Literatura científica selecionada sobre o tema "World - Post-Colonial Studies"
Crie uma referência precisa em APA, MLA, Chicago, Harvard, e outros estilos
Consulte a lista de atuais artigos, livros, teses, anais de congressos e outras fontes científicas relevantes para o tema "World - Post-Colonial Studies".
Ao lado de cada fonte na lista de referências, há um botão "Adicionar à bibliografia". Clique e geraremos automaticamente a citação bibliográfica do trabalho escolhido no estilo de citação de que você precisa: APA, MLA, Harvard, Chicago, Vancouver, etc.
Você também pode baixar o texto completo da publicação científica em formato .pdf e ler o resumo do trabalho online se estiver presente nos metadados.
Artigos de revistas sobre o assunto "World - Post-Colonial Studies"
1
Njung, George N. "Amputated Men, Colonial Bureaucracy, and Masculinity in Post–World War I Colonial Nigeria." Journal of Social History 53, no. 3 (2020): 620–43. http://dx.doi.org/10.1093/jsh/shz123.
Texto completo da fonteResumo:
Abstract Since the 1980s, several aspects of masculinity in relation to the First World War, including the image of the citizen-soldier, have been well studied. Other aspects, however, such as the experience of combat and its impact on peacetime masculinities lag well behind. Though wartime and postwar experiences in Africa provide a repertoire for gender and masculinity research, the continent has been neglected in this realm of studies. British colonial Nigeria contributed tens of thousands of combat men to the war with thousands becoming disabled and facing challenges to their masculine identities, yet there is no serious research on this topic for Nigeria. This paper contributes to this long-neglected aspect of African history. Known in colonial archival documents only as “amputated men,” war-disabled Nigerian men struggled to navigate colonial bureaucracy in order to obtain artificial limbs and redeem what they considered their lost manhood. Employing data collected from the Nigerian and British archives, the article’s objectives are twofold: it analyzes the diminishment of the masculine identities of war-disabled men in Nigeria following the First World War, and it explains how such diminishment was accentuated by an inefficiently structured British colonial bureaucracy, paired with British colonial racism. The article contributes to scholarship on WWI, disability studies, gender studies, and colonial studies, through examination of the protracted legacies of the global conflict on the African continent.
2
Subotic, Milan. "Postcolonial studies and post-Soviet societies: The possibilities and the limitations of their intersection." Filozofija i drustvo 26, no. 2 (2015): 458–80. http://dx.doi.org/10.2298/fid1502458s.
Texto completo da fonteResumo:
Starting with a short review of the postcolonial studies? origins, this paper considers the question of their application in the study of history and contemporary state of the post-Soviet societies. Aspirations of the leading theorists of postcolonial studies not to restrict their field of research on the relation of imperial metropoles (First World) and its (post)colonial periphery (Third World) have not met with the acceptance in post-Soviet societies? academia. With the exception of the famous debates on ?the Balkans? that are not the subject of this paper, the paradigm of post-colonialism is rarely used in the interpretation of past and present of the former socialist states (Second World). Rejecting the thesis of their own (post)colonial status in most of Eastern European countries is usually based on a rejection of the assumption of the Soviet-style communism?s ?civilizing mission?. From the same perspective, the Soviet Union is not considered a colonial metropole, but an occupying force, and the epoch of socialism is interpreted as externally imposed breach of the historical developments based on the European model. On the other hand, the concept of these countries? transition opens up the issue of their (post)colonial status in relation to ?Europe? as the center of economic, political and cultural power. Therefore, the postcolonial critique of post-Soviet societies is more often focused on the thematisation of neo-imperial domination and neo-colonial dependency phenomena, than on the explanation of their socialist past. The author?s opinion is that it doesn?t mean that a number of concepts of postcolonial theory - such as ?internal colonialism? - cannot be productively used to a fuller understanding of the Soviet past, nor that in the interpretation of post-Soviet realities? ?hybrid forms? the postcolonial studies cannot be of use.
3
Harries, Jim. "Mission in a Post Modern World: Issues of Language and Dependency in Post-Colonial Africa." Exchange 39, no. 4 (2010): 309–30. http://dx.doi.org/10.1163/157254310x537007.
Texto completo da fonteResumo:
AbstractThe communication revolution has made texts and languages available to people who, it is here suggested, might not have the cultural components needed to use them in the same way as native speakers. Introduced languages have in much of Africa eclipsed indigenous knowledge from opportunity for home grown development. Africans flocking to Western languages supported by numerous Western subsidies, leaves African ways of life concealed from the West. Western languages can be used to undermine the West. The inadequacy of English in Africa is illustrated by the contrast between the holistic and dualistic worldviews; English being dualistic is a poor means for expressing African holism. This makes the use of English in and for Africa inherently confusing. It is proposed that indigenous development be encouraged through challenging and encouraging African theology on its own terms, by encouraging some Western missionaries to use African languages and resources in their task.
