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Bonfield, Dawn. "Viewpoint: A century of progress: the Women's Engineering Society at 100". Structural Engineer 97, n.º 6 (1 de junho de 2019): 31–33. http://dx.doi.org/10.56330/sscj5960.
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Muhammad, Sher, Sajida Feroze e Sidra Mubashar. "Women's Activism and Pakistani State Policies: A Comparison of Benazir Bhutto and Nawaz Sharif Governments (1988-1999)". Global Political Review VII, n.º I (30 de março de 2022): 64–73. http://dx.doi.org/10.31703/gpr.2022(vii-i).07.
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The purpose of this article is to trace the history of women's activism in Pakistan, as well as the policies of the Pakistan People's Party and Pakistan Muslim League (N) Governments (1988-1999). This period after the revival of democracy following the military government is significant in understanding women’s activism as well as the policies of two prime ministers with diametrically opposed ideological orientations. Explaining this movement's various expressions is necessary to comprehend its various phases. This study will help to identify the significance of specific historical circumstances, power structures, and national and international policy dynamics in shaping the women's rights movement in Pakistan. This study critically examines women's rights activism during the four terms of democratically elected prime ministers and how they responded to women's rights aspirations for equal status for women in society. This historical analysis is necessary to determine whether contemporary activism is a continuation of the past or distinct in terms of goals and modalities.
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Ilahi, Adil. "Begum Rokeya to Arundhati Roy: An Intangible Dream of Woman Emancipation". International Journal of Social, Political and Economic Research 11, n.º 1 (17 de fevereiro de 2024): 17–30. http://dx.doi.org/10.46291/ijospervol11iss1pp17-30.
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Both Begum Rokeya's earlier and Arundhati Roy's more recent voices have advocated for women's freedom in essentially the same ways. Although critics have examined how they raise their voices against women’s exploitation, the current situation of women’s suffering when comparing Rokeya and Arundhati’s dreams is not shown. In order to demonstrate a gap in their research, the study compared the conditions of women in Rokeya's literature with the state of current society by discussing Arundhati's works. This essay is written using Begum Rokeya's Sultana's Dream and Arundhati Roy's The God of Small Things as primary sources. My attempt in this paper is to demonstrate how Begum Rokeya's vision of women's independence is still a dream by referring to relevant scholarly articles and interpreting the works of Arundhati Roy.
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Heo, Bokyung, e Min Lee. "A Study on the Characteristics of Exhibition Contents of Women's Museum". Korean Society of Culture and Convergence 45, n.º 5 (31 de maio de 2023): 319–34. http://dx.doi.org/10.33645/cnc.2023.05.45.05.319.
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Today, as non-mainstream stories appear as exhibition contents in history museums, it can be seen that there is a need for research on the subject and expression method. Therefore, with the goal of providing basic data on women's museums as a preliminary study, the probability of the original data and expression were examined, focusing on the exhibition of women's museums. Chapter 1 raises the background of the study and the need for the aforementioned preliminary investigation, and Chapter 2 examines the meaning and characteristics of the women's museum. In Chapter 3, the basic status, exhibition system, direction, and operation direction of each institution were investigated for the Bonn Women’s Museum in Germany, Gender Museum of Denmark, and Merano Women’s Museum in Italy. As a result of the study, it was found that the composition context that began with the grassroots movement affects the direction of operation. Second, as it expanded to the issue of “gender and society” rather than “women versus men” the scope of women's museum acceptance also expanded, which seems to affect the expression of exhibition contents. Third, we found the need to review women's things. Finally, all three institutions had something in common that they used the historicity of space to richly convey women's stories and create values by discovering historicity and meaning on their own.
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Bahar, Moh Syaeful, Dodik Harnadi e Zaimatus Sa’diyah. "The Patriarchal Interpretation and the Political Participation of Rural Women in Bondowoso East Java". Karsa: Journal of Social and Islamic Culture 30, n.º 1 (28 de junho de 2022): 184–207. http://dx.doi.org/10.19105/karsa.v30i1.5179.
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This study aims to oversee the practice of gender injustice that affects rural women's lack of substantive political participation in Bondowoso Regency. During the Legislative General Election in 2014-2019 and 2019-2024, women's political participation was complimentary for the registration and administrative requirements rather than substantial involvement. This situation continues to happen even after the release of regulations that require the fulfillment of a quota of 30 percent of women’s representation in a political party. This study uses a qualitative approach. Furthermore, this study also uses a feminist approach. By using that feminist approach, this study aims to discover (1) how rural women in Bondowoso respond to political engagement and (2) how religious arguments are interpreted concerning the role of women in political engagement. This study found that (1) women’s involvement in politics is high in quantity rather than quality. Women’s political participation does not directly guarantee their active role in the political world. Instead of making a maximum contribution to the development of politics, women’s participation is stigmatized. (2) One circumstance that hinders women’s participation relates to the misogynistic interpretation of religious teachings in Bondowoso’s rural society. It refers to patriarchal domination in understanding the concept of leadership in Islam that eventually stigmatizes women’s involvement in politics.
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Noareen, Shazia, e Asmat Naz. "Women's Emancipation during Musharraf Era (1999-2008)". Global Political Review VI, n.º I (30 de março de 2021): 165–72. http://dx.doi.org/10.31703/gpr.2021(vi-i).15.
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Women liberation and efforts to achieve equal domestic and social rights struggle hard in a patriarchal society. Feminism is strongly inculcating the idea of gender equality to avoid discriminatory behaviors. The present research aims to study the phenomenon of women emancipation during the Musharraf era. Pakistan is a patriarchal society where men exercise their power over powerless female members of the family. The current study aims to highlight women emancipation and its dire need to maintain to give importance to women. The study is qualitative in nature, focuses on the need for women emancipation. The findings reveal that 21st-century Pakistani society is still facing patriarchal pressures where women emancipation is prohibited by powerful agencies, so there must be strong efforts to be done to work for equality of rights of women. The study enriches knowledge on the phenomenon of women liberation and provides insight for future researchers to carry out significant research in this regard.
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Intan, Mahadewi Puteri. "WOMEN'S PERSPECTIVE ON ISLAMIC EDUCATION". Al-Risalah 14, n.º 2 (11 de junho de 2023): 483–99. http://dx.doi.org/10.34005/alrisalah.v14i2.2683.
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Islam regards men and women as equals with equal rights. However, there are major differences between men and women. This research will look into gender concerns in Islamic education. The study's goal is to assess Islamic education from a gender perspective and learn more about how Islam is taught. This type of inquiry is known as library research. To assess all of the study's data, the researchers used descriptive analytic approaches. Before investigating gender perspectives, the researchers gathered information on Islamic education. The results of this study show that men and women have similar perspectives on the role of women in Islamic education. When a society is peaceful, the issue of gender discrimination can be handled. The study discovered no differences in men's and women's intelligence or ability for thought, and as a result, women had an equal place in Islamic education to men in terms of gender representation.
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Srinarwati, Dwi Retnani. "Consumption practices of women in the JN Surabaya taklim council". Jurnal Studi Komunikasi (Indonesian Journal of Communications Studies) 6, n.º 2 (30 de julho de 2022): 617–30. http://dx.doi.org/10.25139/jsk.v6i2.4923.
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Currently, in Indonesia, many religious institutions serve as a forum for women's empowerment, service, and advancement, in the form of educational institutions, Islamic boarding schools, Taklim Council, socio-religious organisations, and women's NGOs. All of them have a concern for improving women's standard of living. Therefore, the recitation is a religious institution deeply rooted in Islamic society, one of which is the JN Surabaya Taklim Council. This study aims to determine women's consumption practices in the JN Surabaya Taklim Council. The type of research chosen in this study is qualitative research with a form of qualitative descriptive research. In this study, the JN Surabaya recitation council members were research informants. The conclusion of this study shows that women's consumption practices in the Salafi Taklim Council are studied as objects or behaviours that appear, as values, and meanings, until they are continued as 'signs'. Consuming signs as a hyperreality and hyperreality occurs through a process preceded by simulacra, which becomes the simulation process's vehicle.
