Teses / dissertações sobre o tema "Travelers – Africa – 19th century"
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Yang, Hao-han Helen, e 楊浩涵. ""A lady wanted": Victorian governesses abroad1856-1898". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B41633805.
Texto completo da fonteTanir, Engin Deniz. "The Mid-nineteenth Century Ottoman Bulgaria From The Viewpoints Of The French Travelers". Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606837/index.pdf.
Texto completo da fontes outlook.
Murphy, Lynne M. "Muslim family life in the Middle East as depicted by Victorian women residents". Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65957.
Texto completo da fonteStrickrodt, Silke. "Afro-European trade relations on the western slave coast, 16th to 19th centuries". Thesis, University of Stirling, 2002. http://hdl.handle.net/1893/2616.
Texto completo da fonteDarch, John. "The influence of British Protestant missionaries on the development of the British Empire in Africa and the Pacific circa 1865 to circa 1885". Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683148.
Texto completo da fonteMarshall, Richard Graham. "A social and cultural history of Grahamstown, 1812 to c1845". Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1002401.
Texto completo da fonteBotha, Deona. "An assessment of the health status of late 19th and early 20th century Khoesan". Diss., University of Pretoria, 2013. http://hdl.handle.net/2263/33153.
Texto completo da fonteDissertation (MSc)--University of Pretoria, 2013.
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Anderson, Carol. "On the contrary : counter-narratives of British women travellers, 1832-1885". University of Western Australia. English and Cultural Studies Discipline Group, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0058.
Texto completo da fontePaterson, Craig. "Prohibition & resistance: a socio-political exploration of the changing dynamics of the southern African cannabis trade, c. 1850 - the present". Thesis, Rhodes University, 2010. http://hdl.handle.net/10962/d1002403.
Texto completo da fonteKayongo, Kabunda. "Reciprocity and interdependence : the rise and fall of the Kololo empire in Southern Africa in the 19th century /". Lund : Almqvist och Wiksell, 1987. http://catalogue.bnf.fr/ark:/12148/cb35518867j.
Texto completo da fonteSorensen-Gilmour, Caroline. "Badagry 1784-1863 : the political and commercial history of a pre-colonial lagoonside community in south west Nigeria". Thesis, University of Stirling, 1995. http://hdl.handle.net/1893/2641.
Texto completo da fonteShields, Francine. "Palm oil & power : women in an era of economic and social transition in 19th century Yorubaland (south-western Nigeria)". Thesis, University of Stirling, 1997. http://hdl.handle.net/1893/1926.
Texto completo da fonteBeukes, Wynand J. "Dorpsondernaam : 'n kultuurhistoriese ondersoek na die dambouersgemeenskap wat aan die einde van die 19de eeu op Tafelberg ontstaan het". Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6665.
Texto completo da fonteENGLISH ABSTRACT: Table Mountain is one of the world’s most well-known natural landmarks. For more than a half million years the mountain played a role in human cultural activities. The water flowing off Table Mountain resulted in the establishment of Cape Town in 1652. During the first 240 years of the city’s existence until 1891, everything possible was employed to make the most of the water cascading down the northern slopes of the mountain. In 1891, the city commenced with the utilising of the mountain’s water running southwards to waste. This course of action to maximise the supply of water from Table Mountain to the city, extended over a period of more than seven decades and included the construction of dams, tunnels and pipelines. Towards the end of the nineteenth century and at the beginning of the twentieth century, two dams were built in the Disa Stream to the east of Kasteels Poort’s upper end. The construction work on the Woodhead Dam commenced in 1892 and continued until 1897. Building operations on the Hely-Hutchinson Dam started shortly after the completion of the Woodhead Dam and was concluded in 1904. The dam builders were settled as a community in the vicinity of the construction sites. The housing comprised permanent as well as temporary structures. The dwellings did not form a unit, but were scattered in the proximity of the construction terrains. The majority of the structures were demolished after the completion of the work. Only four dwellings still exist today. A feature of the accommodation was the separate housing for the white and black workers. The dam builders’ backgrounds were very diverse. Some of them were highly skilled artisans from Britain whereas the majority of the untrained labourers were black people from the Eastern Cape. Also included in the work force, were people from Cape Town and environs. The number of workers on the mountain varied to a high degree. The largest number at any stage totaled 470. Information on the mountain dwellers’ material culture, for example their clothing, foodstuffs and compensation, and spiritual life, for example religion, communication and leisure-time activities, is analysed in this study. Fragments of the dam builders’ cultural heritage is preserved in the Waterworks Museum next to the wall of the Hely-Hutchinson Dam. The exhibition of implements and equipment is disorganised and neglected. The transfer of the museum to another more efficient building in the area is vitally important in order that proper justice can be done to the dam builders who rendered an essential service to Cape Town in difficult circumstances.
AFRIKAANSE OPSOMMING: Tafelberg is een van die wêreld se bekendste natuurbakens. Die berg speel al langer as ‘n halfmiljoen jaar ‘n rol in menslike kultuurbedrywighede. Die water wat vanaf Tafelberg vloei, het in 1652 tot die ontstaan van Kaapstad gelei. In die eerste 240 jaar van die stad se bestaan tot 1891 is alles moontlik gedoen om die water wat aan die noordekant teen die berg afvloei, ten beste te benut. In 1891 is begin om ook die berg se water wat onbenut suidwaarts vloei vir die stad se gebruik aan te wend. Dié proses om Tafelberg se water maksimaal tot die beskikking van die stad te stel, het oor ‘n tydperk van meer as sewe dekades gestrek en het die konstruksie van damme, tonnels en pypleidings ingesluit. Twee damme is aan die einde van die negentiende eeu en die begin van die twintigste eeu in die Disastroom ten ooste van die bo-punt van Kasteelspoort gebou. Die bouwerk aan die Woodhead-dam het in 1892 begin en het tot 1897 geduur. Die konstruksie aan die Hely-Hutchinson-dam is net ná die voltooiing van die Woodhead-dam van stapel gestuur en is in 1904 voltooi. Die dambouers is as ‘n gemeenskap in die omgewing van die dambouterreine gevestig. Die akkommodasie het uit stewige en tydelike wonings bestaan. Die wonings het nie ‘n eenheid gevorm nie, maar is verspreid in die nabyheid van die konstruksiewerk opgerig. Die meeste van die geboue is na afhandeling van die bouwerk gesloop en net vier wonings bestaan vandag nog. ‘n Kenmerk van die akkommodasie was dat die blanke en swart werkers apart gehuisves is. Die dambouers se agtergrond was baie uiteenlopend. Sommige van hulle was hoogs geskoolde vakmanne van Brittanje, terwyl die meeste ongeskoolde arbeiders swart mense van die Oos-Kaap was. Die res van die werkspan het uit mense van Kaapstad en die omgewing bestaan. Die getal werkers op die berg het baie gewissel. Die grootste getal werkers wat op een tydstip betrokke was, het 470 beloop. Inligting oor die bergbewoners se materiële kultuur, byvoorbeeld hul kleredrag, lewensmiddele en vergoeding, en geestelike kultuur, onder meer godsdiens, kommunikasie en vryetydsbesteding, word in dié ondersoek ontleed. Fragmente van die dambouers se kulturele nalatenskap word in die Waterwerke Museum by die wal van die Hely-Hutchinson-dam bewaar. Dié uitstalling van implemente en toerusting is baie ongeorden en verwaarloos. Dit is noodsaaklik dat die museum na ‘n doeltreffender gebou in die omgewing skuif sodat behoorlik eer betoon kan word aan die mense wat in moeilike omstandighede ‘n onontbeerlike diens aan Kaapstad gelewer het.
De, Wit Christoffel Hendrik. "Die Berlynse Sendinggenootskap in die Wes-Kaap, 1838-1961, met spesiale verwysing na die sosio-ekonomiese en politieke omstandighede van sy lidmate". Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/50598.
