Bibliografias temáticas / World - Post-Colonial Studies

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Literatura científica selecionada sobre o tema "World - Post-Colonial Studies"

Autor: Grafiati
Publicado: 25 de julho de 2024
Última modificação: 31 de julho de 2025

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Artigos de revistas sobre o assunto "World - Post-Colonial Studies"

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Njung, George N. "Amputated Men, Colonial Bureaucracy, and Masculinity in Post–World War I Colonial Nigeria." Journal of Social History 53, no. 3 (2020): 620–43. http://dx.doi.org/10.1093/jsh/shz123.

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Abstract Since the 1980s, several aspects of masculinity in relation to the First World War, including the image of the citizen-soldier, have been well studied. Other aspects, however, such as the experience of combat and its impact on peacetime masculinities lag well behind. Though wartime and postwar experiences in Africa provide a repertoire for gender and masculinity research, the continent has been neglected in this realm of studies. British colonial Nigeria contributed tens of thousands of combat men to the war with thousands becoming disabled and facing challenges to their masculine ide
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Subotic, Milan. "Postcolonial studies and post-Soviet societies: The possibilities and the limitations of their intersection." Filozofija i drustvo 26, no. 2 (2015): 458–80. http://dx.doi.org/10.2298/fid1502458s.

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Starting with a short review of the postcolonial studies? origins, this paper considers the question of their application in the study of history and contemporary state of the post-Soviet societies. Aspirations of the leading theorists of postcolonial studies not to restrict their field of research on the relation of imperial metropoles (First World) and its (post)colonial periphery (Third World) have not met with the acceptance in post-Soviet societies? academia. With the exception of the famous debates on ?the Balkans? that are not the subject of this paper, the paradigm of post-colonialism
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Duncan, Rebecca. "Decolonial Gothic: Beyond the Postcolonial in Gothic Studies." Gothic Studies 24, no. 3 (2022): 304–22. http://dx.doi.org/10.3366/gothic.2022.0144.

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This article theorises decolonial Gothic as a novel approach to Gothic fiction from formerly colonised regions and communities. It responds to an emerging body of Gothic production, which situates itself in a world shaped by persistently racialised distributions of social and environmental precarity, and where colonial power is thus an enduring material reality. To address such fiction, the article proposes, requires a reassessment of the hauntological frameworks through which Gothic and the (post)colonial have hitherto been brought into contact. Forged in the cultural climate of late-twentiet
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Harries, Jim. "Mission in a Post Modern World: Issues of Language and Dependency in Post-Colonial Africa." Exchange 39, no. 4 (2010): 309–30. http://dx.doi.org/10.1163/157254310x537007.

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AbstractThe communication revolution has made texts and languages available to people who, it is here suggested, might not have the cultural components needed to use them in the same way as native speakers. Introduced languages have in much of Africa eclipsed indigenous knowledge from opportunity for home grown development. Africans flocking to Western languages supported by numerous Western subsidies, leaves African ways of life concealed from the West. Western languages can be used to undermine the West. The inadequacy of English in Africa is illustrated by the contrast between the holistic
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Watt, Lori. "Embracing Defeat in Seoul: Rethinking Decolonization in Korea, 1945." Journal of Asian Studies 74, no. 1 (2014): 153–74. http://dx.doi.org/10.1017/s0021911814001715.

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Revisiting the political and social history of Seoul, Korea, in 1945, this article assesses responses to Japanese defeat and the end of empire in the context of American military occupation. The arrival of the Americans forced Japanese and Koreans alike to rethink their positions in the world. Drawing on past colonial practices, Japanese residents used the immediate post-surrender moment to ponder their future prospects, recording those thoughts in a number of public and private sources. They negotiated the passage from a colonial to a post-imperial society, I argue, by embracing a consciousne
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Gardner, Andrew. "Post-Colonial Rome, and Beyond." REVISTA DE HISTORIOGRAFÍA (RevHisto), no. 36 (December 14, 2021): 309–20. http://dx.doi.org/10.20318/revhisto.2021.6561.

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Roman archaeology is one of the major subfields of archaeology in which post-colonial theory has flourished, and not just in relation to the role of the past in the present, but also as a means to approach the interpretation of the Roman world itself. The region of North Africa was a major focal point for some of the earliest post-colonial studies on the Roman Empire, and has remained an arena of investigation for scholars influenced by the Anglophone debate on post-colonial theory, which emerged in the 1980s and flourished in the 1990s, often with a focus on Roman Britain. Religion is both a
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Southard, Naomi, and Richard Payne. "Teaching the Introduction to Religions: Religious Pluralism in a Post-Colonial World." Teaching Theology and Religion 1, no. 1 (1998): 51–57. http://dx.doi.org/10.1111/1467-9647.00012.