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Shoukat, Ayza, Muhammad Abdullah, Ghulam Muhammad e Tauqir Ahmad Ghauri. "Breaking Barriers, Building Bridges: Economic Freedom and Women's Empowerment". iRASD Journal of Economics 5, n.º 2 (28 de junho de 2023): 277–391. http://dx.doi.org/10.52131/joe.2023.0502.0134.
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Women’s empowerment conduces economic growth and is crucial for empowering women. Economic freedom means that people can take economic actions independently. Yet, women remain disadvantaged in developing countries like Pakistan. The current study analyses how economic freedom fosters women’s empowerment in Pakistan. We employed time series data for 1990-2021. We employed an index of women’s empowerment (WEI) and the Women's Business and Law Index (WBLI) for economic freedom. WBLI is based on 8 distinct indicators that include diverse aspects of a woman’s life. After unit root testing, we used the ARDL approach followed by the Bound test. The long and short-run empirics have confirmed the association of women’s empowerment and economic freedom in Pakistan. There is a positive and statistically significant relationship between them. A significant ECT term with a negative sign further confirms the long-run association. Women’s mobility, women’s decision to work, rules and laws for equal pay, legal barriers to marriage for women, women’s decision to work after childbirth, restrictions for registering a business on women entrepreneurs, discrimination in the division of property and regulation for women’s pension are the factors that still impede the absolute economic freedom of women in the society.
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HASSINI, Djazia, e Suad ELMILOUDI. "ECONOMIC EMPOWERMENT OF WOMEN IN ALGERIA BETWEEN FINANCING OBSTACLES AND PROSPECTS FOR ENTREPRENEURSHIP". RIMAK International Journal of Humanities and Social Sciences 05, n.º 03 (1 de maio de 2023): 105–25. http://dx.doi.org/10.47832/2717-8293.23.8.
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This research paper aims to shed light on the reality of women's economic empowerment in Algeria as a goal of the United Nations Sustainable Development Goals for the year 2030. Algeria has realized the importance of integrating and empowering women socially, culturally and economically, so it worked to provide the legal environment supportive of the positive participation of women in economic activities. This is in addition to the international agreements that it has ratified to achieve the empowerment of women and activate their role in development. The study sought to answer the main question, which revolves around the challenges that women face in leading their own projects by analyzing the obstacles that women face and limit their economic contribution to society, as Algeria includes the largest percentage of women engineering graduates in the world, with a rate of 48.5% of the total engineering graduates. In the country, however, men still dominate the profession itself. In order to answer this problem, the deductive approach is relied on, with its appropriate description and analysis tools, to study the legal and financial system to support women’s entrepreneurship, confront the obstacles that prevent them from achieving their success, and put forward proposals that contribute to their pioneering leadership in the business world. The study reached a set of results, the most important of which is that women in Algeria face many social, administrative and economic difficulties in the field of entrepreneurship. The authorities must work to promote innovation and creativity in women's entrepreneurship projects and provide legal and financial support to develop their creativity while finding innovative ways to market and develop women's entrepreneurship projects
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Pokharel, Ram Raj. "Participation of Women in Post-Earthquake Reconstruction". Patan Pragya 10, n.º 01 (31 de dezembro de 2022): 155–63. http://dx.doi.org/10.3126/pragya.v10i01.50748.
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Women's participation in development activities is in a meager condition, if not neglected. There are a lot more to do to accomplish in the path of participation of women in every landscape of society. Thus, the participation of women in post-earthquake reconstruction is a crucial subject at this time. In these circumstances, this study had been initiated. Empowerment is a situation where women have their self-dependency, free mobility, free participation on their own desired sector and field. The meaning of empowerment becomes meaning-ful when women become economically, socially and politically strong. In this regard, this study aims to explore the situation of women’s participation in reconstruction of private households and to establish the key factors that enable or hinder women’s involvement in post-earthquake reconstruction. The study has been based on primary source, data collected from interview schedule by fulfilling the validity from the review of literature with the sample from in Dhunibeshi Municipality Ward No. 2, Dhading The study concludes that the participation of women in the process of post-earthquake reconstruction has-been outstanding. It has great impact on the ideology and the structure of the society. Although it was a rough ride for women to participate actively in reconstruction, their contribution will have been valued in the country's economy and society.
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Mahmud, Noorfadhleen binti, Dr Nadrawina Isnin, Dr Noni Harianti binti Junaidi e Nursuria binti Mahrif. "Why Sarawak Women find it difficult to join NGOs?" 13th GLOBAL CONFERENCE ON BUSINESS AND SOCIAL SCIENCES 13, n.º 1 (16 de junho de 2022): 1. http://dx.doi.org/10.35609/gcbssproceeding.2022.1(14).
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This study is to understand the factors hindering women's social participation in NGOs. This qualitative study invited the participants to describe what factors inhibited women's involvement in NGOs. In particular response to the nature of women's social participation in Sarawak, the researchers highlighted long and critical answers and discussions as put forth by 36 selected participants from various NGOs in Sarawak, Malaysia. It is important to emphasize on their discussions as it provided the understanding of the barrier towards women's social participation in NGOs. There were four categories of obstacles being identified in this study. The factors namely practical deterrent, psychological barrier, discrimination and prejudice, and lack of resources. The inhibiting factors which were grouped in these four categories comprised of 16 factors. It is hoped that this study will help the stakeholders to come out with different strategies in assisting women to be more aware and active in civil based society. Keywords: NGOs, Social Participation, inhibiting
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SARIBAŞ, Serap. "WOMEN'S LABOR FORCE, WOMEN'S EMPLOYEMENT, ENTREPRENEURSHIP AND WOMEN ENTREPRENEUR SUPPORT". SOCIAL SCIENCE DEVELOPMENT JOURNAL 7, n.º 29 (15 de janeiro de 2022): 163–70. http://dx.doi.org/10.31567/ssd.533.
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Women's involvement in business life and better understanding of the concept women's labor force can be attributed to the Industrial Revolution that emerged in the UK in the 18th century. With the industrial revolution, the world has started to change, whereby it is suggested that demand for labor force has emerged, and women and men play an important role in meeting those demands. An entrepreneur can be defined as the person who gathers production factors to realize the production of economic good and services to meet the needs. Realizing every entrepreneurial activity within a certain plan and schedule is an integral part of laying the foundation of a healthy enterprise. Otherwise, it is possible for many enterprises to encounter undesired situations such as bankruptcy or closure and losing all existing savings because of financial and technical problems within the business cycle. It has been suggested that the continuous low rate of women's employment cannot be associated with a single reason. However, largely, the obstacles in women's employment can be listed as follows: traditional family structure, social value judgments, gender-oriented division of labor, weakness of the demand structure for women's work, low volume of employment in the society, rural-to-urban movement of migration, disintegration in agricultural production structure, low level of women's education and especially in professional areas, fertility of women, motherhood, deinstitutionalization of housework and childcare, and lack of mechanisms that facilitate introduction of women into the labor market. In Turkey, numerous institutions and organizations support women's entrepreneurship. Apart from moral support, institutions also provide financial support for women. Some examples of these institutions are KAGİDER, TOBB, KOSGEB, Chamber of Industry, Chamber of Commerce, local administrations, and Entrepreneurship Foundation etc.
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Soboleva, Olena. "FORMATION FEATURES OF GENDER-CULTURAL STEREOTYPES IN FRENCH WOMEN'S MAGAZINES". PROBLEMS OF SEMANTICS, PRAGMATICS AND COGNITIVE LINGUISTICS, n.º 45 (2024): 103–10. http://dx.doi.org/10.17721/2663-6530.2024.45.10.
