Bibliografias temáticas / Tunisian women

Literatura científica selecionada sobre o tema "Tunisian women"

Autor: Grafiati
Publicado: 25 de julho de 2024

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Artigos de revistas sobre o assunto "Tunisian women"

1

Arfaoui, Khedija, e Jane Tchaïcha. "GOVERNANCE, WOMEN, AND THE NEW TUNISIA". TERRORISM FROM THE VIEW OF MUSLIMS 8, n.º 1 (1 de junho de 2014): 135–64. http://dx.doi.org/10.54561/prj0801135a.

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This paper considers the important events and challenges as they per- tain to female governance in the “New Tunisia”, resulting in large part from the National Constituent Assembly (NCA) elections charged with writing a new constitution. The analysis focuses on the role women played in the election process, including women’s participation in the interim government (January 2011-November 9, 2011) and political parties. It continues with an in depth ex- amination of the debates and actions that emergedamong various factions during the first two years following the revolution, which has led to increased concern about the preservation of Tunisian women’s rights. The principal re- search question asks, “To what extend have Tunisian women been able to par- ticipate actively in shaping the new Tunisia and will this trend continue?” The study integrates several investigative approaches: historical narrative of fac- tual events, participant observation (from both researchers), interviews, and careful review of the ongoing actions and activities of women’s groups and societal challenges since October 23, 2011, which in turn, has spunconsiderable debate within Tunisian society about the status of women in the new Tunisia.
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Grami, Amel. "Women, Feminism and Politics in Post-Revolution Tunisia". Feminist Dissent, n.º 3 (27 de novembro de 2018): 23–56. http://dx.doi.org/10.31273/fd.n3.2018.292.

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During periods of flux generated by Tunisia's transition to democracy, all classes of women found the ‘political opportunities’ to push for change even if they did not necessarily share the same ambition or dream. The mobilisation, contestations, confrontations and struggle of Tunisian women in the post-revolution period alert us to the need to examine the factors behind this activism and the extent of its visibility. It is important to revisit the Tunisian women's movement in order to understand its interaction with other forms of power such as politics, religion, and class; as well as the extent to which such activism is a renegotiation of women’s identities and status in post-revolution Tunisia. Indeed, the extent to which the rise of Islamism and its conservative gender ideology can affect feminist movement activities has been one of the main issues of debate. The divide between Tunisian women - secularist and feminist versus Islamist women (Nahdhawiyat) begs to be explored. This divide can be understood as the expected materialisation of binaries that manifestly reveal the hard task of pursuing accountability of feminist movements regarding broader and universal feminist issues of epistemology, agenda, and ethics within the new local context. This article is an attempt to address the binary framings of secular/liberal/elitist/Westernised feminist movements against the re-emerging religious/indigenous/ethical and conservative discourse. It aims to shed light on the influence of such opposed frames and their impact on women’s struggles for empowerment, and the accountability of both state and non-state actors.
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Jomli, R., A. Sahbani e H. Jemli. "The behavior of tunisians during the lockdown of COVID-19". European Psychiatry 64, S1 (abril de 2021): S300. http://dx.doi.org/10.1192/j.eurpsy.2021.806.

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IntroductionThe general confinement in Tunisia in the covid-19 pandemic is a new event for the Tunisian society with economic, social and psychological repercussions.ObjectivesTo evaluate the behavior of Tunisians during the general confinement of 2020.Methodsdescriptive and analytical study through a questionnaire sent online under the model of “google forms”.ResultsOur sample is composed of 500 people, mostly women, with an average age of about 40 years, an average to good economic level, and a secondary and higher education level. In the Tunisian family, the most discussed topic during the lockdown is the covid-19 and its evolution in the world and the country. The most avoided subject is the behavior of neighbors. The Tunisian’s main sources of information on covid-19 are television and social networks. The behavior most adopted to avoid contamination is hand washing. Only 2/3 of the group applied the measures announced by the government. A quarter of our sample spent more than 5 hours in front of the computer screen or smartphone. During confinement the most important behaviors are smoking, eating, doing nothing and playing cards. Only 10% of our sample have plans for next year.ConclusionsFor our sample, covid-19 has greatly transformed the behavior in daily life which has become dominated by anxiety and fear of contamination.
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SAIDIN, MOHD IRWAN SYAZLI, e NUR AMIRA ALFITRI. "‘State Feminism' dan Perjuangan Wanita di Tunisia Pasca Arab Spring 2011". International Journal of Islamic Thought 12, n.º 1 (1 de dezembro de 2020): 54–64. http://dx.doi.org/10.24035/ijit.18.2020.181.

