Bibliografias temáticas / Women – suffrage – cross-cultural studies

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Literatura científica selecionada sobre o tema "Women – suffrage – cross-cultural studies"

Autor: Grafiati
Publicado: 25 de julho de 2024
Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "Women – suffrage – cross-cultural studies"

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Kirkley, Evelyn A. "‘This Work is God's Cause’: Religion in the Southern Woman Suffrage Movement, 1880–1920". Church History 59, n.º 4 (dezembro de 1990): 507–22. http://dx.doi.org/10.2307/3169146.

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As I began researching religion and woman suffrage in the South I asked a prominent historian of southern religion if he knew of any sources. I had assumed that religion and woman suffrage had an intimate relationship in the South, since historians have amply documented the close connection between southern religion and culture. After scraching his head for a moment, however, he commented dryly, “There really aren't any sources. That will be a short paper.” He went on to explain that religious arguments were seldom used in the struggle for woman suffrage, that natural rights ideology and the social benefits of moral women voting were more common defenses than ones based on Scripture. Even antisuffragists relied on the threat of black women voting and the superfluity of women voting when they were represented by their husbands at the ballot box more often than explicitly religious arguments.
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Kristmundsdóttir, Sigríður Dúna. "Men and the Suffrage". Veftímaritið Stjórnmál og stjórnsýsla 12, n.º 2 (19 de dezembro de 2016): 259. http://dx.doi.org/10.13177/irpa.a.2016.12.2.4.

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Around the turn of the last century the suffrage was a crucial political issue in Europe and North America. Granting the disenfranchised groups, all women and a proportion of men, the suffrage would foreseeably have lasting effects on the structure of society and its gendered organization. Accordingly, the suffrage was hotly debated. Absent in this debate were the voices of disenfranchised men and this article asks why this was so. No research has been found on why these men did not fight for their suffrage while women ́s fight for their suffrage has been well researched. Within this context, the article examines the case of Iceland, in terms of issues such as the importance of urbanization, social change and culturally defined perceptions of men and women as social persons. It is argued that men did not have the same impetus as women to fight for their suffrage, and that if they had wanted to they were in certain respects disadvantaged compared to women. The gendered organization of society emerges as central in explaining why women fought for their suffrage and men did not, and why women’s suffrage received more attention than men’s general suffrage. As a case study, offering a microcosmic view of the subject in one social and cultural context, it allows for comparison with other like studies and with ongoing social processes.
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Nolte, Sharon H. "Women's Rights and Society's Needs: Japan's 1931 Suffrage Bill". Comparative Studies in Society and History 28, n.º 4 (outubro de 1986): 690–714. http://dx.doi.org/10.1017/s0010417500014171.

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The history of women is different from that of men. Women's history is the highlighting of the cultural construction of gender, the ways in which “men” and “women” are defined in considerable autonomy from biological males and females. The culturally constructed gender system interacts with a society's political system in ways that are just beginning to be explored.1 At the same time, scholars also find their definitions of national states to be in flux. Criticizing both Weberian and Marxist traditions of analysis of the state, Charles Bright and Susan Harding have stressed the open-ended, continuous, and contingent interplay between state structures and initiatives on the one hand, and social movements on the other.2 It is an auspicious time to reconsider the relationships between women and the state in cross-cultural perspective. Here I will examine the women's suffrage movement in Japan (1919–31 ) in its political context in order to encourage comparison with other women's suffrage movements, and to re-examine the interwar Japanese state from the viewpoint of one of its least-studied challengers.
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Mayhall, Laura E. Nym. "Defining Militancy: Radical Protest, the Constitutional Idiom, and Women's Suffrage in Britain, 1908–1909". Journal of British Studies 39, n.º 3 (julho de 2000): 340–71. http://dx.doi.org/10.1086/386223.

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May some definition be given of the word “militant”? (Chelsea delegate Cicely Hamilton)Scholarship on the women's suffrage movement in Britain has reached a curious juncture. No longer content to chronicle the activities or document the contributions of single organizations, historians have begun to analyze the movement's strategies of self-advertisement and to disentangle its racial, imperial, and gendered ideologies. Perhaps the most striking development in recent scholarship on suffrage, however, has been the proliferating discourse on militancy among literary critics, a development with which few historians have engaged. Yet, while militancy has spawned a veritable subfield in literary studies, continually generating new articles and books, these accounts portray the phenomenon in similarly reductive terms. After 1903 the Women's Social and Political Union (WSPU), under the leadership of Emmeline and Christabel Pankhurst, revitalized a genteel and moribund women's suffrage movement. The WSPU introduced the use of militancy, first interrupting Liberal Party meetings and heckling political speakers, then moving to the use of street theater, such as large-scale demonstrations, and ultimately to the destruction of government and private property, including smashing windows, slashing paintings in public galleries, and setting fire to buildings and pillar-boxes. Once the Liberal government introduced forcible feeding as an antidote to the suffragette hunger strike, militants created a visual activism, dependent upon the exhibition of women's tortured bodies as spectacle. By this account, the activities of the WSPU became exemplary of what critic Barbara Green has called “performative activism” and “visibility politics” in early twentieth-century feminist praxis, creating “almost entirely feminine communities where women celebrated, suffered, spoke with, and wrote for other women,” and that “allowed women to put themselves on display for other women.”
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Moulton, Mo. "“You Have Votes and Power”: Women's Political Engagement with the Irish Question in Britain, 1919–23". Journal of British Studies 52, n.º 1 (janeiro de 2013): 179–204. http://dx.doi.org/10.1017/jbr.2012.4.

