Bibliografias temáticas / St. Bartholomew's Church

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Literatura científica selecionada sobre o tema "St. Bartholomew's Church"

Autor: Grafiati

Publicado: 29 de julho de 2024

Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "St. Bartholomew's Church"

Clare, Anthony W. "“The Other Half of Medicine” and St. Bartholomew's Hospital". British Journal of Psychiatry 146, n.º 2 (fevereiro de 1985): 120–26. http://dx.doi.org/10.1192/bjp.146.2.120.

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There cannot be many hospitals and medical schools owing their origins to the visual hallucinations and grim forebodings of a depressed monk. Yet that is precisely the story of how the venerable institution of St. Bartholomew's Hospital was founded. The monk Rahere, on a journey to Rome to obtain forgiveness for his sins, “fell ill and thought his last hour was drawing nigh. He burst into tears and vowed a vow that if he should be allowed to return to his own country he would there build a hospital for the recovering of the poor” (Moore, 1918). On his way home, he had a vision of St. Bartholomew who instructed him, among other things, to build a church in Smithfield. Was it, asks Moore, a fantastic illusion, such as men have in their sleep, or was it a heavenly oracle? Was the illness, he might have added, a depressive illness given the melancholic mood, tearfulness, feelings of impending doom, and gradual recovery? And why a vision of St. Bartholomew? The saint is associated with medicine, or more accurately with surgery. The fact that he was flayed alive and thereafter has tended to be protrayed pictorially with his skin draped in folds about his bones has suggested to some a distinctly ‘barber-surgeon’ flavour, and he is indeed the patron saint of butchers. Less well-known is the fact that he exorcised a devil from King Polimius's daughter—a therapeutic action which entitles him to be regarded as the patron saint of nervous diseases, (Dawson, 1957).

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Shand-Tucci, Douglass. "Review: St. Bartholomew's Church in the City of New York by Christine Smith". Journal of the Society of Architectural Historians 50, n.º 1 (1 de março de 1991): 95–96. http://dx.doi.org/10.2307/990561.

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Franklin, Jill A. "The Eastern Arm of Norwich Cathedral and the Augustinian Priory of st Bartholomew's, Smithfield, in London". Antiquaries Journal 86 (setembro de 2006): 110–30. http://dx.doi.org/10.1017/s000358150000007x.

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The church of St Bartholomew the Great in West Smithfield is not generally thought of as a building of major importance, probably because the plan of its presbytery seems to suggest that it was a rather outmoded imitation of Norwich Cathedral. The first part of this paper examines the basis for such an assumption and offers an explanation for the similarities between the presbyteries of the two buildings. Affiliations between the two institutions are placed in the wider context of the aspirations of the London episcopate in the decades either side of II00. Smithfield emerges as an extraordinary building, highly untypical of contemporary Augustinian architecture. The twelfth-century foundation narrative of Smithfield implies that, while in building, the church struck onlookers as astonishingly innovative. Taken at face value, this is puzzling, since most of the elements of its design had been common architectural currency for a generation or more. This apparently paradoxical situation is explored in the second part of the paper and the basis for Smithfield's perceived modernity while under construction very tentatively reconstructed.

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Colman, Pierre. "Les fonts baptismaux de Saint-Barthélémy à Liège. Une merveille, des problèmes. Propositions pour le soubassement". Bulletin de la Classe des Beaux-Arts 3, n.º 1 (1992): 27–44. http://dx.doi.org/10.3406/barb.1992.20122.

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One of Belgium's «seven marvels», the baptismal font in St-Bartholomew's church in Liège has been claimed the most beautiful in the world. It has been at the center of a heated debate since 1984 : is it the masterpiece produced by a Mosan goldsmith, Renier de Huy, between 1107 and 1118, as has generally been thought for many years ? or was it cast in the end of the tenth century in Byzantium ? The controversy is in progress. Problems are meanwhile being raised about the pedestal, which originally had twelve oxen, like the «brazen sea» of king Solomon, but which nowadays has only ten left, with parts of legs quite severely damaged. Various improvements are being proposed.

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Tipton, Dorothy. "Music in the Certificate of Pre-Vocational Education: A Music Course for Special People". British Journal of Music Education 6, n.º 1 (março de 1989): 55–68. http://dx.doi.org/10.1017/s0265051700006835.

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The author describes a project which was created to encourage communication, through music and drama, between mainstream sixth form pupils and a local Special School. The course was offered as part of the Certificate of Pre- Vocational Education of the Joint Board of City and Guilds/B. Tech. and was open to all sixth form students irrespective of their musical expertise or experience. None had previously worked with handicapped children.Dorothy Tipton is Head of Music at the Rowena School for Girls, Sittingbourne. Her interest in Special School work was awakened during a Diploma in Music Education course at Christ Church College, Canterbury, resulting in a dissertation on ‘Music in the Mainstream Classroom for children with Special Needs’ (1985). During this research close and lasting links were developed with the local Special School for the severely handicapped, St Bartholomew's School, Milton, Kent. In March 1988, project cards for Music non-specialist primary school teachers Exploring Sounds and Themes, devised by Dorothy Tipton, Alan Vincent and Vanessa Young, were published by Kent Education Committee.