4
Duncan, Rebecca. "Decolonial Gothic: Beyond the Postcolonial in Gothic Studies." Gothic Studies 24, no. 3 (2022): 304–22. http://dx.doi.org/10.3366/gothic.2022.0144.
Texto completo da fonteResumo:
This article theorises decolonial Gothic as a novel approach to Gothic fiction from formerly colonised regions and communities. It responds to an emerging body of Gothic production, which situates itself in a world shaped by persistently racialised distributions of social and environmental precarity, and where colonial power is thus an enduring material reality. To address such fiction, the article proposes, requires a reassessment of the hauntological frameworks through which Gothic and the (post)colonial have hitherto been brought into contact. Forged in the cultural climate of late-twentieth-century postmodernity, these hinge on the assumption of an epochal break, which renders colonial history a thing of the past; thus, they fall short of narratives that engage with active formations of colonial power. Accordingly, the article outlines an alternative approach, positioning Gothic fiction in the context of the capitalist world-system, which – into the present – is structured by colonial categories of race, heteropatriarchal categories of gender, and instrumentalising discourses of nature as plunderable resource.
5
Gardner, Andrew. "Post-Colonial Rome, and Beyond." REVISTA DE HISTORIOGRAFÍA (RevHisto), no. 36 (December 14, 2021): 309–20. http://dx.doi.org/10.20318/revhisto.2021.6561.
Texto completo da fonteResumo:
Roman archaeology is one of the major subfields of archaeology in which post-colonial theory has flourished, and not just in relation to the role of the past in the present, but also as a means to approach the interpretation of the Roman world itself. The region of North Africa was a major focal point for some of the earliest post-colonial studies on the Roman Empire, and has remained an arena of investigation for scholars influenced by the Anglophone debate on post-colonial theory, which emerged in the 1980s and flourished in the 1990s, often with a focus on Roman Britain. Religion is both a key source of evidence and an obviously important theme in understanding cultural change, interaction and power, and thus it has likewise been of interest to scholars from within and beyond the region. Here, I give an overview of the work of some of the influential Roman archaeologists working within the post-colonial tradition. I also consider the complex intersections of ancient and modern, and of Britain and North Africa, found in this body of work, and evaluate the impact this tradition of thought continues to have on Roman archaeology going forwards.
6
Watt, Lori. "Embracing Defeat in Seoul: Rethinking Decolonization in Korea, 1945." Journal of Asian Studies 74, no. 1 (2014): 153–74. http://dx.doi.org/10.1017/s0021911814001715.
Texto completo da fonteResumo:
Revisiting the political and social history of Seoul, Korea, in 1945, this article assesses responses to Japanese defeat and the end of empire in the context of American military occupation. The arrival of the Americans forced Japanese and Koreans alike to rethink their positions in the world. Drawing on past colonial practices, Japanese residents used the immediate post-surrender moment to ponder their future prospects, recording those thoughts in a number of public and private sources. They negotiated the passage from a colonial to a post-imperial society, I argue, by embracing a consciousness of a defeated people while disregarding criticisms of colonial rule. This investigation seeks to interpret the immediate post-World War II moment in Seoul less as a founding moment of the Cold War and more as an important transition in the history of decolonization.
7
Southard, Naomi, and Richard Payne. "Teaching the Introduction to Religions: Religious Pluralism in a Post-Colonial World." Teaching Theology and Religion 1, no. 1 (1998): 51–57. http://dx.doi.org/10.1111/1467-9647.00012.
Texto completo da fonte
8
Pintchman, Tracy. "Reflections on Power and the Post-Colonial Context: Tales from the Field." Method & Theory in the Study of Religion 21, no. 1 (2009): 66–72. http://dx.doi.org/10.1163/157006809x416823.
Texto completo da fonteResumo:
AbstractThe history of ethnographic practice in anthropology is inseparable from histories of colonialism—including racist assumptions and exploitative interests. This essay comments on concerns about power and ethnographic work from a different point of view, considering the relative powerlessness of the ethnographer in the context of a relationship that developed in the field. The essay argues that power relations in the practice of ethnography are in fact quite variegated, dependent on multiple factors, and too complex and richly textured to be captured in a single, simple “first world/third world” kind of dichotomous mapping.
