Bibliografias temáticas / The anthropic principle

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Literatura científica selecionada sobre o tema "The anthropic principle"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "The anthropic principle"

BARROW, JOHN D. "Anthropic principle". Nature 338, n.º 6212 (março de 1989): 196. http://dx.doi.org/10.1038/338196e0.

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Giberson, Karl W. "The Anthropic Principle". Journal of Interdisciplinary Studies 9, n.º 1 (1997): 63–90. http://dx.doi.org/10.5840/jis199791/24.

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The Anthropic Principle suggests that the universe may have been designed for human life. This anthropocentric, anti-Copernican, notion elicits a variety of responses from scientists, including some elaborate attempts to invalidate it by trying to show that there may be an infinity of alternative universes. These attempts may be challenged as unreasonably speculative and presumptive. What emerges is the suggestion that cosmology may at last be in possession of some raw material for a postmodern creation myth. If the Anthropic Principle can be integrated with biological explanations of human origins, and the result joined to the traditional Biblical Creation story, what emerges is a possible recovery of a religiously traditional, yet scientifically coherent, creation story for our generation.

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Boeyens, J. C. A. "The anthropic principle". Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 6, n.º 1 (17 de março de 1987): 36–38. http://dx.doi.org/10.4102/satnt.v6i1.942.

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The fundamental constants of nature are tuned so delicately to support biological life and the coincidence is statistically so improbable that accidental origin of the known universe can be ruled out with certainty. The anthropic principle explains this contingency. The relationship with many-world holistic models is discussed.

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Rosen, Joe. "The anthropic principle". American Journal of Physics 53, n.º 4 (abril de 1985): 335–39. http://dx.doi.org/10.1119/1.14161.

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Craig, William Lane. "The Anthropic Cosmological Principle". International Philosophical Quarterly 27, n.º 4 (1987): 437–47. http://dx.doi.org/10.5840/ipq198727433.

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Smart, J. J. C., John D. Barrow e Frank J. Tipler. "The Anthropic Cosmological Principle." Philosophical Quarterly 37, n.º 149 (outubro de 1987): 463. http://dx.doi.org/10.2307/2219581.

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Goldman, James A., John D. Barrow e Frank J. Tipler. "The Anthropic Cosmological Principle". Leonardo 21, n.º 3 (1988): 333. http://dx.doi.org/10.2307/1578676.

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Schumann, Thomas G. "Superposition and anthropic principle". Physics Essays 29, n.º 3 (10 de setembro de 2016): 291–92. http://dx.doi.org/10.4006/0836-1398-29.3.291.

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Abramowicz, Marek, e George Ellis. "The elusive anthropic principle". Nature 337, n.º 6206 (fevereiro de 1989): 411–12. http://dx.doi.org/10.1038/337411a0.

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Barrow, John D., Frank J. Tipler e James L. Anderson. "The Anthropic Cosmological Principle". Physics Today 40, n.º 9 (setembro de 1987): 84–86. http://dx.doi.org/10.1063/1.2820190.

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Teses / dissertações sobre o assunto "The anthropic principle"

Darg, Daniel W. "Pattern recognition in astrophysics and the anthropic principle". Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:4cb9e1d5-d9d9-4993-8991-f43882d70016.

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The role of the Anthropic Principle in astrophysics and cosmology is examined in two principal parts. The first (minor) part takes a chiefly philosophical perspective and examines the manner in which human cognition features into discussions on cosmic origins. It is shown that the philosophical questions raised by the Anthropic Principle and ‘fine-tuning of life’ bear resemblances to problems within the philosophy of mind and we seek a common origin for this surprising parallel. A form of ‘epistemic structural realism’ is defended and used to critique the physicalist identity thesis. It is argued that equating ‘reality’ with mathematical structures, which is the basis of the identity thesis, leads to incoherent conclusions. Similar reasoning is used to critique infinite Multiverse theories. In the second (major) part, we gradually transition into mainstream astrophysics, first presenting a new line of research to explore counterfactual universes using semi-analytic models (SAMs) and offering a preliminary study wherein the cosmological constant is varied and the effects on ‘advanced civilisations’ are examined. The importance of galaxy mergers is highlighted and leads to their study. We first try solving the pattern-recognition problem of locating mergers using the Galaxy Zoo database and produce the largest homogenous merger catalogue to date. We examine their properties and compare them with the SAMs of the Millennium Simulation finding good general agreement. We develop the Galaxy Zoo approach with a new visual-interface design and double the size of the merger catalogue of SDSS mergers in the local Universe.