Texto completo da fonteENGLISH ABSTRACT: This thesis deals with the history of the Berlin Missionary Society (BMS) that commenced their work in 1834 in South Africa. Due to financial reasons the ZuidAfrikaansche Zendinggenootskap (SASG), which coordinated missionary work in South Africa, requested the BMS to take over their activities at the missionary station Zoar in the Little Karoo. Their missionary work ofthe BMS rapidly extended to the neighbouring Amalienstein, then Ladismith, Anhalt-Schmidt (Haarlem), Riversdale, Herbertsdale, Mossel Bay, Laingsburg and Cape Town. Culturally and ethnologically, the field of work of the missionaries of the BMS in the northern provinces differed radically from that of their colleagues in the Western Cape. By 1838 the coloured communities of the Western Cape were already well acquainted with Western culture as well as with the Christian religion. This did not prevent the missionaries from applying a strict pietistic and patriarchal approach towards the coloured people they worked amongst. As the owners of the land on which these missionary stations were established, the missionaries laid down strict rules and regulations and were able to control the spiritual and material behaviour of the members of their congregations. Their approach had two important effects: The mlSSionanes, m emphasising the important role of education, opened doors to better living conditions for the various communities on a short term basis that eventually created socio-economic empowerment. On the other hand, it led to opposition from within these communities, which in later years would have a profound influence on the political mobilisation of the coloured population of the Western Cape. Financial problems and poverty became an integral part of the history of the BMS in the Western Cape- and for that matter, in South Africa. This was especially apparent during the first half of the twentieth century, when two world wars had a devastating effect on their work. The effects during this time on the BMS and the communities they served were two-fold: Due to financial constraints, the BMS increasingly handed over spiritual and educational work to local pastors and teachers. Secondly, the missionaries came to associate themselves with the rise of Afrikaner nationalism. Their low profile in opposing the developing policy of apartheid - and even tacit approval of it - not only led to a break with the committee in Berlin, but also to the estrangement of many of their church members. In 1961, the year in which a republican form of government was established in South Africa and the Berlin Wall was erected, the German Lutheran missionary societies amalgamated to form the Evangelical Lutheran Church of South Africa (ELCSA) and the traditional missionary work of the BMS came to an end. Compared with the missionary activities of the much larger Dutch Reformed Church in the Western Cape, the role of the BMS may seem less relevant. When the impact of the work of the missionaries and their dedicated coloured church members are considered, their contribution to education and human development, is far bigger than their numbers represent. This allows them a place in the history and development of the Western Cape with its cultural diversity.
AFRIKAANSE OPSOMMING: Hierdie proefskrif handel oor die Berlynse Sendinggenootskap (BSG) wat in 1834 in Suid-Afrika begin werk het. Sendingwerk onder die gekleurde gemeenskappe van die Wes-Kaap het in 1838 toevallig begin toe die Zuid-Afrikaanse Zendinggenootskap (SASG) die BSG versoek het om weens finansiele redes die sendingbedrywighede by Zoar in die Klein Karoo oor te neem. Van hier af het die sendingaksie vinnig uitgebrei na die nabygelee Amalienstein en daama na Ladismith, Haarlem in die Langkloof, Riversdal, Herbertsdale, Mosselbaai, Laingsburg en Kaapstad. Kultureel en etnologies het die sendelinge in die Wes-Kaap se bedieningsveld radikaal verskil van die van hulle kollegas in die noordelike provinsies. Die gekleurde gemeenskappe van die Wes-Kaap was teen 1838 alreeds met die Westerse leefwyse en kultuur bekend en was ook reeds in kontak met die Christelike boodskap. Dit het die sendelinge in hierdie gebied - met hulle sterk pietistiese agtergrond - nie verhoed om 'n sterk en streng patriargale benadering ten opsigte van hulle gemeentelede te volg nie. Om woonverblyf op die sendingstasies te bekom moes lidmate van die BSG die reels en regulasies wat die sendelinge neergele het, streng navolg. Hierdeur kon die sendelinge beheer oor hulle gemeentelede se geestelike en materiele lewe uitoefen. Hierdie benadering het twee belangrike uitvloeisels onder die gekleurde gemeenskappe van die Wes-Kaap tot gevolg gehad. Eerstens het dit vir hierdie gemeenskappe opvoedkundige deure oopgemaak wat hulle lewenskwaliteite op korttermyn verbeter het en op 'n langer termyn hulle sosio-ekonomiese posisie verbeter het. Tweedens het dit egter ook tot weerstand gelei waarin die stem van hierdie gemeenskappe vir die eerste keer gehoor is en wat in later jare 'n beduidende invloed op die politieke toekoms van hierdie gemeenskappe sou he. Finansiele probleme en armoede het soos 'n goue draad deur die geskiedenis van die BSG in die Wes-Kaap geloop. Dit was veral die geval gedurende die eerste helfte van die twintigste eeu toe twee Wereldoorloe 'n verwoestende effek op die genootskap se werksaamhede gehad het. Dit het twee belangrike uitvloeisels tot gevolg gehad: Eerstens was die genootskap gedwing om geestelike en opvoedkundige werk al hoe meer aan gekleurde werkers oor te laat- wat op sigself 'n bemagtigingsproses tot gevolg gehad het. Tweedens het die sendelinge van die BSG hulle al hoe meer met opkomende Afrikaner nasionalisme - en dus die ontplooiing van apartheid - vereenselwig wat nie alleen 'n breuk met die komitee in Berlyn tot gevolg gehad het nie, maar ook met hulle gekleurde gemeentelede wat aan die ontvangkant van rassesegregasie en diskriminasie was. Teen die einde van 1961, wat saamgeval het met die oorgang na 'n republikeinse staatsvorm in Suid-Afrika en die oprigting van die Berlynse Muur, het die verskillende Duitse Lutherse sendinggenootskappe saamgesmelt om die Evangeliese Lutherse Kerk van Suid-Afrika (ELKSA) te vorm en het die tradisionele sendingwerk van die BSG in Suid-Afrika tot 'n einde gekom. Gemeet aan die omvang van die werksaamhede van 'n kerkgenootskap soos die NG Kerk in die Wes-Kaap, veral tydens die twintigste eeu, mag die rol van die BSG gering voorkom. Op die langtermyn gesien is die invloed van die Berlynse sendelinge (en hul nageslag wat hulle permanent in Suid-Afrika gevestig het), asook die bruin lidmate van die BSG, in hierdie streek buite verhouding groot; veral ten opsigte van onderwys en opvoeding. Hiermee verdien die Berlynse Sendinggenootskap 'n staanplek in die ryk skakering van die W es-Kaapse geskiedenis.
Von, Herff Michael. ""They walk through the fire like the blondest German" : African soldiers serving the Kaiser in German East Africa (1888-1914)". Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60565.
Texto completo da fonteThe relationship between the African soldiers and their German employers yielded military successes for the new colonial government and, by extension, an enhanced status for the soldiers themselves. Over time, the Africans within the Schutztruppe distanced themselves from other Africans in the colony and began to develop separate communities at the government stations, which in turn fostered the growth of an askari group identity. The interests of these communities became inextricably linked to the German presence in the region. The development of this relationship helps to explain the askaris' support of the German campaign against the British during the First World War.
Kassi, Kassi Affo [Verfasser]. "From German Colonialism in the 19th Century to Two Germanies Africa Policies in ACP Context and Beyond / Affo Kassi Kassi". München : GRIN Verlag, 2021. http://d-nb.info/1234236761/34.
Texto completo da fonteMalherbe, Johanna Francina. "Die rol van neentiende-eeuse fotografie in eietydse bewaring : William Roe en Graaff-Reinet". Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95870.
