Bibliografias temáticas / Yezidi women – Violence against – Iraq

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Literatura científica selecionada sobre o tema "Yezidi women – Violence against – Iraq"

Autor: Grafiati

Publicado: 25 de julho de 2024

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Artigos de revistas sobre o assunto "Yezidi women – Violence against – Iraq"

Nicolaus, Peter, e Serkan Yuce. "Sex-Slavery: One Aspect of the Yezidi Genocide". Iran and the Caucasus 21, n.º 2 (21 de junho de 2017): 196–229. http://dx.doi.org/10.1163/1573384x-20170205.

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Even though almost three years have passed since the black banners of the terror organisation, calling themselves the “Islamic State of Iraq and Syria” (ISIS) were first hoisted throughout the Yezidi heartland of Sinjar, the Yezidi community continues to be targeted by ISIS, militias. 300,000 vegetate in camps as Internally Displaced Persons (IDP) in Iraqi Kurdistan; thousands of others have been killed, are missing, or remain in captivity where they are subjected to unspeakable sexual and physical abuse. With deference for these victims of violence, and without detracting from the collective suffering and trauma of the entire Yezidi community of Sinjar (families, women, men, and children alike), the authors have chosen to focus the present article on the plight and misery of the females; who were, and still are, facing despicable sexual abuses, unfathomable atrocities, and unfettered human rights violations. In doing so, they highlight the views of the fundamentalist Islam practiced by ISIS that encourages sex-slavery, while elaborating on the complacent acceptance of ISIS terror tactics by the local Sunni population of the territories they control. The work goes on to describe how survivors escaped, as well as how they are received and treated by the Yezidi community and state authorities. This discussion includes an overview of the national and international mechanisms available for prosecuting ISIS members for their crimes of genocide against the Yezidi people. The authors further stress that the genocide has contributed to, and even accelerated the process of the Yezidi selfidentification as a unique ethno-religious entity; which, in turn, has produced changes to their religious traditions. These changes will be briefly covered by examining a new approach to the institution of the Kerāfat.

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McGee, Thomas. "Saving the Survivors: Yezidi Women, Islamic State and the German Admissions Program". Kurdish Studies 6, n.º 1 (28 de maio de 2018): 85–109. http://dx.doi.org/10.33182/ks.v6i1.435.