9
Rigoni, Isabelle. "Intersectionality and mediated cultural production in a globalized post-colonial world." Ethnic and Racial Studies 35, no. 5 (2012): 834–49. http://dx.doi.org/10.1080/01419870.2011.628035.
Texto completo da fonte
10
Owuor, Yvonne Adhiambo. "Reading Our Ruins." Matatu 50, no. 1 (2018): 13–27. http://dx.doi.org/10.1163/18757421-05001012.
Texto completo da fonteResumo:
AbstractThe essay enquires into what is accepted in academic and political circles as ‘post-colonial’ reality and questions some of the assumptions about its imagination, narratives, and edifices. It does this through the lens of moments taken from lived ‘post-coloniality’, mostly out of Kenya, which, like most ‘independent nations’ presumed a cut-off point between ‘colonial’ and its ‘post’ in the solemn ritual act of swapping flags one midnight. That the world, its presumptions and assumptions, certainly regarding civilizational apotheosis, is today in a state of befuddlement is no mystery. What is mysterious is the persistence of hollow ideas of the character of relationships among peoples, and the distribution of terminologies to refer to these—first world, third world, developed, undeveloped, colonial, post-colonial, neo-colonial, immigrant, expatriate—in a time when these neither make sense nor offer anything meaningful to the world. The essay finally retreats to the ‘autopsy table’ for inspiration: it imagines that the contradictions and confusions of the present era could also be read as an invitation to humanity to ‘look at itself again and really see’, and to, perhaps, this time, do so with that long-absent courage, truthfulness and humility that speak to human realities and allows for an examination of debris from unexplored past and present relationships that now disorder the human future.
Teses / dissertações sobre o assunto "World - Post-Colonial Studies"
1
Whittaker, Daniel Joseph. "Re-imaging antiquities in Lincoln Park| Digitized public museological interactions in a post-colonial world." Thesis, Illinois Institute of Technology, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10007515.
Texto completo da fonteResumo:
<p> The study of an architecture of autonomy consists of theoretical investigations into the realm of building types where a sole use or purpose is manifest in a structure that could, site provided, be constructed. However, provisions that conventional architecture traditionally provide are not present in these explorations. Technological advancements such as indoor plumbing, electric lights, and vertical conveyance systems in the form of elevators and escalators are excluded. Platonic geometric form-making are instead thoroughly investigated, imagined, and manipulated for the purposes of creating new spatial experiences. The desired resultant is an architecture of singularity, an architecture of fantastical projection. </p><p> Through a series of two theoretical ritual-based investigations, three-dimensional form manipulation and construction of proportioned scale models, the essence of elements that compose a spatial experience contributed to a collection of metaphorical tools by which the designer may use to build a third imagined reality: the re-imagination of the archetypal museum. A building whose purpose is not solely to house ancient objects in a near hermetically-sealed environment, free of temperature, humidity and ultra-violet light aberrations, but is a re-imagined. A structure meant to engage the presence of two seemingly divergent communities: the local patron/visitor and the extreme distant denizen. </p><p> This paper also examines key contemporary global artists’ work and their contributions to the fragmentation / demolition of architectural assemblages for the purposes of re-evaluating the familiar vernacular urban landscape while critically positioning the rôle of both the artifact and gallery in shaping contemporary audience’s museum experiences. </p><p> The power of the internet and live-camera broadcasting of images utilizing both digital image recording and full-scale screen-projections enable the exploration of “transporter-type” virtual-reality experiences: the ability to inhabit an art work’s presumed original <i>in situ </i> location, while remaining in Chicago as a visitor within a vernacular multi-tenant masonry structure: vacated, evicted, and deconstructed for the purposes of displaying art amidst a new urbane ruin. The complexities of this layered experience is meant to simultaneously displace and interrupt a typical set of so-called <i>a priori</i> gallery expectations while providing the expectant simulacrum that video cameras and screens provide, whetting a contemporary patron’s appetite.</p>
2
Baumgarten, Alisse. "Rape as a Weapon of War: The Demystification of the German Wehrmacht During the Second World War." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/586.
Texto completo da fonteResumo:
The German Armed Forces were originally thought to be completely innocent of all war crimes associated with unethical Nazi racial policies. This has been proven not to be the case. History has adjusted itself to show that Wehrmacht forces were guilty of virtually every war crime except for the sexual violation foreign women. Due to the long-standing assumption that Nazi racial ideology prevented the intermingling of the “Aryan” race with the “unworthy” Eastern European races, this myth was rarely questioned. Given the lack of hard evidence proving that civilian women were raped by invading Wehrmacht troops, a firm conclusion is out of the question. However, with a concrete understanding of the Nazi attitude towards sexual relations, the components in the East that led to a breakdown in Wehrmacht discipline, and the resulting reaction of the Soviet Union in light of this brutality, one can surmise the type of violence women were forced to endure. Through the research conducted in this thesis, it is likely that the mass rape of Eastern European women did indeed occur. The silence that surrounds this issue is highly indicative of the cultural elements that prevent an open discussion of this topic. This thesis is meant to spark a discussion of the implications and reverberations of mass rape in a wartime setting.