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Among the printed information and entertainment media, publications for women are the most popular in the modern world. With the appearance of international glossy editions, new perspectives and approaches to the study of media broadcasting have opened up in the history of women's magazines. The intensive development of gender studies has recently caused a natural interest in the study of the image of a woman in various spheres of communication, and the media space is no exception. Gender-oriented women's magazines act not only as translators of gender culture, representing images of femininity, behavior strategies and models of relationships, but also as creators of a "new image" of a modern woman. The purpose of women's magazines is the formation of gender stereotypes specific to a certain society. The article examines the peculiarities of the formation of gender stereotypes in modern glossy publications for women, which are built on the basis of certain norms of association and social roles, and women's magazines themselves acquire the status of a special cognitive-communicative phenomenon with a feminine accent.
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Aşkaroğlu, Vedi. "CONFLICT WITH SOCIETAL GENDER ROLES: A COMPARATIVE FEMINIST ANALYSIS OF EDNA PONTELLIER AND NORA HELMER". Asya Studies 8, n.º 27 (28 de março de 2024): 67–74. http://dx.doi.org/10.31455/asya.1439178.
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Kate Chopin, an American novelist and short story writer representing women’s revolt against patriarchal rule, positions women in the center of her works. She deals with women's experiences in the context of gender roles, their conflicts with society, their discovery of their own bodies and the following awakening. Henrik Ibsen is one of the most important writers of Norwegian drama. Similarly, Ibsen highlights the individual's conflict with society as a kind of alienation on the axis of individual-society antagonism. Edna Pontellier, the protagonist in Chopin's novel The Awakening (1899), and Nora Helmer in Henrik Ibsen's play A Doll's House (1879), do not fit into the gender roles imposed on them by their societies. Both characters gain self-awareness through the discovery of their uniqueness. Henrik Ibsen and Kate Chopin wrote realistically about the problems their female characters encountered in the patriarchal social structure and their conflicts with social codes. The lives and choices of Edna and Nora, who both have the duties of pleasing their spouses, meeting the needs of the house and taking care of their children within the encompassing structure of the institution of marriage, are similar to each other. In this article, the lives of Edna and Nora, who are the objects of the patriarchal structure in the triangular relationship of man - child - family, will be examined comparatively in terms of their contradictions with society, their journey to self-discovery, their alienation and choices.
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Dr. Pooja Srivastava. "Navigating Legal Disparities: Women's Rights in India". Tuijin Jishu/Journal of Propulsion Technology 44, n.º 4 (24 de outubro de 2023): 1484–90. http://dx.doi.org/10.52783/tjjpt.v44.i4.1091.
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The genesis of property rights can be traced to how the human species evolved into a civilized society, bringing with it a variety of cultures and ways of life that were rooted in religion. Emerging into rights to property for Hindu, Christian, Parsi, Muslim, and tribal women. The comparative thought-provokingideas about women from various religious sects is limited to the traditions and theological context in which they have lived for their overall achievement in shaping a civilized society.The key tenet is building the groundwork for their acknowledgment by granting them property right since that right center on their position and personal security, and that idea was developed through the creation of a law for property rights. The woman is the primary support for creating a family as an independent social unit. Since the beginning of time, women have played the primary role in raising a family. Of course, men have been an equally important limb and pillar, but without giving women the same legal rights to property as men, laws won't serve their intended purpose. We are legally required to treat everyone equal under our constitution, and this purpose can be served by including property rights. The preamble of the Indian Constitution is built on the dignity of every human being, including women, men, and children.
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Anggraini, Liza, Ira Maisarah, Syafryadin Syafryadin e Safnil Arsyad. "The Study of Gender on Language Use through Conversation of XI Social 1 Students at SMAN 9 Musi Rawas". Linguists : Journal Of Linguistics and Language Teaching 8, n.º 2 (20 de dezembro de 2022): 246. http://dx.doi.org/10.29300/ling.v8i2.8291.
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The focus of this research is a sociolinguistic examination of the impact of gender on language use. The primary goal of this research is to analyze the implications of men's and women's roles on their language usage. This research aims to highlight the variables that contribute to disparities in how gender impacts language use. This study's inquiry method is a questionnaire and audio-recoding. This study has shown differences in how men and women use language in our society and others like it. They use only some of the same forms; instead, they use different quantities or frequencies of the same form. In a society where gender plays a significant role, language is essential in contributing to that role. Gender roles, men's and women's identities, the hierarchical nature of gender relations, and men's dominance are all factors that contribute to differences in language use. Gender differentiation does not exist in a vacuum; it interacts with other types of social differentiation in a complex way. Language and gender, on the other hand, are formed through participation in everyday social activities. In conclusion, gender and language are inextricably linked.
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Pursell, Carroll. ""Am I a Lady or an Engineer?" The Origins of the Women's Engineering Society in Britain, 1918-1940". Technology and Culture 34, n.º 1 (janeiro de 1993): 78. http://dx.doi.org/10.2307/3106456.
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Ertekin, R. Cengiz, e Bradford A. Porter. "Design and Construction of the Concrete Canoe California II". Marine Technology and SNAME News 23, n.º 03 (1 de julho de 1986): 271–75. http://dx.doi.org/10.5957/mt1.1986.23.3.271.
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Student chapters of the American Society of Civil Engineers participate annually in a competition for the design, construction and performance of concrete canoes that meet certain minimum rule restrictions. This paper reports on the craft entered in the 1984 competition by students at the University of California/ Berkeley. The Berkeley team came in second in the men's and women's races and placed first in both design and construction.
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Aditi, I. Gusti Ayu, Lalu Husni, Lalu Muhammad Hayyanul Haq e Lalu Sabardi. "Reexamination of the Concept of Justice in the Inheritance System: A Study on Women's Inheritance in the Traditional Society of Bali in Lombok, West Nusa Tenggara, Indonesia." Jurnal IUS Kajian Hukum dan Keadilan 11, n.º 3 (26 de dezembro de 2023): 602–22. http://dx.doi.org/10.29303/ius.v11i3.1322.
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The Hindu inheritance law allows for the possibility of inheritance for female children, though with a reduced share. Interpretations of religious norms are often disregarded in customary legal systems with the argument that Hinduism does not endorse double obligations. The customary inheritance law used by the Hindu community in Lombok, Indonesia, is based on Hindu inheritance laws interpreted according to local customs or village traditions. Different interpretations in each region regarding women's inheritance rights worsen the fulfillment of women's inheritance rights. Therefore, in line with the evolution of jurisprudence towards the fulfillment of women's inheritance rights, such as the shift from patrilineal to parental principles in Islamic inheritance, this study proposes the reexamination of the justice principle in Hindu inheritance law practiced by the Balinese indigenous people in Lombok. This reexamination should consider their unique characteristics and distinguish them from the Hindu community in Bali. As a basis for protecting women's rights in Hindu inheritance law, this becomes crucial for inclusion in a national legal framework.
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Mahmoudi, Nasrin, Mohammadebrahim Shams Natari e Seyed Mahmoud Mirkhalili. "Women's delinquency in work environments in the light of criminological teachings and criminal regulations". Applied Family Therapy Journal 3, n.º 5 (2022): 158–75. http://dx.doi.org/10.61838/kman.aftj.3.5.10.
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Aim: The present study was conducted with the aim of explaining the delinquency of women in the workplace in the light of criminology teachings and criminal regulations. Research method: The current research method was library and descriptive-analytical. Findings: Committing crime and wrongdoing is not specific to a certain social stratum or gender. Men or women in different economic and social positions find opportunities for wrongdoing in different ways. Unbalanced increase in population and its unbalanced distribution, economic crises, increase in unemployment, mass migrations, marginalization in big cities, ethnic strife and increase in crime are among the issues that have attracted the attention of many experts on social issues. Conclusion: Women's delinquency is a very complex social phenomenon that is seen in different ways in different social environments. The definition of delinquent and delinquent behavior in any society is determined by the legal laws and social norms of that society. Although in most societies, delinquency is defined as a behavior that can be punished by the law, but the legal concept is not enough to explain it. Women's delinquency, in the sense of a variable number of acts committed against legal provisions, which can have different natures, is a common aspect of all human societies. Regardless of the nature of the dispute, these actions are almost always defined and predicted by law. One of the areas of women's delinquency is the work environment, and due to its consequences, there is a need to take measures to prevent actions that can be prevented from committing crimes in the field of women's employment by taking advantage of situational and social prevention.