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AbstractThe Anglo-Irish War of 1919–21 spurred organized political activity among women in Britain, including former suffragists who campaigned against coercion in Ireland and members of the Irish minority in Britain who supported more radical republican efforts to achieve Irish independence. Their efforts are particularly significant because they occurred immediately after the granting of partial suffrage to women in 1918. This article argues that the advent of female suffrage changed the landscape of women's political mobilization in distinct ways that were made visible by advocacy on Ireland, including the regendering of the discourse of citizenship and the creation of new opportunities beyond the vote for women to exercise political power. At the same time, the use of women's auxiliary organizations and special meetings and the strategic blurring of the public and private spheres through the political use of domestic spaces all indicate the strength of continuities with nineteenth-century antecedents. The article further situates women's political advocacy on Ireland in an imperial and transnational context, arguing that it was part of the process of reconceptualizing Britain's postwar global role whether through outright anti-imperialism, in the case of Irish republicans, or through humanitarianism and the new internationalism, in the case of most former suffragists. Finally, the article examines the failure of these two groups of women to forge alliances with each other, underscoring the ways in which both class and nationality challenged a notional common interest based on sex.
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Bonin, Hugo. "“Woman Suffrage Would Undermine the Stable Foundation on Which Democratic Government is Based”: British Democratic Antisuffragists, 1904–1914". Praktyka Teoretyczna 39, n.º 1 (22 de maio de 2021): 137–59. http://dx.doi.org/10.14746/prt2021.1.7.

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From 1904 to 1914, the British debate on women’s suffrage was at its height. Suffragism has been the subject of numerous studies, however, few have paid attention to its opponent, “antisuffragism”. This article focuses on antisuffragists’ speeches, pamphlets and books to examine their uses of “democracy” and grasp the conceptual struggles at play. Most “Antis” painted women’s suffrage as a step towards a degenerate democratic society. However, more surprisingly, some also mobilised the democratic vocabulary positively, as a reason to disallow women the vote. Several authors considered that “democracy” rested on the capacity of the majority to impose its decisions through physical force–thus rendering a government elected by women impotent. Politicians also opposed granting women suffrage on a censorial basis since it went against the “democratic spirit of the time”. These findings demonstrate the increased importance of “democracy” in Britain and how a “conservative subversion” of the concept was attempted.
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Jasmin González, Tiffany. "Recasting the Vote: How Women of Color Transformed the Suffrage Movement". Journal of American Ethnic History 41, n.º 2 (1 de janeiro de 2022): 100–101. http://dx.doi.org/10.5406/19364695.41.2.07.

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Perego, Elizabeth. "Veil as Barrier to Muslim Women’s Suffrage in French Algeria, 1944–1954". Hawwa 11, n.º 2-3 (9 de junho de 2014): 160–86. http://dx.doi.org/10.1163/15692086-12341246.

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In 1944, women in metropolitan France and across the French empire gained full citizenship. That same year, French officials enfranchised Algerian Muslim men. Yet, under pressure from the European settler community in Algeria, the French refused to give Algerian Muslim women citizenship. Why did the settler community want to withhold political rights from these women, and how did the French justify their exclusion while permitting everyone else across the empire to become citizens? This paper will argue that, due to settler resistance to seeing the Algerian electorate expanded, members of Algeria’s European community and French officials exploited the veil to emphasize how Muslim society “repressed” its women to the point that they were unfit to exercise political rights. In the process, the veil came to symbolize a barrier between these women and modernity, a constructed meaning that continues to drive secular campaigns against Muslim headcoverings in France and North Africa.
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Fletcher, Ian Christopher. "“A Star Chamber of the Twentieth Century”: Suffragettes, Liberals, and the 1908 “Rush the Commons” Case". Journal of British Studies 35, n.º 4 (outubro de 1996): 504–30. http://dx.doi.org/10.1086/386120.