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Williams, Blair Robert-Wilton. "Because we are here a new approach to the history of the anthropic principle /". [Ames, Iowa : Iowa State University], 2007.

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Campbell, Douglas Ian. "A Theory of Consciousness". Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/195372.

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It is shown that there is an unconditional requirement on rational beings to adopt “reflexive” beliefs, these being beliefs with a very particular sort of self-referential structure. It is shown that whoever adopts such beliefs will thereby adopt beliefs that imply that a certain proposition, ᴪ, is true. From the fact that there is this unconditional requirement on rational being to adopt beliefs that imply ᴪ, it is concluded that ᴪ is knowable a priori. ᴪ is a proposition that says, in effect, that one’s own point of view is a point in space and time that is the point of view of some being who has reflexive beliefs. It is argued that this information that is contained in ᴪ boils down to the information that one’s point of view is located at a point in the world at which there is something that is “conscious” in a certain natural and philosophically interesting sense of that word. In other words, a theory of consciousness is defended according to which an entity is conscious if and only if it has reflexive beliefs.

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Hamlet, Laura Elisabeth. "Anthropic sediments on the Scottish North Atlantic seaboard : nature, versatility and value of midden". Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/21175.

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Traditionally archaeology has referred to the anthropic sediments accumulated around prehistoric settlements with the blanket term ‘midden’. This is now recognised as an inadequate term to describe the complex formation processes and functions represented in these sediments. This thesis reviewed the body of evidence accumulated over the past century of research into Neolithic and Bronze Age settlements on the islands of the Scottish North Atlantic seaboard and extrapolated the many occurrences of ‘midden’. Several contexts emerged for these sediments including interior floors, hearths, exterior occupational surfaces, dumped deposits, building construction materials and abandonment infill. In addition, ‘midden’ is described added to cultivated soils to form fertile anthrosols. The way in which prehistoric communities exploited this material for agriculture and construction has been described through geoarchaeological research which implied that to past communities ‘midden’ was a valuable resource. This led to the formation of a model based upon a human ecodynamics framework to hypothesise sediment formation pathways. Rescue excavation at the Links of Noltland, Westray provided an opportunity to conduct a holistic landscape and fine resolution based study of Neolithic and Bronze Age settlement to test this model. The research incorporated auger survey, archaeological and geoarchaeological excavation, thin section micromorphology and SEM EDX analyses. Sediments identified in literature review and recovered from the field site were described using this toolkit and set within a cultural and environmental context. Results demonstrate that anthropic materials were incorporated into all contexts examined. Discrete burning and maintenance activities were found to have taken place during the gradual accumulation of open-air anthropic sediments whilst incorporation of fuel residues and hearth waste into floors lead to the gradual formation of ‘living floors’ inside structures. An unexpected discovery was evidence of animal penning within late Neolithic/Early Bronze Age settlement and the in situ burning of stabling waste. Three types iv | P a g e of land management strategy which relied upon the input of anthropic sediments were evidenced and the range and extent of anthropic inclusions in the landscape recorded. Spatial interpolation of auger survey data utilised a new sub-surface modelling technique being developed by the British Geological Survey to explore soil stratigraphic relationships in 3D. SEM EDX analysis supported micromorphological analysis providing chemical data for discrete inclusions and assisting in the identification of herbivore dun ash and the Orcadian funerary product ‘cramp’. SEM EDX analysis was also applied to fine organo-mineral material for statistical testing of nutrient loadings across context groups. It was found that anthropic sediments were enriched in macro and intermediate plant nutrients Mg, P, K, S and Ca compared to geological controls, and the application of anthropic material to cultivated soils improved soil fertility for the three observed land management practices. The versatility of anthropic sediments was explored through discussion of context groups based upon the results of this research and the potential significance of this material to prehistoric communities is explored.