Texto completo da fonteENGLISH ABSTRACT: This study aims to understand the role that 19th century photography can play in the reconstruction of an era and in the conservation of cultural heritage in the 21st century. The photo collection of William Roe, a photographer from Graaff-Reinet, is used as an example. The origin and development of Graaff-Reinet is used as background information and major events such as the Great Trek, the arrival of the railway, the Anglo-Boer War, the First World War and the Great Flu are touched upon. Aspects such as education, churches, the library and the hospital in Graaff-Reinet complement the study. An overview of the development of photography covers several early photo-making processes. These include the daguerreotype process, Talbot's paper negative process, collotype and the popular carte de visite photographs. Photography specifically in South Africa is also conferred, with particular reference to the first photographers working in the country. Reference is made to the important influences major events like the discovery of diamonds and gold as well as the Anglo-Boer War had on photography. The discussion of William Roe as human being and his legacy as a photographer forms an integral part of the study. The Victorian period is discussed since this was the period in which Roe worked and lived. It had a formative influence on his workmanship. An overview of the Victorian period in England is followed by specific focus on South Africa during this time. The rush to the diamond fields, issues with language and the trends of the times are pointed out. Many of these trends are specifically indicated and discussed as they appear in Roe’s photos. The photos have been categorized to clarify analysis of the different cultural phenomena. The architecture and historical background of Graaff-Reinet’s churches and public buildings are discussed. Streetscapes and images of the town as a whole show the development and daily activities that took place. Photos of clothing represent a reconstruction of the fashions of the concurrent Victorian era and those of public events such as sporting events, celebrations, plays and a gathering during the Anglo-Boer War, display the social life of the community. The role of human memory in the writing of cultural history is compared with the “memory” role of photographs. At the same time the ability of photographs to reflect not only physical culture, but also abstract concepts, receives attention. The use of these abilities of photography in the preservation of culture is a challenge for conservationists of the 21th century.
AFRIKAANSE OPSOMMING: Hierdie studie het ten doel om die rol wat 19de-eeuse fotografie kan vervul in die rekonstruksie van ’n era en in die bewaring van kultuurgoedere vir die 21ste eeu, aan te spreek. Die fotoversameling van William Roe van Graaff-Reinet word as voorbeeld gebruik. Die ontstaan en ontwikkeling van Graaff-Reinet word as agtergrond behandel en belangrike gebeurtenisse soos onder meer Die Groot Trek, die koms van die spoorlyn, die Anglo- Boereoorlog, die Eerste Wêreldoorlog en die Groot Griep word uitgewys. Aspekte soos opvoeding, kerke, die biblioteek en hospitaal is aanvullend bestudeer om ’n volledige beeld van Graaff-Reinet daar te stel. ’n Oorsig oor die ontwikkeling van fotografie dek verskeie vroeë fotoprosesse soos die daguerreoproses, Talbot se papiernegatief, die calotipe-fotoproses en die gewilde carte-devisite- foto's. Fotografie in Suid-Afrika word bespreek met spesifieke verwysing na die eerste fotograwe wat in die land werksaam was. Daar word verwys na die invloed wat belangrike gebeurtenisse soos die ontdekking van diamante en goud, asook die Anglo-Boereoorlog, op fotografie in Suid-Afrika gehad het. Die ondersoek na William Roe as mens sowel as sy nalatenskap as fotograaf vorm ’n belangrike onderdeel van die studie. Die Victoriaanse era word bespreek aangesien dit die tydperk was waarin Roe geleef en gewerk het, en dus ’n vormende invloed op sy werk gehad het. ’n Oorsig oor die Victoriaanse era in Engeland word gevolg deur ’n beskouing van dié era in Suid-Afrika. Die stormloop na die diamantvelde, taalkwessies en heersende modeneigings word uitgewys. Baie van die modeneigings word tydens die ontleding van die kultuurverskynsels op die Roe-foto’s opgemerk en bespreek. Die foto’s vir die ontleding van kultuurverskynsels is in kategorieë ingedeel. Die argitektuur en historiese agtergrond van kerke en openbare geboue word bespreek. Straat- en dorpsbeelde dui die ontwikkeling van en bedrywighede op die dorp aan. Kleredragfoto’s bied ’n rekonstruksie van die modes van die Victoriaanse era terwyl die foto’s van openbare geleenthede soos sportbyeenkomste, feesvieringe, toneelopvoerings asook ’n samekoms tydens die Anglo-Boereoorlog die sosiale lewe van die inwoners van die dorp aandui. Die rol van die menslike geheue in kultuurgeskiedskrywing word vergelyk met die rol van foto’s as “geheue”. Terselfdertyd word die vermoë van foto’s om nie net fisiese kultuur te weerspieël nie, maar ook abstrakte konsepte te verteenwoordig, behandel. Die aanwending van hierdie eienskappe van fotografie in kultuurbewaring is ’n uitdaging vir bewaringskundiges van die 21ste eeu.
Vumi, Diambu Georges. "Histoire des missions protestantes: la Baptist Missionary Society en Afrique; la période héroïque ou pionnière". Doctoral thesis, Universite Libre de Bruxelles, 1999. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211853.
Texto completo da fonteWeil, Talana. "Die inskakeling van die Jode by die Afrikaanssprekende gemeenskap op die platteland van 1880 tot 1950". Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51707.
Texto completo da fonteENGLISH ABSTRACT: After 1880 more and more Jews (mostly of East European descent) moved into the rural areas of South Africa. Initially they travelled across the country as hawkers but later settled permanently in many of the smaller towns. In most cases they opened shops or started businesses of another kind. Due to the nature of their work the Jews mostly came into contact with the Afrikaans speaking community. Although these two groups differed considerably in many ways, especially as regards language and religion, the Jews adapted and integrated fairly quickly. They became involved with the Afrikaans speaking community in various ways and made a substantial contribution. Although their involvement in and contribution to the economy can be considered as the most important, they also played a considerable role in other areas such as politics, education, language, sport and recreation. The presence of the Jews in rural South Africa was important not only because of their integration with the Afrikaans speaking community and the contribution they made as a group, but also because of the extent to which the two groups influenced each other. Both groups were culturally enriched and the South African country town developed a unique character due to the presence or the Jews and their involvement in the life and activities of the townspeople. Although the Jews were influenced by the Afrikaans speaking community and thus acquired new cultural assets, they still to a large extent retained their Jewish identity. On the whole there was a very good relationship between the Afrikaans speaking rural population and the Jews. After 1950 an increasingly large number of Jews moved to the cities. The depopulation of the rural areas, as regards to Jews, took place to such an extent that today only a few Jewish families remain in rural areas.
AFRIKAANSE OPSOMMING: Na 1880 is Jode (hoofsaaklik van Oos-Europese afkoms) toenemend op die Suid- Afrikaanse platteland aangetref. Aanvanklik het hulle as smouse die landelike gebiede deurkruis. Later het hulle hulle egter permanent op die plattelandse dorpe gevestig - in die meeste gevalle het hulle 'n winkel of ander soort besigheid begin. Die Jode het uit die aard van hulle werk oorwegend met die Afrikaanssprekende gemeenskap in aanraking gekom. Alhoewel daar definitiewe verskille tussen dié twee groepe was, veral ten opsigte van godsdiens en taal, het die Jode redelik gou aangepas en ingeskakel. Hulle het op verskillende terreine by die Afrikaanssprekende gemeenskap betrokke geraak en 'n substansiële bydrae gelewer. Hoewel hulle betrokkenheid en bydrae tot die ekonomiese terrein as die belangrikste beskou kan word, het hulle ook op baie ander gebiede soos byvoorbeeld politiek, opvoeding, taal, sport en ontspanning belangrike bydraes gelewer. Die Jode se teenwoordigheid op die Suid-Afrikaanse platteland was nie slegs belangrik as gevolg van hulle inskakeling by die Afrikaanssprekende gemeenskap of die bydrae wat hulle as groep gelewer het nie, maar ook as gevolg van die mate waarin albei groepe mekaar beïnvloed het. Die Jode se aanwesigheid en hulle betrokkenheid by die dorp se bedrywighede en mense het meegebring dat albei groepe kultureel verryk is en dat die Suid-Afrikaanse platteland 'n unieke karakter verkry het. Hoewel die Jode deur die Afrikaanssprekende gemeenskap beïnvloed is en hulle as groep nuwe kultuurgoedere bygekry het, het hulle steeds in 'n groot mate hulle Joodse identiteit behou. Daar was oor die algemeen 'n baie goeie verhouding tussen die Afrikaanssprekende plattelanders en die Jode. Na ongeveer 1950 het daar geleidelik 'n toenemende getal Jode na die stede verhuis. Die ontvolking van die platteland met betrekking tot die Jode het in so 'n mate plaasgevind dat daar vandag slegs enkele Joodse gesinne op die meeste plattelandse dorpe oor is.