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Brutality and sexual violence perpetrated by the Islamic State (IS) group against women and girls held in captivity have left traumatic effects on survivors and their communities. In this context, the German federal state of Baden-Württemberg launched a novel ‘Special Quota’ Humanitarian Admissions Programme to receive one thousand vulnerable women and children. They are predominantly from the Yezidi religious minority in Iraq and its autonomous Kurdistan Region. The programme serves as a noble precedent for new and expanded forms of international protection to those affected by conflict-related sexual violence and associated trauma. This article draws, however, on interviews with participants of the programme in order to consider critically the gendered assumptions embedded within its design, implementation and related discourse. Research findings indicate that explicit exclusion of all adult male family members from accompanying the vulnerable “womenandchildren” [1]to Germany is against the wishes and self-perceived best interests of some women survivors. Moreover, women’s inability to maintain family unity compounds their lack of agency to determine the conditions of their own recovery and future within the programme framework.[1] This article borrows the one-word compound term coined by feminist writer Cynthia Enloe to evoke the treatment of women within a conflated conceptual category of diminished personal agency and essentialised vulnerability.ABSTRACT IN KURMANJIXelaskirina yên saxmayî. Jinên êzidî, Dewleta Îslamî û bernameya Almanyayê ya qebûlê Wehşet û şideta cinsî ya ji hêla Dewleta Îslamî pêk hatî li hember jin û keçên dîl tesîrên trawmatîk li ser ên xelasbûyî û li ser cemaetên wan hiştiye. Di vê çarçoveyê de, eyaleta Alman a Baden-Württemberg bernameyeke nû “Kotaya Taybet” a Bernameya Însanî ya Qebûlkirinê da destpêkirin da ku hezar jin û zarokên di rewşa hesas de qebûl bike. Ew jî bi piranî ji kêmîneya olî ya êzidiyan pêk tên li Iraqê û li Herêma Otonom ya Kurdistanê. Bername wek pêşengeke hêja ye ji bo awayên nû û berfireh ên vehewandin û parastina navneteweyî ji wan kesan re ku ketine ber şideta seksî ya ji ber şer û trawmayên ji wê çêbûyî. Ev meqale xwe dispêre hevpeyvînên ligel beşdarên bernameyê ji bo ku bi awayekî rexneyî li wan pêşferzên cinsî yên di binyad û dîzayn û tetbîq û gotara wê de. Encamên lêkolîne nîşan didin ku bi eşkereyî rênedana hemû endamên mêr ên malbatê da ligel “jin û zarokên” di rewşa hesas de werin Almanyayê li dijî daxwaz û baştirîn feydeya (bi baweriya wan) hin ji wan jinên xelasbûyî ye. Herwiha, zehmetiya jinan ji bo parastina yekîtiya malbatên xwe kêmasiya bikeriya wan jî xurttir dike ku ew bi xwe karibin biryarê bigrin ji bo şert û mercên qencbûna xwe û dahatûya xwe di nav çarçoveya bernameyê de.ABSTRACT IN SORANIRizgarkrdinî zîndûmawan, jinanî êzdî, Dewlletî Îslamî û programî wergirtinî EllmanîEw weḧşiyet û tundûtîjîye sêksîyey û ke le layen grupî Dewlletî Îslamîyewe le dijî jinan û kiçanî be dîlgraw hatote encam dan, karîgerîy tirawmatîkî le ser zîndûmawan û komellgakanyan be cê hêştûwe. Lem kontêkste da wîlayetî fîdirrallîy Baden Wurtembêrgî Ellmanya programêkî be nawî pişkî taybet (Special Quota) dest pê kird ke brîtîye le prrogramêkî xêrxwazîy bo wergirtin, bo pêşwazîkirdin le yek hezar jin û mindallî brînbar. Zortirînyan ser be kemîney ayînî êzdîn le 'Êraq û herêmî Kurdistanin. Ew prrograme wek despêşxerîyekî nayab şwênî xoy kirdotewe bo brewdan be şêwazî nwêtir û berfrawantirî parastinî nêwneteweyî bo ewaney ke kewtûnete jêr karîgerîy tundûtîjîy sêksî û ew tirawmayey ke bew hoyewe tûşyan bûwe. Le ser binemay çawpêkewtingelî encamdraw legell beşdarbûwanî programeke da em meqaleye be şêweyekî rexnegirane ew grîmane cenderîyane şî dekatewe ke le naw nawerrok û şêwazî cêbecêkirdin û gutarî peywendîdar dan. Encamekanî lêkollînewe derî dexen ke xistinederî tewawî endame nêrînekanî xêzan ke hawşanî "jinan û mindallan"î brînbar birron bo Ellmanya le dijî wîst û pêdawîstîye kesîyekanî hendêk le jine zîndumawekane. Herweha nebûnî twanayîy ewey ke jinekan xêzanekanyan be yekgirtûwîy bihêllinewe, rêga le karabûnyan degirêt le pêkhênanî mercekanî çareserî û dahatûyan le çwarçêwey ew programe da.

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Buarque, Beatriz. "The violence against Yezidi women: The Islamic State’s sexual slavery system". Malala 4, n.º 6 (21 de outubro de 2016): 43. http://dx.doi.org/10.11606/issn.2446-5240.malala.2016.122158.

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Desde agosto de 2014, milhares de mulheres e meninas Yezidi são tiradas de suas comunidades, estupradas e vendidas como mercadoria pelo autoproclamado Estado Islâmico. Esse tipo de violência já dura pelo menos dois anos, mas apenas recentemente o mundo tomou conhecimento da forma pela qual essas mulheres são tratadas pelo grupo extremista. O presente artigo se propõe a lançar luz sobre o sistema de escravidão sexual estabelecido pelo Estado Islâmico, buscando compreender porque o sistema foca principalmente na comunidade Yezidi. O artigo também tenta compreender por que governos e organizações de segurança têm falhado na extinção desse tipo de violência de gênero que tem feito milhões de vítimas ao longo dos anos.

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Ayhan, Tutku. "Security and Empowerment as Justice: Yezidi Women's Demands and Perceptions of Post-Genocide Justice". Middle East Journal 77, n.º 3 (1 de junho de 2024): 372–91. http://dx.doi.org/10.3751/77.34.16.