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Over the last decade, the Arab Spring phenomenon in the Middle East and North Africa has brought significant transformation towards Tunisia’s political landscape. During the 14 days of street protest, Tunisian women have played critical roles in assisting their male counterparts in securing the ultime goal of the revolution – regime change. This article argues that after the 2011 revolution, the new Tunisian government has gradually adopted the principal idea of state feminism, which emphasizes on the role of ruling government via affirmative action in supporting the agenda of women’s rights. In so doing, this article examines the connection between state feminism and the plight of women’s struggles in Tunisia after the 2011 revolution and, looks into the impact of top down polices, and government approaches towards improving the status of women. This article concludes that women in the post revolutionary era have experienced a new trajectory in political and social freedom,the country has recorded a spike increase in the number of active female lawmakers, government executives, politicians, electoral candidates and the emergence of human right groups, gender activists and feminist movements. All these ‘women’s actors’ have directly involved in the process of drafting the new Tunisian constitution, which resulted in the acknowlegdement of women’s rights protection via article 46 in 2014 and the Nobel Peace Price Award in 2015.
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Ghali, Nawel. "Women’s status in Tunisia post revolution, legal acquis and real achievements". Research in Social Change 12, n.º 1 (1 de janeiro de 2020): 83–101. http://dx.doi.org/10.2478/rsc-2020-0005.

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Abstract Under the umbrella of democratic transition, a new constitution was written which encourages more for gender equality and provides Tunisian women with further rights, mainly the political ones, to improve more the status of women within the complexity of the Tunisia society. This paper intends to focus on the Gender Gap Index, a methodological approach for the measurement of gender equality published by the World Economic Forum, to examine the regulations on women’s rights in the Tunisian constitution and to connect the statistics with legal achievement in order to try to answer the main research question: to what extent laws about Tunisian women’s rights are translated in practice?
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Debuysere, Loes. "‘La Femme’ Before and After the Tunisian Uprising: (Dis)continuities in the Configuration of Women in the Truth Regime of ‘Tunisianité’". Middle East Law and Governance 8, n.º 2-3 (28 de novembro de 2016): 201–27. http://dx.doi.org/10.1163/18763375-00802005.

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The rights of Tunisian women have been safeguarded in the aftermath of Tunisia’s popular uprising, despite initial and widespread fears of the contrary following the democratic victory of the Islamist Ennahdha party. Article 46 of the new constitution not only reinforces ‘les droits acquis’ of Tunisian women, but also seeks to expand them. The post-uprising preservation of women’s rights can be explained by the persistent hegemony of the image of the professional, modern and emancipated ‘Femme Tunisienne’ – since independence presented as a role model for women to live up to – and its crucial role in the truth regime of Tunisian modernist identity (‘Tunisianité’). In order to understand the (dis)continuities of this imaginary after the overthrow of Ben Ali, the paper traces the origins of the hegemonic yet ambiguous ‘Femme’ and discusses the role of Tunisia’s women’s movements in its reconstruction since the uprising.
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Nurali, Rinawati Acan. "PERKEMBANGAN DEMOKRASI DI TUNISIA". Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam 20, n.º 2 (1 de agosto de 2021): 163. http://dx.doi.org/10.14421/thaq.2021.20204.

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This paper discusses the development of democracy in Tunisia. The goal is to understand the development of Tunisian democracy which is full of dynamics of the effects of the Arab Spring. This research uses the library method. Data collection through journals and books. The results of this study found that the long journey of the Tunisian people, in achieving independence from the occupation of the Tunisian government itself, was a road that was not easy, steep and sharp. Many became victims, in the name of the revolution. Both physically and psychologically. However, the struggle is carried out not only in the name of religion but also human humanity at stake, the rights and obligations desired by the Tunisian people, who become their driving force in their journey to achieve a democratic government. Of course, this requires a sacrifice in the long journey of democracy in Tunisia. Although in some Middle Eastern countries the process of democratization is still uncertain, Tunisia is not. Tunisia has become a hope for countries in the Middle East to rise from adversity. Tunisia has successfully held elections to democratically appoint a leader. Tunisian democracy is getting better with the inauguration of a new constitution that provides equality between men and women so that Tunisia becomes a pioneer of feminism in the Middle East. Although we cannot compare it with other contexts of Islamic government, Tunisia is a system that continues to rise to renew the slump of democracy by removing the influence of secular, far-right ideologies, and the monarchical system. Therefore, the political dynamics of the state system is a transition period whether it will lead to destruction or even towards democratic maturity, thus there is still optimism for the implementation of Islamic democracy in the Tunisian government system in the midst of all the dynamics that are faced.
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Moghadam, Valentine M. "Women and Employment in Tunisia". Sociology of Development 5, n.º 4 (2019): 337–59. http://dx.doi.org/10.1525/sod.2019.5.4.337.

