Literatura científica selecionada sobre o tema "St. Pierre de Montrouge (Church)"
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Artigos de revistas sobre o assunto "St. Pierre de Montrouge (Church)"
1
Weber, Walter. "Das Herz von Frédéric de Wangen, Bischof von Basel, 1776-1782". Gesnerus 53, n.º 1-2 (27 de novembro de 1996): 15–26. http://dx.doi.org/10.1163/22977953-0530102003.
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leaden heart-shaped case with the year 1782 engraved, was found in the church St. Pierre in Porrentruy, Switzerland. It contained a preserved heart. Preservation had been obtained with vegetable materials and was such that microscopic and electron-microscopic preparations could be made. Tt was the heart of the bishop of Basel, Frédéric de Wangen. The heart is studied anatomically, and the historical background of the find is presented.
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Martínez-Fernández, Luis. "The Sword and the Crucifix: Church-State Relations and Nationality in the Nineteenth-Century Dominican Republic". Latin American Research Review 30, n.º 1 (1995): 69–93. http://dx.doi.org/10.1017/s0023879100017179.
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Like the precarious colonial state demeaningly referred to as “España la Boba,” the Dominican Catholic Church of the late eighteenth and early nineteenth centuries endured the Caribbean ramifications of the French Revolution and the Napoleonic wars. This onslaught included the cession of Santo Domingo to France in 1795, the protracted and bloody revolution in St. Domingue, disruptions in international trade, and invasions by Haiti in 1801 and 1805. Both the colonial state and the colonial church were further undermined by the declaration of Dominican independence in December 1821. Only weeks into Dominican independence, twelve thousand troops under the command of Haitian President Jean-Pierre Boyer invaded the eastern part of the island, fulfilling the long-held Haitian goal of unifying the island under Haitian rule. Although considerably weakened, the Dominican church survived as the single truly national institution in the sense that it retained influence throughout the Dominican territory. The church was also national in providing a central element in Dominican elite culture: fervent Catholicism. Thus it was not coincidental that clerics gravitated to the heart of the Dominican struggle for liberation and that the church continued to play a major role in defining political alignments during the forty years following Dominican independence.
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Murtiyoso, A., P. Grussenmeyer e T. Freville. "CLOSE RANGE UAV ACCURATE RECORDING AND MODELING OF ST-PIERRE-LE-JEUNE NEO-ROMANESQUE CHURCH IN STRASBOURG (FRANCE)". ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W3 (23 de fevereiro de 2017): 519–26. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w3-519-2017.
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Close-range photogrammetry is an image-based technique which has often been used for the 3D documentation of heritage objects. Recently, advances in the field of image processing and UAVs (Unmanned Aerial Vehicles) have resulted in a renewed interest in this technique. However, commercially ready-to-use UAVs are often equipped with smaller sensors in order to minimize payload and the quality of the documentation is still an issue. In this research, two commercial UAVs (the Sensefly Albris and DJI Phantom 3 Professional) were setup to record the 19<sup>th</sup> century St-Pierre-le-Jeune church in Strasbourg, France. Several software solutions (commercial and open source) were used to compare both UAVs’ images in terms of calibration, accuracy of external orientation, as well as dense matching. Results show some instability in regards to the calibration of Phantom 3, while the Albris had issues regarding its aerotriangulation results. Despite these shortcomings, both UAVs succeeded in producing dense point clouds of up to a few centimeters in accuracy, which is largely sufficient for the purposes of a city 3D GIS (Geographical Information System). The acquisition of close range images using UAVs also provides greater LoD flexibility in processing. These advantages over other methods such as the TLS (Terrestrial Laser Scanning) or terrestrial close range photogrammetry can be exploited in order for these techniques to complement each other.
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Neagley, Linda Elaine. "The Flamboyant Architecture of St.-Maclou, Rouen, and the Development of a Style". Journal of the Society of Architectural Historians 47, n.º 4 (1 de dezembro de 1988): 374–96. http://dx.doi.org/10.2307/990382.