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The suffragette in the dock at Bow Street police court is one of the emblematic scenes of the “votes for women” agitation. She usually stood alone in the prisoners' box, facing the magistrate, flanked by tables lined with lawyers and police officials and backed by benches full of friends and supporters, newspaper reporters, and ordinary spectators. Notwithstanding the state's claims of legal equality and judicial impartiality, she seemed to be engaged in an unequal contest speaking truth to unbending masculine authority. She was powerless to alter the outcome, a guilty verdict and a spell of imprisonment. This scene, like those of the protester arrested in the streets and the hunger striker being forcibly fed in prison, underlines the spectacular nature of suffrage militancy. Yet its very power to seize and hold our attention can obscure the complex interactions and effects that made militancy such a profoundly ambiguous moment in the intertwined histories of the women's suffrage movement and the Liberal-ruled Edwardian state.Recent research has displaced the Women's Social and Political Union (WSPU) from its once central place in suffrage history. Jill Liddington, Jill Norris, and Jo Vellacott have recovered the very important contributions of radical and democratic feminists to the movement. In recounting the efforts of moderate women's suffragists, Claire Hirshfield, Leslie Parker Hume, and others have helped to paint a much more complex picture of the high politics of franchise reform. Historians have also begun to examine the distinct experiences of the movement in Ireland and Scotland.
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Hayduk, Ron, Marcela Garcia-Castañon e Vedika Bhaumik. "Exploring The Complexities of “Alien Suffrage” in American Political History". Journal of American Ethnic History 43, n.º 2 (1 de janeiro de 2024): 70–118. http://dx.doi.org/10.5406/19364695.43.2.03.

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Abstract Although historians and political scientists have long acknowledged the significant place of immigrants in American political history, the role of “alien suffrage” has not been well appreciated, and gaps remain in the scholarship about the nature of its practice. How extensively was “alien voting” practiced and what were its effects? This study addresses these questions by examining eleven of the forty states that allowed non-citizens to vote before obtaining citizenship. These states, located in the Midwest, South and West, were selected because immigrants comprised a significant proportion of their total population and allowed alien suffrage for an extended period of time (1848–1920). We develop estimates of non-citizen voters and examine ethnic voting patterns in these states to gauge their impacts on partisan dynamics in gubernatorial elections. Our findings show non-citizens voted and factored into election outcomes, furthering the incorporation of European immigrants. We also shed light on the unsavory side of alien suffrage, which contributed to a form of settler colonialism and functioned to block or delay the enfranchisement of African Americans and women. We conclude with a discussion of the implications of these findings for our understanding of immigrant political incorporation in American political history, as well as for contemporary debates about the revival of the legal practice of non-citizen voting in the United States.
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Teses / dissertações sobre o assunto "Women – suffrage – cross-cultural studies"

1

Oakes, Ann S. (Ann Sutton). "Women in National Legislatures: A Cross-National Study". Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc332651/.

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Women's access to elective political office, an indicator of political inequality, was studied by surveying the percentage of women holding elective political positions in national legislatures of 74 countries. This study used a cross-sectional research design with multiple regression analysis.
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Said, Hannah. "Refugee women| The cross cultural impact of war related trauma experienced by Iraqi and Vietnamese women". Thesis, California State University, Long Beach, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1600596.

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The purpose of the study is to conduct research and bring awareness to war related events experienced by female refugees. Refugees from war torn countries arrive to the United States with various forms of trauma—some war related and others not. Trauma experienced by refugees can significantly impact their mental health and overall quality of life. Reliable and valid screenings/interventions, that use quantitative and qualitative methods, have proven to be beneficial. Currently there is limited information regarding the range of war related trauma and health outcomes experienced by female refugees of Middle Eastern (Kurdish) and Asian (Vietnamese) descent. This study examines the difference in migration, employment, education, health insurance, mental health, and personal problems experienced by 60 Vietnamese and 44 Iraqi women. An exploratory, qualitative and quantitative, research design was employed to detect war related, traumatic events. The ultimate aim of the study was to focus on the cross-cultural impact of war related trauma and its mental health and overall effects on female refugees.

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Levine, Alissa. "The social construction of female orgasm : a cross-cultural study". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38219.

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This study presents cross-cultural research into women's sexuality, and orgasm in particular. Qualitative interviews of women who have undergone excision of the clitoris and women who have not form the core of my data. My analysis indicates that female orgasm in diverse societies is problematized and controlled, causing me to postulate numerous similarities between women despite cultural and physical differences. One of the most significant findings is that similar attitudes toward the clitoris might be invoked to explain both its removal, in excising societies, and clitoral-vaginal theoretical bifurcations in non-excising ones.
The originality of my theoretical approach is to examine various types of social constructionism. I demonstrate its pertinence to an understanding of the literal construction of the body through social practices or social imperatives which determine physical reality. My use of the term constructionism as anti-essentialism also enables me to identify common components of drive theory in diverse cultures, and to demonstrate their lack of correlation with sexual behavior. Finally, constructionism is a crucial element to my analysis of subjective beliefs concerning female orgasm. Interpretation of physiological response supports a belief in clitoral-vaginal opposition in defiance of the interdependence of these two organs, thereby reflecting the constructionist insistence upon reality as socially defined.
The originality of this research lies in its comparative perspective and resulting emphasis on similarities in culturally diverse groups. Female sexuality and orgasm are filtered through social existence. A physiological response can thus be denied or substantiated by social means.
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Tan, Dih Hong. "The influence of individualistic versus collective cultural patterns on attachment patterns in adult females". CSUSB ScholarWorks, 2002. https://scholarworks.lib.csusb.edu/etd-project/2059.