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Padilha, Alyson Augusto. "Aspectos interdisciplinares da teologia da criação desde a relação da exegese de Gn 1,1-2,4a e do princípio cosmológico antrópico". Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/18385.

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Made available in DSpace on 2016-04-29T14:27:30Z (GMT). No. of bitstreams: 1 Alyson Augusto Padilha.pdf: 1230159 bytes, checksum: 448a990d58f50433b12d0236c05f14ea (MD5) Previous issue date: 2009-12-01
This essay is an interdisciplinary reflection of the Theology of Creation. It aims to present a theological analysis of the origin of the universe as well as the prominent part played in it by the intelligent phenomenon, based on the relationship between Cosmology, specifically the Cosmological Anthropic Principle, and the narrative of Creation on as described in Gn1, 1-2.4a. This study is justified by the necessity of bringing the cosmos back to the theological reflection, on the one hand, while, on the other, by the difficulty experienced by Theology as it deals with subjects related to Cosmology, specifically the origin of the universe. The basic hypothesis is the unconditional relationship of interdependency that exists between man and universe. Actually, it is only within the cosmos that the intelligent phenomenon can be fully realized. Therefore, if Theology understands God as the Creator, it follows that Theology has to make clear the proper mechanism that enable it to assert that God is the Creator of the universe. The work adopts the methodological approach of conceptual parallelism, that is, the theological understanding of creation as it is read in the narrative of Gn 1, 1-2.4a, and the one defined by the Cosmological Anthropic intelligent Principle. In the end, the present work leads to the following remarkable conclusions: the impossibility of using the cosmological discoveries and their conceptions to attest the existence of a Creator; the connection between man and universe; the strengthening of a theological view that realizes the intelligent phenomenon not as an efficient cause in the cosmos, but as the originator of a finality to it; a convergence of both theological and cosmological reflections to an ecological ethics as a way to respect the evolutive process of life, and, as a consequence, to care for it
A presente dissertação é uma reflexão interdisciplinar sobre a Teologia da Criação. Seu objetivo é apresentar uma análise teológica sobre a origem do universo e a relevância do fenômeno inteligente no seu interior, a partir da relação entre a Cosmologia, de modo específico, do Princípio Cosmológico Antrópico e a narrativa da criação de Gn 1, 1-2,4a. Sua realização justifica-se pela necessidade de recuperar o cosmo na reflexão teológica, bem como, pela dificuldade que a Teologia encontra para lidar com temas oriundos da Cosmologia, especificamente sobre a origem do universo. A hipótese básica é a relação incondicional de interdependência que o homem possui com o universo. Somente no interior do cosmo é possível pensar a importância do fenômeno inteligente humano. Ora, se a Teologia compreende que Deus é o criador, ela necessita explicitar as mediações adequadas para afirmar como Deus é o criador do universo. No presente trabalho recorreu-se ao expediente metodológico do confronto conceitual, entre a concepção teológica da criação expressa na narrativa de Gn 1,1-2,4a e aquela expressa pela formulação do Princípio Cosmológico Antrópico. Como resultado obtido, destaca-se: a impossibilidade da utilização das descobertas cosmológicas e de suas concepções, para comprovar a existência de um ser criador; a conexão do homem com o universo; o fortalecimento de uma visão teológica que sustenta que o fenômeno inteligente não é uma causalidade eficiente no cosmo, mas que gesta uma causa final para o mesmo; a convergência das reflexões teológicas e cosmológicas para uma ética ecológica, como forma de respeito e cuidado para com o processo evolutivo da vida

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Makweta, Narcisse Kabeya. "Du principe de réciprocité dans la théorie de la justice de John Rawls : recherche d'un paradigme pour refonder la solidarité et promouvoir une anthropo-éthique en Afrique /". Romae : Pontificia Universitas Gregoriana, 2006. http://catalogue.bnf.fr/ark:/12148/cb411340231.