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The construction of St.-Maclou after 1432 revitalized architecture in Rouen and Normandy for the next 90 years. Both the patrons and the architect played a significant role in the emergence of this new style. The architecture has been attributed to the Parisian master Pierre Robin, but the stylistic evidence based on a unique vocabulary of forms suggests that the St.-Maclou master was trained in the Norman Vexin and had a knowledge of architecture of Germany, Flanders, and central Europe. The parish church was also modeled on several monumental features found at the cathedral of Rouen including the interior and transept elevations, the lantern tower, and the western porch. This ambitious project, undertaken by the merchant class families of the parish during the English occupation, reflects both a desire to assume the duties of the old orders of the city and a conscious rejection of contemporary English-influenced architecture constructed during the occupation. One of these families, the Dufours, assisted the French king, Charles VII, in the recapitulation of Rouen in 1449. Thus, the retrospective and hence conservative reference to the Rayonnant parts of the cathedral of Rouen may have reflected a nostalgia for the architectural style associated with Louis IX and a golden age of French royalty. Using both stylistic and documentary evidence, this article attempts to identify the role of the patrons and architect in the development of the style of St.-Maclou.
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Вевюрко, И. "Journal «Apocrypha. Apocrypha. Revue International des Littératures apocryphes»". Библия и христианская древность, n.º 4(16) (15 de novembro de 2022): 168–80. http://dx.doi.org/10.31802/bca.2022.16.4.006.
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В седьмом номере «Апокрифы» опубликованы статьи на французском, англииском, итальянском и немецком языках. В центре внимания исследователей находятся следу-ющие апокрифические сюжеты, памятники и группы текстов: традиция апостола Фомы (Поль - Гюбер Пуарье), тайное Евангелие Марка (Ален ле Булюэк), «Псевдо-Климентины» (Бернар Пудерон), «Откровение Ездры», «Видение Ездры» и «Откровение Седраха» (Флавио Нуволоне), «Тюбингенская теософия» (Пьер Франко Беатрис), «Гомеровский центон» (Андре-Луи Рей), физический облик апостола Петра в «Церковной истории» Никифора Каллиста (Кристофер Мэтьюз), традиция Симона Мага (Альберто Феррейро), «Золотая легенда» (Барбара Фляйт), традиция св. апостола Иакова Старшего (Марек Старовейский), ранний итальянский перевод памятника «Ps. Marcellus brevior» (Эдуардо Барбьери). Кроме того, исследуются евангельские цитаты у авторов ІІ в. (Анневиес ван ден Хук) и ряд памятников изобразительного искусства (Маргарет Рассар-Деберг, Николь Тьери, Джузеппе де Спирито, Пьера-Ален Марио). Также в номере помещена значимая дискуссия о соотношении апокрифа и канона, представленная статьями Пьера Гизеля, Марка Фэсслера, Вальтера Ребеля и Катрин Попэр. The seventh issue of Apocrypha published articles in French, English, Italian and German. The researchers focus on the following apocryphal plots, monuments and groups of texts: «The Tradition of the Apostle Thomas» (Paul- Hubert Poirier), «The Secret Gospel of Mark» (Alain le Boulluec), Pseudo - Clementines (Bernard Pouderon), «The Apocalypsis of Ezra», «The Vision of Ezra» and «The Apocalypsis of Sedrach» (Flavio Nuvolone), «Tübingen Theoso-phy» (Pierre Franco Beatrice), «Homerocentra» (Andre- Louis Rey), the physical appearance of the Apostle Peter in the «Church History» of Nicephorus Callistus (Christopher Matthews), the tradition of Simon Magos (Alberto Ferreiro), «The Golden Legend» (Barbara Fleith), the tradition of st. apostle James the Elder (Marek Starowieyski), an early Italian translation of the monument «Ps. Marcellus brevior» (Eduardo Barbieri). In addition, evangelical quotations from authors of the second century (Annevies van den Hoek) and a number of monuments of fine art (Margaret Ras-sart-Debergh, Nicole Thierry, Giuseppe de Spirito, Pierre -Alain Mariaux) are studied. The issue also contains a significant discussion on the relationship between the apocrypha and the canon, presented by articles by Pierre Gisel, Mark Faessler, Walter Rebell and Catherine Paupert.
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Barczyk, Alina. "Rokokowe rzeźby z ogrodzenia pałacu Mniszchów w Gdańsku. Autorstwo – styl – program ikonograficzny". Porta Aurea, n.º 20 (21 de dezembro de 2021): 26–55. http://dx.doi.org/10.26881/porta.2021.20.02.
