Artigos de revistas: "Violence – case studies"

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Li, Yanning. "Domestic Violence: Four Case Studies". Journal of Education, Humanities and Social Sciences 11 (20 de abril de 2023): 173–81. http://dx.doi.org/10.54097/ehss.v11i.7620.

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Domestic violence is a global phenomenon. Despite the different country contexts examined in this paper, similar results have occurred. In many studied countries, psychological abuse was the most common form of domestic violence. However, different countries are still limited by many factors when dealing with domestic abuse. Since the most influential factor is culture, it is very important for people to understand the complexities of cultural differences. In this paper, I will examine different limiting factors in different kinds of countries as regards domestic violence, primarily, violence against women. The cases are the United States, China, Pakistan and Yemen.

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Josephson, Allan M. "Case Studies in Family Violence, Second Edition". Journal of the American Academy of Child & Adolescent Psychiatry 41, n.º 7 (julho de 2002): 887–88. http://dx.doi.org/10.1097/00004583-200207000-00025.

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Toby, Jackson. "Deadly Lessons: Understanding Lethal School Violence: Case Studies of School Violence Committee". Contemporary Sociology: A Journal of Reviews 33, n.º 3 (maio de 2004): 358–59. http://dx.doi.org/10.1177/009430610403300359.

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O'Sullivan, Simon. "In Violence: Three Case Studies Against the Stratum". Parallax 6, n.º 2 (abril de 2000): 104–9. http://dx.doi.org/10.1080/13534640050083837.

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Olorunnisola, Titus S. "Rhapsody of Religious Violence in Nigeria: Dynamics, Case Studies, and Government Responses". International Journal of Social Science Research 8, n.º 1 (15 de janeiro de 2020): 17. http://dx.doi.org/10.5296/ijssr.v8i1.15394.

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This article examines the commonalities in the case studies of religious cum political violence in three states of northern Nigeria. The dynamics of religious violence in Nigeria attest to the existing social theories of conflict. The article concluded that there exist certain frenzy elements that have aided the occurrences and the spread of the wave of violence bearing upon multiple factors. The article suggested that a holistic approach which draws insights from the series of the existing cases of violence would be instrumental in propounding a lasting solution to the recurrent incidence of religiously motivated violence in Nigeria.

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Ramadhaniah, Putri, Meydina Inayyah, Amalia Dini, Nurlailatul Ramadhanti e Najla Un Nisa. "Case Studies of Violence Against Children in Muslim Residential Schools". International Journal of Southeast Asian Studies (IJSAS) 2, n.º 2 (24 de janeiro de 2023): 70–73. http://dx.doi.org/10.20527/ijsas.v2i2.29.

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The method used in this research uses literature studies, primary legal materials and non-legal materials with a juridical normative approach. Primary legal materials in the form of laws and regulations and secondary legal materials in the form of literature materials in the form of reference books, national journals, and articles on online media, which are justified by non-legal materials in the form of legal phenomena of child violence that occur in Islamic boarding schools. The results of the study show that acts of persecution doesn't only occur in homes, public schools but also occur in religious schools. Cases of abuse that occur in Islamic boarding schools are a form of child violence committed by older people. Where the persecution not only causes physical violence but also causes death for the victim.

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Hack, Karl. "‘Devils that suck the blood of the Malayan People’: The Case for Post-Revisionist Analysis of Counter-insurgency Violence". War in History 25, n.º 2 (abril de 2018): 202–26. http://dx.doi.org/10.1177/0968344516671738.

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This article addresses the ‘revisionist’ case that post-war Western counter-insurgency deployed widespread, exemplary violence in order to discipline and intimidate populations. It does this by using the Malayan Emergency of 1948–60 as a case study in extreme counter-insurgency ‘violence’, defined as high to lethal levels of physical force against non-combatants’ (civilians, detainees, prisoners, and corpses). It confirms high levels of such violence, from sporadic shooting of civilians to the killing of 24 unarmed workers at Batang Kali. Yet it also demonstrates that there were more varieties of and nuances in extreme force than is sometimes realized, for instance with multiple and very different forms of mass population displacement. It also concentrates more effort on explaining how such violence came about, and shows a marked trend over time towards greatly improved targeting, and towards methods that did not cause direct bodily harm. This case study therefore suggests the need for a ‘post-revisionist’ form of counter-insurgency analysis: one that can take into account the lifecycles of multiple types of violence, and of violence-limitation, and emphasize explanation for extreme violence over its mere description. Such a post-revisionist analysis need not necessarily imply that there was more, or less, violence than suggested by previous accounts. Instead, it requires a more nuanced and contextualized account, clearly differentiated by technique, place, and period.

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Pujam, Nandha Kumara. "Case studies of intimate partner violence during covid-19". Indian Journal of Health Sciences and Care 7, si1 (2020): 151. http://dx.doi.org/10.5958/2394-2800.2020.00035.8.

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Kaske, Deribe, Kidist Yacob e Tarekegn Sakato. "Gender-Based Violence Case Management Service". Violence and Gender 8, n.º 2 (1 de junho de 2021): 117–24. http://dx.doi.org/10.1089/vio.2020.0070.

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Kranemann, Benedikt. "Liturgy and Violence in Christianity—a Case Study". Journal of Religion in Europe 3, n.º 2 (2010): 241–55. http://dx.doi.org/10.1163/187489210x501527.

