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1

Wang, Di. "Heroic Mother and Wise Wife". Inner Asia 23, n.º 2 (18 de novembro de 2021): 212–32. http://dx.doi.org/10.1163/22105018-12340172.

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Abstract Thirteenth-century sources provide us with striking images of Mongol noblewomen, which are not eclipsed by the heroic conquests and military exploits of their men. While recognising the complexity of gender roles in pre-imperial Mongol society, this article aims to explore the specific responsivities carried by Hö’elün and Börte in the narrative of The Secret History of the Mongols. The selective presentation of their characters and duties further reveals the goal of the Secret Historian to create a ruling model, which includes a brave widowed mother and an intelligent wife for the Qan of the empire.
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2

Dhar, Nandini. "Wife". New England Review 41, n.º 1 (2020): 62–71. http://dx.doi.org/10.1353/ner.2020.0009.

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3

Whitehall, Janet A. "Wife". JAMA: The Journal of the American Medical Association 261, n.º 23 (16 de junho de 1989): 3460. http://dx.doi.org/10.1001/jama.1989.03420230114038.

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4

Carden, Ann D. "Wife Abuse and the Wife Abuser". Counseling Psychologist 22, n.º 4 (outubro de 1994): 539–82. http://dx.doi.org/10.1177/0011000094224001.

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5

Brzezinski, Steve, e Robert Coover. "John's Wife". Antioch Review 54, n.º 3 (1996): 364. http://dx.doi.org/10.2307/4613364.

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6

Leeson, Peter T. "Wife Sales". Review of Behavioral Economics 1, n.º 4 (18 de dezembro de 2014): 349–79. http://dx.doi.org/10.1561/105.00000014.

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7

Carruth, Hayden. "Wife Poem". Hudson Review 46, n.º 1 (1993): 175. http://dx.doi.org/10.2307/3852308.

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8

Pinker, Aron. "JOB’S WIFE". Journal for Semitics 25, n.º 1 (9 de maio de 2017): 127–64. http://dx.doi.org/10.25159/1013-8471/2531.

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Internal textual evidence, as well as external evidence drawn from behavioural patterns in the ancient Near East, shows that the book of Job contains not only a theological conflict between man and God, but also one between man and the society to which he belongs. Job’s physical affliction (שחין רע ) made him into a social outcast because of fear of contagion. The role of Job’s wife has to be understood within this context. In particular, this paper is focused on the speech of Job’s wife in the Prologue (2:9), allusions to her in 19:17, 30:12–13, 17–18, 31:1, 10, and her absence from the Epilogue. These sources suggest an image of Job’s wife that is at variance with the negative character usually ascribed to her.
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9

King-Aribisala, Karen. "Our Wife". Présence Africaine 147, n.º 3 (1988): 91. http://dx.doi.org/10.3917/presa.147.0091.

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10

Roberts, J. L. "Lot's Wife". Musical Times 133, n.º 1795 (setembro de 1992): 441. http://dx.doi.org/10.2307/1002367.

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11

Steven Winn. "SECOND WIFE". Antioch Review 70, n.º 1 (2012): 85. http://dx.doi.org/10.7723/antiochreview.70.1.0085.

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12

Warwick, Ioanna. "Lot's Wife". Psychological Perspectives 48, n.º 2 (julho de 2005): 318–20. http://dx.doi.org/10.1080/00332920500376312.

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13

GRUBB, BLAIR P. "Physician's Wife". Pacing and Clinical Electrophysiology 33, n.º 7 (15 de março de 2010): 899. http://dx.doi.org/10.1111/j.1540-8159.2010.02690.x.

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14

Bucher, Karen. "Farmer's Wife". Frontiers: A Journal of Women Studies 22, n.º 1 (2001): 74. http://dx.doi.org/10.2307/3347069.

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15

Robson, Mark. "Wolfes wife". Parallax 2, n.º 2 (setembro de 1996): 95–97. http://dx.doi.org/10.1080/13534649609362027.

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16

Rhudy, Ellen. "The Wife". Cream City Review 44, n.º 2 (2020): 36–39. http://dx.doi.org/10.1353/ccr.2020.0050.

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17

HOLDSTOCK, PAULINE J. "Samson's wife". Critical Quarterly 31, n.º 3 (setembro de 1989): 16–19. http://dx.doi.org/10.1111/j.1467-8705.1989.tb00349.x.

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18

Danforth, Emily M. "Craig's Wife". Quarterly Review of Film and Video 27, n.º 5 (30 de setembro de 2010): 378–79. http://dx.doi.org/10.1080/10509208.2010.494558.