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In 1751, Jerzy August Mniszech purchased a plot in Długie Ogrody Street: the area where a large -scale residence was erected. Its designer was most probably Pierre Ricaud de Tirregaille. An important element in shaping the spatial composition of the entire palace and garden ensemble was formed by the main gate, characterized by an extremely dynamic, sculptural form, typical of Rococo art. At the top of the gate and on the fence posts there were figures: personifications of Minerva and Ceres, four putti representing the seasons and vases. At the beginning, the article presents the history and style of the sculptures. Then the question of attribution is discussed. In literature, Johann Heinrich Meissner is the most frequently indicated creator of the entire sculptural ensemble. This attribution, in view of the shortage of sources, requires confrontation with other, preserved works of the artist. Johann Heinrich Meissner (1701–1770) was born in Królewiec. He was present in Gdańsk, where from 1726 he owned a valued workshop. Having lived in the Old Town, near the Church of St Catherine, in 1755 he moved to Długie Ogrody where he located his studio, so he was a direct witness to the project carried out for Jerzy August Mniszech. Meissner’s workshop created, among other things, garden sculptures and elements of temple decorations. Among the sacred implementations, mention should be made of the decoration of the main altar in the Cathedral in Frombork, which includes four full -figure angelic figures, vases, flames and garlands made of pine wood. Meissner was also responsible for the statues of angels from the organ front in Gdańsk’s Church of St Mary, expanded in 1757–60. The soft modelling of forms precisely emphasizes the anatomy. Figures’ gestures are naturalistic. The sculptures in front of the Mniszech Palace are stylistically different from them: strongly stylized, exaggerated, they feature vibrating surface characteristic of the Rococo. Their authorship should therefore be associated with another sculpture workshop operating in Gdańsk in the mid -18th century. Another thread is the symbolic diagram of the fence decoration. In order to understand the ideological meaning of the figures in question, it is necessary to juxtapose them with the iconography found in Gdańsk’s art (e.g. Minerva decorated the façade of the Great Armory and the hall of the Main Town Hall, while the statues of Ceres were placed at the tops of tenement houses) and with European trends.
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Boiko, Justyn, e Tetyana Teslya. "About the Ukrainian Church and the Studite monastery in Bethlehem. The history of one unfinished project of Metropolitan Andrey Sheptytskyi". Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, n.º 12(28) (2020): 179–219. http://dx.doi.org/10.37222/2524-0315-2020-12(28)-7.
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In 1906, an all-Ukrainian national pilgrimage set off from Lviv to the Holy Land, in which more than 500 people took part. This was the first official pilgrimage from Ukraine after the glorious Danylo the Pilgrim. It became possible thanks to Metropolitan Andrey Sheptytskyi. The details of this pilgrimage are described in detail in a commemorative book entitled «How Russ followed in the footsteps of Danylo», published in 1907 by the Publishing House of the Basilian Fathers in Zhovkva. However, this book does not mention anything about one of the grandiose projects of Metropolitan Andrey in the Middle East, which consisted in the creation of a Studite Monastery and a Pilgrim Center for pilgrims from Ukraine in Bethlehem. Negotiations on this matter with the Melchite Patriarch Cyril VIII were initiated by Metropolitan Andrey. The core of the project was of a Uniate character, since in the Metropolitan’s plans the Monastery with a Pilgrimage Center was to become a place of mutual knowledge and rapprochement between Orthodox and Catholics. For the realization of this aim, Metropolitan Andrey had allocated very respectable funds, and also began to train appropriate personnel from the Studite monks. But, unfortunately, due to various circumstances, mainly because of the outbreak of the First World War, this project was never implemented. In the Central State Historical Archive of Lviv there are many documents that shed light on the various stages of the implementation of the project for the construction of the Studite monastery and pilgrimage center for the Ukrainians in Bethlehem. This article presents the entire story of the planned but unfinished project of Metropolitan Andrey. Archival documents and their translations are published for the first time. Keywords: Ukrainian Greek Catholic Church, Metropolitan Andrey Sheptytskyi, Patriarch Cyril VIII, monks of the Studites, father Pierre Kure, Sknylivska Lavra of St. Anthony of the Pechersky Studites Rules.
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Yang, Xiucheng, Yi-Chou Lu, Arnadi Murtiyoso, Mathieu Koehl e Pierre Grussenmeyer. "HBIM Modeling from the Surface Mesh and Its Extended Capability of Knowledge Representation". ISPRS International Journal of Geo-Information 8, n.º 7 (15 de julho de 2019): 301. http://dx.doi.org/10.3390/ijgi8070301.