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AbstractReligious rituals and worship services within the context of violence and war are the topic of this article. It investigates the role of different dimensions of such liturgies and their encouragement and legitimization, but also their delegitimization of war. The textual example, on which this article is based, is a small Catholic prayer book for soldiers from World War I. The thesis is that liturgy and forms of piety have a very formative character by means of their emotionality and associations, but also through corporeity, repetition, etc. Liturgy and piety can have a great but very different impact on the communication of war and violence. The article focuses on some of the central prayers and other texts from this prayer book as concrete examples for the article's argument.

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Brinkerhoff, Merlin B., Elaine Grandin e Eugen Lupri. "Religious Involvement and Spousal Violence: The Canadian Case". Journal for the Scientific Study of Religion 31, n.º 1 (março de 1992): 15. http://dx.doi.org/10.2307/1386829.

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Newaz, Md Shah, Shuvashis Saha, Kh Salekuzzaman e Sadia Sultana. "Victims of Gender-Based Violence at One-stop Crisis Centers of Bangladesh". International Journal of Social Science Research and Review 6, n.º 1 (6 de janeiro de 2023): 132–43. http://dx.doi.org/10.47814/ijssrr.v6i1.886.

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One-stop Crisis Centers (OCCs) are established to provide comprehensive care to the survivors of gender-based violence in Bangladesh. A qualitative document analysis of the case studies from the OCCs was done to understand the help seeking and context of the survivors at the centers with the theoretical lensing of Socio-ecological model and Victim blaming explanations. Spousal violence and child sexual abuse were found most common violence types in the case studies. Help seeking was delayed in general and initiated by urgent medical needs. Help seeking was majorly achieved with help of informal agents like neighbors and parents. Proper channeling of the community can improve help seeking among the victims of Violence against Women in Bangladesh.

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Mandolfo, Carleen. "Women, Violence, and the Bible: The Story of Jael and Sisera as a Case Study". Biblical Interpretation 27, n.º 3 (20 de agosto de 2019): 340–53. http://dx.doi.org/10.1163/15685152-00273p02.

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Abstract Biblical scholars need to pay more attention to violent women as feminist subjects, and violence as a means of enabling women, rather than the disabling that has occurred through a politically and conceptually strategic commitment to their victimization. This paper explores the feminist erasure of Jael’s violence in Judges 4, and asks whether this violence might be appreciated as a vehicle of feminist empowerment. This erasure does biblical women a disservice by not taking their violence seriously as a signifier of their identity as women. How might violent biblical women model a kind of radical agency that feminists have typically shied away from? Dismissing these female characters as patriarchal patsies robs them of what might be their last recourse to self-expression. Rather than requiring justification, their violence might better be heralded as a fundamental qualifier of their femininity.

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Pavignani, Enrico, Markus Michael, Maurizio Murru, Mark E. Beesley e Peter S. Hill. "Making sense of apparent chaos: health-care provision in six country case studies". International Review of the Red Cross 95, n.º 889 (março de 2013): 41–60. http://dx.doi.org/10.1017/s1816383113000726.

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AbstractThis research examines the impact on health-care provision of advanced state failure and of the violence frequently associated with it, drawing from six country case studies. In all contexts, the coverage and scope of health services change when the state fails. Human resources expand due to unplanned increased production. Injury, threat, death, displacement, migration, insufficient salaries, and degraded skills all impact on performance. Dwindling public domestic funding for health causes increasing household out-of-pocket expenditure. The supply, quality control, distribution, and utilisation of medicines are severely affected. Health information becomes incomplete and unreliable. Leadership and planning are compromised as international agencies pursue their own agendas, frequently disconnected from local dynamics. Yet beyond the state these arenas are crowded with autonomous health actors, who respond to state withdrawal and structural violence in assorted ways, from the harmful to the beneficial. Integrating these existing resources into a cohesive health system calls for a deeper understanding of this pluralism, initiative, adaptation and innovation, and a long-term reorientation of development assistance in order to engage them effectively.

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Reddy, Linda A., Dorothy Espelage, Susan D. McMahon, Eric M. Anderman, Kathleen Lynne Lane, Veda Evanell Brown, Cecil R. Reynolds, Abraham Jones e Jaclyn Kanrich. "Violence Against Teachers: Case Studies from the APA Task Force". International Journal of School & Educational Psychology 1, n.º 4 (2 de outubro de 2013): 231–45. http://dx.doi.org/10.1080/21683603.2013.837019.

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Schmid, Alex P. "Jeffrey Kaplan. Radical Religion and Violence: Theory and Case Studies". Terrorism and Political Violence 28, n.º 4 (7 de agosto de 2016): 825–26. http://dx.doi.org/10.1080/09546553.2016.1205468.

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Coid, Jeremy W. "Limitations of Case Register Studies for Violence and Psychiatric Disorders". JAMA Psychiatry 77, n.º 8 (1 de agosto de 2020): 875. http://dx.doi.org/10.1001/jamapsychiatry.2020.0830.

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Leary, Mark R., Robin M. Kowalski, Laura Smith e Stephen Phillips. "Teasing, rejection, and violence: Case studies of the school shootings". Aggressive Behavior 29, n.º 3 (22 de abril de 2003): 202–14. http://dx.doi.org/10.1002/ab.10061.

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Özateşler, Gül. "Multidimensionality of exclusionary violence: A case of anti-Gypsy violence in Turkey". Ethnicities 17, n.º 6 (2 de janeiro de 2014): 792–815. http://dx.doi.org/10.1177/1468796813518206.