3
Touchstone, Claire Anne. "Tie-Dyed Realities in a Monochromatic World: Deconstructing the Effects of Racial Microaggressions on Black-White Multiracial University Students." Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/211.
Texto completo da fonteResumo:
Traditional policies dictate that Black-White multiracial people conform to monoracial minority status arising from Hypodescent (the “One-Drop Rule”) and White privilege. Despite some social recognition of Black-White persons as multiracial, racial microaggressions persist in daily life. Subtle racist acts (Sue, Capodilupo, Torino, Bucceri, Holder, Nadal, & Esquilin, 2007b) negatively impact multiracial identity development. Since 2007, studies have increasingly focused on the impact of racial microaggressions on particular monoracial ethnic groups. Johnston and Nadal (2010) delineated general racial microaggressions for multiracial people. This project examines the effects of racial microaggressions on the multiracial identity development of 11 part-Black multiracial university students, including the concerns and challenges they face in familial, academic, and social racial identity formation. Data were analyzed through a typological analysis and Racial and Multiracial Microaggressions typologies (Johnston & Nadal, 2010; Sue et al., 2007b). Three themes arose: (a) the external societal pressure for the multiracial person to identify monoracially; (b) the internalized struggle within the mixed-race person to create a cohesive self-identity; and (c) the assertion of a multiracial identity. Participants experienced Racial Microaggressions (Sue, 2010a; Sue et al., 2007b), Multiracial Microaggressions (Johnston & Nadal, 2010), and Monoracial Stereotypes (Nadal, Wong, Griffin, Sriken, Vargas, Wideman, & Kolawole, 2011). Implications included encouraging a multiracial identity, educating the school community, and eliminating racial microaggressions and stereotypes.
4
Jacobson, Lara K. "Diversity and Democracy at War: Analyzing Race and Ethnicity in Squad Films from 1940-1960." Chapman University Digital Commons, 2019. https://digitalcommons.chapman.edu/war_and_society_theses/6.
Texto completo da fonteResumo:
Both the Second World War and the Korean War presented Hollywood with the opportunity to produce combat films that roused patriotic spirit amongst the American people. The obvious choice was to continue making the popular squad films that portrayed a group of soldiers working together to overcome a common challenge posed by the war. However, in the wake of various racial and ethnic tensions consistently unfolding in the United States from 1940 to 1960, it became apparent to Hollywood that the nation needed pictures of unity more than ever, especially if America was going to win its wars. Using combat as the backdrop, squad films consisting of men from all different backgrounds were created in order to demonstrate to its audiences how vital group cohesion was for the survival of the nation, both at home and abroad. This thesis explores how Hollywood’s war films incorporated racial and ethnic minorities into their classic American squads while also instilling the country’s inherent values of democracy.
5
Fink, Rachael. "France and the Soviet Union: Intervention in Africa Post-Colonialism." Wittenberg University Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1617892018822665.
Texto completo da fonte
6
Jamass, Maria M. "Images and Perceptions of Muslims and Arabs in Korean Popular Culture and Society." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1204.
Texto completo da fonteResumo:
Interest in Muslim and Arab societies has been on the rise in South Korea, especially since 2001, with many books and various documentaries being published on the subject. Since 2005 there have been a number of television shows and documentaries that include Muslim, and sometimes Arab characters. This study will examine how images of Muslims and Arabs are presented in Korean popular culture through the analysis of various dramas and variety shows, as well as how these images fit into the context of Korean ethno-nationalism and the history of Islam in East Asia. In addition to this analysis this study will also be exploring how these images have been changing from negative to a more sympathetic or realistic depiction of Muslims and Arabs, as well as explore which groups are responsible for this change.
7
Desbiens-Brassard, Alexandre. ""They're Coming!" Invasion and Manichaeism in Post-World-War-Two Literature in the United States and Quebec by Oliver Lange, Orson Scott Card, Mary Jane Engh, Paul Chamberland, Hubert Aquin and Claude Jasmin." Mémoire, Université de Sherbrooke, 2015. http://hdl.handle.net/11143/6877.