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Sissons, Crystal. "Engineer and Feminist: Elsie Gregory MacGill and the Royal Commission on the Status of Women, 1967-1970". Scientia Canadensis 29, n.º 2 (23 de junho de 2009): 74–97. http://dx.doi.org/10.7202/800520ar.
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Abstract Can a woman engineer by a feminist? This article argues in the affirmative using a case study of Elsie Gregory MacGill. Elsie Gregory MacGill was Canada's first woman electrical engineer, graduating in 1927 from The University of Toronto. She then became the first woman to earn a degree in aeronautical engineering from the University of Michigan in 1929. While establishing herself in a predominantly masculine profession, MacGill, also a third generation feminist, actively worked for women's equal rights and opportunities in Canadian society. A case study of her role in the Royal Commission of the Status of Women (RCSW), 1967-1970, is used to illustrate that not only can a woman engineering be a feminist, but more importantly that her dual background allowed her to effectively bridge the worlds of the engineering and feminism in engineering the RCSW.
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M. Aman, Abdulrazak, e Norshuhada Shiratuddin. "Perceptions of female students toward hologram video conferencing technology at AOU". International Journal of Engineering & Technology 9, n.º 3 (25 de julho de 2020): 650. http://dx.doi.org/10.14419/ijet.v9i3.30938.
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The research paper primarily aims at understanding women's discernment in the field of education if it is governed by technology such as hologram video conferencing. The paper is expounded in the context of Saudi Arab’s education system as the country of Saudi Arab is fringed by many rules and regulations for females pursuing higher education. The research paper will extrapolate the change in conventional learning and the ways in which it can benefit women’s perception and society at large. Arab Open University (AOU) has been a pioneer in distance and e-learning in SA and hence the study is directly directed towards implementing Hologram Video Conferencing and viewing the change in gender biases when it comes to acquiring scientific learning. The paper will also delve into the challenges that can be faced in adoption of holographic based learning and how it can be overcome by changing awareness and deploying more stringent rules by the government.
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Kapoor, Rajshree Roselean. "Women in the eye of Indian Women Novel Writers". RESEARCH REVIEW International Journal of Multidisciplinary 8, n.º 1 (16 de janeiro de 2023): 161–65. http://dx.doi.org/10.31305/rrijm.2023.v08.n01.021.
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This paper aims to clarify the various representations of women that Indian-English women authors have offered. When it comes to women in Indian culture and tradition, independence, the pursuit of character, fighting, and the spirit of resistance have all remained foreign concepts. With the introduction of women's rights, however, Indian women's essayists have innately understood the worries and presented women as someone who battles against the cover-up and abuse of a man-centered society. Their paintings show how the advanced-age Indian woman is caught between tradition and innovation as she deepens her life and identity in her own unique manner.
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Masood, Fazeelat, e Erum Masood. "Well-being of Women Entrepreneurs in Pakistan: A Conceptual Review of Challenges and Opportunities". Journal of Business and Social Review in Emerging Economies 9, n.º 4 (31 de dezembro de 2023): 495–508. http://dx.doi.org/10.26710/jbsee.v9i4.2859.
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Purpose: The economic significance of women's entrepreneurship is globally recognized; yet, the pace of women's entrepreneurial activities is slow. The lowering share of women's participation in the entrepreneurial population has been attributed to many reasons but for health. Women entrepreneurs’ health and well-being are important, yet widely neglected notions in research and practice. Especially, in Pakistani patriarchal society women are expected to work (self-employed or organizationally employed) with disproportionate family and work responsibilities.
Design/Methodology/Approach: The study provides a conceptual review of key challenges faced by women entrepreneurs. To serve this purpose, relevant literature was selected and reviewed following a four-step procedure.
Findings: In fulfilling their traditional roles of house-maker and the need to support family, the mental and physical health of women entrepreneurs is compromised. Findings of this study reveal that role expectation, stress overload, work-life conflict, fear of harassment, and workaholism are among the key factors that challenge the well-being of women entrepreneurs. However, family support, societal approval of their business, and work engagement may serve as an opportunity to improve women entrepreneurs’ well-being.
Implications/Originality/Value: The study sheds light on key challenges faced by women entrepreneurs in a developing country context and suggests avenues for further research.
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Yang, jing. "Women's Clothing Culture of the Wei, Jin, Southern and Northern Dynasties". Философия и культура, n.º 3 (março de 2023): 1–8. http://dx.doi.org/10.7256/2454-0757.2023.3.39914.
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Chinese traditional costume is one of the important carriers of Chinese culture. The process of the emergence and development of the culture of traditional Chinese costume also reflects the cultural background and evolution of ancient Chinese society. In the context of the strengthening of the Chinese economy, the inheritance and development of Chinese clothing culture is of great importance for modern society. The epochs of Wei, Jin, Southern and Northern dynasties are a period of Chinese history marked by frequent wars, ethnic integration and convergence of various ideas. Against this background, there was a weakening of the Confucian "ritual" style, followed by the spread of the teachings of Xuan Xue, Buddhism and Taoism, and a freer, down-to-earth, elegant clothing culture appeared. This article consists of the following three parts: Diversity of social background; Artistic forms of costume culture of the Wei-Jin eras; Modern trends in the development of clothing culture. Based, among other things, on such material as the scroll painting "The Fairy of the Lo River" by the artist Gu Kaizhi of the Eastern Jin Dynasty, this article analyzes the influence of the teachings of Xuan-xue, Buddhism and Taoism on the costume of the Wei and Jin dynasties, illustrates the direction of development of modern Chinese costume culture, and continued the path for the development of clothing culture with Chinese specifics.
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Dr. Pobon Kr. Gogoi. "Women empowerment through PRIs: Liberation from poverty and suppression". Tuijin Jishu/Journal of Propulsion Technology 44, n.º 3 (24 de novembro de 2023): 4121–26. http://dx.doi.org/10.52783/tjjpt.v44.i3.2253.
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The Panchayatiraj Institutions (PRIs) are the instrument through which women's empowerment can be ensured. The PRIs are the grassroots administrative mechanism intended for the development of rural areas and their people. The people include both men and women. But whatever the arrangement prevalent in India creates more opportunities for women counterparts living in rural areas. Since the last 75 years of independence, the legislative obligations have initiated different women-friendly processes which assured the enhancement of women's empowerment. Different women-related schemes as well as laws were framed and passed to endorse women's empowerment. Further, women's empowerment is relatively interconnected with the development of the nation. Being an agrarian country, India needs help from almost half of its population to increase agro-based products. It is assumed that if women are empowered then the GDP will increase more. In regards to participation in socio-economic and political fields, it is expected that women will more vibrantly participate in the process and a modern society will be established. Considering all the above elements in mind, the researcher endeavours to analyze the PRIs which will provide opportunities to enhance the empowerment of women. The critical observations, pros and cons, limitations of PRIs, and prospects are the primary concerns of this paper. There are different research studies, journal articles, and books that deal with this subject but nobody has analyzed from liberation of women from a poverty and suppression point of view. It will provoke the upcoming researcher to justify the arguments empirically in different states and places of India.