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This article aims to explore the forced dislocation of immigrant Gyspy townspeople from a Turkish town, Bayramiç, Çanakkale in 1970. It focuses on the workings of social categories of Turkishness and Gypsyness through this exclusionary violent case, how they were re-employed and reproduced exclusively in conjunction with Turkish nationalism. It was the time of socio-economic transformation and rise in populist–nationalist discourses in Turkey. In the town, the reflections of this historical context demonstrated the transformation in power allocation and competing personal interests in highway transportation and forestry. Eventually, the attacks started as “Drivers’ Fight” but turned into “Gypsy hunt” with the effects of socio-economic competition and interests, the employment of historical stigma of Gypsyness and terrorization of the perpetrators in the town.

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Triana, Nita. "URGENCY CRITICAL LEGAL STUDIES PARADIGM FOR THE PROTECTION OF WOMEN VICTIMS OF DOMESTIC VIOLENCE IN THE DIVORCE CASE". Syariah Jurnal Hukum dan Pemikiran 18, n.º 2 (31 de outubro de 2018): 167. http://dx.doi.org/10.18592/sy.v18i2.2276.

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This research describes the protection of women victims of domestic violence in divorce cases. Domestic violence victims are hidden in divorce cases in the Religious Courts. The positivistic paradigm adopted by the Judges gives less protection to victims of domestic violence. The method used in this study is a qualitative method, a type of doctrinal legal research with a socio-legal approach. Domestic violence victims in the Religious Courts need a new paradigm to provide protection for victims of domestic violence. Religious Court Judges who have a positivistic paradigm see the law as a book (act). The judge in examining the domestic violence in divorce only adheres to the law relating to marriage, namely Law No. 1 of 1974 and Compilation of Islamic Law. Paradigm of Critical Legal Studies. build critical awareness in law enforcement by improving the legal system and carrying out a reformation in the institutions responsible for the protection of victims of domestic violence, one of which is the Religious Courts. Also consider the PKDRT Law No. 23 of 2004 concerning the elimination of domestic violence even covering legal culture of family, community, health and psychological.

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Stacy, Ivan. "Masked Violence". Religion and the Arts 25, n.º 5 (15 de dezembro de 2021): 641–64. http://dx.doi.org/10.1163/15685292-02505004.

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Abstract This article examines the carnivalesque in two recent Bhutanese films, Hema Hema: Sing Me a Song While I Wait (2016, dir. Khyentse Norbu) and The Red Phallus (2018, dir. Tashi Gyeltshen). Bhutanese Buddhist rituals contain a number of elements that bear striking parallels with Mikhail Bakhtin’s conception of the carnivalesque, most notably in the use of masks and in the presence of jester figures known as atsaras. However, important differences also exist, most importantly the fact that in Bhutanese rituals masks are held to be sacred and are worn during dances intended to bring both participants and audience closer to Buddhist enlightenment. In both films discussed in this article, the anonymity provided by these traditional and ostensibly sacred masks prompts acts of sexual violence. As such, the article argues that the content of both films questions the use of ritual in contemporary Bhutan, while the use of carnivalesque form acts to deepen the nature of that questioning. In the case of Hema Hema, this is achieved by removing barriers between performance and spectatorship, while The Red Phallus in contrast seeks to alienate its audience.

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Alkan, Ömer, Şenay Özar e Şeyda Ünver. "Economic violence against women: A case in Turkey". PLOS ONE 16, n.º 3 (15 de março de 2021): e0248630. http://dx.doi.org/10.1371/journal.pone.0248630.

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The aim of this study was to determine the factors affecting the exposure of women in the 15–59 age group in Turkey to economic violence by their husbands/partners. The micro data set of the National Research on Domestic Violence against Women in Turkey, which was conducted by the Hacettepe University Institute of Population Studies, was employed in this study. The factors affecting women’s exposure to economic violence were determined using the binary logistic regression analysis. In the study, women in the 15–24, 25–34 and 35–44 age group had a higher ratio of exposure to economic violence compared to the reference group. Women who graduated from elementary school, secondary school, and high school had a higher ratio of exposure to economic violence compared to those who have never gone to school. Women’s exposure to physical, sexual and verbal violence was also important factor affecting women’s exposure to economic violence. The results obtained in this study are important in that they can be a source of information for establishing policies and programs to prevent violence against women. This study can also be a significant guide in determining priority areas for the resolution of economic violence against women.

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Feder, Lynette. "Police Handling of Domestic and Nondomestic Assault Calls: Is There a Case for Discrimination?" Crime & Delinquency 44, n.º 2 (abril de 1998): 335–49. http://dx.doi.org/10.1177/0011128798044002009.

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Even before domestic violence was studied, research on the police decision to arrest revealed the importance of the victim/offender relationship. Since then, domestic violence has attracted increased attention. More recent studies consistently find low rates of arrest when police respond to domestic assault, supporting the belief that police underenforce the laws against domestic violence. However, without comparison to nondomestic assault incidents, there can be no meaningful discussion on disparity. Accordingly, this study compared police handling of domestic and nondomestic assaults in one jurisdiction and found evidence that police are not responding less vigorously to domestic assault calls.

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Nanninga, Pieter. "“Cleansing the Earth of the Stench of Shirk”". Journal of Religion and Violence 7, n.º 2 (2019): 128–57. http://dx.doi.org/10.5840/jrv2019112266.