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Tunisia's legacy of “state feminism” and its strong civil society—including human rights, labor, and women's rights organizations—have placed Tunisian women in advance of their Arab sisters, and women are present across an array of professions and occupations. Still, most Tunisian women remain outside the labor force, face precarious forms of employment, or are unemployed. This article examines women's employment patterns, problems, and prospects in the light of an untoward economic environment, conservative social norms, and feminist advocacy. Drawing on interview and documentary data, and informed by feminist political economy and institutionalism, it highlights the importance of institutional supports for working mothers and improved work conditions to encourage more female economic participation and stronger labor-force attachment and thus to weaken patriarchal attitudes and values. The paper points to the need for both class-based and gender-based policies with respect to women's economic participation and rights.
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Feather, Ginger. "Proactive versus Reactive Sexual and Reproductive Health Rights: A Comparative Case Study Analysis of Morocco and Tunisia". FEMINA POLITICA - Zeitschrift für feministische Politikwissenschaft 29, n.º 2-2020 (30 de novembro de 2020): 76–89. http://dx.doi.org/10.3224/feminapolitica.v29i2.07.

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Morocco and Tunisia, two progressive Muslim-majority countries, took vastly different approaches to women’s sexual and reproductive health rights (SRHR). Sharing a French colonial past and Maliki Islamic tradition, Tunisia is an emerging democracy with a long history of top-down women’s rights advances and state-promoted SRHR. Tunisian women have benefitted from SRH education, access to contraception, emergency contraception, and state-funded first trimester abortion. Tunisia targets vulnerable populations, including unmarried, minor, rural, and poor women, with special clinics and subsidies. Finally, Tunisia holds men responsible for children they father outside of wedlock. In contrast, Morocco’s bottom-up feminist-driven approach to SRHR, including access to contraception, emergency contraception, and abortion, is circumscribed and exclusionary, targeting married couples. The criminalization of extramarital sexual relations and most abortions force single women with unwanted pregnancies to resort to unsafe abortion. Moroccan men who father children outside of marriage enjoy legal impunity from paternal responsibilities. Nevertheless, the recent rise of Islamic parties in both countries poses a potential threat to Tunisia’s proactive laws and policies governing SRHR, while adding another obstacle to adequate SRHR provision in Morocco.
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Booley, Ashraf. "Progressive Realisation of Muslim Family Law: The Case of Tunisia". Potchefstroom Electronic Law Journal 22 (24 de outubro de 2019): 1–28. http://dx.doi.org/10.17159/1727-3781/2019/v22i0a2029.

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From the time when women's rights were not placed high on the agenda of any state to the time when women's rights are given top priority, Tunisia's gender-friendly legislation requires a fresher look. One would be forgiven for thinking that Tunisia's reforms started after they gained independence from France in the 1950's. In fact, it was during the French Protectorate that reformers started rumours of reform, arguing amongst other issues for affording women more rights than those they were granted under sharia law, which governed family law in Tunisia. After gaining its independence, Tunisia promulgated the Code of Personal Status, which was considered a radical departure from the sharia. It is considered to be the first women-friendly legislation promulgated in the country. It could be argued that Tunisian family law underwent, four waves of reform. The first wave started during the French Protectorate. The second wave started in the 1950's with the codification of Tunisia's family law, which introduced women-friendly legislation. The third wave started in the 1990's with changes to the Code of Personal Status, and the latest wave commenced in 2010. In this article, I analyse the initial, pioneering phases of the reforms resulting from the actions of a newly formed national state interested in building a free society at the end of colonial rule, as well as reforms that have taken place in the modern state since the Arab uprising in Tunisia. As a result of the various waves of reforms, I argue that Tunisia should be seen as the vanguard of women-friendly legislation in the Arab world.
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Teses / dissertações sobre o assunto "Tunisian women"

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Mamelouk, Douja. "Redirecting al-nazar contemporary Tunisian women novelists return the gaze /". Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2010. http://worldcat.org/oclc/649823780/viewonline.