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The purpose of the present study was to examine the impact of "individualistic" vs. "collective" cultural patterns on the distribution of attachment patterns. Participants were English-speaking Anglo-American (n=70), Hispanic (n=70), and Asian (n=60) females.
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Vargas-Machuca, Isabel. "Hispanic women's views on affirmative action: Self-interest, fairness, socio-political orientation, past discrimination, and acculturation". CSUSB ScholarWorks, 1997. https://scholarworks.lib.csusb.edu/etd-project/1405.

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Struser, Halina Gail. "The childbearing experience of Indo-Canadian immigrant women". Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/24423.

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This study was designed to elicit Indo-Canadian women immigrants' experience of childbearing. Health care professionals do not know enough about the childbearing experiences of this cultural group. This may lead to conflicts and discrepancies of viewpoints between clients and professionals which may result in nurses providing care that is not perceived as relevant by the individual. This study was directed by the following questions: What are Indo-Canadian women's beliefs about childbearing? What are their perceptions of their traditional practices, in their ethnic community, surrounding childbearing? What are the western health care resources utilized by the women during childbearing? How are these western health care resources perceived by the women? Phenomenology, a qualitative research methodology, was used in this study. Data were collected through a series of indepth interviews with eight women. The initial audiotaped interviews were guided by the research questions and addressed the women's perceptions of their childbearing experiences. The data were comprised of the accounts given by the women in these interviews. Data collection and analysis occurred simultaneously throughout the study. Analytic material was thus used to focus and clarify the ongoing construction of accounts. The women described very different childbearing experiences. Dissimilarities in the phenomena under investigation were more evident than similarities and were attributed to the concept of acculturation. Two themes emerged from the data: the subjects' relationships with their families and the subjects' relationships with health care professionals. Each theme affected and was affected by the concept of acculturation. Influencing factors within the two themes were respect, authority, lack of knowledge and, in the case of the family, shyness. Perceived discrimination was an influencing factor in the subjects' relationships with post-partum hospital nurses. This study concluded that dissimilarities in the childbearing experiences of Indo-Canadian immigrant women are attributable to the process of acculturation; and that the women's childbearing experiences are located within a broader context of meanings associated with the reproductive cycle. The subjects' relationships with their families and with health care professionals are significant aspects of their childbearing experiences and are influenced by authority, respect, lack of knowledge and shyness. Discrimination is perceived by the women in relation to the post-partum hospital nurses. These conclusions have implications for nursing practice, research and education.
Applied Science, Faculty of
Nursing, School of
Graduate
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Strickland, Anita. "A Cross-Cultural Comparison of Selected Medical Students' Perceptions of Issues Related to Battered Women". W&M ScholarWorks, 1995. https://scholarworks.wm.edu/etd/1539626016.

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Geach, Michele Fiona. "A cross-cultural study of eating disordered behaviour in female university residence students". Thesis, Rhodes University, 1996. http://hdl.handle.net/10962/d1009452.

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The compilation of information on the incidence of eating disorders in South African university residence women has been identified as an urgent matter by the National Eating Disorders Coordinating Committee (NEDCC). This study was undertaken to determine the degree of eating disordered behaviour across cultures in female university residence students from the University of Natal, Durban and Pietermaritzburg campuses, and the University of Durban Westville. The Eating Disorder Inventory (EDI) was completed by 39 black, 41 white, 6 Indian and 4 Coloured students. It was hypothesised that white women would show higher rates of disordered eating; that black women in more advanced years of study ie. those who are more acculturated, would show more disordered eating behaviour than first year black students; that black females would demonstrate higher Body Mass Index (BMI) scores than white students; and that a positive relationship would be found between Socio-economic status (SES) and disordered eating. The results of this study indicated that there was no significant difference in disordered eating among black and white female students. Degree of disordered eating did not increase with year of study. Although black students demonstrated significantly higher BMI scores than white students, there was no difference in body dissatisfaction scores. Furthermore there was no relationship found between SES and degree of disordered eating behaviour. An attempt is made to explain these results by exploring the role of acculturation to Western appearance standards.
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Sayers, Laurie A. "Osteoporosis : a model for cross-cultural investigation of a multifactorial disorder". Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1124873.