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Built heritage has been documented by reality-based modeling for geometric description and by ontology for knowledge management. The current challenge still involves the extraction of geometric primitives and the establishment of their connection to heterogeneous knowledge. As a recently developed 3D information modeling environment, building information modeling (BIM) entails both graphical and non-graphical aspects of the entire building, which has been increasingly applied to heritage documentation and generates a new issue of heritage/historic BIM (HBIM). However, HBIM needs to additionally deal with the heterogeneity of geometric shape and semantic knowledge of the heritage object. This paper developed a new mesh-to-HBIM modeling workflow and an integrated BIM management system to connect HBIM elements and historical knowledge. Using the St-Pierre-le-Jeune Church, Strasbourg, France as a case study, this project employs Autodesk Revit as a BIM environment and Dynamo, a built-in visual programming tool of Revit, to extend the new HBIM functions. The mesh-to-HBIM process segments the surface mesh, thickens the triangle mesh to 3D volume, and transfers the primitives to BIM elements. The obtained HBIM is then converted to the ontology model to enrich the heterogeneous knowledge. Finally, HBIM geometric elements and ontology semantic knowledge is joined in a unified BIM environment. By extending the capability of the BIM platform, the HBIM modeling process can be conducted in a time-saving way, and the obtained HBIM is a semantic model with object-oriented knowledge.
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Murtiyoso, A., M. Koehl, P. Grussenmeyer e T. Freville. "ACQUISITION AND PROCESSING PROTOCOLS FOR UAV IMAGES: 3D MODELING OF HISTORICAL BUILDINGS USING PHOTOGRAMMETRY". ISPRS Annals of Photogrammetry, Remote Sensing and Spatial Information Sciences IV-2/W2 (16 de agosto de 2017): 163–70. http://dx.doi.org/10.5194/isprs-annals-iv-2-w2-163-2017.
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Photogrammetry has seen an increase in the use of UAVs (Unmanned Aerial Vehicles) for both large and smaller scale cartography. The use of UAVs is also advantageous because it may be used for tasks requiring quick response, including in the case of the inspection and monitoring of buildings. The objective of the project is to study the acquisition and processing protocols which exist in the literature and to adapt them for UAV projects. This implies a study on the calibration of the sensors, flight planning, comparison of software solutions, data management, and analysis on the different products of a UAV project. Two historical buildings of the city of Strasbourg were used as case studies: a part of the Rohan Palace façade and the St-Pierre-le-Jeune Catholic church. In addition, a preliminary test was performed on the Josephine Pavilion. Two UAVs were used in this research; namely the <i>Sensefly Albris</i> and the <i>DJI Phantom 3 Professional</i>. The experiments have shown that the calibration parameters tend to be unstable for small sensors. Furthermore, the dense matching of images remains a particular problem to address in a close range photogrammetry project, more so in the presence of noise on the images. Data management in cases where the number of images is high is also very important. The UAV is nevertheless a suitable solution for the surveying and recording of historical buildings because it is able to take images from points of view which are normally inaccessible to classical terrestrial techniques.
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KITLV, Redactie. "Book Reviews". New West Indian Guide / Nieuwe West-Indische Gids 75, n.º 3-4 (1 de janeiro de 2001): 297–357. http://dx.doi.org/10.1163/13822373-90002555.