Manson, Andrew. "The Hurutshe in the Marico district of the Transvaal, 1848-1914". Doctoral thesis, University of Cape Town, 1990. http://hdl.handle.net/11427/22400.
Texto completo da fonteThe Hurutshe are a Tswana-speaking chiefdom who lived in the vicinity of the Marico (Madikwe) river on the South African Highveld and emerged as an identifiable community with a distinct political structure about 350 years ago. They enjoyed periods of political and economic dominance in the mid-to late seventeenth century and again in the late eighteenth century. Following the economic and political disruptions attendant upon European commercial activities and the growth of more centralised and powerful African states in South Africa, they were propelled from their homeland in 1822-23. They returned only in 1848 to face the difficulties of Trekker overlordship. After a decade of political and economic pressures the general patterns of precolonial life were restored in their new reserve. A re-integrated Hurutshe social order provided the basis for agricultural innovation and expansion. The encroaching colonial order and the merchant and industrial economy inexorably drew them in to closer relations with these systems, and into direct involvement in the contest between Boer and Britain for control of the South African hinterland. Consequently the nature of reserve life changed as men, women and chiefs extended or took up new occupations and activities which cut across or restructured previous social, political and economic relationships. After the South African War new challenges and opportunities presented themselves as a consequence of the qualitatively different nature of British colonial rule and the increased economic scope afforded to rural African producers. Thus a combination of factors - a favourable environment, a cohesive society and the lack of competitive white agriculture - provided the basis for economic stability and even accumulation among certain categories of Hurutshe producers until well into the twentieth century. Hurutshe society was not untouched however, for subsequent events near the middle of the century were to reveal the depth of social distinctions and antagonisms that undoubtedly had their roots in the earlier years of their history.
Steyn, Pieter Andrew. "The relationship between the concept 'art' and its institutionalisation during the period 1850-1871 in South Africa". Thesis, Rhodes University, 1985. http://hdl.handle.net/10962/d1005626.
Texto completo da fonteWotshela, L. E. "Transformation in late colonial Ngqika society : a political, economic and social history of African communities in the district of Stutterheim (Eastern Cape), c.1870-1910". Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1002427.
Texto completo da fonteCosser, Marijke. "Images of a changing frontier worldview in Eastern Cape art from Bushman rock art to 1875". Thesis, Rhodes University, 1992. http://hdl.handle.net/10962/d1002196.
Texto completo da fonteHowes, Sigi. "Tot Nut van het Algemeen' School, Cape Town 1804-1870 : case study of a Cape school's response to political and philosophical changes in the 19th century". Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/53775.
Texto completo da fonteENGLISH ABSTRACT: The name of the School 'Tot Nut van het Algemeen' appears often in the literature on early Cape education. It is described as an institution of excellence that boasts many famous pupils such as President Jan Brand, Ds JH Neethling and 'Onze Jan' Hendrik Hofmeyr. In this study I explore how the School managed to adapt to political, social and philosophical changes to survive for 70 years. I do this through telling the narrative of its existence and functioning, and investigate the vexing question as to why it was forced to close in 1870. The research document consists of 9 chapters. The introductory chapter provides the orientation for the study. It is followed by a chapter dealing with the factors that led to the establishment of the School, taking into account events both overseas and at the Cape. Chapter 3 focuses on the British occupation of the Cape, with special emphasis on the Anglicisation of schools and the reaction of the colonists to this change of circumstance. Chapter 4 describes the School's activities from 1832, covering among other aspects, its reopening, curriculum and funding. The School's link with the South African College is also explored. In Chapter 5, I discuss the education policies that shaped the School, as well as the ideals of liberalism and democracy in as far as the School practiced them. Chapter 6 deals with the closing of the School, and I offer various reasons for this. In chapter 7, I present cameos of some of the influential teachers, while the School's legacy to Cape society is examined in Chapter 8. The study concludes with a reflection that draws these facts into an integrated view and highlights pertinent insights into the 'Tot Nut' as a worthy institution in the light of the findings revealed in this research.
AFRIKAANSE OPSOMMING: Die naam van die skool 'Tot Nut van het Algemeen' verskyn dikwels in die literatuur oor vroeë onderwys aan die Kaap. Dit word as 'n puik instansie beskryf, met menige bekende oudleerlinge soos President Jan Brand, Ds JH Neethling en 'Onze Jan' Hendrik Hofmeyr. In hierdie studie ondersoek ek hoe die Skool by verskeie politiese, sosiale en filosofiese veranderinge aangepas het om sodoende 70 jaar te kon oorleef. Dit doen ek deur die Skool se bestaan en funksionering te beskryf, en ek spreek die frustrerende kwessie aan waarom dit in 1870 gedwing is om te sluit. Die navorsingsverslag bestaan uit 9 hoofstukke. Die inleiding behels die oriëntasie ten opsigte van die studie. Dit word gevolg deur 'n hoofstuk wat handeloor die faktore wat tot die ontstaan van die Skool gelei het, waar daar na gebeure oorsee sowel as aan die Kaap, gekyk word. Hoofstuk 3 fokus op die Britse besetting, veralop die Anglisasie van die skole en die , koloniste se reaksie daarop. Hoofstuk 4 beskryf die Skool se aktiwiteite vanaf 1832, onder andere sy heropening, die kurrikulum en bevondsing. Die Skool se verwantskap met die Suid- Afrikaanse Kollege word ook bespreek. In Hoofstuk 5 ondersoek ek die opvoedingsbeleid wat die Skool beïnvloed het, asook die ideale van liberalisme en demokrasie in so ver die Skool dit beoefen het. Hoofstuk 6 handeloor die sluiting van die Skool en ek bied verskeie redes daarvoor aan. In Hoofstuk 7 bestaan uit sketse van die vernaamste onderwyspersoneel, terwyl die Skool se bydrae tot die Kaapse samelewing in Hoofstuk 8 voorgelê word. Die studie word afgerond met 'n terugblik wat hierdie feite in 'n integreerde perspektief oor die 'Tot Nut' bymekaar bring en, in die lig van die bevindings wat in hierdie navorsing blootgelê is, kan dit as 'n waardige instansie beskou word.
Peckmann, Tanya Rochelle. "Dialogues with the dead : an osteological analysis of the palaeodemography and life history of the 18th and 19th century northern frontier in South Africa". Doctoral thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/3192.
Texto completo da fonteOsteological, dental, and molecular analyses were conducted on remains from seven historical archaeological sites within South Africa. The emphasis was on the collection of lifestyle data for the purpose of adding to the unwritten history of indigenous South African peoples and to give voice to a once forgotten group of peoples. The demographic distribution reveals three different community dynamics: the Griqua sample are a pastoralist group incorporating some agricultural activities, the Colesberg individuals are an indigenous group resembling a migrant workers population living on the margins of society, and the Wolmaransstad demographics are suggestive of a Zabantu labouring community. All individuals are relatively healthy with low rates of dental disease and trauma and share similar growth patterns to living populations. However all of these individuals display high frequencies of porotic hyperostosis and cribra orbitalia, skeletal manifestations of iron deficiency anaemia. Many theories about the occurrence of anaemia are discussed and the hypothesis that, in these individuals, it is related to infection by the smallpox virus is investigated through the analysis of ancient DNA.
Blake, Tamlin. "South African botanical art : a study of nineteenth- and twentieth-century imagery". Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52458.