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The purpose of this paper is the development of a model to investigate possible causal relationships among some of the commonly reported risk factors for the development of osteoporosis and consequential hip fracture. Comparison of hip fracture incidence between women of primarily European descent, referred to in the literature as Caucasians, and Japanese women is made. Studies report the incidence of hip fractures among Japanese women is lower than among Caucasian women. Numerous factors related to the development of osteoporosis are significantly different between Japan and the United States. The model helps explain the interrelationships among the variables involved in this observed geographical variation in hip fracture incidence.
Department of Anthropology
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Vogel, Laura C. M. "Predictors of Posttraumatic Stress Disorder in a Community Sample of Women: Examination of the Role of Violence and Ethnicity". Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc278385/.

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The purpose of the current study was to examine Dutton's (1992) model of moderating and mediating variables which may impact the relationship of violence from an intimate partner with the development of posttraumatic stress disorder (PTSD) symptoms. This model was tested within three ethnic groups (African American, n = 303, Euro-American, n = 271, and Mexican American, n = 260), of low income, community women in serious, long-term relationships. The importance of the differences and similarities observed are discussed within a framework of the PTSD as well as domestic violence literature.
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Livros sobre o assunto "Women – suffrage – cross-cultural studies"

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Drude, Dahlerup, ed. Women, quotas and politics. New York: Routledge, 2006.

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2

Español, Inter-parliamentary Union Grupo, ed. La Participación de la mujer en la vida política y en el proceso de toma de decisiones. Madrid: Cortes Generales, 1988.

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1949-, Bystydzienski Jill M., e Resnik Estelle P, eds. Women in cross-cultural transitions. Bloomington, Ind: Phi Delta Kappa Educational Foundation, 1994.

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Patricia, Whelehan, ed. Women and health: Cross-cultural perspectives. Granby, Mass: Bergin & Garvey Publishers, 1988.

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Jacobs, Sue-Ellen. Anthropological studies of women. Boulder: Westview Press, 1997.

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Bonvillain, Nancy. Women and men: Cultural constructs of gender. 2a ed. Upper Saddle River, N.J: Prentice Hall, 1998.

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Bonvillain, Nancy. Women and men: Cultural constructs of gender. Englewood Cliffs, N.J: Prentice Hall, 1995.

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Bonifacio, Glenda Tibe. Feminism and Migration: Cross-Cultural Engagements. Dordrecht: Springer Netherlands, 2012.

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Weber, Gail. Celebrating women, aging and cultural diversity. Toronto: Riverdale Immigrant Women's Centre, 1994.

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Brown, Mary Ellen. Cross-currents: East-West dialogues on women and work. Bloomington, Ind: Indiana University Women's Studies Program, 1991.

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Capítulos de livros sobre o assunto "Women – suffrage – cross-cultural studies"

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Orr, Leslie C. "Women and the Gift in Medieval South India". In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, 173–93. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43189-5_12.

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Meyers, Carol L. "Contributing to Continuity: Women and Sacrifice in Ancient Israel". In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, 1–19. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43189-5_1.

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Mitchem, Stephanie Y. "Black American Women and the Gift of Embodied Spirituality". In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, 159–72. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43189-5_11.

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Tan, Jonathan Y. "A Daughter’s Filiality, A Courtesan’s Moral Propriety and a Wife’s Conjugal Love: Rethinking Confucian Ethics for Women in the Tale of Kiều (Truyện Kiều)". In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, 129–51. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-25724-2_9.

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Boulos, Sonia. "Integrating Muslim Women Within European Societies: Muslim Human Rights Discourse and the Cross-Cultural Approach to Human Rights in Europe". In Studies in Global Justice, 243–62. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-05590-5_13.

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Jin, Wen. "Emotion and Female Authority: A Comparison of Chinese and English Fiction in the Eighteenth Century". In Connessioni. Studies in Transcultural History, 61–70. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0242-8.06.

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This essay considers how early modern Chinese romance novels conceive of female agency and how this conception was received by prominent cultural elites in eighteenth-century England. In his notes to Hau Kiou Choaan, the first English translation of a full-length Chinese novel, Thomas Percy referred to the novel’s heroine as a “masculine woman”, displaying a peculiar misreading of its trope of female cross-dressing. The essay argues that the increasing association of women with the private sphere in eighteenth-century English culture is a crucial context to consider when we study the initial spread of Chinese fiction in England.
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Hada, Yumiko. "Leadership and Professional Opportunities for Women at Universities in Japan and in the UK". In Cross-Cultural Studies, 319–36. WORLD SCIENTIFIC, 2022. http://dx.doi.org/10.1142/9789811251634_0017.