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Salmon, J. H. M. "Henry II: King of France, 1547-1559. Frederic J. BaumgartnerMyths about the St. Bartholomew's Day Massacres, 1572-1576. Robert M. KingdonCardinal de La Rochefoucauld: Leadership and Reform in the French Church. Joseph Bergin". Journal of Modern History 62, n.º 3 (setembro de 1990): 602–8. http://dx.doi.org/10.1086/600562.

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Larsen, Timothy. "Victorian Nonconformity and the memory of the ejected ministers: the impact of the bicentennial commemorations of 1862". Studies in Church History 33 (1997): 459–73. http://dx.doi.org/10.1017/s0424208400013395.

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In the providence of God, St Bartholomew’s Day, 1862, fell on a Sunday, just as it had two hundred years before. On that earlier Sabbath, some 2,000 ministers were ejected from their livings because they could not conscientiously swear their ‘unfeigned assent and consent to all and everything contained and prescribed’ in the new Prayer Book, or meet some of the other requirements of the new Act of Uniformity. Rejected by the Established Church, many of these men continued to fulfil their callings outside her pale and thereby gave a major, new impetus to Dissent. As the bicentenary of ‘Black Bartholomew’s Day’ approached, Victorian Nonconformists resolved to make the most of’the opportunity which God’s providence has brought round to them’. In this retrospective year, historical claims became powerful weapons in the struggle between Church and Dissent; and the past became contested territory which both sides sought to appropriate in order to add legitimacy to their present positions.

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Krušinský, Peter, Jozef Gocál, Michaela Holešová e Eliška Racková. "Proportional and Structural Analysis of the Historical Truss of Church of St. Bartholomew in Mladočov". Civil and Environmental Engineering 17, n.º 2 (1 de dezembro de 2021): 698–705. http://dx.doi.org/10.2478/cee-2021-0069.

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Abstract The researched truss of the Gothic Church of St. Bartholomew in the village of Mladočov is one of the examples of the use of the historical Czech length units of measurement; in this case, the Gothic and Baroque part of it. At the same time, it analyzes the proportional relationships between the individual elements of the truss. The structural analysis in relation to current standards points to the fact that the original design of the structure based on geometrical and proportional principles satisfy the reliability conditions defined by current European standards for structural design.

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Milne, Kenneth. "The Church of Ireland: a critical bibliography, 1536–1992 Part VI: 1870–1992". Irish Historical Studies 28, n.º 112 (novembro de 1993): 376–84. http://dx.doi.org/10.1017/s0021121400011330.

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The standard general histories of the Church of Ireland are inevitably curtailed in their treatment of the years under review in this section. Mant’s two volumes were published in 1840, and the relevant volume of Phillips’s three-part work appeared in 1934. The final chapter (by C. A. Webster) is entitled ‘The church since disestablishment’, and its tone is consistent with the instructions given to the team of authors by the general synod in 1929, when the work was commissioned, that it should constitute ‘a measure of defence against hostile propaganda’. Accordingly, considerable attention is paid to such Church of Ireland grievances as the bull Apostolicae curiae and the Ne temere decree. Several pages are devoted to the St Bartholomew’s ritual cases, and space is given to changes in the church constitution and to missionary work overseas. Of the Church of Ireland's interaction with the profound social and political changes then taking place in the country, little is said, apart from a reference to the need for church extension in Belfast. Perhaps it was too soon. Scarcely of the same magnitude as Phillips's extensive survey, the single-volume history by Johnston, Robinson and Jackson, though published thirty years later, takes the story no further, nor can it be said to show evidence of the transformation in Irish historiography that had taken place in the intervening decades.

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Muralis, Vismantas, Viktorija Šimkutė, Vida Vičkačkaitė e Atas Žvirblys. "Vaistiniai buteliukai (1919–1939 m.), rasti Užupio g. 15A, Vilniuje, jų turinio tyrimų rezultatai bei interpretacija". Archaeologia Lituana 24 (13 de março de 2024): 98–114. http://dx.doi.org/10.15388/archlit.2023.24.6.