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Current research on jihadism is dominated by the policy and security perspectives that characterize terrorism studies, leaving jihadist culture underexplored. As a result, jihadist violence is typically studied as instrumental actions related to the organizers’ strategic objectives. This paper, however, argues the violence should also be studied as a cultural practice, focusing on its symbolic aspects and cultural meanings for the actors involved. For this purpose, the paper focuses on the case of the Islamic State and, particularly, on the theme of purification in relation to the group’s violence. The relationship between violence and conceptions of purity/pollution is a longstanding theme in research on fundamentalism and mass violence, but these studies have hardly been integrated in the study of jihadism. This paper does so by relating insights from these fields to the case of the Islamic State. Drawing from the author’s extensive archive of Islamic State media releases, it identifies three types of violence to which conceptions of purity/pollution are central: the destruction of cultural heritage, the targeting of non-Muslim minorities, and the punishment of alleged sinners and spies. These acts of violence, the paper argues, are deemed to purify space, society, and the Muslim community, respectively. Perceiving the Islamic State’s violence from this perspective, provides insights into the cultural meanings of the Islamic State’s violence for the perpetrators and their supporters, and thus for grasping the appeal of the group that has become infamous for its bloodshed.

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Rizzo, Amelia, Emanuela Princiotta e Giada Iuele. "Exploring the Link between Smartphone Use, Recorded Violence, and Social Sharing in 80 Case Studies in Italy". Psych 5, n.º 4 (14 de dezembro de 2023): 1241–55. http://dx.doi.org/10.3390/psych5040082.

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The increasing prevalence of violence recorded and shared through smartphones in today’s digital age has raised concerns about the underlying reasons driving such behavior. However, the lack of experimental studies and scientific evidence exploring the relationship between smartphone use and acts of violence has hindered our understanding of this phenomenon. To bridge this gap, the present study aimed to investigate the potential link between smartphone usage and the perpetration of violence, specifically focusing on incidents where violent acts were recorded and shared publicly. Given the challenges associated with directly observing such occurrences and the limitations of self-reporting due to social desirability bias, the study adopted a novel approach by analyzing major news outlets. Cross-referencing the most recent cases involving 80 episodes of violence, spanning from 2017 to 2023, accompanied by smartphone-recorded videos, the research aimed to gain insights into the role and outcomes of content dissemination. The findings revealed a concerning trend, indicating a rise in violence perpetrated with the aid of smartphones, where subsequent sharing on social networks and instant messaging platforms contributed to the viral spread of such content. This study provides valuable insights into the connection between smartphone usage, violence, and the sharing of violent content. The implications of these findings highlight the need for further research and the development of tools to detect and address violence-related issues in the digital space. Moreover, it emphasizes the importance of responsible social media usage and collective efforts to curb the spread of violent content and foster a safer online environment.

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Baumgartner, Christoph. "Blasphemy As Violence: Trying to Understand the Kind of Injury That Can Be Inflicted by Acts and Artefacts That Are Construed As Blasphemy". Journal of Religion in Europe 6, n.º 1 (2013): 35–63. http://dx.doi.org/10.1163/18748929-00601007.

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This article suggests an understanding of blasphemy as violence that enables us to identify various kinds of injury that can be inflicted by blasphemous acts and artefacts. Understanding blasphemy as violence can take three forms: physical violence, indirect intersubjective violence, and psychological violence. The conditions that allow for an understanding of blasphemy as physical violence depend on very specific religious assumptions. This is different in the case of indirect intersubjective violence that can take effect in social circumstances where certain forms of blasphemy reinforce existing negative stereotypes of believers. The analysis of blasphemy as psychological violence reveals that interpretations according to which believers who take offense to blasphemy are ‘backward’ and ‘unenlightened’ do not suffice to explain the conditions of the insult that is felt by some believers. The article shows that these conditions can be explained by means of Harry Frankfurt’s philosophical theory of caring.

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Souleimanov, Emil. "The Upsurge of Islamist Violence in the North Caucasus: Exploring the Case Studies of Dagestan and Kabardino-Balkaria". Connections: The Quarterly Journal 10, n.º 3 (2011): 117–26. http://dx.doi.org/10.11610/connections.10.3.06.

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Siu-Maliko, Mercy Ah. "A Public Theology Response to Domestic Violence in Samoa". International Journal of Public Theology 10, n.º 1 (29 de fevereiro de 2016): 54–67. http://dx.doi.org/10.1163/15697320-12341428.

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Domestic violence is a serious social problem in Samoa. Some studies have suggested that nearly half of Samoan women have been subject to abuse by intimate partners or parents. The increase in cases of domestic violence in Samoa is slowly raising the public’s awareness of its impacts on the victims, who are overwhelmingly women and children. The growing number of named cases of domestic violence, and many other cases, which are not reported, should make domestic violence a priority issue in theological reflection. This article explores how this pressing issue of domestic violence in Samoa may be seen as a case study for an Oceanic public theology.

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Rice, James Gordon, Helga Baldvins Bjargardóttir e Hanna Björg Sigurjónsdóttir. "Child Protection, Disability and Obstetric Violence: Three Case Studies from Iceland". International Journal of Environmental Research and Public Health 18, n.º 1 (28 de dezembro de 2020): 158. http://dx.doi.org/10.3390/ijerph18010158.