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Pintchman, Tracy. "Reflections on Power and the Post-Colonial Context: Tales from the Field." Method & Theory in the Study of Religion 21, no. 1 (2009): 66–72. http://dx.doi.org/10.1163/157006809x416823.

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AbstractThe history of ethnographic practice in anthropology is inseparable from histories of colonialism—including racist assumptions and exploitative interests. This essay comments on concerns about power and ethnographic work from a different point of view, considering the relative powerlessness of the ethnographer in the context of a relationship that developed in the field. The essay argues that power relations in the practice of ethnography are in fact quite variegated, dependent on multiple factors, and too complex and richly textured to be captured in a single, simple “first world/thir
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Rigoni, Isabelle. "Intersectionality and mediated cultural production in a globalized post-colonial world." Ethnic and Racial Studies 35, no. 5 (2012): 834–49. http://dx.doi.org/10.1080/01419870.2011.628035.

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Owuor, Yvonne Adhiambo. "Reading Our Ruins." Matatu 50, no. 1 (2018): 13–27. http://dx.doi.org/10.1163/18757421-05001012.

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AbstractThe essay enquires into what is accepted in academic and political circles as ‘post-colonial’ reality and questions some of the assumptions about its imagination, narratives, and edifices. It does this through the lens of moments taken from lived ‘post-coloniality’, mostly out of Kenya, which, like most ‘independent nations’ presumed a cut-off point between ‘colonial’ and its ‘post’ in the solemn ritual act of swapping flags one midnight. That the world, its presumptions and assumptions, certainly regarding civilizational apotheosis, is today in a state of befuddlement is no mystery. W
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Teses / dissertações sobre o assunto "World - Post-Colonial Studies"

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Whittaker, Daniel Joseph. "Re-imaging antiquities in Lincoln Park| Digitized public museological interactions in a post-colonial world." Thesis, Illinois Institute of Technology, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10007515.

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<p> The study of an architecture of autonomy consists of theoretical investigations into the realm of building types where a sole use or purpose is manifest in a structure that could, site provided, be constructed. However, provisions that conventional architecture traditionally provide are not present in these explorations. Technological advancements such as indoor plumbing, electric lights, and vertical conveyance systems in the form of elevators and escalators are excluded. Platonic geometric form-making are instead thoroughly investigated, imagined, and manipulated for the purposes of crea
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Baumgarten, Alisse. "Rape as a Weapon of War: The Demystification of the German Wehrmacht During the Second World War." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/586.

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The German Armed Forces were originally thought to be completely innocent of all war crimes associated with unethical Nazi racial policies. This has been proven not to be the case. History has adjusted itself to show that Wehrmacht forces were guilty of virtually every war crime except for the sexual violation foreign women. Due to the long-standing assumption that Nazi racial ideology prevented the intermingling of the “Aryan” race with the “unworthy” Eastern European races, this myth was rarely questioned. Given the lack of hard evidence proving that civilian women were raped by invading Weh
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Touchstone, Claire Anne. "Tie-Dyed Realities in a Monochromatic World: Deconstructing the Effects of Racial Microaggressions on Black-White Multiracial University Students." Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/211.

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Traditional policies dictate that Black-White multiracial people conform to monoracial minority status arising from Hypodescent (the “One-Drop Rule”) and White privilege. Despite some social recognition of Black-White persons as multiracial, racial microaggressions persist in daily life. Subtle racist acts (Sue, Capodilupo, Torino, Bucceri, Holder, Nadal, & Esquilin, 2007b) negatively impact multiracial identity development. Since 2007, studies have increasingly focused on the impact of racial microaggressions on particular monoracial ethnic groups. Johnston and Nadal (2010) delineated general
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Jacobson, Lara K. "Diversity and Democracy at War: Analyzing Race and Ethnicity in Squad Films from 1940-1960." Chapman University Digital Commons, 2019. https://digitalcommons.chapman.edu/war_and_society_theses/6.

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Both the Second World War and the Korean War presented Hollywood with the opportunity to produce combat films that roused patriotic spirit amongst the American people. The obvious choice was to continue making the popular squad films that portrayed a group of soldiers working together to overcome a common challenge posed by the war. However, in the wake of various racial and ethnic tensions consistently unfolding in the United States from 1940 to 1960, it became apparent to Hollywood that the nation needed pictures of unity more than ever, especially if America was going to win its wars. Using
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Fink, Rachael. "France and the Soviet Union: Intervention in Africa Post-Colonialism." Wittenberg University Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1617892018822665.

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Jamass, Maria M. "Images and Perceptions of Muslims and Arabs in Korean Popular Culture and Society." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1204.