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Lunt, Lora G. "Mosaique et memoire : paradigmes identitaires dans le roman feminin tunisien". Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37768.

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Mosaique et memoire studies paradigms that contribute to the construction of identity in the writings of thirteen Tunisian women novelists writing in French: Emna Bel Haj Yahia, Aicha Chaibi, Annie Fitoussi, Behija Gaaloul, Annie Goldmann, Souad Guellouz, Jelila Hafsia, Souad Hedri, Turkia Labidi Ben Yahia, Alia Mabrouk, Nine Moati, Katia Rubenstein, and Fawzia Zouari. Drawing upon post-colonial and feminist perspectives, this thesis analyzes texts through their poetics and in linguistic, cultural and literary contexts. Novels by women offer an inside view of women's evolution through a variety of characters representing three generations, just as they explore alternate ways of entering modernity based upon harmonizing traditional values (cultural roots, family, faith, community solidarity, a Mediterranean warmth of spirit, thinking "in Arabesques") with 'modern' values such as sexual equality and individual freedom.
Multiple women's voices protest patriarchal and colonial or racist discourse, but also reveal spaces of happiness in women's lives. Jewish voices at times reinforce views by Muslim authors but at others present opposing viewpoints, deconstructing concepts such as 'Arab identity' and questioning nationalist claims to Islamic tolerance and multiculturalism.
In these French-language novels, images and metaphors, as well as expressions in dialectical Arabic, recall the rich cultural heritage underlying national consciousness, the memory and the mosaic which form both individual and national identities. The juxtaposition of Arabic and French suggests both the cross-fertilization of cultures and the impossibility of naming the inexpressible, just as it contributes to deconstructing identity through the medium of the novel.
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Khalfallah, Noran. "Women and the Environment in Tunisia". Thesis, Uppsala universitet, Institutionen för geovetenskaper, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-160454.

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This study investigates the underlying factors of what connects gender and social status with environmental exploitation in the Tunisian society. It starts from an Ecofeminist theoretical basis, which explores the male domination over women and the natural environment. Furthermore, it uses a top-down and a bottom-up approach to test the hypothesis of the study. The top-down approach relies on Dryzek’s discourse analysis while the bottom-up approach is based on empirical data and Schwartz’s seven cultural value orientation theory. Through the discourse analysis elements of a Sustainable Development environmental discourse were identified. Moreover, Schwartz’s culture value orientation theory showed that even though Tunisian women live in harmony with nature, because the society emphasizes values such as embeddedness and hierarchy, the culture is not likely to promote equality. Thus, the hypothesis of the study was fulfilled, i.e. there is a relationship between the subordination of the Tunisian woman and the degradation of the environment.
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Gilman, Sarah Eunice. "Femeinist organizing in Tunisia : resisting appropriation while maintaining autonomy /". view abstract or download file of text, 2000. http://wwwlib.umi.com/cr/uoregon/fullcit?p1400404.

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Thesis (M.A.)--University of Oregon, 2000.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 263-288). Also available for download via the World Wide Web; free to UO users.
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Coskun, Cicek. "Modernization And Women In Tunisia: An Analysis Through Selected Films". Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607598/index.pdf.

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This study analyzes the representation of women and modernization in Tunisian society by looking at Tunisian films produced in Tunisia after 1980. Study aims to develop a new concept to understand modernization process of women in a non-western, Muslim, and North African society through representations in films. Women&rsquo
s modernization process has been analyzed through the qualitative analyses of five Tunisian films by focusing on conceptualization of women issue as one of the main elements of Tunisian modernization. More presicely, the study examines stages of women&rsquo
s modernization on the one side, and representation of this process in films on the other. In conclusion, I argue that examining written literature alone is not enough to understand women&rsquo
s modernization process in a non-western society. Expansion of modernization is not rapid and equal in the Tunisian society. If taking place in the public sphere, having a paid job and having education are taken as the indicators of women&rsquo
s modernization, it is seen that lower class women face with problems in every stage of Tunisian modernization. At that point, attending to visual sources like cinema which has the ability to reflect the society can give us convenient information about this process.
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Romagnoli, Michela. "Avant et après la révolution en Tunisie de janvier 2011 : rôle des associations féminines". Thesis, Aix-Marseille, 2018. http://www.theses.fr/2018AIXM0778.