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This contribution is a collective re-analysis of three research projects in Iceland focused on parenting with a disability which draws upon data spanning a twenty-year period. The core purpose of these projects is to understand why parents with primarily intellectual disabilities encounter such difficulties with the child protection system. Our aim with this contribution is to identify, through a longitudinal and comparative framework, why these difficulties persist despite a changing disability rights environment. A case study methodology has been employed highlighting three cases, one from each research project, which focus narrowly on disabled parents’ struggles with the child protection system in the context of the maternity ward. The findings, framed in the concept of structural violence, indicate poor working practices on the part of healthcare and child protection, a lack of trust, and that context is still ignored in favour of disability as the explanatory framework for the perceived inadequacies of the parents. We contend that child protection authorities continue to remain out of step with developments in disability and human rights. The contribution concludes to make a case as to why the concept of obstetric violence is a useful framework for criticism and advocacy work in this area.

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Tharr, Dawn, Donna M. Gates e S. W. Horstman. "Case Studies Occupational Health and Safety Professionals' Attitudes toward Workplace Violence". Applied Occupational and Environmental Hygiene 10, n.º 2 (fevereiro de 1995): 79–83. http://dx.doi.org/10.1080/1047322x.1995.10389284.

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Petsa. "Memory, Revenge, and Political Violence: Two Case Studies in Greek Fiction". Journal for the Study of Radicalism 11, n.º 1 (2017): 113. http://dx.doi.org/10.14321/jstudradi.11.1.0113.

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Sariaslan, Amir, e Seena Fazel. "Limitations of Case Register Studies for Violence and Psychiatric Disorders—Reply". JAMA Psychiatry 77, n.º 8 (1 de agosto de 2020): 875. http://dx.doi.org/10.1001/jamapsychiatry.2020.0835.

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Kis, Klára. "Erőszakmentes kommunikáció és az erőszak terei – Kiselőadás". Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 68, n.º 2 (30 de dezembro de 2023): 371–85. http://dx.doi.org/10.24193/subbtref.68.2.23.

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Spaces of Violence and Communication – Workshop. Theories that seek to explain the phenomenon of violence call forth hope: perhaps violence will be eradicated one day and life will be more liveable and beautiful on this planet. But violence is an accessible and therefore very attractive position of action for all, and we no longer consider it an “occupational accident” or an “extreme case”. Anyone who wants to know what is going on when people become violent towards each other, they need to find answers to the question why people cross even strong boundaries to hurt or kill others. Why is it so hard to stop any kind of war despite the terrible consequences? What does it mean to live in “spaces of violence” (Jörg Baberowski), and what role does communication play in their formation and maintenance? Keywords: violence, spaces of violence, non-violent communication

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Lawtoo, Nidesh. "Hypermimetic Police Violence: Racist Somatechnics in the Case of Rayshard Brooks". Somatechnics 14, n.º 1 (abril de 2024): 26–44. http://dx.doi.org/10.3366/soma.2024.0421.

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Extending the new field of mimetic studies to the racist somatechnics of police violence against minorities in the United States, this article focuses on the specific case of the police murder of Rayshard Brooks in 2020 (Atlanta, Georgia) to account for the complex interplay of somatic, technical, and mimetic factors that triggered his murder. I argue that this exemplary case calls for a diagnostic of the patho(-)logical vortex of contagious violence that entangles racist triggers, unconscious bodily actions and reactions, as well as the agentic power of guns qua technical ‘actants.’ While this hypermimetic spiral of violence escapes conscious control, it generates unconscious pathologies internal to racist violence in general and to the somatechnics of police violence in particular.

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Ward, Megan. "Walls and Cows: Social Media, Vigilante Vantage, and Political Discourse". Social Media + Society 6, n.º 2 (abril de 2020): 205630512092851. http://dx.doi.org/10.1177/2056305120928513.

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Vigilante groups in the United States and India have used social media to distribute their content and publicize violent spectacles for political purposes. This essay will tackle the spectacle of vigilante lynchings, abduction, and threats as images of vigilante violence are spread online in support of specific candidates, state violences, and election discourse. It is important to understand the impact of not only these vigilante groups, but understand the communicative spectacle of their content. Using Leo R. Chavez’s understanding of early 2000s vigilante action as spectacle in service of social movements, this essay extends the analysis to modern vigilante violence online content used as dramatic political rhetoric in support of sitting administrations. Two case studies on modern vigilante violence provide insight into this phenomenon are as follows: (1) Vigilante nativist militia groups across the United States in support of border militarization have kidnapped migrants in the Southwest desert, documenting these incidents to show support for the Trump Administration and building of a border wall and (2) vigilante mobs in India have circulated videos and media documenting lynchings of so-called “cow killers”; these attacks target Muslims in the light of growing Hindu Nationalist sentiment and political movement in the country. Localized disinformation and personal video allow vigilante content to spread across social media to recruit members for militias, as well as incite quick acts of mob violence. Furthermore, these case studies display how the social media livestreams and video allow representations of violence to become attention-arresting visual acts of political discourse.

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Rufín, Carlos, Murilo De Miranda e Maurício Moskowicz. "International experiences of criminal violence and delivery of urban basic services: the case of electricity". Environment and Urbanization 32, n.º 2 (9 de maio de 2020): 599–614. http://dx.doi.org/10.1177/0956247820919110.