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This article examines how Yezidi women's experiences before, during, and after the 2014 genocide have shaped their perceptions and demands for justice. Drawing from interviews conducted between 2018 and 2021 among Sinjari Yezidis in Iraq and in the diaspora, I found diverse demands: older women prioritize a safe return to Sinjar, while younger women seek socioeconomic rights and an end to structural violence, and survivors of captivity emphasize retribution. These demands converge around Yezidis' longing for equality, security, and empowerment in Iraq, highlighting the necessity of a human security approach to attain transformative justice for minorities in the country.

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Isakhan, Benjamin, e Sofya Shahab. "The Islamic State’s destruction of Yezidi heritage: Responses, resilience and reconstruction after genocide". Journal of Social Archaeology 20, n.º 1 (5 de novembro de 2019): 3–25. http://dx.doi.org/10.1177/1469605319884137.

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After conquering large swathes of northern Iraq, the Islamic State undertook an aggressive genocidal campaign against the Yezidi people in which they not only executed and enslaved thousands of innocent civilians, but also damaged or destroyed several key Yezidi temples and shrines. Drawing on a small sample of in-depth semi-structured interviews with Yezidi men and women from two regions conquered by the Islamic State, this article documents the effect this wave of persecution has had on these Yezidi individuals. It finds that the attacks by the Islamic State on Yezidis and their heritage sites have caused considerable suffering among the community, in part because of their inability to practise their intangible religious rituals and customs. However, the Yezidi people have also demonstrated remarkable resistance and resilience to the Islamic State genocide in terms of returning to their ancient homelands, reconstructing their heritage sites and the re-emergence of their intangible religious heritage practices. The article concludes by noting that the new insights gleaned from these interviews are a step towards better understanding the relationship between tangible and intangible heritage in the wake of conflict, genocide and mass heritage destruction.

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Lee-Koo, Katrina. "Gender-Based Violence Against Civilian Women in Postinvasion Iraq". Violence Against Women 17, n.º 12 (dezembro de 2011): 1619–34. http://dx.doi.org/10.1177/1077801211436094.

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This article explores the increase in gender-based violence against civilian women in Iraq since 2003 and connects it to the U.S.-led invasion of that country. It outlines the complex nature of the gender-based violence and the impact that it has had on civilian women in Iraq. It then analyzes the links between this violence and the politics of the postinvasion period. This article also explores how this violence has been politicized. Ultimately, the article (re)politicizes gender-based violence through a feminist lens and argues that the security of Iraq’s women is fundamental to the stability of Iraq as a whole.

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Al-Musawy, Jasim, Saad Badai Nashtar, Hassan Sayid Hussein, Rahaf Akel Rajjoub, Hadi Faiz Jazan e Abdul Amir H. Kadhum. "Violence against Women by Addicted Husbands in Iraq". Open Access Macedonian Journal of Medical Sciences 10, B (22 de julho de 2022): 1960–66. http://dx.doi.org/10.3889/oamjms.2022.9120.

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Objective: Despite that women are becoming active participants and protagonists of the development social, economic, and political process, they still suffer from the distress of violence, and this problem still spread worldwide. Domestic violence against women is studied in the general population, but the violence against women with addicted spouses was little highlighted especially in Iraq, and this study aimed to reveal the rate of violence and to clarify the different types of violence against wives of addicted husbands. Methods: This comparative study was carried in Ibn Rushud psychiatric training hospital in Baghdad, Iraq This study has been done during the time extended from10th April to 20thof December 2020, and conducted on 400 married women,200 of them were women with addicted husbands, and200were women with no addicted husband. The inclusion criteria were married women living with her husband, and those women who voluntarily gave consent were included. Divorced widows and pregnant women are excluded. The questionnaire used was valid and reliable and appropriate to our society's culture furthermore it was used in a similar study done in the neighboring country. Data analysis was performed using SPSS. Descriptive statistics and chi-square, Mann-Whitney U, and Kruskal–Wallis tests, odds ratio (OR), and Kendall's correlation coefficient were used to analyze the data. The overall mean score of violence was 70.47 ± 14.32 for the women with addicted husbands and 42.01 ± 7.50 for women with non-addicted spouses (P < 0.001). The mean score of psychological violence was 40.03 ± 5.03 in women with addicted spouses and 23.40 ± 4.26 in those with non-addicted husbands (P < 0.001). Furthermore, the mean score of physical violence was 23.71 ± 6.24 in women with addicted spouses and 15.50 ±3.76 in those with non-addicted husbands (P < 0.001). Moreover, the mean scores of sexual violence were 3.21 ± 2.11 and 2.92 ± 0.25 in women with and without addicted spouses, respectively (P < 0.001). Finally, the mean scores of financial violence were 2.10±0.94and 1.10 ± 0.23 for women with and without an addicted husband, respectively (P<0.001). Result: The finding confirms the conclusion of other studies and reveals that the overall rate of violence was significantly higher among women with addicted spouses and especially if the spouse abused more than one type of substance.