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Wilson, John Ford. "Examination of the work of John C. Polkinghorne Praeparatio Evangelii". Thesis, 2014. http://hdl.handle.net/10500/18573.

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Sitnicki, Ignacy. "Metafilozofia wspólnej przyszłości. Teleologiczne implikacje dogmatycznego kosmizmu i transhumanistycznego ekstropizmu". Doctoral thesis, 2017. https://depotuw.ceon.pl/handle/item/2070.

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Livros sobre o assunto "The anthropic principle"

Breuer, Reinhard. The Anthropic Principle. Boston, MA: Birkhäuser Boston, 1991. http://dx.doi.org/10.1007/978-1-4899-6741-1.

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J, Tipler Frank, ed. The anthropic cosmological principle. New York, NY: Oxford University Press, 1986.

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Barrow, John D. The anthropic cosmological principle. Oxford [England]: Oxford University Press, 1988.

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Barrow, John D. The anthropic cosmological principle. Oxford: Oxford University Press, 1996.

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Barrow, John D. The anthropic cosmological principle. Oxford [Oxfordshire]: Oxford University Press, 1986.

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Harris, Errol E. Cosmos and anthropos: A philosophical interpretation of the anthropic cosmological principle. Amherst, N.Y: Humanity Books, 1998.

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Leciejewski, Sławomir. Rola zasad antropicznych w rozwoju współczesnej kosmologii: Studium metodologiczne. Poznań: Uniwersytet im. Adama Mickiewicza, 2007.

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Norris, Russel B. Creation, cosmology, and the cosmic Christ: Teleological implications of the anthropic cosmological priniciple. [Lewisburg, PA]: American Teilhard Association for the Future of Man, 1995.

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A, Rauscher Elizabeth, ed. The holographic anthropic multiverse: Formalizing the complex geometry of reality. New Jersey: World Scientific, 2009.

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Ivanov, V. V. Nauka o cheloveke: Vvedenie v sovremennui︠u︡ antropologii︠u︡ : kurs lekt︠s︡iĭ. Moskva: RGGU, 2004.

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Capítulos de livros sobre o assunto "The anthropic principle"

Mohapatra, Rabindra N. "Anthropic Principle". In The Neutrino Story: One Tiny Particle’s Grand Role in the Cosmos, 197–202. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51846-2_26.

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Wilson, Patrick A. "The Anthropic Principle". In Cosmology, 505–14. Boca Raton: CRC Press, 2023. http://dx.doi.org/10.1201/9781003418047-42.

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Breuer, Reinhard. "Man and His Place in the Universe". In The Anthropic Principle, 1–20. Boston, MA: Birkhäuser Boston, 1991. http://dx.doi.org/10.1007/978-1-4899-6741-1_1.

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Breuer, Reinhard. "Dirac and Cosmic Coincidence". In The Anthropic Principle, 21–47. Boston, MA: Birkhäuser Boston, 1991. http://dx.doi.org/10.1007/978-1-4899-6741-1_2.

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Breuer, Reinhard. "Fundamental Particles With Charm". In The Anthropic Principle, 48–82. Boston, MA: Birkhäuser Boston, 1991. http://dx.doi.org/10.1007/978-1-4899-6741-1_3.

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Breuer, Reinhard. "Man as a Yardstick for the Big Bang". In The Anthropic Principle, 83–128. Boston, MA: Birkhäuser Boston, 1991. http://dx.doi.org/10.1007/978-1-4899-6741-1_4.

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Breuer, Reinhard. "What Quasars Tell Us About the Laws of Nature". In The Anthropic Principle, 129–51. Boston, MA: Birkhäuser Boston, 1991. http://dx.doi.org/10.1007/978-1-4899-6741-1_5.