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Interest in Muslim and Arab societies has been on the rise in South Korea, especially since 2001, with many books and various documentaries being published on the subject. Since 2005 there have been a number of television shows and documentaries that include Muslim, and sometimes Arab characters. This study will examine how images of Muslims and Arabs are presented in Korean popular culture through the analysis of various dramas and variety shows, as well as how these images fit into the context of Korean ethno-nationalism and the history of Islam in East Asia. In addition to this analysis thi
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Desbiens-Brassard, Alexandre. ""They're Coming!" Invasion and Manichaeism in Post-World-War-Two Literature in the United States and Quebec by Oliver Lange, Orson Scott Card, Mary Jane Engh, Paul Chamberland, Hubert Aquin and Claude Jasmin." Mémoire, Université de Sherbrooke, 2015. http://hdl.handle.net/11143/6877.

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Abstract : This thesis develops an ideological critique of selected works by Oliver Lange, Orson Scott Card, Mary Jane Engh, Paul Chamberland, Hubert Aquin, and Claude Jasmin in order to uncover how they use the politico-literary discourse of the paranoid style and its Manichean binary of Us versus Them within the contexts of the United States during the Cold War (and its on-going repercussions into the early 1970’s) and Québec during the Révolution tranquille (Quiet Revolution). The consequent ideologemes manifest narratives describing the fight of an oppressed group (Us) against a demonized
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Chatelain, Megan E. "Minority Representations in Crime Drama: An Examination of Roles, Identity, and Power." Scholarly Commons, 2020. https://scholarlycommons.pacific.edu/uop_etds/3716.

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The storytelling ability of television can be observed in any genre. Crime drama offers a unique perspective because victims and offenders change every episode increasing stereotypes with each new character. In other words, the more victims and criminals observed by the audience, the more likely the show creates the perception of a mean world. Based on previous literature, three questions emerged which this study focused on by asking the extent of Criminal Minds’ ability to portray crime accurately compared to the Federal Bureau of Investigations Uniform Crime Report (UCR) and the Behavioral A
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Brasher, Michael C. "Blessed are the Peacemakers: Transnational Alliance, Protective Accompaniment and the Presbyterian Church of Colombia." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/885.

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The purpose of this thesis was to explore how Christian networks enable strategies of transnational alliance, whereby groups in different nations strive to strengthen one another’s leverage and credibility in order to resolve conflicts and elaborate new possibilities. This research does so by analyzing the case of the Presbyterian Church of Colombia (IPC). The project examines the historical development of the IPC from the initial missionary period of the 1850s until the present. Specifically, the purpose of the study was to consider how the historical struggle to articulate autonomy and equal
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Wasserman, Gertruida Petronella. "Modality on trek : diachronic changes in written South African English across text and context / G.P. Wasserman." Thesis, North West University, 2014. http://hdl.handle.net/10394/13042.

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This study describes the diachronic development of modality in South African English (henceforth SAfE) from the early 19th century up to its contemporary state (1820s to 1990s) in the registers of letters, news, fiction/narrative and non-fiction, on the basis of the theoretical framework of socio historical linguistics and the empirical approach of corpus linguistics. Both quantitative and qualitative analyses are conducted for modal and quasi-modal verbs, by means of the newly compiled historical corpus of SAfE and ICE-SA (with the addition of Afrikaans corpora for comparison). The study expl
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Livros sobre o assunto "World - Post-Colonial Studies"

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H, Marsden Peter, Davis Geoffrey V. 1943-, and Gesellschaft Für Die Neuen Englischsprachigen Literaturen. Conference, eds. Towards a transcultural future: Literature and human rights in a 'post'-colonial world. Rodopi, 2004.

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De Zordo, Ornella, and Fiorenzo Fantaccini, eds. altri canoni / canoni altri. Firenze University Press, 2011. http://dx.doi.org/10.36253/978-88-6453-012-3.

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The concept of the literary canon is one of the most debated and controversial in the western intellectual tradition. This book offers ten contributions by Italian scholars of Anglo-American culture addressing the way in which the concept of the literary canon holds out against areas traditionally considered as external or extraneous to it. The essays range over different topics: the etymological analysis of the term "canon"; the relations between canon and performativity; paraliterature – a universe populated by non-hierarchic genres; the relations between post-colonial literature and the can
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Kalua, Fetson A. African Intellectuals in the Post-Colonial World. Taylor & Francis Group, 2019.

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Kalua, Fetson A. African Intellectuals in the Post-Colonial World. Taylor & Francis Group, 2019.

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Kalua, Fetson A. African Intellectuals in the Post-Colonial World. Taylor & Francis Group, 2019.