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Le projet de recherche s'est concentré sur les rôles des associations féminines en Tunisie depuis l’indépendance du pays au lendemain de la révolution de janvier 2011. Sur le plan conceptuel, je reprends la notion de « agency » en tant que cadre d’analyse pour étudier l’engagement et les moyens de mobilisation des individus qui militent dans les associations féminines. Dans la mesure où ce concept de « agency » indique un engagement dans la société, cette notion se prête parfaitement aux démarches épistémologiques dans mes enquêtes auprès des personnalités des associations féminines. Cette notion de « agency » me donne un cadre pour penser à la fois les actions des femmes et des hommes qui agissent au sein des associations étudiées mais aussi au niveau de l’influence qu’elles/ils laissent dans la société de par leurs actions. J’ai cherché à comprendre si l’agency, en tant que capacité individuelle de s’imposer dans des domaines de la vie sociale, politique ou économique pour apporter des innovations et modifications, pourrait s’appliquer à un groupe et donc pourrait être utile pour comprendre un pouvoir collectif. En analysant les entretiens que j’ai conduits avec les membres des associations féminines, j'ai cherché à suivre l’histoire de ces organisations et leur impact dans la société tunisienne durant le dernier demi-siècle depuis l’indépendance de la Tunisie à nos jours, et cela dans les domaines économique, social, politique et légal afin de répondre à ma question principale : quel est le rôle des associations féminines en Tunisie postcoloniale, notamment avant et après la révolution de 2011, surtout à l’égard du processus de la démocratisation dans le pays ?
The research project focused on the rôle of the feminist associations since the indipendence of Tunisia until the revolution of 2011, analyzing the context of the creation and the process, putting the accent on different women's associations which engaged themselves in order to ensure that the gained women's rights are respected and diffused in all country with the intention to improve women to became « fully citizens ».Every time I went to Tunisia, I had some interviews with the members of the organisations during the years before and after the revolution, in order to observe the evolution of their involvement in the association and in the society.The objective of this thesis is to contextualize the socio-political rôle occupied from the four associations in the history of the country, since their creation until the present day.On the conceptual plan, I included the « agency » notion, in order to analyse the involvement and the ressources of mobilisation of the people who participate in the work of the feminist associations.I tried to understand if « agency », as individual ability to impose on the domaines of the social, political and economic life to change something, it could be a collective ability, then a collective power. Analyzing the interviews with members of the associations, I attempted to track the history of the feminist tunisian organisations and their impact on the social life of the country, to answer to a final question : which is the rôle of the feminist associations in the postcolonial Tunisia, especially before an dafter the revolution of january 2011, mainly in relation to the democratic process of the country ?
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Ekman, Diana. "Determinants of economic growth in Tunisia and the role of women". Diss., Connect to the thesis, 2009. http://hdl.handle.net/10066/3623.

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Cotton, Jennifer. "Forced Feminism: Women, Hijab, and the One-Party State in Post-Colonial Tunisia". unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-09012006-125508/.

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Thesis (B.A. Honors)--Georgia State University, 2006.
Title from title screen. Kathryn McClymond, thesis director. Electronic text (45 p.) : digital, PDF file. Description based on contents viewed Apr. 25, 2007. Includes bibliographical references (p. 44-45).
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Zouabi, Manel. "Post-revolutionary Tunisia : the Islamist construction of 'woman' on Facebook". Thesis, University of York, 2017. http://etheses.whiterose.ac.uk/17318/.