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Saeed, Hiba Raad, Besmah Mohamad Ali e Jawad K. AL-Diwan. "Domestic violence among pregnant women in Baghdad\Iraq 2018". Journal of the Faculty of Medicine Baghdad 63, n.º 1 (11 de maio de 2021): 31–35. http://dx.doi.org/10.32007/jfacmedbagdad.6311725.

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Background: Domestic violence against women is a public health problem that affects more than one third of all women globally. It includes any physical, sexual or emotional abuse imposed upon women within family relationships. Several studies in Iraq demonstrated that domestic violence has been increasing over the past two decades. Objective: Determine the prevalence of domestic violence against pregnant women and factors associated with it. Patients and methods: A total of 345 pregnant women were included in a cross- sectional study conducted during the period from July - November 2018. They were selected through multistage random sampling from four Primary Health Care Centers in Baghdad. An Abuse Assessment Screen was used, with a known validity and reliability. Result: The overall prevalence of domestic violence was 37.1%. It was 9.0% during pregnancy. There were significant associations between domestic violence during pregnancy and the duration of marriage, husband’s age at marriage, husband’s consumption of alcohol and the number of children. Conclusion: Pregnancy acts as a protective factor against domestic violence

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Al-Kadi, Alia, e Gina Vale. "Local voices against violence: women challenging extremism in Iraq and Syria". Conflict, Security & Development 20, n.º 2 (4 de fevereiro de 2020): 247–71. http://dx.doi.org/10.1080/14678802.2020.1719702.

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Ochab, Ewelina U. "Daesh’ Atrocities Against Women and Girls and The Necessary Response". Chrześcijaństwo-Świat-Polityka, n.º 24 (27 de maio de 2020): 142–54. http://dx.doi.org/10.21697/csp.2020.24.1.24.

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Since 2014, Daesh has been perpetrating mass atrocities against the population of Syria and Iraq, and beyond, and especially, crimes targeting religious minorities in Syria and Iraq. These included atrocities specifically targeting women and girls, including, rape, sexual abuse, and sexual slavery, and many more. Nonetheless, Daesh fighters are not being prosecuted for such crimes against women and girls and their (few) prosecutions are being conducted for terror-related offences only. The paper explores the use by Daesh of rape and sexual violence against minority women and girls. It considers some of the evidence of the use of rape and sexual violence in conflict, and most specifically, in the case study regarding the genocide committed by Daesh. It further examines the necessary changes that need to happen to address the issue. This includes an analysis of what legal measures have been taken to date to bring the Daesh perpetrators to justice, and specifically, for their atrocities perpetrated against women and girls.

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Teses / dissertações sobre o assunto "Yezidi women – Violence against – Iraq"

Mansour, Garni. "VIOLENCE AGAINST WOMEN IN TIMES OF CONFLICT : A textual analysis of media representations of Yazidi women during ISIS conflict in Iraq and Syria". Thesis, Umeå universitet, Umeå centrum för genusstudier (UCGS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-177936.