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Kalua, Fetson A. African Intellectuals in the Post-Colonial World. Taylor & Francis Group, 2019.

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African Intellectuals in the Post-Colonial World. Taylor & Francis Group, 2019.

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Yountae, An. Coloniality of the Secular: Race, Religion, and Poetics of World-Making. Duke University Press, 2024.

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Yountae, An. The Coloniality of the Secular: Race, Religion, and Poetics of World-Making. Duke University Press, 2024.

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Barker, Holly M. Bravo for the Marshallese: Regaining Control in a Post-Nuclear, Post-Colonial World (Case Studies on Contemporary Social Issues). Wadsworth Publishing, 2003.

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Capítulos de livros sobre o assunto "World - Post-Colonial Studies"

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Merivirta, Raita, Leila Koivunen, and Timo Särkkä. "Finns in the Colonial World." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80610-1_1.

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AbstractUtilizing such concepts as “colonial complicity” and “colonialism without colonies”, this chapter examines the case of Finns and Finland as a nation that was once oppressed but also itself complicit in colonialism. It argues that although the Finnish nation has historically been positioned in Europe between western and eastern empires, Finns were not only passive victims of (Russian) imperial rule but also active participants in the creation of imperial vocabulary in various colonial contexts, including Sápmi in the North.This chapter argues that although Finns never had overseas colon
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de la Rosa, Miquel. "The Search for World Prestige in Cochinchina." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95888-6_4.

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Ncube, Sibanengi. "Imperial Markets: The Anglo-Rhodesian Tobacco Trade in the Aftermath of World War II." In Cambridge Imperial and Post-Colonial Studies. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-64411-5_5.

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Chetty, Suryakanthie. "A World in a Grain of Sand: A Brief History of Geology and the Origins of Continental Drift Theory." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-52711-2_3.

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Huhta, Aleksi. "From the Eastern Front to the Western Frontier: The Transimperial Life of a Finnish Worker During the First World War." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80610-1_9.

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Stockwell, Sarah. "The ‘Know-How of the World is Mainly with Private Companies’: The Commonwealth Development Corporation and British Business in Post-Colonial Africa." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51106-7_7.

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Sengar, Bina, and Shaikh Feroz Iliyas. "Biodiversity Habitats, People, Policies, and Problematics: Through Case Studies of Ecological Systems of Aurangabad and Beed." In Indigenous Societies in the Post-colonial World. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8722-9_11.

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Prior, Christopher, and Joseph Higgins. "The Emotional State and Knowledge Production." In Cambridge Imperial and Post-Colonial Studies. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-75964-2_4.

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AbstractFurthering our focus on the fragilities and contingencies at the heart of colonial knowledge acquisition, we consider the role of Oates’ changing emotional state in how he took on evidence from the outside world and processed this as understanding. We assess Oates’ sense of self-fulfilment and the way this led to changes in his interactions with the African landscape and the peoples within it. We consider how one episode that affected Oates’ sense of self-esteem led to a radical reconfiguration of his relationship with Lobengula. We also consider the intersections between the power of
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Ratschiller Nasim, Linda Maria. "The Colonial Space of Knowledge: The Medical Mission in West Africa, Imperial Entanglements and Colonial Cleanliness." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27128-1_4.

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AbstractThe increasing expansion and intensity of European imperialism overseas produced new knowledge on purity, health and cleanliness, which affected the development of hygiene. This chapter begins by exploring the Basel Mission’s activities on the Gold Coast since 1828 and in Cameroon since 1885, which included far-reaching economic, social and medical policies. The involvement of the Basel Mission in delivering health care to the population in West Africa was increasingly valued by imperial policy-makers. There was a marked shift between 1885 and 1914 from an initial emphasis on the healt
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Mokhele, Itumeleng. "Women and the World of Science: Challenges and Prospects in Post-Colonial Lesotho Post-secondary Education." In Gender and Cultural Studies in Africa and the Diaspora. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-66917-0_16.

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Relatórios de organizações sobre o assunto "World - Post-Colonial Studies"

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Kranefeld, Robert. Beyond the grid : post-network energy provision in Rwanda. Goethe-Universität, Institut für Humangeographie, 2020. http://dx.doi.org/10.21248/gups.53186.

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In many parts of the world, the centralized grid provides energy to the population only to a limited extent. The electrification for sub-Saharan Africa countries is the lowest in the world, representing half of the world's population withoutelectricity. However, during the last years there has been an increased attention to rural areas in the Global South beyond the centralised grid, especially with respect to improved possibilities of solar power systems. The transition from one dominant form of energy provision to various alternatives includes different dimensions and depends on specific soc
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