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19

Fendt, Gene. "Lost's Wife". Theology Today 50, n.º 1 (abril de 1993): 116. http://dx.doi.org/10.1177/004057369305000115.

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20

Ruff, Martha H., e Elaine A. Blechman. "Caesar's Wife". Contemporary Psychology: A Journal of Reviews 31, n.º 9 (setembro de 1986): 701. http://dx.doi.org/10.1037/025050.

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21

Martínez, Alberto A. "Einstein's wife". Physics World 17, n.º 9 (setembro de 2004): 20. http://dx.doi.org/10.1088/2058-7058/17/9/30.

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22

Nesanovich, Stella. "Lot's Wife". Christianity & Literature 46, n.º 2 (março de 1997): 224. http://dx.doi.org/10.1177/014833319704600222.

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23

Schultz, Emily. "Noah’s Wife". Prairie Schooner 88, n.º 3 (2014): 78–81. http://dx.doi.org/10.1353/psg.2014.0077.

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24

Wyatt, N. "Cain's Wife". Folklore 97, n.º 1 (janeiro de 1986): 88–95. http://dx.doi.org/10.1080/0015587x.1986.9716369.

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25

Salomon, Bonnie. "The Wife". Annals of Internal Medicine 134, n.º 7 (3 de abril de 2001): 593. http://dx.doi.org/10.7326/0003-4819-134-7-200104030-00014.

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26

Salomon, Bonnie. "The Wife". Annals of Internal Medicine 137, n.º 5_Part_1 (3 de setembro de 2002): 360. http://dx.doi.org/10.7326/0003-4819-137-12-200212170-00014.

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27

Bronson, Daniel R., e Robert Coover. "John's Wife". World Literature Today 71, n.º 2 (1997): 385. http://dx.doi.org/10.2307/40153135.

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28

Winn, Steven. "SECOND WIFE". Antioch Review 70, n.º 1 (2012): 85. http://dx.doi.org/10.7723/antioch.70.1.0085.

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29

Wojahn, David. "Lot's Wife". Missouri Review 9, n.º 1 (1985): 42–43. http://dx.doi.org/10.1353/mis.1985.0097.

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30

Romtvedt, David. "My Wife". Missouri Review 16, n.º 2 (1993): 172. http://dx.doi.org/10.1353/mis.1993.0079.

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31

SINGH, RAGHU N., e N. PRABHA UNNITHAN. "Wife Burning". Violence Against Women 5, n.º 6 (junho de 1999): 641–53. http://dx.doi.org/10.1177/10778019922181419.

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32

YLLO, KERSTI. "Wife Rape". Violence Against Women 5, n.º 9 (setembro de 1999): 1059–63. http://dx.doi.org/10.1177/10778019922181626.

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33

Galef, David, e Harold Galef. "Freud's Wife". Journal of the American Academy of Psychoanalysis and Dynamic Psychiatry 32, n.º 3 (setembro de 2004): 499–519. http://dx.doi.org/10.1521/jaap.32.3.499.44780.

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34

Mukherjee, Dipika. "The Wife". South Asian Review 29, n.º 3 (outubro de 2008): 114–24. http://dx.doi.org/10.1080/02759527.2008.11932621.

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35

Marchesi, Maria Serena. "Second Wife". Italian Americana XXXVI, n.º 2 (1 de agosto de 2018): 237–38. http://dx.doi.org/10.5406/2327753x.36.2.32.

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36

Jensen-Abunuwara, Kimberly. "Ehab’s Wife". Dialogue: A Journal of Mormon Thought 31, n.º 2 (1 de julho de 1998): 71–74. http://dx.doi.org/10.2307/45226446.

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37

Watts, Cedric. "The Tempest, Iv.i.123–124: ‘Wise’ or ‘Wife’?" Notes and Queries 52, n.º 2 (1 de junho de 2005): 213. http://dx.doi.org/10.1093/notesj/gji228.

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38

Bonillas, Consuelo. "Activity: “I Now Pronounce You … Wife and Wife?”". American Journal of Sexuality Education 3, n.º 2 (16 de junho de 2008): 211–21. http://dx.doi.org/10.1080/15546120802104476.

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39

Maciejewski, Franz, e Jeremy Gaines. "Freud, His Wife, and His "Wife"". American Imago 63, n.º 4 (2006): 497–506. http://dx.doi.org/10.1353/aim.2007.0004.

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40

Kishimoto, Mio, e 민정 정. "Could a Wife be Sold?: Wife-Selling and Wife-Pawning In Ming-Qing China". History & the World 59 (30 de junho de 2021): 481–528. http://dx.doi.org/10.17857/hw.2021.6.59.481.