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Vialette, Aurélie. "Rewriting the Colonial Past: Spanish Women Intellectuals as Agents of Cross-Cultural Literacy in the Mexican Press". In Transatlantic Studies, 159–66. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781789620252.003.0014.

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The article examines the creation of a journalistic network between Mexico and Spain by women writers in the second half of the nineteenth-century. I argue that journalistic aesthetics and feminine didacticism were shared and stimulated through editorial relationships on both sides of the Atlantic. This editorial dialogue created a presence for Spanish women writers in the Mexican public sphere and opened up a debate regarding the construction of historical discourse. The illustrated feminine journal became a platform for experimentation with cultural categories and questioned the uni-directionality of historical discourse. It raises a debate regarding the compartmentalization of national histories and created a space in which culture was made intelligible for both sides of the Atlantic –a space of cross-cultural literacy. The study of the press is a tool to understand intellectual transatlantic networks and the formation of a transatlantic Republic of Letters.
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Holmes, Robyn M. "Social Influence, Aggression, Violence, and War". In Cultural Psychology, 365–407. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199343805.003.0010.

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Chapter 10 explores the ways culture shapes how we behave in the presence of others, aggression, violence, and war. It discusses obedience, Milgram’s experiment, obedience and culture, and cross-cultural comparisons on obedience. It addresses conformity, culture and conformity, conformity and disease, peer pressure, and culture-specific and cross-cultural studies on peer pressure. It also discusses aggression, explanations of aggression, cultural factors that shape aggression, and the connection between parenting practices and aggression. Finally, it discusses violence against individuals, child maltreatment, cross-cultural studies on child abuse, bullying, cyberbullying, violence against women, war, ethnic genocide, and child soldiers. This chapter includes a case study, Culture Across Disciplines box, chapter summary, key terms, a What Do Other Disciplines Do? section, thought-provoking questions, and class and experiential activities.
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Pui-lan, Kwok. "The Study of Chinese Women and the Anglican Church in Cross-Cultural Perspective". In Christian Women in Chinese Society, 19–36. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.003.0002.

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This chapter presents a cross-cultural study of gender, religion, and culture, using the history of Chinese women and the Anglican Church in China as a case study. Instead of focusing on mission history as previous studies usually have done, it treats the missionary movement as a part of the globalizing modernity, which affected both Western and Chinese societies. The attention shifts from missionaries to local women’s agencies, introducing figures such as Mrs. Zhang Heling, Huang Su’e, and female students in mission schools. It uses a wider comparative frame (beyond China and the West) to contrast women’s work by the Church Missionary Society in China, Iran, India, and Uganda. It also places the ordination for the first woman in the Anglican Communion—Rev. Li Tim Oi—in the development of postcolonial awareness of the church.
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Trabalhos de conferências sobre o assunto "Women – suffrage – cross-cultural studies"

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Nunes-Reichel, Juliana, e Marie Santiago-Delefosse. "The Experience of Skilled Migrant Women in Switzerland: Challenges for Social and Professional Integration". In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/smoo6858.

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Recent studies on migrants’ social and professional integration in Switzerland indicate that migrant women are the most vulnerable group. Researches highlight the “deskilling power” of migration but tend to focus on a descriptive level, without considering the influence of context and the heterogeneity of migrants’ experiences. This qualitative study aims to investigate the meaning of migration and integration process from participants’ point of view: their challenges, strategies and the impact of the migration experience on self-image. Semi-structured interviews (n = 30) were conducted with two groups of skilled migrant women: group one are skilled women who migrated through the invitation of an international company (Expats) and group two are skilled women who migrated and had to find a job by themselves (Indep). Data is analysed by thematic content analysis (assisted by Nvivo). First results indicate that there are similarities between participants’ experiences concerning the importance of their first encounters when arriving in Switzerland. Their migratory project and expectations seem to be key elements for motivating integration strategies. Professional and social integration imply dealing with shifting boundaries of belonging and a dynamic negotiation of self-image between diverse groups, which they consider as a resource but may also lead to different perceptions of deskilling.
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Jain, Suparna, Manpreet Kaur e Shradha Jain. "Hostile and Benevolent Sexism in India: Analysis Across Cultures". In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2020. http://dx.doi.org/10.4087/ozlb2447.

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Society often fails to acknowledge that gender inequality, or the disparity in status and power between men and women, continues to exist today. However, rising incidents of crime against women and victim blaming by politicians and higher officials in Indian society make it important to acknowledge the rampant prevalence of hostile and benevolent sexism. The present research focuses on benevolent sexism as displayed by participants from India. It aims to assess the prevalence and consequences of Benevolent sexism in India. Cross-cultural studies by Glick et al. (2000) are based on Ambivalent Sexism theory and provide the means of such comparison. In the present study, 500 participants (both sexes, M = 35 years old) residing in sub-urban regions of Northern India responded to Ambivalent Sexism Inventory (ASI) (Glick & Fiske, 1996) and Ambivalence towards Men Inventory (AMI) (Glick & Fiske, 1999). The study revealed high levels of Hostile and Benevolent sexist attitudes held by Indian men and contrary to many other countries, Indian women neither endorsed the system-justifying ideology of Benevolent sexism nor expressed hostility against men.
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Rashmi, Rashmi, e Hema Ganapathy-Coleman. "Intermarried Couples: Transnationalism, and Racialized Experiences in Denmark and Canada". In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2020. http://dx.doi.org/10.4087/pjcx8077.