Texto completo da fonteENGLISH ABSTRACT: Botanical art consists of a complex combination of scientific fact and aesthetic awareness, and is concerned with more than the realistic representation of a plant and its flowers. It goes beyond the visual description of scientific information and speaks about the contributions artists have made through history to the conventions of both art and science. It contains a unique visual language, conventions which we read intelligently and an evolved tradition, and it is this language and the development of these conventions within the genre of South African botanical art, which this thesis investigates. In South Africa botanical art developed as a direct result of European interest in the flora and the colonisation of this country by the West. A brief history of responses to South African plants is discussed in the Introduction in order to begin to establish an understanding of this tradition and to contextualise the contributions made by 19th-and 20th -century South African botanical artists. Now that postmodernity has called for the reassessment and questioning of 'given truths', alternative ways of assessing botanical art are slowly evolving. Through study and the comparison of botanical art and artists of South Africa their evaluation as artists is reconsidered. This issue of defining art and artists is the subject of Chapter One of this study. Some of the factors that have a bearing on this include: relationships between text and image; art and science; art and illustration; and how society's expectations of gender roles affect the production of botanical art. In order to establish a context from which to discuss plant imagery in South Africa, it is important to study the history and development of botanical art in this country. Chapter Two discusses the emergence and development of this art form and its artists, starting with a short description of people and events from the 1600s and then takes a comprehensive look at developments in the 19th and 20m centuries. For the artists working within the genre of botanical art, the conventions and inventions are often explicitly formulated. It is an art based on the logic, scrutiny and informative tradition of science, where the main objective is to represent a plant's structural essence. Fundamental to our response to botanical art, however, is the style and technique employed by the artist. Chapter Three is devoted to a detailed discussion of the work of selected contemporary South African botanical art and artists. By comparing their work it is possible to establish trends and developments in representation and the role played by mediums and techniques in this highly skilled art form. Since this research has both a theoretical and a practical component, Chapter Four is devoted to discussion of my own work within the botanical art genre. I describe and illustrate several related series of paintings and explore established conventions and ways of developing my own stylistic identity as a botanical artist.
AFRIKAANSE OPSOMMING: Botaniese kuns bestaan uit 'n komplekse kombinasie van wetenskaplike feite en estetiese bewustheid, en is gemoeid met baie meer as net die realistiese voorstelling van 'n plant en sy blomme. Dit gaan verder as net die blote visuele uitbeelding van wetenskaplike informasie, en behels die bydraes wat kunstenaars deur die geskiedenis tot die konvensies van beide kuns en die wetenskap gemaak het. Botaniese kuns besit 'n unieke visuele taal, konvensies wat intelligent gelees word, en 'n ontwikkelde tradisie. Hierdie tesis ondersoek juis hierdie spesiale taal en ontwikkeling van konvensies binne die genre van Suid-Afrikaanse botaniese kuns. Botaniese kuns in Suid-Afrika het ontwikkel as In direkte gevolg van Europese belangstelling in die flora, en Westerse kolonialisasie van hierdie land. In die Inleidingword daar kortliks gekyk na die geskiedenis van die hantering van Suid-Afrikaanse plante, en het ten doelom eerstens 'n begrip van hierdie tradisie daar te stel, en tweedens om die bydraes van 19de en 20ste eeuse Suid-Afrikaanse botaniese kunstenaars te kontekstualiseer. Sedert Postmodernisme die herevaluering en bevraagtekening van gegewewe waarhede aangewakker het, is die ontwikkeling van alternatiewe maniere van kyk na botaniese kuns stadig besig om plaas te vind. Deur die bestudering en vergelyking van botaniese kuns en kunstenaars van Suid-Afrika, word die botaniese kunstenaar se status as kunstenaar uitgelig. Hierdie kwessie oor die defmieëring van kuns en kunstenaars is die onderwerp van Hoofstuk 1 van hierdie werkstuk. 'n Paar van die faktore wat In invloed op laasgenoemde het, sluit in: verhoudinge tussen beeld en teks; kuns en wetenskap; kuns en illustrasie; en hoe kwessies van geslag soos waargeneem deur die samelewing die produsering van botaniese kuns beïnvloed. Dit is belangrik om die geskiedenis en ontwikkeling van botaniese kuns in Suid-Afrika te bestudeer, sodat daar 'n konteks geskep kan word waarbinne die afbeelding van plante in hierdie land bespreek kan word. Hoofstuk 2 behandel die totstandkoming en ontwikkeling van hierdie kunsvorm en sy kunstenaars, en begin met 'n kort beskrywing van mense en gebeurtenisse van die 1600s wat gevolg word deur 'n uitgebreide kyk na ontwikkelinge gedurende die 19de en 20ste eeue. Vir die kunstenaars wat werk binne die genre van botaniese kuns, is die konvensies en bevindings van die medium dikwels breedvoerig geformuleer. Dit is 'n kunsvorm gebasseer op die logiese, navorsbare en insiggewende tradisie van die wetenskap, waar die hoofdoel die voorstelling van 'n plant se strukturele essensie is. Fundementeel in die benadering tot botaniese kuns is die styl en tegniek wat deur die kunstenaar gebruik word. Hoofstuk 3 word gewy aan 'n gedetailleerde bespreking van die werk van geselekteerde kontemporêre Suid-Afrikaanse bot~iese kuns en kunstenaars. Deur hul werk te vergelyk is dit moontlik om tendense en ontwikkelings in die voorstelling en aanbieding van botaniese kuns te bepaal, en wat die rol van verskillende mediums en tegnieke in hierdie hoogs geskoolde kunsvorm behels. Weens die feit dat hierdie navorsing uit 'n teoretiese en praktiese komponent bestaan, word Hoofstuk 4 gewy aan 'n bespreking van my praktiese werk binne die genre van botaniese kuns. Ek beskryf en illustreer verskeie verwante reekse werke en kyk na bestaande konvensies en die maniere hoe my eie stilistiese identiteit as botaniese kunstenaar kan ontwikkel binne die medium.
Brown, Carol. ""Museum spaces in post-apartheid South Africa": the Durban Art Gallery as a case study". Thesis, Rhodes University, 2006. http://hdl.handle.net/10962/d1006231.
Texto completo da fonteGhedini, Giacomo. "I "moretti" : schiavitù e missioni tra Africa ed Europa (1824-1947)". Thesis, Université Paris Cité, 2021. http://www.theses.fr/2021UNIP7130.
Texto completo da fonteThe aim of this doctoral thesis is to reconstruct the historical phenomenon of the "moretti". They were generally girls and boys of sub-Saharan origin rescued from slavery by Catholic missionaries during the Nineteenth century. Once in Europe, they were often educated to become missionaries, to be later sent back to Africa to continue the christianization of the continent. In the first part of my work, I will attempt to outline the historical context, highlighting the references to the macro-themes of slavery and missions. Hence, I will also analyse the main stages of its development from its institutional dimension. I have decided to date the beginning of the phenomenon in 1824 when missionary Anne-Marie Javouhey brought some Senegalese children to France. Although it had already been in decline for several decades, I have chosen to consider 1947 as an ending point: this is when Josephine Bakhita, a Sudanese slave girl turned nun and canonised after death, died. In the third and final part of the thesis I will present some biographical portraits of "moretti", in order to illustrate the wide case history of lives and events that make up to such a unitary but diversified phenomenon. An elaborate iconographic appendix closes the work. This research aims to bring to light a history that has so far been almost neglected, focusing not only on the trajectories of European missionaries, but especially on those of the "moretti". By doing so, it will fit into that field of studies that tries to rethink the history of missions abandoning a strictly Eurocentric approach. This research also wants to emphasize that "moretti" were not simply victims of a system which only classified them as second-rate roles, but rather individuals with their own agency, who directly contributed to shaping the mission itself
L'obiettivo di questa tesi dottorale è ricostruire il fenomeno storico dei "moretti", bambine e bambini d'origine subsahariana riscattati dalla schiavitù da missionari cattolici principalmente nel diciannovesimo secolo ed educati in Europa, spesso con lo scopo di rimandarli in Africa come missionari a loro volta. La prima parte cercherà di tratteggiare il contesto storico, in particolare in riferimento ai macrotemi della schiavitù e delle missioni. Seguirà l'analisi delle principali fasi di sviluppo del fenomeno, a partire anche dalla sua dimensione istituzionale. Si è optato per datarne l'inizio nel 1824, con l'azione della missionaria Anne-Marie Javouhey, che portò alcuni bambini senegalesi in Francia; la data scelta per la fine, invece, benché esso fosse in declino già da tempo, è il 1947, anno di morte di Giuseppina Bakhita, una bambina schiava sudanese divenuta suora e la più nota tra le "morette". Nella terza ed ultima parte della tesi si presenteranno alcuni ritratti biografici di "moretti", al fine di illustrare esemplarmente l'ampia casistica di vite e vicende che danno corpo a un fenomeno unitario ma diversificato. Chiude l'elaborato un'appendice iconografica. La ricerca vuole riportare alla luce una storia rimasta finora pressoché sommersa, focalizzando non solo le traiettorie dei missionari europei, ma specialmente quelle dei "moretti" e, così facendo, inserirsi nella corrente di studi volta a ripensare la storia delle missioni in chiave non più esclusivamente eurocentrica. I "moretti", infatti, non furono solo vittime di una serie di processi volti a relegarli ad un ruolo di secondo piano, ma individui dotati di una loro agency, che contribuirono a plasmare la missione stessa
Anderson, Mark Steven. "The historical archaeology of Marothodi : towards an understanding of space, identity and the organisation of production at an early 19th century Tlokwa capital in the Pilansberg region of South Africa". Doctoral thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/8924.