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Sexual violence against women in the time of conflict is a problem that appeared in many cases during wartime. Despite that it is a common problem, media and especially Western media through its coverage of war and rape during war did not give this concept its focus but rather researcher argued that media focus’s in its coverage on its ideology and agendas. In this study, which focus on media coverage during ISIS war in Iraq and Syria, critical discourse analysis was carried out on Western media and Arab media in order to understand media representation for Yazidi women who been subject to sexual violence and the potential outcomes for their representation. The results of the analysis showed that Western media represented Yazidi women as victims, on the other hand Arab media represented them as survivors, Western media portray put Yazidi women in the box of being the “other”, while both Western and Arab media had specific ideologies in their coverage, Western media with a political agenda and Arab media in justifying Islam from ISIS actions. In both cases media did not took sexual violence against Yazidi women in the wartime rape discourse.

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Livros sobre o assunto "Yezidi women – Violence against – Iraq"

Hurmi, Heso. Shams fi wajh al-zalam: Qiraat unthawiyah fi tajribat al-najiyah al-Izidiyah Layla Talu min qabdat Daish. Bayrut: Dar al-Rafidayn lil-Tibaah wa-al-Nashr wa-al-Tawzi, 2021.

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Dūmilī, Khiḍr. al-Mawt al-aswad, al-Īzīdīyāt fī qabḍat Dāʻish: Ḥaqāʼiq ʻammā jará lil-nisāʼ al-Īzīdīyāt baʻda khaṭfihin min qibal ʻanāṣir al-Dawlah al-Islāmīyah fī al-ʻIrāq wa-al-Shām, Dāʻish. Dubayy, al-Imārāt al-ʻArabīyah al-Muttaḥidah: al-Misbār, 2016.

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(Organization), Human Rights Watch. Climate of fear: Sexual violence and abduction of women and girls in Baghdad. New York: Human Rights Watch, 2003.

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Taqrīr ʻan Ightiṣāb, wa-qatl, wa-taʻdhīb, wa iʻtiqāl akthar min 4000 imraʼah fī balad al-maqābir al-jamāʻiyah (al-ʻIrāq): = Untold stories of more than 4000 women raped, killed, and tortured in Iraq, the country of mass graves. London: Mīruwj lil-Ṭibāʻah, 2003.

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Ghandour, Christel. ISIS's Use of Sexual Violence in Iraq (St. James's Studies in World Affairs). Academica Press, 2019.

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ISIS's Use of Sexual Violence in Iraq (St. James's Studies in World Affairs). Academica Press, 2019.

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With ash on their faces: Yezidi women and the Islamic State. OR Books, LLC, 2017.

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With Ash on Their Faces: Yezidi Women and the Islamic State. Between the Lines, 2018.

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Alinia, Minoo. Honor and Violence Against Women in Iraqi Kurdistan. Palgrave Macmillan, 2013.

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Honor And Violence Against Women In Iraqi Kurdistan. Palgrave Macmillan, 2013.

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Capítulos de livros sobre o assunto "Yezidi women – Violence against – Iraq"

Isakhan, Benjamin, José Antonio González Zarandona e Taghreed Jamal Al-Deen. "Cultural Cleansing and Iconoclasm Under the Islamic State". In Sites of Pluralism, 181–94. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190052713.003.0009.

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This chapter analyzes the destruction of heritage perpetrated by the "Islamic State" (IS) in Iraq and Syria. It takes as its empirical focus the targeting of both Yezidi and Christians and their heritage in Iraq and Syria. To date, little attention has been paid to the intersection between the human suffering and the heritage destruction undertaken by the IS. This chapter also examines the cultural cleansing undertaken by the IS against these two fragile minorities by also looking at the iconoclastic acts against the tangible representations of their heritage. This chapter situates the discussion within the conceptual framework of heritage, community, and violence, by arguing that attacks on heritage sites in conjunction with genocidal pogroms or ethno/religious conflict occur precisely because heritage plays such a critical role as the tangible manifestation of the community.

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Abu-Lughod, Lila. "Securofeminism". In The Cunning of Gender Violence, 88–121. Duke University Press, 2023. http://dx.doi.org/10.1215/9781478024545-003.

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This chapter examines the gendering of the global security agenda as women's rights advocates and governance feminists in the 21st century clamored for inclusion in initiatives to Counter/Prevent Violent Extremism (CVE/PVE). When these securofeminists, despite cautions about threats to human rights, promote themselves as uniquely positioned to combat “extremism,” they contribute to the dominant security logic that links violence to Muslims. The embrace of this phantom category “extremism” blocks specific historical and political analyses of how gender and violence are linked and erases the violence of securitization and counter-terrorism. The counterintuitive case of Muslim women who chose to travel to Syria and Iraq to support ISIS puzzled securofeminists since their case for leadership roles depended on their expertise on violence against women.