Texto completo da fonteResumo:
Abstract : This thesis develops an ideological critique of selected works by Oliver Lange, Orson Scott Card, Mary Jane Engh, Paul Chamberland, Hubert Aquin, and Claude Jasmin in order to uncover how they use the politico-literary discourse of the paranoid style and its Manichean binary of Us versus Them within the contexts of the United States during the Cold War (and its on-going repercussions into the early 1970’s) and Québec during the Révolution tranquille (Quiet Revolution). The consequent ideologemes manifest narratives describing the fight of an oppressed group (Us) against a demonized hegemonic enemy (Them.) This comparative literature project includes political and historical analyses in order to situate the works in the socio-historical contexts of their production, and since the ideologies of a period may be imbedded (knowingly or not) by an author in a text. The United States and Québec were extremely different culturally, as well as politically, during the decades in question and the issues their populations had to face were often quite dissimilar. Yet it is precisely the interrogation of their dissimilarities that is central to my project of demonstrating, through the selected texts, how two different societies narrativise key predominant ideological anxieties and struggles using the same rhetoric and similar tropes of the paranoid syle and its Manichean ideologemes.<br>Résumé : Ce mémoire réalise une critique idéologique de textes littéraires produits par différents auteurs : Oliver Lange, Orson Scott Card, Mary Jane Engh, Paul Chamberland, Hubert Aquin et Claude Jasmin. Cette critique a pour but d'étudier comment ces textes utilisent le discours politico-littéraire du paranoid style (style paranoïaque) et le manichéanisme ( Us versus Them ou Eux ou Nous) qui lui est associé à l'intérieur du contexte sociohistorique des États-Unis au plus fort de la Guerre froide (et durant sa période plus chaude des années 1970) et du Québec au plus fort de la Révolution tranquille. Les idéologèmes qui en résultent façonnent des histoires décrivant le combat d'un groupe opprimé (Nous) contre un ennemi hégémonique et démonisé (Eux) Ce projet de littérature comparée fait appel à des analyses politiques et historiques pour situer les textes analysés dans leur contexte sociohistorique de production respectifs puisque les idéologies d'une époque peuvent être insérées (consciemment ou non) par un auteur dans un texte. Le Québec et les États-Unis étaient des sociétés extrêmement différentes culturellement et politiquement durant ces décennies et les problèmes auxquels elles devaient faire face étaient différents également. C'est l'exploration de ces différences qui est centrale à ma démonstration, à travers les textes sélectionnés, du processus par lequel deux sociétés différentes opposées à deux ennemis différents mettent en scène leurs principaux combats et anxiétés idéologiques en utilisant la même rhétorique et les même conventions reliées au style paranoïaque et à son Manichéanisme.
8
Chatelain, Megan E. "Minority Representations in Crime Drama: An Examination of Roles, Identity, and Power." Scholarly Commons, 2020. https://scholarlycommons.pacific.edu/uop_etds/3716.
Texto completo da fonteResumo:
The storytelling ability of television can be observed in any genre. Crime drama offers a unique perspective because victims and offenders change every episode increasing stereotypes with each new character. In other words, the more victims and criminals observed by the audience, the more likely the show creates the perception of a mean world. Based on previous literature, three questions emerged which this study focused on by asking the extent of Criminal Minds’ ability to portray crime accurately compared to the Federal Bureau of Investigations Uniform Crime Report (UCR) and the Behavioral Analysis Unit’s (BAU-4) report on serial murderers and how those portrayals changed over the fifteen years of the show. A content analysis was conducted through the lens of cultivation theory, coding 324 episodes which produced a sample size of 354 different cases to answer the research questions. Two additional coders focused on the first, middle, and last episodes of each season (N=45) for reliability. The key findings are low levels of realism with the UCR and high levels of realism with the BAU-4 statistics. Mean-world syndrome was found to be highly likely to be cultivated in heavy viewers. Finally, roles for minority groups did improve overtime for Black and Brown bodies, yet Asian bodies saw a very small increase in representation. LGBT members were nearly nonexistent. The findings indicated that there is still not enough space in television for minority roles and found that the show perpetuated stereotypes. Additional implications and themes include a lack discourse on violence and erasure of sexual assault victims.
9
Brasher, Michael C. "Blessed are the Peacemakers: Transnational Alliance, Protective Accompaniment and the Presbyterian Church of Colombia." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/885.
Texto completo da fonteResumo:
The purpose of this thesis was to explore how Christian networks enable strategies of transnational alliance, whereby groups in different nations strive to strengthen one another’s leverage and credibility in order to resolve conflicts and elaborate new possibilities. This research does so by analyzing the case of the Presbyterian Church of Colombia (IPC). The project examines the historical development of the IPC from the initial missionary period of the 1850s until the present. Specifically, the purpose of the study was to consider how the historical struggle to articulate autonomy and equality vis-à-vis the U.S. Presbyterians (PCUSA) and paternalist models of ecclesial relations has affected recent political strategies pursued by the IPC.