Texto completo da fonteThis thesis advocates the application of an interdisciplinary approach to the historical archaeology of Tswana towns of the late Moloko period in South Africa, and asserts the importance of examining such sites on a case by case basis against the defined backdrop of their unique historical, political and biophysical contexts. The early 19th century Tlokwa capital of Marothodi, in the Pilanesberg region of South Africa, forms the focus of a study through which the value of this approach is demonstrated. The historical, political and biophysical context of the site is explored, with an emphasis on Tlokwa oral traditions. Archaeological investigation reveals details of settlement organisation, while preliminary ceramic analysis contributes to an understanding of ancestral identity, indicating a possible affinity with early Fokeng lineages stemming from Northern Nguni origins. All of the above is relevant to one particular aspect of production. The organisation of both iron and copper production at Marothodi is explored and analysed against the wider contextual backdrop of the capital. The intensification of metallurgical output, and the adaptation of Tswana cultural codes to the unprecedented demands of living in an aggregated community, demonstrate the degree to which historical context could influence the organisation of production, and consequently the archaeological expression of the town. In summary, this research suggests a period of ascendant political status for the Tlokwa at this time in the history of the chiefdom; a conclusion that could only have been reached through a combination of historical, biophysical, ethnographic and archaeological data.
McKenzie, Kirsten Elizabeth. "Gender and honour in middle-class Cape Town : the making of colonial identities, 1828-1850". Thesis, University of Oxford, 1997. http://ora.ox.ac.uk/objects/uuid:f00a5b9b-2797-4e6e-9b75-159c1985b74a.
Texto completo da fonteEger, Matthias. "Afrikabestände im Archiv des Evangelisch-Lutherischen Missionswerkes Leipzig e.V.: IV. Das Bildarchiv (Teil 3)". Universität Leipzig, 2000. https://ul.qucosa.de/id/qucosa%3A34435.
Texto completo da fonteSolluntsch, Viola. "Afrikabestände im Archiv des Evangelisch-Lutherischen Missionswerkes Leipzig e.V.: IV. Das Bildarchiv: Teile 1-2". Universität Leipzig, 1999. https://ul.qucosa.de/id/qucosa%3A34442.
Texto completo da fonteJones, Adam. "Afrikabestände im Archiv des Evangelisch-Lutherischen Missionswerkes Leipzig e.V.: II. Kamba, Nord-Tanzania, Allgemeines". Universität Leipzig, 1998. https://ul.qucosa.de/id/qucosa%3A34446.
Texto completo da fonteFoster, Ronel, Goede Petronella Hermina De e Petronella Hermina Foster. "Postmodernisme en poesie, met spesifieke verwysing na die historiografiese metagedig 'Die heengaanrefrein' van Wilma Stockenstrom". Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51881.
Texto completo da fonteENGLISH ABSTRACT: The main aim of this study is to investigate the possibility of using a postmodern reading strategy for Afrikaans poetry, in particular that type of poetry which, following Linda Hutcheon, I will call historiographic metapoetry. The investigation consists of four phases. Firstly, in order to implement Hutcheon's model, cognisance will be taken of the theory of postmodernism (chapters 1- 3), particularly with regard to poetry, since the latter is apparently a marginalised genre in this theorisation. The second phase of the investigation encompasses a discussion of the discourse on postmodernism and poetry in America, the NetherlandsIFlanders and in Afrikaans (chapters 4-6, respectively). Attention is given to matters such as the developmental history of postmodernism, theorising on postmodern poetry and the practice of anthologising. The third phase bridges the gap between research on postmodernism and that on historiographic metapoetry (chapter 7). The focus will be on Pirow Bekker's poem "Apollo Smintheus", with specific attention being given to the representation of the event (the journey of Jonas de la Guerre into the hinterland in 1664) in the journal texts and other historiographic sources. Hutcheon's distinction between event and fact will also be adopted in the analysis. The last phase of this study is an application of Hutcheon's model to Wilma Stockenstrëm's poem, Die heengaanrefrein, a self-reflexive text on the arrival of the Huguenots in South Africa in 1688 (chapters 8-12). As an introduction to the discussion of the text, the problematising of various types of borders in the poem is examined. This is followed by an analysis of extracts from Die heengaanrefrein with reference to four matters that are, according to Hutcheon, central to postmodern theory and practice. These are: intertextuality, parody and the discourses of history; the problem of reference; the subject and the representation of subjectivity; and lastly ideological implications and political double-coding. The discussion of Die heengaanrefrein is supplemented with shorter discussions of other texts, for example, George H. Weideman's "Kieselguhr-kleim", two short poems from Breyten Breytenbach's Soos die so and P.J. Philander's poems "Die klippe praat" and "Genesis". In Chapter 13, the final chapter, the findings are summarised and Hutcheon's model is evaluated.
AFRIKAANSE OPSOMMING: Die doelstelling met hierdie studie is 'n ondersoek na die moontlikheid om 'n postmodernistiese leesbenadering aan te wend by die lees van die Afrikaanse poësie, in die besonder daardie soort gedigte wat ek na aanleiding van Linda Hutcheon historiografiese metapoësie wil noem. Die ondersoek bestaan uit vier fases. Ten einde Hutcheon se model te implementeer, word daar eerstens bestek geneem van die teoretisering oor die postmodernisme (hoofstukke 1-3), veral wat die poësie betref, aangesien laasgenoemde 'n gemarginaliseerde genre in hierdie teoretisering blyk te wees. Die tweede fase van die ondersoek omvat 'n bespreking van die diskoers oor postmodernisme en poësie in onderskeidelik Amerika, NederlandIVlaandere en Afrikaans (hoofstukke 4-6). Sake wat aandag geniet, is die ontwikkelingsgeskiedenis van die postmodernisme, die teoretisering oor postmodernistiese poësie en die antologiseringspraktyk. Die derde fase is 'n oorbrugging tussen die navorsing oor die postmodernisme en dié oor historiografiese metapoësie (hoofstuk 7). Pirow Bekker se gedig "Apollo Smintheus" kom onder die soeklig, met spesifieke aandag aan die representasie van die gebeurtenis (die sogenaamde landsreis van Jonas de la Guerre in 1664 die binneland in) in die joernaaltekste en ander historiografiese bronne; Hutcheon se onderskeid tussen event en fact word ook betrek. Die laaste fase van die studie is 'n toepassing van Hutcheon se modelop Wilma Stockenstrom se gedig Die heengaanrefrein, 'n selfbesinnende teks oor die koms. van die Hugenote na Suid-Afrika in 1688 (hoofstukke 8-12). Ter inleiding van die teksbespreking word die problematisering van verskillende soorte grense in die gedig nagegaan. Dit word gevolg deur analises van fragmente uit Die heengaanrefrein na aanleiding van vier kwessies wat volgens Hutcheon sentraal staan in die postmodernistiese teorie en praktyk. Hierdie sake is: intertekstualiteit, parodie en die diskoerse van die geskiedenis; die problematiek van referensialiteit; die subjek en die representasie van subjektiwiteit; en ideologiese implikasies en politieke dubbelkodering. In die loop van die studie word die bespreking van Die heengaanrefrein aangevul met korter besprekings van ander tekste, soos byvoorbeeld George H. Weideman se "Kieselguhr-kleim", twee gedigte uit Breyten Breytenbach se Soos die so en P.J. Philander se gedigte "Die klippe praat" en "Genesis". Inhoofstuk 13, die sluitstuk, word die bevindinge saamgevat en Hutcheon se model beoordeel.