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Breuer, Reinhard. "Exploding Stars and Intelligent Life". In The Anthropic Principle, 152–74. Boston, MA: Birkhäuser Boston, 1991. http://dx.doi.org/10.1007/978-1-4899-6741-1_6.

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Breuer, Reinhard. "Earth and Cosmos: Geophysics and the Anthropic Principle". In The Anthropic Principle, 175–96. Boston, MA: Birkhäuser Boston, 1991. http://dx.doi.org/10.1007/978-1-4899-6741-1_7.

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Breuer, Reinhard. "The Uniqueness of Life: Biology and the Anthropic Principle". In The Anthropic Principle, 197–222. Boston, MA: Birkhäuser Boston, 1991. http://dx.doi.org/10.1007/978-1-4899-6741-1_8.

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Trabalhos de conferências sobre o assunto "The anthropic principle"

Meißner, Ulf-G. "Life on earth – An accident? Chiral symmetry and the anthropic principle". In Seventh International Symposium on Chiral Symmetry in Hadrons and Nuclei. WORLD SCIENTIFIC, 2014. http://dx.doi.org/10.1142/9789814618229_0022.

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Golubchikov, YUriy. "Methodological potential of the teleological principle of purpose". In International Conference "Computing for Physics and Technology - CPT2020". Bryansk State Technical University, 2020. http://dx.doi.org/10.30987/conferencearticle_5fce27705d8750.02429694.

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The cognitive capabilities of the teleological paradigm of purpose are discussed. An inquiring mind everywhere sees that inanimate matter serves for living, and that, in turn, serves for a man. However, such a concept as “purpose” turned out from the contemporary science, although for a long time it went along the path of becoming the doctrine of purpose determination, or nomogenesis. The history of the substitution of the main paradigm of science from purpose to chance is traced. The overcoming of the catastrophic representations of Cuvier by the provisions of actualism and evolutionism is considered. From the middle of the 19th century, public opinion began to strengthen that every new scientific achievement casts doubt on religious beliefs. Criticism of biblical history began with the events of the Great Flood, as the key one in the Bible. The negative attitude to catastrophism in the Soviet scientific literature and the importance of ideology in the methodology of science are considered. The anthropic principle predetermines a radical restructuring of the general scientific methodology. It finally comes closer to religious knowledge. The anthropic principle is teleological and contains that goal (“eidos-entelechia”) in the structure of matter that impels it. In this light, the power of science is again seen not in confrontation with religion, but in harmonization with it.

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Bilotta, Francesca, e Brunella Canonaco. "Knowledge and conservation of Mediterranean spontaneous architecture: some of the villages of the northern Tyrrhenian coast of Calabria". In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15691.

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The paper proposes a reading of the rural architectures of the northern Tyrrhenian coast of Calabria, where structures linked to the agricultural activities and residential buildings coexist side by side. Knowledge about local constructive culture and the conservation of rural emergencies allows to highlight variations of base principles of Mediterranean architecture, in which specific typologies are created spontaneously as a solution to constructive problems and in which anthropic and geomorphologic values are entwined creating deep relationships with the environment and the identity of local communities. The paper analyses the residential types that, through the variety of architectural responses, reveal a sensitivity that can be reconnected to an attitude common to the entire geographical area, related to the place, to its morphological and environmental characters, produced by plans based on rational and geometric principles. All this finds validation in a landscape designed by almost spontaneous buildings that are placed in a scattered but rational way among the territory. Therefore, the paper proposes the understanding of rural architectures, nowadays often abandoned, that can give birth to actions of recovery and to the conservation of ancient knowledge.

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Micangeli, Andrea, Emanuele Michelangeli, Marco Ricci e Enrico Sciubba. "Exergy-Based Analysis of an Isolated Honduras Community". In ASME 2014 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/imece2014-37392.