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Despite an increase in interracial or mixed marriages (intermarriages) globally, the experiences of couples in such marriages are generally under-researched, particularly within psychology. Using a cultural psychological framework and qualitative methods, this paper studies the psychosocial experiences of couples in intermarriages. It focuses on four South Asians in ethnically intermarriages in two settings: two Indian-origin men married to native Danish women in Denmark, and two Indian-origin women married to Euro-American men in Canada. Data from in-depth interviews were subjected to a thematic analysis yielding an array of themes, of which this paper presents the two most dominant themes across the two contexts: ‘transnationalism’ and ‘racialized experiences in social situations’. The results demonstrate that the participants lived transnational lives to varying degrees depending on their gender, socio-economic status and age, which in turn intersected with variables such as the nature of the transnational relationships they were attempting to sustain, and their own motivations and agency in maintaining these ties. While in some cases participants maintained a high level of contact with India through visits and digital technology, others kept up limited ongoing contact with the country of origin. Furthermore, varying racialized experiences emerged from the narratives, with differences in how these experiences were interpreted. While some participants recognized them as racial discrimination, others chose to rationalize these experiences in various ways. After offering an account of these results, the paper reflects briefly on the implications of these findings.
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Pless-Rasumussen, Trine. "Bicultural Couples in China: Factors Related to their Adjustment". In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/lwlu7830.

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Research on bicultural couples has mainly been conducted in the USA and is primarily focused on interracial couples. The main challenge for biracial couples according literature on the subject is dealing with racism (Batson et al., 2006; Bischoff, 2005; Bratter & King, 2008; Firmin & Firebaugh, 2008; Hibbler & Shinew, 2002; Jacobson & Heaton, 2008; Kalmijn & van Tubergen, 2006; Killian, 2003; Thompson & Collier, 2006; Yancey, 2007). Few studies address cultural differences (Rodríguez García, 2006), including dating/cohabiting bicultural couples (Firmin & Firebaugh, 2008; Yancey, 2007). In China, the bicultural couple rate is increasing along with the immigrant flow. Unfortunately the divorce rate among the bicultural couples is similarly rising (De- Hart & Zhang, 2010; Li, 2004). Although the non-Chinese members of the bicultural relationship in China can come from various nations, very few empirical studies have been conducted in English on this group. Results from the literature suggest that individuals entering bicultural relationships are often motivated by factors such as physical or sexual attraction (Blakely, 1999), curiosity (Morgan, 2007), or to complement or avoid negative same-culture traits (Constable, 2003; Morgan). For the Chinese partner, in addition, avoiding a controlling Chinese mother in-law has been listed as a motivation factor (Lim, 2011). Furthermore, a common Western assumption is that Asians mainly show an interest in forming romantic bicultural relationships in order to acquire a foreign passport and financial benefits, whereas there is a Western notion of Western males forming relationships with Asian women in order to find submissive females (Constable). Pan (2000), however discovered a new trend whereby, as a result of China’s economic growth, Chinese males are growing in popularity and are now regarded as financially resourceful. Same-culture couples have in previous studies been found to have the greatest satisfaction level (Fu, Tora & Kendall, 2001). Complications addressed as some of the main reasons to avoid bicultural relationships are associated with cultural differences (Morgan, 2007) and language barriers (Constable, 2003; Morgan, 2008). Additional factors impacting the bicultural couples include: culturally defined variances in gender roles (Kalmijn & van Tubergen, 2007; Morgan, 2008, Qian, 1997; Rodríguez García, 2006), geographical location (South and town area) (Johnson & Jacobson, 2005; Killian, 2003),
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Saputri, Eviana Maya. "Urgency of Violence Screening in Pregnant Women: A Scoping Review". In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.61.