Woerner-Powell, Tom. "Another road to Damascus : an integrative approach to ʻAbd al-Qādir al-Jazā'irī". Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669735.
Texto completo da fonteEger, Matthias, e Christoph Langer. "Afrikabestände im Archiv des Evangelisch-Lutherischen Missionswerkes Leipzig e.V.: III. Führer zum Material über Ostafrika im Evangelisch-Lutherischen Missionsblatt 1893-1900". Universität Leipzig, 1998. https://ul.qucosa.de/id/qucosa%3A34447.
Texto completo da fonteLetcher, Valerie Helen. "Trespassing beyond the borders Harriet Ward as writer and commentator on the Eastern Cape frontier". Thesis, Rhodes University, 1996. http://hdl.handle.net/10962/d1002283.
Texto completo da fonteNxasana, Thulani Litha. "The ambivalent engagement with Christianity in the writing of nineteenth- and early twentieth-century Africans in the Eastern Cape". Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1002237.
Texto completo da fonteGebara, Alexsander Lemos de Almeida. "A África presente no discurso de Richard Francis Burton: uma análise da construção de suas representações". Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-05072007-101657/.
Texto completo da fonteThis thesis tries to analyze the representations of Richard Francis Burton in West Africa, during his consulship at the Fight of Biafra in the years between 1861-1865. To make it, we have reconstructed the historical context of the British relations with the region along the 19th century, as well as the history of the regions described by Burton in his texts. We also analyze the spaces of circulation of Burton\'s texts in England, and his relations with the Royal Geographical Society and the Anthropological Society of London. The aim is to recover part o the constitutive complexities of his texts, stressing the authors personal experience facing the African resistance to the impositions of British commercial and economic dynamics. To achieve these aims, we make a comparison between the several kinds of Burton\'s texts: the Foreign Office papers, articles to scientific journals, and travel writings.
Smith, Keith I. "The commandants : the leadership of the Natal native contingent in the Anglo-Zulu war". University of Western Australia. School of Humanities, 2005. http://theses.library.uwa.edu.au/adt-WU2006.0003.
Texto completo da fonteDias, Alan Modesto. "Augusto Emilio Zaluar e os homens sem senhor: Vida cotidiana na peregrinação pela província de São Paulo, 1860 - 1861". Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/12963.
Texto completo da fonteCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
The dissertation analyzes the daily routine of poor and free men conductors, small grocers, leprous, women and hillbillies described by the Portuguese writer Augusto Emílio Zaluar, in his written literary work Peregrinação pela Província de São Paulo, 1860 1861. (Peregrination through the Province of São Paulo). His documentary scope is based on trip accounts from the 19th century, work manuscripts and letters from the Agricultural Congress of Rio de Janeiro in 1878. The dissertation is divided into 3 chapters as following. The first chapter goes over the universe of particularities that establish the process of repeated visits of the Portuguese America, the intentions of foreign travelers from the 19th century, as well as their assessment prospect before the values and customs of poor and free men. The second chapter goes over the peculiarities of the roads between small cities from countryside and conductors and small grocer s daily routine. The third chapter goes over the urban scenery and the daily routine of leprous, women and hillbillies
A dissertação analisa a vida cotidiana dos homens pobres e livres condutores, vendeiros, leprosos, mulheres e caipiras descritos pelo português Augusto Emílio Zaluar, em sua obra Peregrinação pela Província de São Paulo, 1860 1861. Seu escopo documental é fundamentado em relatos de viagem do século XIX, ofícios manuscritos e cartas do Congresso Agrícola do Rio de Janeiro de 1878. A dissertação está dividida em três capítulos. No primeiro analisa o universo de especificidades que determinaram o processo de revisitação da América Portuguesa, a intencionalidade dos viajantes de origem estrangeira no século XIX, assim como a sua perspectiva avaliativa diante dos valores e costumes dos homens pobres e livres. No segundo, aborda as particularidades dos caminhos terrestres entre as cidades do interior e a vida cotidiana de condutores e vendeiros. No terceiro, analisa o cenário urbano e a cotidianidade de leprosos, mulheres e caipiras
de, Beer Amanda Erika. "„Wo ist der Junge aus dem Urwald?“ Abenteuer und koloniales Afrika in der Jugendliteratur". Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96813.
Texto completo da fonteAFRIKAANSE OPSOMMING : Hierdie proefskrif is ’n ondersoek na die wyse waarvolgens Duitse jeugboekskrywers die koloniale periode in Afrika uitbeeld. Duitse avontuurliteratuur speel dikwels af in die koloniale periode in Afrika. Motiewe in die avontuurroman stem egter nie altyd ooreen met die historiese konteks en geografiese ruimtes nie. Dit skep die indruk dat so ’n verhaal tyd- en ruimteloos is en dat die historiese en geografiese konteks bloot die afstand tussen Afrika en Europa beklemtoon. In die lig van die feit dat Afrika en sy historiese konteks dikwels as eksotiese agtergrond dien, bespreek die studie die problematiek rondom die manier waarvolgens skrywers die koloniale periode in die avontuurliteratuur ontleed. Vervolgens word die vraag gestel tot watter mate die uitbeelding van Afrika sedert 1945 verander het. Die wyse waarop die koloniale periode in Afrika in Duitse jeugliteratuur uitgebeeld word, behoort dus ondersoek te word binne die konteks van die tradisionele avontuurliteratuur. Deurdat die studie gesentreer is rondom die avontuurliteratuur voor 1945 en avontuurboeke na 1945, stel die dissertasie ondersoek in tot watter mate jeugboeke en hulle uitbeelding van die koloniale periode verander het en in hoeverre die tradisionele avontuurliteratuur aan hierdie boeke ontleen is. In hierdie proefskrif word avontuurverhale en avontuurlike jeugverhale wat tydens die koloniale periode in Afrika afspeel, vervolgens ontleed. Die studie fokus op vier periodes: Eerstens word tradisionele avontuurstories en motiewe wat ’n belangrike rol speel in die uitbeelding van Afrika, geïdentifiseer. Die volgende tekste word ontleed: C.Falkenhorst se Der Baumtöter (1894), Gustav Frenssen se Peter Moors Fahrt nach Südwest (1906), Josef S. Viera se Bana Sikukuu (1924) en Gust in der Klemme (1933), Max Mezger se Aufruhr auf Madagaskar (1930) en Rolf Italiaander se Wüstenfüchse (1934). Tweedens ondersoek die studie die rol wat avontuurmotiewe – inisiasie, weerstand en verowering – speel in jeugboeke wat in die Federale Republiek van Duitsland gepubliseer is. Die volgende tekste word onder die loep geneem: Kurt Lütgen se ...die Katzen von Sansibar zählen (1962), Rolf Italiaander se Mubange, der Junge aus dem Urwald (1957), Herbert Kaufmann se Der Teufel tanzt im Ju-Ju-Busch en sy historiese roman Des Königs Krokodil (1959). Derdens ondersoek die studie watter rol avontuurmotiewe – die edel barbaar (edle Wilde), antiheld en die tweegeveg – speel in jeugboeke wat in die Duitse Demokratiese Republiek gepubliseer is. Die volgende tekste word analiseer: Ferdinand May se roman Sturm über Südwest-Afrika (1962) en Götz R. Richter se Savvytrilogie (1955 – 1963) en Die Löwen kommen (1969). Laastens stel die studie die vraag tot watter mate die kontemporêre avontuurliteratuur – soos Hermann Schultz se sendingroman Auf den Strom (1998) ’n nuwe ontwikkeling toon wat van die tradisionele avontuurliteratuur van die 19de en 20ste eeu afwyk.