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Environmental considerations are an essential part of any energy conversion assessment: especially in the analysis of natural reservations and protected areas, the concept of “environmental impact” has substantially evolved in the last decade, from an ex-post “assessment of ecological damage” to a complex, omni-comprehensive, but also pro-active and detailed, examination of the local and global implications of the interactions of anthropic processes with the biosphere. Evermore complete sets of quantitative measures of the interaction, called Environmental Indicators (El), have been developed with the intent of providing a sufficiently accurate and reliable decision support basis for planners and decision makers. There are though some intrinsic problems about this approach, more acutely felt in the analysis of natural systems: on the one hand, generality conflicts with specificity, and it is often difficult to connect a local El with a more global measure of environmental impact; on the other hand, several of the proposed Els are not completely satisfactory because they lack of a sound physical basis. Extended Exergy is an indicator that seems to overcome the above limitations: it is firmly rooted in thermodynamic principles and is articulated in such a way as to constitute a reliable quantitative measure of the total amount of primary resources consumed in a given conversion chain. The indicator is derived from a quite complex bookkeeping of the exergy fluxes of the system it is applied to, and makes use of two econometric coefficients for this quantification, which are external to the theory and must be calculated on the basis of proper labour and monetary statistics. In this paper, the method is applied to a community in northern Honduras, which is sufficiently remote and ill-connected with the rest of the Country to be considered in practice as an isolated system. The application of the Extended Exergy Accounting method to such a system constitutes an important benchmark, because the Labour fluxes are much more easily measured and the monetary circulation exerts a negligible influence on the evolution of the system.

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Machado, Renato Miguel, Lara Giovanka Menezes e Maria Das Graças Ferreira Lobino. "O DESCASO DA SOCIEDADE CONTEMPORÂNEA: O IMINENTE COLAPSO AMBIENTAL GLOBAL". In II Congresso On-line Internacional de Sustentabilidade. Revista Multidisciplinar de Educação e Meio Ambiente, 2021. http://dx.doi.org/10.51189/rema/2029.

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Introdução: As transformações das civilizações ao longo da história é um fenômeno natural. Nas sociedades modernas e contemporâneas a ocorrência e a intensidade de tais fenômenos se aceleraram com as ações antrópicas. Talvez esse seja o principal problema da humanidade. Criou-se uma nova era geológica, o “Antropoceno” ou “Era da Humanidade”. Conceito controverso na comunidade científica, mas as evidências são significativas, dando crédito a teoria. Termo, criado em 1980 pelo biólogo “Eugene Stoermer”, popularizado pelo Prêmio Nobel de Química “Paul Crutzen” em meados do ano de 2000, com raízes no grego “anthropos” = homem e “cenos” = novo. Esse sufixo nomeia o conjunto de épocas do período “Quaternário” que vivemos atualmente. O “Painel do IPCC”, divulgado no mês de agosto de 2021, dá-nos visão global da gravidade e justifica a pesquisa. Objetivos: Observar se a sociedades estão se mobilizando para amenizar as mudanças climáticas e se estão conseguindo mudar o comportamento histórico de negligenciar o meio ambiente. Material e Métodos: Pesquisa básica, qualitativo, exploratório e bibliográficos, com objetivo descritivo. A metodologia é a análise documental (redução, apresentação, delineamento, verificação dos resultados e conclusão). Resultados: A revisão bibliográfica, os documentos pesquisados e observações ao longo da pesquisa, levam-nos crer que as sociedades não se conscientizaram da gravidade que o tema deve ser tratado. Os esforços das instituições mundiais, como ONU etc.; esclarecendo as sociedades do problema, esforços que ainda carecem de melhora e as evidências como os recentes desastres naturais espalhados por todas as regiões do planeta, aliado a divulgação do documento do clima pelo “IPCC” em 2021, a ciência terá muito trabalho para mudar o comportamento das sociedades. Conclusão: É crucial, mudar o comportamento das sociedades para amenizar o avanço das mudanças climáticas. Ações globais e unificadas do setor produtivo mundial, ajuda e reduz o consumo, a exploração dos recursos naturais, da geração de lixo, poluição das águas superficiais e subterrâneas, do solo e da atmosfera.

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