religion culture in the sense that Oracle Bone Inscriptions articulates a great deal of records related to religion. Oracle Bone Inscriptions, accordingly, manages to provide abundant and genuine documents and evidences for the purpose of studying the culture of Shang Dynasty. The research aims to focus on the Oracle Bone Inscriptions as a main object of analysis, with the combination of the study of Oracle Bone, history of Shang Dynasty together with anthropology, which intends to explore the characteristics of China’s religion and develop a new definition. The Shang Dynasty is regarded as a period of strengthening religious belief and rituals. The degree of China’s religion ceremony represents itself in a statement of full popularity and development in Shang Dynasty which is implicated by the Oracle Bone Inscriptions, and the worship ceremony is embodied in China’s religion. Through the research, it is concluded that the core belief of China’s religion mainly revolves around ancestor worship and its consciousness; particular religious sites, such as ancestor temples; worship ancestor of genetic connection as well as ancestor of social groups; and belief of ethics and morality. Religion is closely concerned in society construction and nation building; moreover, it exerts a significant influence on Chinese cultures in many aspects.
published_or_final_version
Chinese
Master
Master of Philosophy
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19

Wang, Jianjun. "He zuo de ke cheng bian ge zhong de jiao shi zhuan ye fa zhan Shanghai Shi "Xin ji chu jiao yu shi yan" ge an yan jiu = The professional development of teachers involved in collaborative curriculum change : the case of New Basic Education Project in Shanghai /". online access from Digital dissertation consortium, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3066599.

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20

Liang, Wanru. "Long Shu zai "Zhong lun" li suo chan fa de fang fa lun ji zhen li guan = A study of the methodology and the conception of truth as presented in the Mūlamadhyamakakārikā /". click here to view the abstract and table of contents, 1996. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b14245425a.pdf.

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21

Jr-Feng, Hua. "Fei bao zi chong fei yan yu fei jie he zai man xing ke sou bing ren zhong de xiang guan xing /". 2003. http://www.cetd.com.tw/ec/thesisdetail.aspx?etdun=U0007-1704200714513287.

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22

WENG, SHIH-HSIU, e 翁士琇. "A Study on the Cultivation Process of I-Kuan Tao Senior Master--The Case of Shih-Yen Huang from Bao Guang Chong Zheng". Thesis, 2018. http://ndltd.ncl.edu.tw/handle/jb88qt.

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碩士
南華大學
文學系
107
Huang Shiyan Shuniu, I-Kuan Tao Bao-Guang-Chong-Zheng leading Qian Ren, has been manifesting Tao through her actions for lifetime with kindness and love and persist in respecting Holy Teachers and valuing Tao with strong determination and pledging heart in cultivation and propagation of Tao. Even in difficult environment she still remains her original aspiration with a heart of gratitude to sacrifice. On the way of cultivation and propagation of Tao, she follows the footsteps of many grand seniors and receives Huiming from Chen Wenxiang Shuniu to build a very solid foundation to fulfill the holy mission, and she remains uncompromised toward the principle from the beginning to the end and becomes a leading Qian Ren in Chong Zheng Tao Community today. She takes root in Taichung Taiwan and sprays Tao to all cities in Taiwan as well as to the world for all Tao family to practice Tao by her diligently organizing, planning, managing and setting the wise guideline for Tao propagation work. In terms of social cultivation, she organizes classes to guide fellow humankind to get back on track, builds temples at all cities in Taiwan and all over the global for education purpose, promotes vegetarian diets and filial piety, and assists the disaster relief as well as encourages people to read Sutra of Maitreya to offer the Merit to the victims.   This study is to discuss Huang Shiyan Shuniu’s process of cultivation and propagation. Due to the researcher has been living and working with Huang Shiyan Shuniu for many years, so observation and interviewing methodology were used for collecting all information in terms of the cultivation and propagation spirit, the style of leadership and management. In addition, the study discusses how Huang Shiyan Shuniu has valued the virtue ethics through the rejuvenation of Confucian culture and how she applies it on leadership to lead the Tao community through literature research methodology. Interviewing Tao members in terms of understanding their perspectives of Huang Shiyan Shuniu is the last method.   By using various methodologies, the study focus on Huang Shiyan Shuniu's cultivation and propagation spirit, her leadership and philosophy of management, and her philosophy and practice of education toward all human beings.
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