Despite the paternalism of the early missionary model, changing conceptions of social transformation during the 60s contributed to a shift in relations. Over time the IPC and PCUSA negotiated relationships in which groups both acknowledge a problematic history and insist upon an ethnic of partnership and respect. Today, PCUSA groups, in concert with the IPC, collaborate on a range of transnational political strategies aimed at strengthening the IPC’s leverage in local struggles for justice and peace.
A review of this case suggests that long-established Christian networks may have an advantage over other civil society groups such as NGOs in facilitating strategies of transnational alliance. Although civil society organizations often have better access to important resources needed for international advocacy initiatives, Christian networks, such as the one established between the IPC and U.S. Presbyterian communities, rely on a history of negotiating power-disparity in order to elaborate relationships based on listening and partnership. Such findings prove important not only to how we conceptualize transnational alliance but also to the ways that we think about the history and future of Christian networks.
10
Wasserman, Gertruida Petronella. "Modality on trek : diachronic changes in written South African English across text and context / G.P. Wasserman." Thesis, North West University, 2014. http://hdl.handle.net/10394/13042.
Texto completo da fonteResumo:
This study describes the diachronic development of modality in South African English (henceforth SAfE) from the early 19th century up to its contemporary state (1820s to 1990s) in the registers of letters, news, fiction/narrative and non-fiction, on the basis of the theoretical framework of socio historical linguistics and the empirical approach of corpus linguistics. Both quantitative and qualitative analyses are conducted for modal and quasi-modal verbs, by means of the newly compiled historical corpus of SAfE and ICE-SA (with the addition of Afrikaans corpora for comparison). The study explores general frequency changes, register-internal changes and macro- and micro semantic changes, with the focus of the main semantic analysis more strongly on the obligation and necessity cluster1. A set of parameters is compiled for analysing the strength of obligation in the modals must and should, and the quasi-modal HAVE to, and is applied in the micro semantic analyses. The findings are compared with the trends for modality in other native English’s, such as American, British and Australian English (cf. e.g. Mair & Leech, 2006; Collins, 2009a; Leech, 2011), in an attempt to present a complete and comprehensive description of SAfE modality, as opposed to the traditional approach of focusing on peculiar features. It is reported that the trends of modality in SAfE correspond to those of other native varieties in some cases, but do not correspond in others. The modals of SAfE for example have declined more and the quasi-modals have increased less over the 20th century than in other native varieties of English. One particular case, in which SAfE is reported to be unique among other varieties, is the quantitative and qualitative trends for must, which has some implications for the manifestation of the democratisation process. Must in SAfE has not declined significantly over the 20th century (as it has in other native varieties) and has become less face threatening, since uses with a median (weaker) degree of force are just as frequent as those with a higher degree of force by the 1990s (unlike in other native varieties, where must has become restricted to high-degree obligative contexts). Based on socio historical, as well as linguistic evidence (on both quantitative and qualitative levels), language contact with Afrikaans is posited as the main influence for the increased use of must in contexts that are not face threatening. Extrapolating from the semantic findings, some new insights are offered regarding the phase in which SAfE finds itself within Schneider’s (2003) model of the evolution of New English’s, and some support is offered for Bekker’s (2012:143) argument that “SAfE is ...the youngest of the colonial varieties of English”, especially in the Southern Hemisphere. Ultimately, this thesis offers a piece in the larger puzzle that is SAfE, both in terms of linguistic (textual) and socio historical (contextual) aspects.<br>PhD (English), North-West University, Vaal Triangle Campus, 2014
Livros sobre o assunto "World - Post-Colonial Studies"
1
H, Marsden Peter, Davis Geoffrey V. 1943-, and Gesellschaft Für Die Neuen Englischsprachigen Literaturen. Conference, eds. Towards a transcultural future: Literature and human rights in a 'post'-colonial world. Rodopi, 2004.
Encontre o texto completo da fonte
2
De Zordo, Ornella, and Fiorenzo Fantaccini, eds. altri canoni / canoni altri. Firenze University Press, 2011. http://dx.doi.org/10.36253/978-88-6453-012-3.