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41

Cope, Rowan. "Polygamous settlors: When is a wife not a wife?" Trusts & Trustees 28, n.º 2 (29 de dezembro de 2021): 64–69. http://dx.doi.org/10.1093/tandt/ttab112.

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Abstract Wealthy nationals of countries outside of Europe, including in the Middle East, are beginning to discover the wealth preservation and succession planning advantages that discretionary trusts can afford them. Whilst this is positive for practitioners, the clash of cultures can cause difficulties for trustees (and their advisers) who are used to administering trusts for western traditional families. Not infrequently, settlors in this new cohort are nationals of countries which either expressly permit or tacitly tolerate polygamy. This article draws attention to the ambiguity around the recognition of such marriages in England and related jurisdictions, and the potential problems this may pose for trustees.
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42

Li, Mingqiang. "Shakespeare’s Tempest Line 1786: “Wise” or “Wife”". Explicator 79, n.º 4 (24 de novembro de 2021): 192–96. http://dx.doi.org/10.1080/00144940.2021.2013149.

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43

Rowe, Josephine. "The Taxidermist's Wife". Iowa Review 42, n.º 1 (abril de 2012): 104–5. http://dx.doi.org/10.17077/0021-065x.7128.

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44

Ohnesorge-Fick, Marlon. "To My Wife". Antioch Review 51, n.º 1 (1993): 88. http://dx.doi.org/10.2307/4612669.

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45

Satterfield, Jane, e Carol Ann Duffy. "The World's Wife". Antioch Review 59, n.º 1 (2001): 123. http://dx.doi.org/10.2307/4614132.

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46

Ordóñez-López, Pilar. "The poet’s wife". Babel. Revue internationale de la traduction / International Journal of Translation 67, n.º 2 (9 de junho de 2021): 163–85. http://dx.doi.org/10.1075/babel.00212.ord.

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Abstract In recent years, attempts have been made to unveil the role of women in the history of translation and have brought to light women’s contributions to translation, which had generally been overlooked in mainstream discourse on the history of translation. This study focuses on Zenobia Camprubí ’s (1887–1956) contribution to translation. Camprubí, the wife of the Spanish poet and Nobel laureate Juan Ramón Jiménez (1881–1958), translated literary and non-literary texts extensively from English into Spanish. In order to critically evaluate her impact as a translator, a thorough analysis is carried out, based on a mixed range of sources, such as newspapers, private correspondence, previous studies on Camprubí ’s work as a translator, and contemporary research on translation history. The results provide new insights regarding into the reception of Camprubí ’s translations at the time of publication (characterized by frequent comments with value judgments typically for women as well as unfounded questioning of her role as a translator), her unusual and distinctive (co-)translation method, and her presence in contemporary translation literature. Ultimately, this study reveals how, despite her undoubted commitment to translation, Camprubí never really stepped out of her husband’s shadow, which is, regrettably, the case of many other women translators.
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47

Smith, Ali. "The ex-wife". Katherine Mansfield Studies 3, n.º 1 (setembro de 2011): 95–106. http://dx.doi.org/10.3366/kms.2011.0009.

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48

Baker, Clayton J. "To My Wife". Annals of Internal Medicine 149, n.º 10 (18 de novembro de 2008): 760. http://dx.doi.org/10.7326/0003-4819-149-10-200811180-00010.

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49

Starchman, Bryan. "His Neighbor's Wife". After Dinner Conversation 2, n.º 1 (2021): 15–22. http://dx.doi.org/10.5840/adc2021213.

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What is fair and equitable justice? Is the point of justice to deter crime, to punish those that commit crime, or to educate criminals so they can integrate successfully back into society? In this work of philosophical short story fiction, the country has chosen to adopt the “Law Of Vindication.” If a drunk driver hits and kills someone with their car, their punishment is to be hit and killed with a car. The same reciprocal punishments exist for all serious crimes. Furthermore, it is a crime to not assist the government, when necessary, in providing the reciprocal punishment. The parents of a murdered child MUST murder the child of their killer. In this story, the narrator is in an unhappy marriage and decides his best chance of getting away with killing his wife is to kill his neighbor’s wife and wait for the law of retribution to require that his wife be killed as punishment. Of course, things don’t go quite as planned, and the law is interpreted differently than he expects.
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50

Simpson. "The Dahomean Wife". Transition, n.º 129 (2020): 140. http://dx.doi.org/10.2979/transition.129.1.13.

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