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Trabalhos de conferências sobre o assunto "Yezidi women – Violence against – Iraq"

Aziz Sadiq Kasnazany, Taib. "Prosecute and punish the perpetrators of sexual violence against Yazidis as a crime against humanity, even the possible genocide committed by ISIS". In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/61.

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"Abstract On the 3rd of August 2014, ISIS fighters attacked the Sinjar region in northern of Iraq, mostly populated by Yazidis, a religious minority. In almost 3 days, most of the villages in the region were vacated and their residents captured. These events mark the beginning of a campaign of extreme violence that has left men and women apart. Adult men were massacred while girls and women were held for sale as sex slaves. More than 7 years after these events, no prosecution has been brought by International Criminal Court. States are unwilling to try their nationals guilty of crimes of genocide against the Yazidis. This paper aims to analyze the genocide of the Yazidis from the perspective of sexual violence and in particular to determine whether it can be considered to the status of genocide. The origins and legal sources of the genocide are first analyzed. This violence is then examined in the light of certain elements constituting the crime of genocide. Finally, the challenges to be met in the fight against impunity in International Criminal Court are mentioned in the conclusion."

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Abdalhusein Almtlak, Asmar. "The genocide crimes of ISIS gangs in Iraq 2014-2017". In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/41.

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During the period confined between 2014-2017, the so-called Islamic State in Iraq and the Levant (ISIS) took control of a number of important cities in Iraq, and the organization led a wide campaign of violence and systematic violations of human rights and international law, which amounts to war crimes and crimes against humanity. 0 The Iraqi people were subjected to the largest brutal crime in the history of humanity when these terrorist elements targeted women, children, civilians and minorities, as well as religion and belief, and committed many crimes of genocide against them.

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Relatórios de organizações sobre o assunto "Yezidi women – Violence against – Iraq"

Tadros, Mariz, Sofya Shabab e Amy Quinn-Graham. Violence and Discrimination Against Women of Religious Minority Backgrounds in Iraq. Institute of Development Studies, dezembro de 2022. http://dx.doi.org/10.19088/creid.2022.025.

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This volume is part of the Intersections series which explores how the intertwining of gender, religious marginality, socioeconomic exclusion and other factors shape the realities of women and men in contexts where religious inequalities are acute, and freedom of religion or belief is compromised. This volume looks at these intersections in the context of Iraq. Its aim is to amplify the voices of women (and men) whose experiences of religious otherisation have accentuated the impact of the intersections of gender, class, geography and ethnicity. At time of publication, in December 2022, the country is going through a particularly turbulent phase, prompting some to wonder why now? Isn’t it bad timing to focus on the experiences of minorities, let alone inter- and intra-gender dynamics? Iraq is caught in the middle of geo-strategic struggles of tectonic proportions but this is all the more reason to understand the dynamics of micro-politics through a gender-sensitive lens. Doing so sheds light on the interface between global, regional and local power struggles in tangible and concrete ways.

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Community Perceptions of Sexual and Gender-Based Violence: A baseline report conducted in Anbar and Diyala Governorates, Iraq. Oxfam, julho de 2021. http://dx.doi.org/10.21201/2021.7604.

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Over three months in 2020, Oxfam in Iraq collected data in Diyala and Anbar Governorates in Iraq to improve its understanding of the overall situation regarding sexual and gender-based violence and local communities' perceptions of the issue. The researchers' goal was to provide baseline information against which to monitor and measure the progress and effectiveness of the project “Naseej: Connecting Voices and Action to End Violence Against Women and Girls in the MENA Region." The project aims to address sexual and gender-based violence in fragile and conflict settings. This study found that sexual and gender-based violence is widespread in Diyala and Anbar Governorates, and that communities perceive it to be mostly perpetrated by men. However, it also found that different vulnerabilities can overlap and that not all women and girls are perceived to be at the same risk. Most study participants believed that ending sexual and gender-based violence is the shared responsibility of the government, women's rights organizations, men, women and girls, and extended families.

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