ENGLISH ABSTRACT : This dissertation investigates how the African colonial period is portrayed in German youth literature. German adventure literature is often set in the African colonial period. However, motifs in the adventure novel do not always correspond with historical themes and geographical spaces. This gives the impression that such novels stand outside of time and space and that the historical and geographical context merely emphasize the distance between Africa and Europe. In light of the fact that Africa and its historical context are often reduced to an exotic backdrop, questions are raised about the way authors examine the colonial period in the adventure literature and how the portrayal of Africa has changed since 1945. The question how the African colonial period is portrayed in German youth literature is therefore examined within the context of the traditional adventure literature. Reflecting on adventure literature before 1945 on the one hand and adventure stories after 1945 on the other, this study examines to what extent youth books and their portrayal of the colonial period have changed and how these books relate back to the traditional adventure literature. For this purpose, adventure stories and adventurous youth stories and –novels that are set in the colonial period in Africa are analysed and the study focuses on four periods: Firstly, traditional adventure stories and motifs that play an important role in the portrayal of Africa are identified. The following are analysed: C. Falkenhorst’s Der Baumtöter (1894), Gustav Frenssen’s Peter Moors Fahrt nach Südwest (1906), Josef S. Viera’s Bana Sikukuu (1924) and Gust in der Klemme (1933), Max Mezger’s Aufruhr auf Madagaskar (1930) and Rolf Italiaander’s Wüstenfüchse (1934). Secondly, the dissertation investigates what role adventure motifs – initiation, resistance and conquest – play in the youth literature of the Federal Republic of Germany. The following are analysed: Kurt Lütgen’s …die Katzen von Sansibar zählen (1962), Rolf Italiaander’s Mubange, der Junge aus dem Urwald (1957), Herbert Kaufmann’s Der Teufel tanzt im Ju-Ju-Busch and his historical novel Des Königs Krokodil (1959). Thirdly, the study examines adventure motifs – noble savage (edle Wilde), anti-hero and the duel – in the literature published in the German Democratic Republic. These are Ferdinand May’s novel Sturm über Südwest-Afrika (1962) and Götz R. Richter’s Savvy-Trilogie (1955-1963) and Die Löwen kommen (1969). Lastly, the dissertation poses the question to what extent the contemporary adventure literature – like Hermann Schulz’ missionary novel Auf dem Strom (1998) – shows a new development which deviates from the traditional adventure literature of the 19th and 20th century.
Bregin, Elana. "The identity of difference : a critical study of representations of the Bushmen". Thesis, 1998. http://hdl.handle.net/10413/2550.
Texto completo da fonteThesis (M.A.)-University of Natal, Durban, 1998.
Chien, Yu-Chun, e 簡于鈞. "Revisit Contact Zone: Reviewing 19th century Taiwan from the interpretation of western travelers (1860-1885)". Thesis, 2012. http://ndltd.ncl.edu.tw/handle/shz62s.
Texto completo da fonteSCHULZ-FORBERG, Hagen. "London-Berlin : authenticity, modernity and the metropolis in urban travel writing, 1851-1939". Doctoral thesis, 2003. http://hdl.handle.net/1814/5973.
Texto completo da fonteExamining board: Prof. Bo Stråth (European University Institute, Florence) ; Prof. Hartmut Kaelble (Humboldt University, Berlin) ; Prof. Hans-Erich Bödeker (Max-Planck-Institute for History, Göttingen) ; Prof. Peter Becker (European University Institute, Florence)
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
Hay, Michelle Dominique. "South Africa's land reform in historical perspective: land settlement and agriculture in Mopani District, Limpopo, 19th century to 2015". Thesis, 2016. http://hdl.handle.net/10539/19860.
Texto completo da fonteThis thesis explores the hypothesis that South Africa’s land reform programme is based on a set of assumptions about the country’s past which are inadequate and have contributed to the failure of policy. The impact of these assumptions is that they support particular models for restitution and rural economic development which became ‘accepted wisdom’ within international development agencies, government, and amongst land activists in South Africa, but which were and still are inappropriate in the South African context. To test this hypothesis I look at the history of land settlement and agriculture in Mopani district of Limpopo province. In particular, I look at how ordinary people accessed and lost rights to land over the nineteenth and twentieth century, and how land became tied up in struggles for political authority and access to resources. I show how the importance of ethnic identities and a sense that land belongs to ‘indigenous’ people of a particular ethnicity, deepened during the Bantustan era. I argue that policymakers could have learned from past government policies. This includes the 1936 Native Trust and Land Act which called for the state to purchase farms from private landowners for African settlement, and smallholder irrigation schemes and co-operatives, which were intended to improve agricultural production in the reserves and homelands. What this history reveals is that land settlement patterns and experiences of land loss were far more complex than the simplified narratives on which land restitution was based. The poor performance of agriculture in reserves and bantustans cannot be blamed on past government policies intended to destroy a peasantry, or on land loss alone, rather there were many challenges and constraints. Women maintained an interest in agriculture throughout the twentieth century, but were not taken seriously by those attempting to improve African agriculture. Africans interested in commercial farming were constrained in how much land they could access. The idea that Africans are naturally communal, and that restitution and development should target ‘communities’ is deeply problematic. Policy failed to take into account these realities. The consequences have been that land restitution has failed to bring redress, restituted farms have failed as commercial operations, those with a real interest in agriculture continue to face constraints, and smallholder irrigation schemes continue to perform poorly.
Jaffer, Ismail Ebrahim. "The early Muslims in Pretoria : 1881-1899". Thesis, 2014. http://hdl.handle.net/10210/10405.
Texto completo da fonteThe history of Muslims in Pretoria began two decades after the arrival of the first Muslims to Natal from India and over two centuries after those in the Cape. Historians and researchers have undertaken the study of the Cape Muslims and pioneers of Natal. There is no book written on the Muslims in the Transvaal region. The two main centres in the Transvaal are Pretoria and Johannesburg. The village of Pretoria was founded in 1858, two and a half decades before Johannesburg. The first Muslims came to the vicinity in the 1880's, when it was still a small village consisting of 12 shops. The pioneer Muslims witnessed the growth and development of this village into a city. It is from the Pretoria region that the Muslims moved into the interior of Transvaal. The problems of the Muslims began in this city, and later spread to other town areas. This city was the centre of trade and business links to the other towns. As a Muslim citizen of Pretoria, it was considered best to undertake the study of the Muslims in this area. It was assumed that there would be no difficulty in obtaining basic source material on the historical aspect of the Muslims of Pretoria from the first arrival to the end of the Zuid-Afrikaansche Republiek (Z.A.R.) Government. At one stage the exercise of collecting data on this subject proved futile. However, it was after referring to a few books on the history of Indians in general, that it gave me some direction of the situation in the Z.A.R.
Oliver, Erna. "The impact of Christian education on the Zuid-Afrikaansche Republiek". Thesis, 2005. http://hdl.handle.net/10500/2067.
Texto completo da fonteChr Spirit, ChurchHist, Miss
DTH (CHURCH HISTORY)
Olabimtan, Kehinde Olumuyiwa. "A comparative and theological evaluation of the interface of mission Christianity and African culture in nineteenth century Akan and Yoruba lands of West Africa". Thesis, 2002. http://hdl.handle.net/10413/3753.
Texto completo da fonteThesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.
Van, Wyk Anna Catharina. "Jode in Transvaal tot 1910 - 'n kultuurhistoriese oorsig (Afrikaans)". Thesis, 2003. http://hdl.handle.net/2263/29003.
Texto completo da fonteThesis (D Phil (Cultural History))--University of Pretoria, 2007.
Historical and Heritage Studies
DPhil
unrestricted