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This thesis examines the construction of Tunisian woman on post-revolutionary Islamist Facebook pages. Much research on the digital politics of ‘the Arab Spring’ has been conducted. It has significantly emphasised the libratory function of social media, especially in regard to the mobilisation of people into street rebellion. Yet, there has been scant research into the more subtle discursive power of online communication in shifting normative cultural understandings. In this project, and after discussing the political history of Islamism in Tunisia and then outlining the way Facebook became a crucial location for political persuasion, utilised by groups of Islamists, I assess a significant number of Islamist Facebook pages. I ask: ‘How do Islamists construe women, what strategies are used to enable Islamist ideas on women to become culturally acceptable? In order to address these questions I carefully selected representative posts dealing with the particular aspects of women’s dress code, moral conduct, and feminist activists, which I identified in my critical study of the political history of Islamism. I deploy critical discourse analysis to offer a small-scale, detailed analysis of the re-inscription of women into the Islamist discourse. My analysis unveils that the post-revolutionary Islamist discourse about women still draws widely on the pre-revolutionary Islamist agenda. Woman is still essentialised in, and conceptualised through, the mega religious, cultural, and political discourse of resistance. She is, consequently, strictly polarized into the veiled versus the unveiled, the pious versus the fallen, and the Arab Muslim versus the Westernised francophone. I assert that this deconstructive exposure not only contributes to underdeveloped scholarship on North African and post ‘Arab Spring’ studies in relation to women, politicised religious discourses, and social media, but also offers tools with which to challenge Islamist ideas.
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Ben, Mosbah Hgqer. ""I was like a rose, now I look like a thorn" An exploratory study of women injecting drug users (WIDU) in Tunisia". Thesis, Uppsala universitet, Internationell mödra- och barnhälsovård (IMCH), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296001.

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Aim: The aim of this master thesis was to explore contexts of initiation of substance use and to describe the social, physical and mental health situation of women injecting drug users (WIDU) in Tunisia. Relevance: In North Africa, people who inject drugs are an important risk group in the HIV epidemic. There is evidence that WIDU are even more vulnerable. However, in Arabic Muslim societies, rehabilitation, treatment for this subpopulation and research on this issue are scarce. Method: A qualitative study was conducted. Six in-depth interviews with WIDU in Tunis were recorded, transcribed and inductivelyanalyzed using thematic analysis. Findings: Four themes were identified. The first theme describes situation of women before dependence. Women were brought up within patriarchal cultural norms where they were victimized. The second theme is related to the circumstances of initiation of drug use characterized by the wish for escape and pursue of pleasures. The third theme describes the dependence, withdrawal and consequences on everyday life. Final and fourth theme is related to the way out of addiction. Conclusion and recommendations: The socio-ecological model and the gender relational theory helped to interpret the findings.WIDU in Tunisia suffer from marginalization and from social and health inequalities due to their gender and to their dependence. This puts them at a higher risk of violence, abuse, health hazards and blood-borne and HIV infections. Thus, awareness and policies should be designed in order to alleviate the stigma and bring services closer to this subpopulation.
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Mais fontes

Livros sobre o assunto "Tunisian women"

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Bālṭayyib, Ṭāwūs Ḥājjī. Muʻjam al-kātibāt fī al-Jumhūrīyah al-Tūnisīyah. 8a ed. [Tunisia: s.n.], 2007.

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2

Zinelabidine, Mohamed. Femmes et culture en Tunisie au XXème siècle: Particularisme et mutations sociopolitiques. Lille: A.N.R.T., Université de Lille III, 2000.

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3

Markaz al-Buḥūth wa-al-Dirāsāt wa-al-Tawthīq wa-al-Ilām ḥawla al-Marʼah (Tunisia). Tunisian woman and labour: Equality of rights and chances. Carthage: CREDIF, 2009.

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al-Thaqāfah, Tunisia Wizārat, Maʻhad al-Waṭanī lil-Turāth (Tunisia) e Tunisia. Wizārat Shuʼūn al-Marʼah wa-al-Usrah., eds. Tunisian women through the ages: Exhibition, Palais el Abdalliya, La Marsa, November 1997. Tunis: Tunisian Republic, Ministry of Culture, National Heritage Institute with the collaboration of the Ministry for Women's Affairs and Family, 1997.

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5

Curreri, Rossana. L' idéolecte des romancières tunisiennes de graphie franc̦aise: Stratégies linguistiques et stylistiques au service de l'expression identitaire. Bruxelles: P.I.E. Peter Lang, 2011.

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6

Jean, Fontaine. Ecrivaines tunisiennes. Tunis: Gai savoir, 1990.

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Rachdi, Saloua. Plumes de mon pays. Tunis: Maison Perspectives d'Edition de Tunisie, 2011.

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Selese, Liber Hillary, ed. From bomboloni to bagel: A story of two worlds : "Si tu veux, tu peux". Jerusalem, Israel: Gefen Publishing House Ltd., 2014.