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We investigate the impact of criminal violence on the delivery of an urban basic service, electricity, through a comparison of international experiences. We find that the structure of criminal violence matters more than its level. If the violence is of an unorganized nature, or if local criminal organizations take no interest in electricity theft, service providers may be able to deliver electricity through regulated commercial relationships with local residents, even in areas of high violence. Where criminal organizations seek to profit from electricity theft, regulated commercial delivery of electricity will be extremely limited or impossible, even when those organizations maintain overt violence at low levels. Successful experiences of regulated commercial delivery involve using technology to reduce opportunities for theft as well as practices to improve customer relationships, sometimes supplemented by community engagement. But a necessary condition for success remains physical access to the area by the service provider’s personnel.

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Mikhail, Judy Nanette, e Lynne Sheri Nemeth. "Trauma Center Based Youth Violence Prevention Programs". Trauma, Violence, & Abuse 17, n.º 5 (8 de julho de 2016): 500–519. http://dx.doi.org/10.1177/1524838015584373.

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Objective: Youth violence recidivism remains a significant public health crisis in the United States. Violence prevention is a requirement of all trauma centers, yet little is known about the effectiveness of these programs. Therefore, this systematic review summarizes the effectiveness of trauma center–based youth violence prevention programs. Methods: A systematic review of articles from MEDLINE, CINAHL, and PsychINFO databases was performed to identify eligible control trials or observational studies. Included studies were from 1970 to 2013, describing and evaluating an intervention, were trauma center based, and targeted youth injured by violence (tertiary prevention). The social ecological model provided the guiding framework, and findings are summarized qualitatively. Results: Ten studies met eligibility requirements. Case management and brief intervention were the primary strategies, and 90% of the studies showed some improvement in one or more outcome measures. These results held across both social ecological level and setting: both emergency department and inpatient unit settings. Conclusions: Brief intervention and case management are frequent and potentially effective trauma center–based violence prevention interventions. Case management initiated as an inpatient and continued beyond discharge was the most frequently used intervention and was associated with reduced rearrest or reinjury rates. Further research is needed, specifically longitudinal studies using experimental designs with high program fidelity incorporating uniform direct outcome measures. However, this review provides initial evidence that trauma centers can intervene with the highest of risk patients and break the youth violence recidivism cycle.

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Fothergill, Alice. "An Exploratory Study of Woman Battering in the Grand Forks Flood Disaster: Implications for Community Responses and Policies". International Journal of Mass Emergencies & Disasters 17, n.º 1 (março de 1999): 79–98. http://dx.doi.org/10.1177/028072709901700105.

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This paper presents an exploratory study of woman battering in the Grand Forks, North Dakota flood of April 1997. Based on my qualitative research of women's experiences in this flood, I present two case studies of battered women to enhance understanding of what intimate partner violence means to women in the face of a natural disaster. The case studies illustrate how battered women make sense of their situations and how factors such as class and disability play a role in how women experience domestic violence. The case studies also show why services for battered women, such as emergency shelters and crisis counseling, are crucial during a disaster period. Even though we do not know if domestic violence rates increase in a. disaster, we do have evidence that the demand for domestic violence services increases during disaster times. In light of this, I argue that there is a need to prepare for that situation.

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Shrivastava, Surbhi, e Muthusamy Sivakami. "Evidence of ‘obstetric violence’ in India: an integrative review". Journal of Biosocial Science 52, n.º 4 (14 de novembro de 2019): 610–28. http://dx.doi.org/10.1017/s0021932019000695.

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AbstractThe term ‘obstetric violence’ has been used to describe the mistreatment, disrespect and abuse or dehumanized care of women during childbirth by health care providers. This is a review of the existing literature in India on violence against women during childbirth. The review used the typology of Bohren et al. (2015). An internet search of PubMed, Google Scholar and JSTOR was conducted using the terms ‘obstetric violence’, ‘mistreatment’, ‘disrespect and abuse’ and ‘dehumanized care’. Studies based on empirical research on women’s experiences during childbirth in health facilities in India were included in the review. The search yielded sixteen studies: one case study, two ethnographic studies, two mixed-methods studies, three cross-sectional qualitative studies, seven cross-sectional quantitative studies and one longitudinal quantitative study. The studies were analysed using the seven categories of mistreatment outlined by Bohren et al. (2015): 1) physical abuse, (2) sexual abuse, (3) verbal abuse, (4) stigma and discrimination, (5) failure to meet professional standards of care, (6) poor rapport between women and providers, and (7) health system conditions and constraints. An additional category of ‘harmful traditional practices and beliefs’ emerged from the Indian literature, which was also included in the review. Although geographically limited, the selected research highlighted varying prevalences of the different forms of ‘obstetric violence’ in both public and private birth facilities in India. ‘Obstetric violence’ in India was found to be associated with socio-demographic factors, with women of lower social standing experiencing greater levels of mistreatment. In response to this normalized public health issue, a multi-pronged, rights-based framework is proposed that addresses the social, political and structural contexts of ‘obstetric violence’ in India.

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Rost, Christine, Arne Hofmann e Kathleen Wheeler. "EMDR Treatment of Workplace Trauma A Case Series". Journal of EMDR Practice and Research 3, n.º 2 (maio de 2009): 80–90. http://dx.doi.org/10.1891/1933-3196.3.2.80.