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-Stanley L. Engerman, Heather Cateau ,Capitalism and slavery fifty years later: Eric Eustace Williams - A reassessment of the man and his work. New York: Peter Lang, 2000. xvii + 247 pp., S.H.H. Carrington (eds)-Philip D. Morgan, B.W. Higman, Writing West Indian histories. London: Macmillan Caribbean, 1999. xiv + 289 pp.-Daniel Vickers, Alison Games, Migration and the origins of the English Atlantic world. Cambridge MA: Harvard University Press, 1999. xiii + 322 pp.-Christopher L. Brown, Andrew Jackson O'Shaughnessy, An empire divided: The American revolution and the British Caribbean. Philadelphia: University of Pennsylvania Press, 2000. xviii + 357 pp.-Lennox Honychurch, Samuel M. Wilson, The indigenous people of the Caribbean. Gainesville: University Press of Florida, 1997. xiv + 253 pp.-Kenneth Bilby, Bev Carey, The Maroon story: The authentic and original history of the Maroons in the history of Jamaica 1490-1880. St. Andrew, Jamaica: Agouti Press, 1997. xvi + 656 pp.-Bernard Moitt, Doris Y. Kadish, Slavery in the Caribbean Francophone world: Distant voices, forgotten acts, forged identities. Athens: University of Georgia Press, 2000. xxiii + 247 pp.-Michael J. Guasco, Virginia Bernhard, Slaves and slaveholders in Bermuda, 1616-1782. Columbia: University of Missouri Press, 1999. xviii + 316 pp.-Michael J. Jarvis, Roger C. Smith, The maritime heritage of the Cayman Islands. Gainesville: University Press of Florida, 2000. xxii + 230 pp.-Paul E. Hoffman, Peter R. Galvin, Patterns of pillage: A geography of Caribbean-based piracy in Spanish America, 1536-1718. New York: Peter Lang, 1999. xiv + 271 pp.-David M. Stark, Raúl Mayo Santana ,Cadenas de esclavitud...y de solidaridad: Esclavos y libertos en San Juan,siglo XIX. Río Piedras: Centro de Investigaciones Sociales, Universidad de Puerto Rico, 1997. 204 pp., Mariano Negrón Portillo, Manuel Mayo López (eds)-Ada Ferrer, Philip A. Howard, Changing history: Afro-Cuban Cabildos and societies of color in the nineteenth century. Baton Rouge: Louisiana State University Press, 1998. xxii + 227 pp.-Alvin O. Thompson, Maurice St. Pierre, Anatomy of resistance: Anti-colonialism in Guyana 1823-1966. London: Macmillan, 1999. x + 214 pp.-Linda Peake, Barry Munslow, Guyana: Microcosm of sustainable development challenges. Aldershot, U.K. and Brookfield VT: Ashgate, 1998. x + 130 pp.-Stephen Stuempfle, Peter Mason, Bacchanal! The carnival culture of Trinidad. Philadelphia PA: Temple University Press, 1998. 191 pp.-Christine Chivallon, Catherine Benoît, Corps, jardins, mémoires: Anthropologie du corps et de l' espace à la Guadeloupe. Paris: CNRS Éditions, 2000. 309 pp.-Katherine E. Browne, Mary C. Waters, Black identities: Wsst Indian immigrant dreams and American realities. New York: Russell Sage Foundation; Cambridge MA: Harvard University Press, 1999. xvii + 413 pp.-Eric Paul Roorda, Bernardo Vega, Los Estados Unidos y Trujillo - Los días finales: 1960-61. Colección de documentos del Departamento de Estado, la CIA y los archivos del Palacio Nacional Dominicano. Santo Domingo: Fundación Cultural Dominicana, 1999. xx+ 783 pp.-Javier Figueroa-de Cárdenas, Charles D. Ameringer, The Cuban democratic experience: The Auténtico years, 1944-1952. Gainesville: University Press of Florida, 2000. ix + 230 pp.-Robert Lawless, Charles T. Williamson, The U.S. Naval mission to Haiti, 1959-1963. Annapolis MD: Naval Institute Press, 1999. xv + 395 pp.-Noel Leo Erskine, Arthur Charles Dayfoot, The shaping of the West Indian Church, 1492-1962. Kingston: The Press University of the West Indies; Gainesville: University Press of Florida, 1999. xvii + 360 pp.-Edward Baugh, Laurence A. Breiner, An introduction to West Indian poetry. Cambridge: Cambridge University Press, 1998. xxii + 261 pp.-Lydie Moudileno, Heather Hathaway, Caribbean waves: Relocating Claude McKay and Paule Marshall. Bloomington: Indiana University Press, 1999. xi + 201 pp.-Nicole Roberts, Claudette M. Williams, Charcoal and cinnamon: The politics of color in Spanish Caribbean literature. Gainesville: University Press of Florida, 2000. xii + 174 pp.-Nicole Roberts, Marie Ramos Rosado, La mujer negra en la literatura puertorriqueña: Cuentística de los setenta: (Luis Rafael Sánchez, Carmelo Rodríguez Torres, Rosario Ferré y Ana Lydia Vega). San Juan: Ed. de la Universidad de Puerto Rico, Ed. Cultural, and Instituto de Cultura Puertorriqueña, 1999. xxiv + 397 pp.-William W. Megenney, John H. McWhorter, The missing Spanish Creoles: Recovering the birth of plantation contact languages. Berkeley: University of California Press, 2000. xi + 281 pp.-Robert Chaudenson, Chris Corne, From French to Creole: The development of New Vernaculars in the French colonial world. London: University of Westminster Press, 1999. x + 263 pp.