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Tobi, Zivia. Mi-kalah le-ḥamot: ʻolamah shel ha-ishah ha-Yehudiyah bi-derom Tunisyah ṿe-hishtaḳfuto ba-sifrut ha-ʻamamit = From bride to daughter-in-law : the world of Jewish women in southern Tunisia and its reflection in popular literature. Yerushalayim: Mekhon Ben-Tsevi le-ḥeḳer ḳehilot Yiśraʼel ba-Mizraḥ, 2016.

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Rubinstein, Claire. Écrits de femmes. Tunis: Arabesques, 2011.

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Capítulos de livros sobre o assunto "Tunisian women"

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Carpenter-Latiri, Dora. "Photographic Representations of Tunisian Women from the Late 1940s to the Present". In Women and Photography in Africa, 105–28. Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003087410-8.

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Rice, Laura, e Karim Hamdy. "Tunisian women transform the public sphere: cultural identity and the state". In Women and Resistance in the Maghreb, 21–44. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003043928-1-3.

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Bouraoui, Soukeina, Lilia Othman Challougui e Sihem Najar. "Young Tunisian men and women, between marginalisation and recognition 1". In Youth at the Margins, 49–62. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Europa regional perspectives: Routledge, 2019. http://dx.doi.org/10.4324/9780429398988-4.

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Boumlik, Habiba. "Female Activists in Tunisian Socio-Political Movements. The Case of Amira Yahyaoui". In Arab Women and the Media in Changing Landscapes, 245–72. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62794-6_14.

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Mejri, Ouissal. "Tunisia". In Women Screenwriters, 45–52. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137312372_10.

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Khneisser, Mona. "‘Civil Societies’ and the Arab Uprisings-Prospects for Socio-political Change: A Comparative Analysis of the On-going Tunisian and Egyptian Plight". In Women, Civil Society and Policy Change in the Arab World, 11–32. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-02089-7_2.

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Grosso, Sarah. "Judging Divorce in Ben Ali’s Tunisia". In Towards Gender Equality in Law, 59–76. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-98072-6_4.

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AbstractAfter independence in 1956, Tunisia introduced a “progressive” Personal Status Code abolishing polygamy and allowing men and women the right to divorce on an equal basis. This chapter explores how citizens experienced divorce in Ben Ali’s repressive regime, drawing on fieldwork (2004–2008) in a family court and a neighbourhood of Tunis alongside readings of divorce files. It traces the ensuing tensions as women and men navigated divorce procedures. In Tunisia’s courts, competing definitions of gendered personhood and “equality” collided, whilst there was a contradiction between the state instrumentalisation of women’s rights and the progressive reputation of Tunisia’s marriage and divorce laws seen as supporting gender equality. Litigants’ experiences of divorce created considerable anxiety. Beyond this, the laws served a political role in bolstering Ben Ali’s repressive regime as—through their texts and procedures and by taking some rights more seriously than others—husbands were subject to policing by the state.
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Ghanem, Mouna Ben, e Fawzi Dekhil. "Representation of Women and Gendered Role Portrayals in Television Advertising: A Content Analysis of Ramadan Advertising in the Pre- and Post-Tunisian Revolution". In Political Economy of Gender and Development in Africa, 21–48. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-18829-9_2.

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Alvi, Hayat. "Women in the Frontlines: Tunisia’s Revolution". In The Political Economy and Islam of the Middle East, 63–79. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17050-9_3.

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al-Dakkak, Kelly. "Reconciling Traditional Islamic Methods with Liberal Feminism: Reflections from Tunisia by Mohamed Talbi". In Women in Islam, 11–24. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4219-2_2.

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Trabalhos de conferências sobre o assunto "Tunisian women"

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Jaziri, Sihem. "Tunisian women in scientific research". In WOMEN IN PHYSICS: 4th IUPAP International Conference on Women in Physics. AIP, 2013. http://dx.doi.org/10.1063/1.4794267.

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Jaziri, Sihem. "The experience of Tunisian women in science and physics". In WOMEN IN PHYSICS: 6th IUPAP International Conference on Women in Physics. AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5110111.

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Kooli, Nesrine, Attia Najla, Yosr Zenzri, Hajer Ben Mansour, Khedija Meddeb, Mouna Ayadi, Amina Mokrani et al. "1118 Sexual distress in Tunisian women diagnosed with gynecological cancer". In ESGO 2024 Congress Abstracts. BMJ Publishing Group Ltd, 2024. http://dx.doi.org/10.1136/ijgc-2024-esgo.949.