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ABSTRACT Background: Partner violence during pregnancy might contribute to the clinical conditions of pregnant women. Early assessment and supportive response are required to improve clinical diagnosis and subsequent care. This scoping review aimed to identify the partner violence screening practices of community-based health care providers in pregnant women. Subjects and Method: A scoping review method was conducted in eight stages including (1) Identification of study problems; (2) Determining priority problem and study question; (3) Determining framework; (4) Literature searching; (5) Article selec­tion; (6) Critical appraisal; (7) Data extraction; and (8) Mapping. The search included PubMed, Science Direct, EBSCO, Wiley Online Library, and ProQuest databases. The inclusion criteria were English-language and full-text articles published between 2010 and 2020. A total of 580 articles were obtained by the searched database. After the review process, eight articles were eligible for this review. The critical appraisal for searched articles were measured by Mix Methods Appraisal Tools (MMAT). The data were reported by the PRISMA flow chart. Results: Two articles from developing countries (Zimbabwe and Kenya) and six articles from developed countries (Australia, Norway, Italy, and Sweden) met the inclusion criteria with a mixed-method, qualitative, and quantitative (cross-sectional) studies. The existing studies revealed that violence screening in pregnant women was effective to increase awareness of violence by their partners. Screening practice had an empowering effect on women to disclose the violence experienced. Barriers to the health care providers performing partner violence screening included: lack of knowledge, experience and training, confidence in undertaking the screening, taboo cultural practices, and absence of domestic violence screening policies. Conclusion: Partner violence screening practice should be strongly considered at antenatal care visits. Further insights of community-based health care providers are required to perform effective screening. Keywords: partner violence screening, pregnant women, health care providers Correspondence: Eviana Maya Saputri. Universitas ‘Aisyiyah Yogyakarta. Jl. Siliwangi No. 63, Nogotirto, Gamping, Sleman, Yogyakarta, 55292. Email: evianamaya34@gmail.com. Mobile: +6281367470323. DOI: https://doi.org/10.26911/the7thicph.03.61
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Çağlayan Akay, Ebru, Merve Ertok Onurlu e Zamira Oskonbaeva. "The Impact of Globalization on Female Employment: Econometric Evidence for the Selected Transition Countries". In International Conference on Eurasian Economies. Eurasian Economists Association, 2023. http://dx.doi.org/10.36880/c15.02785.

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Globalization is defined as the exchange of human capital, technology, and culture, along with many other economic, financial, and cultural factors, between countries, and it is regarded as a significant determinant of labor market dynamics and integration. Some studies in the labor economics literature suggest that as the borders between countries close as a result of globalization, the number of employment opportunities available to women increases. This, in turn, might result in releasing restrictions on female employment and leading to reductions in the wage gap among female workers, especially between developing and developed countries. However, other studies indicate that the impact of globalization on female employment during the globalization process remains negative. The principal objective of this study is to decide whether a country's globalization index has impeded female employment in transition countries. The majority of transition countries are associated with developing economies. A panel dataset of the selected 21 transition countries from 1995 to 2017 is employed in the analysis. The results of the Cross-Sectionally Augmented Autoregressive Distributed Lag model (CS-ARDL) indicate that globalization is negatively associated with female employment for the selected transition countries. Thus, globalization might create obstacles among female workers unless policymakers provide optimal policies to keep the labor market dynamics stable during the globalization process.
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Relatórios de organizações sobre o assunto "Women – suffrage – cross-cultural studies"

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Minkanic, Michelle, e Emily Tran. Socioeconomic and Cultural Factors Influencing Type of Hormonal Contraceptive Use in Women in Developed vs Under-Developed Geographic Areas. Science Repository, abril de 2024. http://dx.doi.org/10.31487/j.cei.2024.01.01.

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The intent of this study is to identify and compare sociocultural barriers in various geographic regions that impede access, type and use of hormonal contraception, and methods to improve restrictions in access. Understanding and addressing sociocultural barriers to hormonal contraception on a larger intercontinental scale can create a more effective and inclusive healthcare system. A search using PubMed, Cochrane, and Embase was conducted on current and past literature performed in various developmental countries. Terms such as “birth control access AND developed nations”, “barriers of hormonal contraception AND low-income countries” were used. Studies included ranged from RCTs, cross-sectional studies, literature reviews, and meta-analyses. Countries reviewed with lower levels of development in Africa, the Middle East, Southeast Asia, and Latin America have demonstrated a rise in long-acting hormonal contraception (LARCs) after injectables. Barriers in these regions include misconceptions fertility and contraception use, access to modern contraceptives (these include oral and emergency contraceptive pills, implants, injectables, contraceptive patches and rings, intrauterine devices, female and male sterilization, vaginal barrier methods and female condoms), stigma and patriarchal settings that result in male influence on women’s reproductive choices. More developed regions of the world like the United States and Europe demonstrated a range of contraceptive options with the most compliance for intrauterine implants (IUDs) in younger reproductive women. The greatest hindrances for developed regions were cost, difficulty obtaining appointments, and fallacies for future fertility. Contraceptive education and culturally sensitive counseling should be emphasized for healthcare employees serving women with ease of access, and to strengthen reproductive support services. Advocating to provide underdeveloped regions with better contraceptive resources highlights an importance to give women globally the empowerment to choose the direction of their own reproductive journey.
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