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Ariyani, Luh Putu Sri, Tuty Maryati e Nengah Bawa Atmadja. "Sexuality in Usada Rukmini Tatwa Lontar in Balinese Society". MOZAIK HUMANIORA 23, n.º 1 (14 de setembro de 2023): 123–39. http://dx.doi.org/10.20473/mozaik.v23i1.39516.
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This study aims to understand the structure, content, and aspects of sexuality based on patriarchal ideology in Lontar Usada Rukmini Tatwa, considered as a cultural text. Thus, to pursue the aim of this study, critical discourse analysis was applied to analyze the text since this analysis technique could deconstruct, interpret, and read cultural texts. The lontar's contents then were analyzed through the following steps, namely conceptualization, conceptualization results, proof, and objectivation. The results of the analysis showed that the structure of the lontar consists of the opening, introduction, content, and the space and time of writing. The results also revealed that the lontar contains recipes for women's beauty and health, husband's courage, sperm health maintenance, and ways to have children for married couples. The contents of the lontars are legitimized religiously and magically so that people believe more in their efficacy. And, it is also found that the contents of this lontar are dominated by erotic and reproductive sexuality discourses based on patriarchal ideology associated with Hinduism. This is symbolized through the phallus as a medium to control women. In conclusion, Lontar Usada Rukmini Tatwa can not only be referred to as an erotic and reproductive sexuality cultural text, but also an ideological cultural text based on Hinduism.
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Majer, Sára. "Šoltys, Dominik: The H(andb)ook of Legal Feminism: The Concept, Nature, Features, Development and Forms of Legal Feminism". Bratislava Law Review 7, n.º 1 (30 de junho de 2023): 141–44. http://dx.doi.org/10.46282/blr.2023.7.1.392.
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JUDr. Dominik Šoltys's, PhD monograph on the topic of feminism, a resonant theme in recent decades, is, as the title alludes to, more than a handbook of legal feminism. The author critiques the foundations of contemporary patriarchal society from the perspective of social, political, and economic gender inequality, arguing in favours of the power of legal feminism as a determined pursuit and popularization of women's rights in a world constantly dominated by the malaise of gender inequality.
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Ali, Sardar, e Asad Ali Khan. "A Comparative Study of Ahmad Aliâs Twilight in Delhi and Edgar Morgan Forsterâs A Passage to India: A Feminist Perspective". Global Language Review VIII, n.º I (30 de março de 2023): 131–38. http://dx.doi.org/10.31703/glr.2023(viii-i).13.
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The study was designed to do a comparative study of Ahmad Ali's novel Twilight in Delhi and E.M. Forster’s A Passage to India. The study is a comparative textual analysis in the light of Feminism. The focus was on finding similarities and differences between Ali and Forster. In both novels, women's exploitation is the main issue. Women are shown as voiceless and inhuman creatures.They are used as an object having no feeling or emotion. They are presented as the tool of sex for the men of society. They are portrayed as having no role in the social and political affairs of the family.The investigation has shown that both Ali and Forster have presented women as inferior to men but Ali is harsher as compared to Forster. Ali pictured only Muslim women while Forster portrayed Muslims, Hindus as well as British women. Which was the main focus of the study. The Comparative Feminist analysis was taken to give a new dimension to the study and carried out women's issues in society.
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Tsani, Novia Kurnia, e Dwijani Ratnadewi. "Women and Racism in Kamala Harris’ Speeches: A Critical Discourse Analysis". Linguists : Journal Of Linguistics and Language Teaching 8, n.º 1 (19 de julho de 2022): 67. http://dx.doi.org/10.29300/ling.v8i1.5533.
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Critical Discourse Analysis is an approach to studying a text to increase the reader's awareness of the meaning behind and the real purpose of the text. Previous studies analyzed texts with a general CDA approach, while this research focuses on a specific topic, namely women and racism. Using Norman Fairclough's three-dimensional critical discourse analysis theory and Van Dijk's sociocognitive approach, this study aims to analyze the types and uses of women's issues and racism, as well as the personal and impersonal motivations behind Kamala Harris' speeches. A total of three speeches and their scripts were selected and categorized based on the indicators of women's issues and racism. This study revealed five types and use of racism issues for women of colour that Kamala Harris raised in her speeches, namely women of colour in the economy, education, civil and society, justice, and health care. Her motivation was a call to take action against women of colour's injustice.
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Rahayu, Wiwik, Sri Suciati e Muhajir Muhajir. "Citra Perempuan dalam Novel Sujud Nisa di Kaki Tahajjud Subuh Karya Kartini Nainggolan: Tinjauan Kritik Sastra Feminis". Sasindo 11, n.º 1 (12 de julho de 2023): 78–85. http://dx.doi.org/10.26877/sasindo.v11i1.16054.
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This study aims to describe the image of women in the novel Sujud Nisa Di Kaki Tahajjud Subuh by Kartini Nainggolan and to describe the form of women's resistance in the novel Sujud Nisa Di Kaki Tahajjud Subuh by Kartini Nainggolan. The method used in this study is a qualitative method to describe the image of women and the forms of women's resistance contained in the novel. The data collection techniques for this research are library research techniques, note-taking techniques, and data cards. From the results of the analysis carried out, it is obtained that the image of women in the novel is in the form of a self-image that is realized physically and psychologically as well as the social image of women in the family and social image in society. Physical self-image as an adult woman who has experienced pregnancy, childbirth, breastfeeding, and caring for her child. Psychological self-image as a psychological woman who thinks, feels, and has aspirations. While the social image in the family is as a member of the family, as a child, a wife, and a mother. The social image in society is women who have influence in society and women who need other humans to achieve their perfection. In addition, data on the forms of women's resistance were also found in the form of being independent women, refusing to marry young, and refusing arranged marriages.Keywords: image of women, women's resistance, literary works, novels, feminist literary criticismAbstrak Penelitian ini betujuan mendeskripsikan citra perempuan dalam novel Sujud Nisa di Kaki Tahajjud Subuh karya Kartini Nainggolan. Metode yang digunakan dalam penelitian ini adalah metode kualitatif untuk mendeskripsikan citra perempuan yang terdapat dalam novel. Teknik pengumpulan data penelitian ini adalah teknik studi pustaka, teknik simak catat, dan kartu data. Dari hasil analisis yang dilakukan diperoleh citra perempuan dalam novel berupa citra diri yang diwujudkan secara fisik dan psikis serta citra sosial perempuan dalam keluarga dan citra sosial dalam masyarakat. Citra diri secara fisik sebagai perempuan dewasa yang telah mengalami kehamilan, melahirkan, menyusui, dan merawat anaknya. Citra diri secara psikis sebagai perempuan pikologi yang berpikir, berperasaan, dan beraspirasi. Citra sosial dalam keluarga yaitu sebagai salah satu anggota keluarga, sebagai anak, seorang istri, dan seorang ibu. Citra sosial dalam masyarakat yaitu perempuan yang memiliki pengaruh dalam masyarakat dan perempuan yang memerlukan manusia lain untuk mencapai kesempurnaan dirinya.Kata kunci: citra perempuan, deskriminasi gender, karya sastra, novel, kritik sastra feminis
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Nataliia, BONDARENKO. "WOMEN’S POLITICAL RIGHTS IN A SOCIETY OF GENDER EQUALITY". Foreign trade: economics, finance, law 117, n.º 4 (10 de setembro de 2021): 132–40. http://dx.doi.org/10.31617/zt.knute.2021(117)12.