Texto completo da fonteResumo:
The concept of the literary canon is one of the most debated and controversial in the western intellectual tradition. This book offers ten contributions by Italian scholars of Anglo-American culture addressing the way in which the concept of the literary canon holds out against areas traditionally considered as external or extraneous to it. The essays range over different topics: the etymological analysis of the term "canon"; the relations between canon and performativity; paraliterature – a universe populated by non-hierarchic genres; the relations between post-colonial literature and the canon; postmodern biofiction; studies on translation and finally gay and lesbian literature. The book ends with a meditation on the innovations wrought on the Anglo-American canon by the virtual world of Internet and with a reading proposal originating from a different area of literary studies. Taken as a whole, the intention of the book is to pave the way to democratisation and pluralism in literary studies, going beyond the limitations set by the traditional scale of values of the "western canon". It proposes a frequentation of the geographical and cultural borderlines and hence of the areas of resistance that such borderlines pose to the dominant conceptual hierarchies within and around us, enabling us to glimpse an original future for literature and for western culture in a broader sense.
3
Kalua, Fetson A. African Intellectuals in the Post-Colonial World. Taylor & Francis Group, 2019.
Encontre o texto completo da fonte
4
Kalua, Fetson A. African Intellectuals in the Post-Colonial World. Taylor & Francis Group, 2019.
Encontre o texto completo da fonte
5
Kalua, Fetson A. African Intellectuals in the Post-Colonial World. Taylor & Francis Group, 2019.
Encontre o texto completo da fonte
6
Kalua, Fetson A. African Intellectuals in the Post-Colonial World. Taylor & Francis Group, 2019.
Encontre o texto completo da fonte
7
African Intellectuals in the Post-Colonial World. Taylor & Francis Group, 2019.
Encontre o texto completo da fonte
8
Yountae, An. Coloniality of the Secular: Race, Religion, and Poetics of World-Making. Duke University Press, 2024.
Encontre o texto completo da fonte
9
Yountae, An. The Coloniality of the Secular: Race, Religion, and Poetics of World-Making. Duke University Press, 2024.
Encontre o texto completo da fonte
10
Barker, Holly M. Bravo for the Marshallese: Regaining Control in a Post-Nuclear, Post-Colonial World (Case Studies on Contemporary Social Issues). Wadsworth Publishing, 2003.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "World - Post-Colonial Studies"
1
Merivirta, Raita, Leila Koivunen, and Timo Särkkä. "Finns in the Colonial World." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80610-1_1.
Texto completo da fonteResumo:
AbstractUtilizing such concepts as “colonial complicity” and “colonialism without colonies”, this chapter examines the case of Finns and Finland as a nation that was once oppressed but also itself complicit in colonialism. It argues that although the Finnish nation has historically been positioned in Europe between western and eastern empires, Finns were not only passive victims of (Russian) imperial rule but also active participants in the creation of imperial vocabulary in various colonial contexts, including Sápmi in the North.This chapter argues that although Finns never had overseas colonies, they were involved in the colonial world, sending out colonizers and producing images of colonial “others”, when they, in the late nineteenth and early twentieth century, felt the need to project themselves as white and European (not Russian or non-white, such as Mongols). Finns adopted, adapted, and created common European knowledge about colonized areas, cultures, and people and participated in constructing racial hierarchies. These racialized notions were also applied to the Sámi. Furthermore, Finns benefitted economically from colonialism, sent out missionaries to Owambo in present-day Namibia to spread the ideas of Western/White/Christian superiority and instruct the Owambo in European ways. Finns were also involved in several colonial enterprises of other European colonizing powers, such as in the Belgian Congo or aboard Captain Cook’s vessel on his journey to the Antipodes.
2
de la Rosa, Miquel. "The Search for World Prestige in Cochinchina." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95888-6_4.
Texto completo da fonte
3
Chetty, Suryakanthie. "A World in a Grain of Sand: A Brief History of Geology and the Origins of Continental Drift Theory." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-52711-2_3.
Texto completo da fonte
4
Huhta, Aleksi. "From the Eastern Front to the Western Frontier: The Transimperial Life of a Finnish Worker During the First World War." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80610-1_9.
Texto completo da fonte
5
Stockwell, Sarah. "The ‘Know-How of the World is Mainly with Private Companies’: The Commonwealth Development Corporation and British Business in Post-Colonial Africa." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51106-7_7.
Texto completo da fonte
6
Sengar, Bina, and Shaikh Feroz Iliyas. "Biodiversity Habitats, People, Policies, and Problematics: Through Case Studies of Ecological Systems of Aurangabad and Beed." In Indigenous Societies in the Post-colonial World. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8722-9_11.
Texto completo da fonte
7
Ratschiller Nasim, Linda Maria. "The Colonial Space of Knowledge: The Medical Mission in West Africa, Imperial Entanglements and Colonial Cleanliness." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27128-1_4.