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Berrazaga, Y., H. Rachdi, N. Mejri, M. Ferjaoui, N. Daoud e H. Boussen. "EPV014/#231 Body image perception in Tunisian women following breast cancer". In IGCS 2021 Annual Meeting Abstracts. BMJ Publishing Group Ltd, 2021. http://dx.doi.org/10.1136/ijgc-2021-igcs.81.

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Khadraoui, Linda, Ines Rassas, Aouatef Mahfoudh, Irtyah Merchaoui, Hibat Allah Mosbah, Touka Yahyaoui, Neila Chaari, Mohamed Akrout e Amina Ben Salem. "P-249 Impact of socio-professional factors on mammographic density in Tunisian women." In 28th International Symposium on Epidemiology in Occupational Health (EPICOH 2021). BMJ Publishing Group Ltd, 2021. http://dx.doi.org/10.1136/oem-2021-epi.250.

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Hadhemi, Ayadi, Mejri Nesrine, Rachdi Haifa, Saadi Mariem, Berrazega Yosra e Boussen Hamouda. "#1026 Predictors of psychological distress in tunisian women undergoing chemotherapy for gynaecological cancer". In ESGO 2023 Congress. BMJ Publishing Group Ltd, 2023. http://dx.doi.org/10.1136/ijgc-2023-esgo.864.

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Brahem, M., M. Jguirim, M. Khemiss, I. Chaabani, E. Chebil, M. Younes, T. Ben Alaya et al. "AB0848 Dental panoramic radiography as a tool for identification of osteoporosis: among tunisian women". In Annual European Congress of Rheumatology, 14–17 June, 2017. BMJ Publishing Group Ltd and European League Against Rheumatism, 2017. http://dx.doi.org/10.1136/annrheumdis-2017-eular.3558.

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Bouzgarrou, Lamia, Amen Moussa, Slama Anis, Amira Omrane e Hayet Laajili. "P-256 Return to work after breast cancer: an opportunity of Tunisian women empowerment". In 28th International Symposium on Epidemiology in Occupational Health (EPICOH 2021). BMJ Publishing Group Ltd, 2021. http://dx.doi.org/10.1136/oem-2021-epi.253.

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Karmous, Narjes, Badreddine Bouguerra, Anis Ben Dhaou e Abdennour Karmous. "831 Predictive factors of concurrent endometrial carcinoma in Tunisian women with atypical endometrial hyperplasia". In ESGO 2024 Congress Abstracts. BMJ Publishing Group Ltd, 2024. http://dx.doi.org/10.1136/ijgc-2024-esgo.392.

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Achouri, Leila, Houyem Mansouri, Amani Jellali, Houda Henchiri, Sabrine Boukhris, Nedia Boujelbene e Ines Zemni. "EP038/#548 Predictive factors of axillary lymph node involvement in Tunisian women with early breast cancer". In IGCS 2022 Annual Meeting Abstracts. BMJ Publishing Group Ltd, 2022. http://dx.doi.org/10.1136/ijgc-2022-igcs.129.

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Relatórios de organizações sobre o assunto "Tunisian women"

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Rahbari, Ladan. When Tunisia changed its laws to protect women, it shook the Arab world. Editado por Tasha Wibawa. Monash University, novembro de 2022. http://dx.doi.org/10.54377/5495-f819.

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Charfi, Leila. Alternative Business Models for Start-ups and SMEs in Tunisia with High Potential to Create Jobs for Youth and Women. Oxfam, março de 2020. http://dx.doi.org/10.21201/2020.5822.

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Supporting Women Entrepreneurs in Tunisia. Oxfam IBIS, agosto de 2021. http://dx.doi.org/10.21201/2021.7871.

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Mabrouka Hdaya is a craftswoman who has been producing bags and baskets for 20 years. Support from the Youth Participation and Employment (YPE) project helped her overcome the technical and financial obstacles that she has faced since 2018 when she started her entrepreneurial journey. YPE, in partnership with the Local Initiative and Development Forum (FIDEL), selected Mabrouka for training to improve her weaving and business management skills. As a result, she has become more confident and developed working relationships with other people in her trade. Her business was doing well until the COVID-19 pandemic affected markets. She is hopeful she will recover as soon as the markets re-open and national fairs re-start. In the meantime, she sells small quantities of her products through social media platforms and the FIDEL shop. This is the story of an entrepreneur who knows her way forward and is ready to fight uncertainties.
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