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Background. In the XX-XXI centuries politics is becoming an increasingly professional field of activity, to which more and more women are joining. Insufficient representation of the latter in state bodies gives grounds for doubts about the democracy of the state system, which determined the relevance of the study. Analysis of recent research and publications. Various aspects of the position of woman in Ukrainian politics have been studied by T. Martseniuk, Ya. Radysh, V. Smachylo, and G. Yurovska, but today we are required to carry out a comprehensive legal analysis of the formation of a gender equality society in Ukraine. The aim of the article is to study national legislation on the issue of gender equality in the political sphere, taking into account international standards; analysis of mechanisms for increasing the number of women in politics based on the generalization of the experience of developed democracies. Materials and methods, that were used - dialectical, comparative analysis, systemic, formal and legal scientific methods and principles. Results. An important aspect of the struggle of women for their political rights was that the latest constitutions of the states enshrined the principle of equality of citizens, including in the electoral process, regardless of gender, race and political views. Analysis of the political experience of social democracies has shown that the participation of women deputies in the work of parliaments and other representative institutions is extremely important and effective for society as a whole, because they focus on health care, upbringing, education, social protection of population, etc. In Ukraine, equality between woman and man has been established de jure, but gender stereotypes regarding the distribution of roles continue to dominate society and consciousness. The most successful international practices include the creation of a parliament on the basis of gender equality through the application of: positive actions for the implementation of gender quotas; creation of state institutions to monitor the observance of equal rights for women and men; implementation of gender expertise of bills. Conclusion. Our study has improved the thesis that in Ukraine there is an objective need to change the patriarchal type of political culture. In this regard, we have proposed measures that can increase the status of Ukrainian woman in politics: to further monitor national legislation; introduce national mechanisms to ensure the representation of women in government; create the necessary economic conditions for the implementation of women's political activity. Keywords: gender equality, democracy, parliamentarism, women’s political rights.
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Ongere, Firdous Nwanyidinma, e Nicholas Kamau- Goro. "Women and Patriarchy in Post-colonial Kenya: A Critical Interrogation of Marjorie Oludhe Macgoye's Coming to Birth and The Present Moment". East African Journal of Arts and Social Sciences 7, n.º 1 (4 de março de 2024): 113–27. http://dx.doi.org/10.37284/eajass.7.1.1794.
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Marjorie Oludhe Macgoye's Coming to Birth and The Present Moment, published just over two decades after Kenya's independence, explore the country's post-colonial inclination towards patriarchy. This paper is hinged on the premise that the post-colonial Kenya is replete with patriarchal tendencies, these tendencies permeate all spheres of its political and economic structures, thus leading to gender inequality. Contextualizing patriarchy within the socio-economic and political structure of the post-colonial Kenya, this paper seeks to highlight the challenges to women’s women's participation in Kenya's public sphere as depicted in Macgoye's novels. Informed by feminist theory, the paper seeks to demonstrate the various ways women seek to claim their agency as active participants in the society despite the challenges. The paper concludes that female characters in Coming to Birth and The Present Moment rise above the limitations brought about by the post-colonial patriarchal constructs
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Wahidiyah, Kholidatun Nur, Zulfi Mubaraq, Syuhadak Syuhadak e Raden Taufiqurrochman. "Feminist Approaches In Islamic Studies". Medina-Te : Jurnal Studi Islam 19, n.º 1 (24 de junho de 2023): 1–9. http://dx.doi.org/10.19109/medinate.v19i1.17910.
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The purpose of this writing is to understand 3 things: first, the concrete form of the feminist approach. Second, the factors that influence the existence of a feminist approach in Islamic studies. Third, the implications of academic feminist approaches to the dynamics of Islamic studies. The author uses the literature method by using a feminist approach in studying Islam. The results of this study show that first, feminist etymology comes from the word femme (single woman) who fought to fight for the rights of women as a social class. In terminology a women's movement that demands full equality. Second, internal factors include low knowledge and understanding of the community about religious values related to the role and function of women, the reality of Muslim society that still experiences gender bias, as well as the essence of women's bodies.external factors include the number of religious interpreters who harm the position and role of women as well as patriarchal culture that has long dominated in society (political, economic, and biased interpretation of religious texts gender). Third, positive impact: The existence of the term career woman makes women become more independent women, women are not oppressed by the capitalist system, and are productive in doing things outside the domstic. Negative impact: Negative impact (the birth of various lesbian feminism movements or the practice of free sex between women and women), and There are several ideologies of the feminism movement that are not in accordance with Islamic corridors
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Dadi, Dadi. "Women Empowerment in Indonesia: Community Learning Activity Center Programs". AL-ISHLAH: Jurnal Pendidikan 13, n.º 3 (21 de novembro de 2021): 1823–34. http://dx.doi.org/10.35445/alishlah.v13i3.1152.
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One of the factors that support the progress of a nation is the participation of women in community development. Educated women are crucial aspects in improving the quality of human resources. The government together with the community, have responsibilities and play an essential role in facilitating educational activities for women. Community Learning Activity Center (PKBM), as an institution established and managed by the society to increase knowledge, skills, expertise and talents, is responsible for preparing community members to be more independent in meeting their needs, especially in the program for marginalized women empowerment. Among the programs, Women's Life Skills Education Program (PKHP) presents as an alternative solution to provide facilities for women to grow. Many researchers documented the activities in this program and published them in Community Service journals or scientific journals. Therefore, the current study would shed light on the efforts they made by implementing a literature study. By analysing using narrative synthesis studies, the findings reported on diverse activities that were created to develop women’s life skills by utilizing the local natural resource potential as well as the methods of delivery and prospected outcomes. This study also provides some practical implications and future recommendations.
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W, Mhabeni, e Moameren Pongen. "Hanlam: Marriage payment in the 21st Century: A Case Study from Wokha Town". Journal of Humanities and Education Development 5, n.º 1 (2023): 53–56. http://dx.doi.org/10.22161/jhed.5.1.8.
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Marriage is one of the oldest social institutions in human society. During this occasion, some marriage payments are made in the form of bride price, dower, and dowry. In the Lotha community, a marriage payment, "Hanlam" is practiced. Hanlam is different from any of the marriage payments mentioned above. Thus the study's main objective is to find out the relevance of the Hanlam practiced among the Lotha community and its impact on women's rights. The paper is descriptive, where the respondents were selected based on purposive sampling. Altogether 50 couples from Wokha town were interviewed. The study found that Hanlam still holds relevance among the Lotha couples as it indirectly benefits the newly married couple not only in terms of monetary help but through hanlam the couples are recognised and accepted by their kin, especially the groom is regarded as one of the kin members by the brides' paternal kins. Furthermore, it is the only traditional practice left in Lotha marriage ceremony. Finally, the continuation of the practice of Hanlam has not led to the curtailment of women's rights.
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Rosser, Sue V. "The Gender Gap in Patenting: Is Technology Transfer a Feminist Issue?" NWSA Journal 21, n.º 2 (junho de 2009): 65–84. http://dx.doi.org/10.1353/ff.2009.a316153.
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In all countries, across all sectors and in all fields, the percentage of women obtaining patents is not only less than their male counterparts but it is less than the percentage of women in science, technology, engineering, and mathematics (STEM) in the field in the country. This raises several questions: First, why aren't women obtaining patents at the same rate as their male counterparts? Second, is this a feminist issue? Finally, what can we apply from Women's Studies to close this gender gap in patenting? Articulating the goals for commercialization of science to link them directly with making society better and helping people should provide powerful incentives for women to patent and participate in technology transfer.
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Raj, Priyanka. "Ecofeminism and Plight of Women in the works of Virginia Woolf and Anita Desai". RESEARCH REVIEW International Journal of Multidisciplinary 8, n.º 7 (15 de julho de 2023): 99–105. http://dx.doi.org/10.31305/rrijm.2023.v08.n07.013.