Teses / dissertações sobre o assunto "St. Pierre de Montrouge (Church)"
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Dixon, Susan Raglan. "The power of the gate the sculptured portal of St. Pierre, Moissac /". 1987. http://catalog.hathitrust.org/api/volumes/oclc/18799145.html.
Texto completo da fonteLivros sobre o assunto "St. Pierre de Montrouge (Church)"
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Église catholique. Diocèse de Rimouski. Évêque (1867-1891 : Langevin). Circulaire au clergé: Denier de St. Pierre. [S.l: s.n., 1986.
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Léger, D. F. L' histoire de la paroisse de St-Pierre de Cocagne, diocèse de St-Jean, N.B. Moncton [N.B.]: L'Évangéline, 1997.
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1821-1892, Langevin Jean, e Église catholique. Diocèse de Rimouski. Évêque (1867-1891 : Langevin), eds. Circulaire au clergé: 1 ̊pèlerinage spirituel à St. Pierre du Vatican .. [S.l: s.n., 1987.
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Douget, Susan Burleigh. Sous cette pierre repose: Tombstone inscriptions of the old St. Landry Catholic Church Cemetery, Opelousas, Louisiana. Rayne, LA (P.O. Box 147, Rayne 70578): Hebert Publications, 1993.
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Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Lettre circulaire de Monseigneur l'évêque de Montréal accompagnant le mandement sur le denier de St. Pierre. [S.l: s.n., 1985.
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Église catholique. Diocèse de Montréal. Évêque (1840-1876 : Bourget). Mandement de Mgr. lévêque de Montréal concernant le dix-huitième anniversaire séculaire du martyre de St. Pierre et de St. Paul, apôtres. [S.l: s.n., 1986.
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Bourget), Église catholique Diocèse de Montréal Évêque (1840-1876 :. Circulaire de Mgr. l'évêque de Montréal publiant une lettre du S.S. Pie IX au sujet du dernier de St. Pierre &c. [S.l: s.n., 1985.
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Eglise catholique. Archidiocèse de Québec., ed. État des sommes recueillies dans chaque paroisse ou mission du diocèse de Québec pour le denier de St. Pierre, en l'année 1863-64. [S.l: s.n., 1985.
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Nemeck, Francis Kelly. O Blessed night!: Recovering from addiction, codependency, and attachment based on the insights of St. John of the Cross and Pierre Teilhard de Chardin. New York: Alba House, 1991.
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Église catholique. Diocèse de Québec. Évêque (1797-1806 : Denaut). Pierre Denaut: Par le miséricorde de Dieu & la grace du St. Siège apostolique evêque de Québec, &c., &c., &c., à tous les curés, vicaires, missionnaires .. [S.l: s.n., 1985.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "St. Pierre de Montrouge (Church)"
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Parker, Alison M. "Leading the National Association of Colored Women". In Unceasing Militant, 56–76. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469659381.003.0004.
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This chapter explores Black clubwomen’s determination to create a national advocacy and civil rights organization. Terrell was a founding member of the National League of Colored Women (NLCW). Josephine St. Pierre Ruffin of Boston proposed a national conference, which led to the creation of the National Federation of Afro-American Women, with Margaret Murray Washington as president. The next year, 1896, the two groups met in Washington, D.C., and created one unified national organization, the National Association of Colored Women (NACW). Mary Church Terrell was elected NACW’s first president. This chapter explores how her maternalist activism and leadership of the NACW was shaped by her tragic reproductive losses, as she prioritized the building of infant day nurseries, day care facilities, and kindergartens for the children of working black women.
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Bruening, Michael W. "Jean Morély’s Assault on Calvinist Ecclesiology". In Refusing to Kiss the Slipper, 256–98. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566954.003.0009.
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In 1562, Jean Morély published a book that advocated local control over the Reformed churches and challenged the Calvinists’ ideas about religious authority. The Calvinists had established a presbyterian-synodal model, which placed religious authority in the hands of the pastors, consistories, and national synods. Morély argued that such authority should lie instead with the membership of each local church. Morély attracted followers in the Paris and Orléans regions, and other churches around France adopted practices he recommended. Morély was supported initially by Odet and Gaspard de Coligny, and Jeanne d’Albret hired him as tutor to the future King Henri IV. Beza and Antoine de Chandieu worked hard to stop Morély, but he continued to attract followers, including Petrus Ramus. After St. Bartholomew’s Day, Pierre Charpentier published a book that identified several “God-fearing ministers,” many of whom were associated with Morély, who detested the Beza and the Calvinists.