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Violence and aggression in the workplace is an increasing international concern. No studies have yet determined the most efficacious psychotherapeutic strategies to alleviate the consequences of workplace violence, and none have identified interventions that might fortify workers who are repeatedly exposed to danger. This case series describes the eye movement desensitization and reprocessing (EMDR) treatment of seven bank employees and one transportation worker who suffered repeated acute traumatization. The Impact of Events Scale, the Post-Traumatic Stress Syndrome 10-Questions Inventory, and the Beck Depression Inventory were used to measure changes in symptom severity. Results showed that EMDR effectively reduced symptoms and may provide a possible protective buffer in situations of ongoing workplace violence.

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Omar, Muse Abdulkadir. "Pre-Election Violence a Case Study of Somalia." International Journal of Research and Innovation in Social Science VII, n.º VI (2023): 1228–43. http://dx.doi.org/10.47772/ijriss.2023.7706.

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Somalia had experienced many crises as a result of power struggles and leadership elections amongst others that was one of the most challenging things that caused the Horn of Africa backwardness was due to election violence even though election violence was not a new thing because most of their African colleague’s countries such as Uganda, Ghana, Ethiopia, Nigeria and so on had experienced same phenomena. however, Somalia’s election violence was the main focus of this research that was being investigated the objective of this study was to examine the theoretical and practical aspects of the election and elaborate on the history of their election violence and their political system, and the causes of their pre-election violence and the possible way forward to prevent pre-election in post-conflict nations which was Somalia amongst others. The study used a historical approach, mainly focused on past events, and came to conclusions that predicate what would happen in the future. The study’s objectives were in line with the data from various sources used books, journals, papers, studies, policy documents, and other sources were used to acquire the data. The study used a case study approach to evaluate pre-election violence in the post-conflict nation. researchers reported that pre-election violence and competitiveness are inseparable, especially in most African countries ( Kanyinga, 2009). that study also adopted a historical approach design method that will look into past events and conclusions that preempted future events. Most of the findings of those studies included clans and subclans fighting for political power in Somalia clans fighting for political power in Somalia. Somalia’s election crisis started in 1960 after its independence. Some of the causes of pre-election violence included disagreement between parties, corruption, bribery of electoral officials, and so on. That study concluded that pre-election violence had demoralized the democratic system of Somalia. Those who had perceived malpractice of the election violence were less likely to support it, which was in contrast to those who perceived the integrity of the elections. The study recommended that the government of Somalia conducted a free and fair election within a framework of laws that guaranteed that effective exercise of voting rights and the Somalia authorities ensured that independence was credible and impartial investigations waspromptly conducted into all attacks and acts of physical intimidation amongst others. The study had been carried out to fill the lacuna in the aspect of election violence research being conducted by prolific researchers to widen the horizon of knowledge creation of humans and other creatures. As a result, analysis done by the research on corruption and bribery of electoral officials, hiring of individuals to cause harm and unrest on election day, and others included among the findings found in this research. These findings were supported by other researchers like Norris (2014), the system is linked to perceived electoral integrity. On the other hand, election fraud is found to be the main cause of pre-election violence in Somalia. The study proposes that the causes and effects of the electoral crisis in Somalia be investigated to reduce it completely. Also, the electoral violence and its challenges to democracy and governance in Somalia should be investigated.

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Shepherd, David J. "Ruth in the Days of the Judges: Women, Foreignness and Violence". Biblical Interpretation 26, n.º 4-5 (22 de outubro de 2018): 528–43. http://dx.doi.org/10.1163/15685152-02645p07.

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AbstractThe basic premise that Ruth 2 depicts the threat of violence against Ruth has been increasingly recognised by commentators, even if not all take sufficiently seriously the nature of this violence as potentially lethal and almost certainly sexual. What is less clear, however, is the extent to which the narrative implies that part of Ruth’s vulnerability to (sexual) violence in the fields of Bethlehem relates to the fact that she is not a Bethlehemite but a migrant recently arrived from Moab. Taking seriously Ruth’s own situating of itself ‘in the days of the Judges’, this study begins by exploring the way in which the gendered violence of Judges 19-21 flows from the account of an act of sexual violence against a woman who is treated as ‘foreign’ (Judges 19). Such a context is shown to resonate with Ruth 2 where – as is often case even today – Ruth’s vulnerability to violence turns out to be intimately bound up with her multiple identities as woman, worker and foreigner.

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Roba, Salad Diba. "Is Gender Based Violence Related to Sanitation? A Case Study of Patongo Town Council, Uganda". Journal of Gender Related Studies 3, n.º 2 (26 de novembro de 2022): 22–54. http://dx.doi.org/10.47941/jgrs.1139.

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Gender-based violence is a global problem that affects women of all races, colours and creeds. The Sustainable Development Goals also emphasise the need to pay special attention to women and girls regarding hygiene and sanitation. While lack of sanitation is not the main cause of gender-based violence, it is a significant contributor to its occurrence. Several studies have been published in the literature on violence against women in different parts of the world. Still, this study focused on Patongo Municipality, Agago District, Northern Uganda, where few studies have been conducted. This study investigated whether gender-based violence was linked to sanitation. The study focused on sanitation practices and gender-based decision-making. It also examined gender-based violence related to sanitation, including concerns, worries and fears, and economic violence. In general, the study looked at how sanitation practices may be linked to gender-based violence. Sanitation practice is gendered and mainly revolved around excreta, pregnancy and menstrual hygiene. These practices are the result of education, culture and economic status in the household. Therefore, these sanitation practices are shaped by different norms and roles among women and men. Men and women expressed stress related to sanitation, with women expressing it more. This stress results from the location of the latrine, its accessories and the taboos around menstruation and pregnancy. This study further explores the issue of safety, privacy, protection and shame concerning sanitation practices. Roles and responsibilities are gendered. For example, men decide on the location and financing of the latrine, while women are responsible for the daily maintenance of the latrine. Due to their education and socioeconomic status, women sometimes decide on the latrine's location.The community had different perceptions of gender-based violence. For them, gender-based violence referred only to sexual and physical violence. However, the study found various forms of gender-based violence in the community, including Sexual, physical, emotional and economic violence. Although these forms existed in the community, the study concluded that gender-based violence was not related to sanitation.