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The abstract is the humble attempt to present the role of women and their plight with respect to the modern novels in general but in the novels of Virginia Woolf and Anita Desai in particular. As we know that Feminism is a rapidly developing ideology and a women's liberation movement that aims to liberate women from their oppression by a male-dominated society for a long time. In its true sense, feminism is a call for greater recognition of women's accomplishments and rights. Feminist literature in English, such as Pride and Prejudice, is certainly not a recent awareness of women's rights. Although it certainly has come into its own in recent times. The assessment and examination of the depiction of women characters without help from anyone else or in relationship with their male partners, and the enthusiasm for female creators. The fact that these are now widely accepted critical practice from a feminist perspective is noteworthy. Both the writers Virginia Woolf and Anita Desai have tried to portray their characters in the way that discusses about the freedom struggle's legacy of gender equality, women's constitutional rights, the emphasis on women's education, and the new awareness among women brought about by electronic media are among the indigenous contributing factors. The Indian woman caught between tradition and modernity, burdened by the past and the present to abandon her aspirations, is the core of aspirations, and feminism in Indian literature is centered on her. In literary terms, it begins a search for one's identity and the self-definition of a woman.
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Yousafzai, Mahnaz Iqbal, Hafiz Muhammad Irshadullah e Muhammad Idris. "The Role of Education in Fostering Political Empowerment among the Female School Teachers in Newly Merged Districts of Khyber Pakhtunkhwa". Qlantic Journal of Social Sciences 5, n.º 1 (30 de março de 2024): 124–33. http://dx.doi.org/10.55737/qjss.701167294.
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One of the fundamental institutions that exist in one form or another in every society on the planet is education. The present research focuses on how education supports women's political empowerment in Khyber Pakhtunkhwa's newly merged districts. The study's main goal was to determine how education contributes to the political empowerment of female teachers in the targeted community. In a similar vein, the study's goal was to ascertain how teachers in the research area support women's political empowerment. The research was quantitative in nature, and 225 sample size (female teachers) were chosen from the three districts of Bajawar, Kurram, and Mohmmand using the Sekran sample size determination table. The data were collected through structured questionnaires from (Primary, Middle, and High) school teachers, which were then analyzed using the Statistical Package for Social Sciences (SPSS) software. The analyzed data were then presented in the form of tables and frequencies. The researched data demonstrates that in Khyber Pakhtunkhwa's newly merged districts, education may promote women's political empowerment in the true sense. It is advised that training, seminars, and awareness-raising events on the value of education and how it gives women political power be required for both the general public and female teachers.
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Munte, Alfonso, e Monica Monica. "BARGAINING POWER, ECONOMIC INDEPENDENCE, DECISION MAKING: CASE STUDY OF WOMEN INFORMAL WORKERS THROUGH PHILOSOPHER JOHN STUART MILL". Al-Qalam 29, n.º 2 (28 de novembro de 2023): 231. http://dx.doi.org/10.31969/alq.v29i2.1304.
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The scope of this research is at the level of experience of women informal workers in Pasar Besar Palangka Raya. This experience speaks of bargaining power, empowerment in terms of decision-making, economic independence, body and future authorsity and freedom of expression. Nevertheless, the authors found the imprisonment of double burden in the lives of 3 research subjects. The purpose of this study is to show the extent to which the narrative leads them to live the values of equality through informal work. The research method used is qualitative research with interviews., then the authors recorded, transcribed, made a factual solid and then classified into themes that are close to this research. The results of the research through the experiences of women informal workers in Pasar Besar show that women are found to be empowered over assets, time and in decision-making. On the other hand, both empowerment and imprisonment of women's double burden make John Stuart Mill's philosophical lens dialogue in it when talking about marriage as friendship and not as property or slavery. Mill's intersubjective space becomes a buffer in the narrative of women's experiences of informal workers. In addition, the authors finds that gossiping as a negative stigma by society becomes erroneous when confronted with the daily life practices of women informal workers. Gossip/ngerumpi is able to make women's space a place of self-development, self-protection and self-promotion when women are hit by a flood of fatigue, boredom in terms of waiting for the arrival of buyers.
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Dhar, Sohong. "Beyond the Quota: Unravelling Legislative Dynamics and Public Sentiment on Women's Reservation"". Tuijin Jishu/Journal of Propulsion Technology 44, n.º 4 (16 de outubro de 2023): 1186–92. http://dx.doi.org/10.52783/tjjpt.v44.i4.998.
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“Achieving the aim of equal involvement of men and women in decision-making will establish a balance that greater accurately describes the makeup of society, which is required to improve democratization and encourage its effective functioning. The goals of fairness, outcomes, and security cannot be attained without the active engagement of women and the adoption of women's viewpoints at all phases of decision-making." The Women's Reservations Bill is a critical piece of government legislation having the potential to alter the foundation of Indian democracy. It has always sparked intense arguments both inside and outside of Parliament. Its supporters argue that the Bill is vital for woman's active engagement with politics. Opponents believe that reserve would mainly benefit women from aristocratic groups, exacerbating the suffering of those with limited resources and underprivileged. The Women's Reservation law, also known as the Constitutional Amendments (108th Amendment) Bill, is an ongoing law in India that intends to reserve 33% of all seats in the Lok Sabha, India's Lower House of Parliament, and the state legislatures for women. This essay investigates gender inequalities in legislative decision-making in the context of the gender quotas. I utilize two empirical methodologies to randomize parliamentarians' gender and sentiments analysis to discover legislative issues in the French Assembly from 2001 to 2017. It might even go one step further and investigate the current state of support for policies on each issue, for example, by using analysing sentiment methods or embedding models to calculate the distance across a piece of text and the material of interest.
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Jin, Zhiling. "The Influence of Paternal Absence During Childhood on Women's Self-esteem and Self-efficacy: A Perspective Paper". Journal of Psychology and Behavior Studies 4, n.º 1 (8 de abril de 2024): 57–61. http://dx.doi.org/10.32996/jpbs.2024.1.7.
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This paper explores the potential impact of paternal absence on women during their childhood by examining literature and contemporary theories. Paternal absence refers to children lacking paternal love and care due to factors such as illegitimate birth, divorce, or death. In today's society, diverse marriage concepts have led to an increase in single-parent families, resulting in a growing prevalence of paternal absence. This paper comprehensively examines the influence of paternal absence on female self-esteem using theoretical frameworks from psychoanalysis, social learning, social comparison, cognitive development, and attachment. Additionally, it highlights the significance of fathers' presence during childhood in establishing women's sense of competence through Bandura's concept of self-efficacy. The results of the study revealed that the absence of a father figure may exert detrimental effects on women's self-perception, interpersonal bonding, and development of emotional and creative competence.
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Williyan, Aldha. "Overlap in EFL Learners' Online Casual Conversation: How Men and Women Differ". ENGLISH FRANCA : Academic Journal of English Language and Education 6, n.º 1 (31 de maio de 2022): 1. http://dx.doi.org/10.29240/ef.v6i1.4109.
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The COVID-19 pandemic is thought to have changed the way people communicate in society. It has ushered in a new way of living that is fully conducted online. It urges this study to concentrate on examining online communications, particularly men's and women's online casual conversations. The qualitative approach was employed to accomplish this. Three basic processes were carried out in greater depth. The first step was to tape the dialogue, which was transcribed using the theory of Eggins & Slade (1997). To strengthen the data, an unstructured interview was conducted (Mackey & Gass, 2005). Finally, to expose the phenomenon of overlap, the data were evaluated using theories proposed by numerous experts, such as Schegloff (2000), Cogo & Dewey (2012), Yule (1996), and many more. The results were afterward developed into rich verbal descriptions. Analysis shows that men's and women's online casual conversations have different patterns of overlap. This can happen because of the influence of what they have received throughout their lives about how to be a man and a woman. The gender values they get from their environment greatly affect how they communicate and interact with others.
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Shmeleva, A. V., A. E. Lomatova e E. D. Luneva. "Sister of Mercy – Baroness Yu.P. Vrevskaya. On the Issue of Creating an Artistic Image". Язык и текст 9, n.º 1 (2022): 67–82. http://dx.doi.org/10.17759/langt.2022090106.