Texto completo da fonteResumo:
AbstractThe increasing expansion and intensity of European imperialism overseas produced new knowledge on purity, health and cleanliness, which affected the development of hygiene. This chapter begins by exploring the Basel Mission’s activities on the Gold Coast since 1828 and in Cameroon since 1885, which included far-reaching economic, social and medical policies. The involvement of the Basel Mission in delivering health care to the population in West Africa was increasingly valued by imperial policy-makers. There was a marked shift between 1885 and 1914 from an initial emphasis on the health and survival of white colonists to the teaching of hygiene to the resident population in the colonies, ostensibly for their own benefit. The improvement of “indigenous hygiene”—as it was referred to during the colonial period before World War I—became a key concern of colonial governments in Africa around 1900, for both economic and cultural reasons. The tropics provided a setting in which the Basel Mission doctors not only gained scientific reputation but also political authority.
8
Carrara, Aline, and Ritodhi Chakraborty. "Envisioning Non-elite and More-Than-Colonial Environmentalisms." In Palgrave Studies in Education and the Environment. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-35430-4_6.
Texto completo da fonteResumo:
AbstractMainstream environmentalism remains tethered to Malthusian overpopulation scenarios, authoritarian protectionism through exclusionary conservation policies, and ecomodernist climate adaptation/mitigation projects. Therefore, hegemonic mainstream environmentalism (HME) in many ways fails to address its colonial, authoritarian, essentializing overtures, which continue to insidiously motivate much of environmentalism and environmental policy. But there are also ongoing challenges to this by the work of indigenous, feminist, anti-racist, anti-casteist, and anti/de/post-colonial thinkers and doers. In this work we build upon such provocations to challenge the problematic roots of modern, mainstream environmentalism and its role in supporting certain visions of the Anthropocene. We propose a temporary analytical frame that advocates for non-elite visions of environmentalism—non-elite and more-than-colonial environmentalisms (NEMCE). Our analytical offering highlights three processes which non-elite communities are involved in from across the majority world. These are attempting to domesticate capitalism, mobilize plurinational placemaking, and finally challenge the algorithmic thinking of digital environmental governance. Taken together the three processes above present a powerful response to HME, revealing its insidious reproduction of certain elite subjectivities, ideologies, and institutions, while claiming to support planetary visions of ecological wellbeing.
9
Skurnik, Johanna. "Encountering Colonial Worlds Through Missionary Maps in the Late-Nineteenth-Century Grand Duchy of Finland." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80610-1_8.
Texto completo da fonteResumo:
AbstractThis chapter examines how the Finnish Missionary Society utilized mass-produced maps and related reading materials to fuel geographical imaginations that concerned non-European populations and lands to gain support for the missionary cause between 1859 and the mid-1890s. The chapter shows how the maps and texts entangled the Finnish audiences with the processes of colonization in complex ways: they reproduced discussions concerning human difference, generated geographies of cannibalism, and entwined Finnish missionary work with discourse of colonial philanthropy. Once the FMS started its own mission in Owambo, the maps were utilized to bridge the geographical distance and make the colonial space of “Ovamboland” their own.
10
Lahti, Janne. "Introduction: Relational Empires." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-53206-2_1.
Texto completo da fonteResumo:
AbstractThis anthology examines German and United States colonialism through their previously under examined shared and entangled histories in a global setting of empires. It grapples with and elaborates on the range, form, and intensity of connectedness between the two empires, seeing them as relational. It also sees that the German-US entanglements were not exceptional, but emblematic of an interconnected, competitive, and increasingly integrated worlds of empires.
Relatórios de organizações sobre o assunto "World - Post-Colonial Studies"
1
Kranefeld, Robert. Beyond the grid : post-network energy provision in Rwanda. Goethe-Universität, Institut für Humangeographie, 2020. http://dx.doi.org/10.21248/gups.53186.
Texto completo da fonteResumo:
In many parts of the world, the centralized grid provides energy to the population only to a limited extent. The electrification for sub-Saharan Africa countries is the lowest in the world, representing half of the world's population withoutelectricity. However, during the last years there has been an increased attention to rural areas in the Global South beyond the centralised grid, especially with respect to improved possibilities of solar power systems. The transition from one dominant form of energy provision to various alternatives includes different dimensions and depends on specific socio-spatial contexts. Energy systems are framed within systems of spatial practices, performed by a variety of involved actors, like consumers, local suppliers, international for-profit companies, international development donors as well as national and regional authorities. As such power systems arealways cause and effect of socio-technical change This study takes the example of Rwanda to analyse the marketization of decentralised energy systems. Based on empirical field work with energy entrepreneurs it combines Post-Colonial Theory with Science and Technology-Studies to theorise the role of energy to the social production of space beyond the grid.