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Cook-Daniels, Loree. "Using Elder Abuse Case Studies to Develop LGBTQ+ Cultural Competency". OBM Geriatrics 08, n.º 01 (15 de janeiro de 2024): 1–11. http://dx.doi.org/10.21926/obm.geriatr.2401266.

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Lesbian, gay, bisexual, transgender, and queer (LGBTQ+) elders are vulnerable to both the “usual” types of elder abuse (physical, sexual, emotional, and financial abuse, along with neglect), and with abuse that is specific to the context and history of LGBTQ+ elders. Training for adult protective services, long-term care ombudsmen, and other professionals who work with abused elders therefore should include information and skill-building in responding to this population. Research into effective training about LGBTQ+ elders indicates that interactive training activities such as case studies are critical components. This paper presents six case studies of LGBTQ+ elder abuse, representing financial and physical abuse, intimate partner violence, sexual abuse, neglect, and abandonment. Victims are transgender, lesbian, and gay. Each case study is accompanied by a discussion of key elements in the case, and includes discussion questions and developer comments to help integrate the cases into a comprehensive curricula.

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Sedziafa, Alice Pearl, e Eric Y. Tenkorang. "Institutional challenges to delivering domestic violence services in Ghana: A case of structural violence?" Women's Studies International Forum 104 (maio de 2024): 102894. http://dx.doi.org/10.1016/j.wsif.2024.102894.

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Bhardwaj, Ntasha, e Jody Miller. "Comparative Cross-National Analyses of Domestic Violence: Insights from South Asia". Feminist Criminology 16, n.º 3 (23 de janeiro de 2021): 351–65. http://dx.doi.org/10.1177/1557085120987635.

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Domestic violence is a global phenomenon impacting countless lives. However, most research on the topic is anchored in the Global North. Using South Asia as a case study, we encourage further development of intersectional, comparative research. Such work brings us closer to understanding shared and divergent causes, patterns, and impacts of domestic violence within and across societies. The tendency to treat South Asia monolithically erases nuanced understandings of domestic violence and reduces South Asian women to victims. Our context-specific explorations highlight how marriage, religion and global processes reveal theoretically meaningful variations in women’s experiences of domestic violence.

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Mohammad Poor, Daryoush. "Secular/Religious Myths of Violence: The Case of Nizārī Ismailis of the Alamūt Period". Studia Islamica 114, n.º 1 (3 de abril de 2019): 47–68. http://dx.doi.org/10.1163/19585705-12341388.

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Abstract Contemporary narratives of violence, particularly in the aftermaths of the most recent expressions of violence by the so-called ‘Islamist’ groups have rekindled the false dichotomy of religious versus secular violence. Such a deforming prism which has also become dominant in political science traces the origins of violence to faith communities in medieval times and, among others, to Nizārī Ismailis, with whom the myth of the assassins have been associated. Despite the ground-breaking works of prominent scholars of Ismaili studies, the myth of the assassins still remains powerful in some disciplines including political theory. This paper deconstructs this narrative and attempts to highlight the agencies of individuals and communities, as human agents, as opposed to essentialist narratives in which faith, or a particular faith, in its abstraction, becomes responsible for the outbreak of violence. Moving beyond reductionist narratives of violence is critical for breaking the vicious cycle of violence which besets human societies around the globe.

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Howe, Adam E. "Political Violence in Southeast Asia Since 1945: Case Studies from Six Countries". Asian Affairs 52, n.º 3 (27 de maio de 2021): 766–68. http://dx.doi.org/10.1080/03068374.2021.1956795.

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Confortini, Catia C. "Galtung, Violence, and Gender: The Case for a Peace Studies/Feminism Alliance". Peace Change 31, n.º 3 (julho de 2006): 333–67. http://dx.doi.org/10.1111/j.1468-0130.2006.00378.x.

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Amarasingam, Amarnath, Sanober Umar e Shweta Desai. "“Fight, Die, and If Required Kill”: Hindu Nationalism, Misinformation, and Islamophobia in India". Religions 13, n.º 5 (20 de abril de 2022): 380. http://dx.doi.org/10.3390/rel13050380.

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This article provides a deep dive into several recent cases of majoritarian hate speech and violence perpetrated against Muslims in India. We first provide an introduction to Hindutva as a social movement in India, followed by an examination of three case studies in which Islamophobic hate speech circulated on social media, as well as several instances of anti-Muslim violence. These case studies—the Delhi riots, the Love Jihad conspiracy theory, and anti-Muslim disinformation related to the COVID pandemic—show that Hindu nationalism in India codes the Muslim minority in the country as particularly dangerous and untrustworthy.

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