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The article is devoted to Baroness Yu.P. Vrevskaya, who, despite her status and position in society, became a sister of mercy. Russian and European authors dedicated their best works to her. Yu.P. Vrevskaya became a symbol of sacrificial love. The origins of her feat, which are rooted in her "military" childhood and upbringing, are considered; reading the works of Russian classics, in particular, I.S. Turgenev, determined her character, and early widowhood formed a special path – the path of service to one's neighbor. Reflections on the fate of Yu.P. Vrevskaya became the subject of creative discoveries in the artistic world of I.S. Turgenev, served to develop the theme of women's service and women's feat. Special attention is paid to the literary interests of Yu.P. Vrevskaya, her reading of the works of A.S. Pushkin, F.M. Dostoevsky, J. Sand, Cervantes, V. Hugo, Dickens, etc. In the books, Yu.P. Vrevskaya is looking for the meaning of life and role models. The personality and fate of Yu.P. Vrevskaya are considered in the context of historical events – the Caucasian War, the Russian-Turkish War, as well as in the context of social movements – the history of the Red Cross.
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Serrano, Joane Vermudo, Luisa Almeda Gelisan, Aurora Valladolid Lacaste, Paula Grace Montierro Muyco, Noreen Dianne Sanga Alazada e Sherry Bayot Marasigan. "Discourse Analysis of Indigenous Women's Construct on Biodiversity and Sustainable Development". International Journal of Social Ecology and Sustainable Development 10, n.º 4 (outubro de 2019): 31–46. http://dx.doi.org/10.4018/ijsesd.2019100103.
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Managing and understanding the environment and its issues is not limited to one environmental discourse but to numerous discourses. It is created through histories which result in contradictions as narratives may oppose each other. This opposition is considered an important aspect of discourse. This article explores how biodiversity and sustainable development were discursively constructed by indigenous women living in an agricultural society with distinct cultural practices closely linked to rice farming and examined the outcomes arising from their construction of biodiversity and sustainable development. Seven women farmers were interviewed and conversations were transcribed, coded and analyzed through discourse analysis using Maarten Hajer's conceptual tool. Five major discourses emerged from this study: conserving biodiversity through the notion of contrasting views on farming responsibilities, conserving biodiversity through a sense of community, sustainability of government initiatives, negotiating cultural heritage and economic benefits, and articulating sustainable development.
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Shin, Doo-hwan. "A study on the Chinese poetry and national enlightenment consciousness of Sofa(小坡) Oh Hyo-won(吳孝媛)during the Japanese colonial period". Daedong Hanmun Association 71 (30 de junho de 2022): 251–95. http://dx.doi.org/10.21794/ddhm.2022.71.251.
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This thesis studies the modern enlightenment consciousness that appeared in the Chinese poem of Sofa Oh Hyo-won, a female poet who lived in Japanese colonial era. He is a female poet who was born as a woman at the end of the Joseon Dynasty and lived a strange life with a strange fate, leaving 474 poems. Most of his poems express Japanese colonial era's feminine daily life with affection, so if you look at the trajectory of life along his poems, Japanese colonial era is vividly depicted and revealed.
His poems reveal an enlightenment consciousness and advanced worldview to emphasize the need for modern women's education and establish a women's school by enlightening the Confucian feudal society of the Southern Journey to Korea. In particular, he looked back at Japanese colonial era Japan and was able to see the perception of women's education and modern civilization in poems. In addition, he moved to China, looked at the process of modernization of China, and returned after recognizing the East Asian modern era during the transition period through exchanges with Chinese celebrities. His poems written at this time have a small amount of poetry, but some poems reveal the characteristics of resistance literature, which implies nationalist literary tendencies and patriotic fighting spirit during the Japanese colonial period.
The consciousness of modern enlightenment that appears in his poems contains the awakening of the ego toward our people. The theme consciousness of his poems reveals anti-feudal, ethnic, and popular movement tendencies, and contains a spirit of desperate patriotic enlightenment aimed at excitement and education. It was only at this time that I could see the buds of true national literature and realism literature. Oh Hyo-won's Chinese poem is the Unique style of Joseon Women's History.
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Viswanath, Ms Kanthi. "The Impact of Employment of Women on ESG Scores". MET Management Review 09, n.º 02 (2022): 33–40. http://dx.doi.org/10.34047/mmr.2020.9204.
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Women are an important aspect of the society and corporates. As per the ESG guidelines disclosures have to be made for Environmental, Social and Governance aspect. ESG scores reflect the quality of these disclosure. Diversity and Inclusion form an essential aspect of such reporting whereby the representation of women employees in corporates is reflected. Representation of women must be a deliberate effort by the corporates not only it is essential for well-being of the society but because it improves ESG scores and attracts investors and in the long run the value of the organisation. Objective: The objective of this research is to find out women's representation in corporate.To study prevailing employment practices of corporate especially with respect to womenTo study the impact of women employees on corporate sustainability, performance and value
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Junaedi, M., L. Muntaqo, S. Haryanto, A. Khoiri e N. K. Khanifa. "The Role of Schools in Early Marriage Education and Reproductive Health Rights (Case Study: Students in Wonosobo District)". AL-ISHLAH: Jurnal Pendidikan 14, n.º 3 (8 de julho de 2022): 2727–36. http://dx.doi.org/10.35445/alishlah.v14i3.1362.
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The role of schools is an important factor in shaping human civilization. The phenomenon of the high number of high school marriages in Wonosobo with all the social changes that surround it, until 2019 marriages under the age of 19 (nineteen) years there were 430 cases including marriage dispensation. The Merried By Accident (MBA) case dominates all of these cases. The focus of this research is the analysis of the role of school in child marriage and women's reproductive rights, two things that influence each other and whether women's reproductive health rights include the right to abortion and to refuse pregnancy which often occurs in society. This study uses qualitative research by conducting in-depth interviews and discussion group forums which are analyzed and described using a symbolic interactionism approach. The results of the study found that there was a shift in the meaning of marriage for high school children, the high number of cases of child marriage was dominated by changes in social behavior and adolescent relationships, so that pregnancy before marriage led to dropping out of school. Women's reproductive health rights are especially not ready to give birth, take care of children so that the life cycle after giving birth to children does not get serious attention, and it is not uncommon for domestic violence (KDRT) to be a way out to solve problems that cause divorce at a young age. The role of schools has not shown significant results because there is almost no curriculum in schools that requires provisions about marriage. The ideal school role is in the form of providing early marriage education and reproductive health, having an effective school fee subsidy, providing regular health services, and motivating students in the spirit of learning at school.
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Rahmawati, Aminah Dewi, e Kuntum Chairum Ummah. "Representasi Kepemimpinan Klebun Perempuan di Madura: Upaya menuju Kepemimpinan Perempuan Mandiri". RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual 5, n.º 2 (10 de dezembro de 2023): 174–83. http://dx.doi.org/10.29303/resiprokal.v5i2.411.
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Efforts to encourage women's participation in politics and promote gender equality persist, yet practical challenges remain, especially in regions where deeply entrenched patriarchal cultures prevail. This is evident in the limited quantity and depth of women's representation in politics and leadership, particularly at the grassroots level. In Madura, a stronghold of patriarchal traditions, men dominate the institutional fabric of society, including political and leadership structures. However, recent shifts in village leadership have seen the emergence of female leaders, challenging this historical norm. The objective of this article is to examine the representation of klebun women as independent leaders, breaking free from patriarchal dynastic systems. Many female klebuns in Madura have familial connections to previous klebun leaders, and the klebun position has often been a breeding ground for political dynasties. Employing representation indicators, Max Weber's leadership model, and a qualitative approach, we will delve deeply into the issue. The study's findings will illuminate different models of women's representation in village leadership: first, the capability of Klebun women to provide effective leadership in their communities, and second, the endeavors undertaken by Klebun Perempuan to establish independent women leaders. In summary, this research sheds light on the evolving role of women in Madura's political and leadership landscape, challenging the deeply entrenched patriarchal culture and dynastic structures.
Keywords : representation, leadership, klebun perempuan