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Archaeological investigation was carried out in the first half of 2022 on the site Užupio g. 15A, which falls within the territory of the Vilnius St. Bartholomew’s Church building complex. During the research it was expected to find cultural layer horizons associated with the church and the cemetery next to it. Although archaeological finds and disturbed graves were discovered during the excavation, the most intriguing finds were collected in recessed structures dating from the first half of the XX century. As many as 69 bottles and vials were collected, most of which were used to store medicines. Four individual fragments with inscriptions were also found. Among the finds above, three bottles were found with preserved contents inside. This article, which is an interdisciplinary collaboration between archaeologists, historians, and chemists, analyses the archaeological and historical context of the mentioned finds, the places of manufacture of the discovered medicine bottles, the results of analyses of the contents found in the bottles, and interpretations of the possible uses of the recovered medicinal substances.

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Teses / dissertações sobre o assunto "St. Bartholomew's Church"

Eichorn, William J. "Using video to teach and inform newcomers about worship at St. Bartholomew's Episcopal Church, Poway, California". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Kučerová, Mariana. "K. I. Dientzenhofer ve službách Tovaryšstva Ježíšova". Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-408862.

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K. I. Dientzenhofer in the service of Society of Jesus Abstract The Diploma Thesis aims to map the famous Jesuit religious buildings arising in the Czech kingdom by the hands of Kilian Ignac Dientzenhofer, as well as some smaller foundations or now-defunct constructions. Firstly it is the rural residences in Liběšice and the completion of the construction in Tuchoměřice or the dispensary in Smíchov, which has been demolished in 1930. Furthermore, the Holy Mountain Steps, which were only partially implemented according to the Dientzenhofer proposal. The Thesis also includes constructions where the architect's authorship is not proven, such as the Chapel of Sts. Archangel Michael in Kozinec and Chapel of Sts. Cross in Středokluky. An important part is also the effort to put these buildings into the context of the work of the younger Dientzenhofer and to get a closer look at the perception of their clients, including the typology of the architectural order within the function. Keywords The Church of St. Francis Xavier, the Church of St. Clement, the Church of St. Nicholas, the Church of St. Bartholomew, Prague, Opařany, Odolena Voda, Lesser Town, Tuchoměřice, Liběšice, radical Baroque, K. I. Dientzenhofer, Jesuits, architecture, rural residences, chapel

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Livros sobre o assunto "St. Bartholomew's Church"

D, Briggs G. W., ed. St. Bartholomew's Church, Longbenton. [S.l: s.n., 1985.

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Giles, Browne, Rorer Abigail engraver author, Randle Patrick printer, Lone Oak Press (Petersham, Mass.) e Nomad Letterpress, eds. St Bartholomew's, Whittington: A Cotswold Church. Petersham, Massachusetts: The Lone Oak Press, 2015.

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Walmsley, Robert. A short history of St Bartholomew's Church Westhoughton. Westhoughton: St Bartholomew's Church, 1995.

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Cooper, Alison. A history of St. Bartholomew's Church, Quorn, Leicestershire. Quorn: Quorn United Church Council, 2003.

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Christopher, Little, e Preston Percy Jr, eds. The mosaics of St. Bartholomew's Church: A talk. New York, NY: St. Bartholomew's Church, 2000.

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Richard, Mortimer, e Suffolk Records Society, eds. Charters of St. Bartholomew's Priory, Sudbury. Woodbridge, Suffolk: Published for the Suffolk Records Society by the Boydell Press, 1996.

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Shirley, Herbert, Huddersfield & District Family History Society. e Marsden Parish Church, eds. Marsden St. Bartholomew's Church: Index of burials, 1813-1851. Huddersfield: Huddersfield & District Family History Society, 2000.

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Society, Berkshire Family History, ed. Monumental inscriptions at St. Bartholomew's church Lower Basildon, Berkshire. Reading: Berkshire Family History Society, 1985.

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Walker, Dan. Satisfying hunger: The many lives of St. Bartholomew's. Toronto: St. Bartholomew's Church, 1998.

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Jones, Ann. St. Bartholomew's Church and St. Mary's Church, Walton on the Wolds (Walton le Wolds), Leicestershire. Loughborough: Dover, 1999.

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Capítulos de livros sobre o assunto "St. Bartholomew's Church"

Varnam, Laura. "The Book of the Foundation of St Bartholomew’s Church: Consecration, restoration, and translation". In The church as sacred space in Middle English literature and culture. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781784994174.003.0003.

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This chapter examines the production and promotion of sacred space in the Middle English church foundation legend, The Book of the Foundation of St Bartholomew’s Church. The first half of the chapter explores the renewed relevance of the original twelfth-century Latin text, translated into Middle English during the restoration of St Bartholomew the Great, and shows how the text’s catalogue of miracles reinvigorates the sanctity of the church at an important moment in its history. The second half of the chapter examines the text’s representation of the foundation of the church and the characteristics of sanctity established by the miracles and by the text itself. Finally, the chapter shows how the text places St Bartholomew’s at the centre of a competitive map of Christendom in which the church is more than a match for its sacred neighbours, both in London and further afield.

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"Westhide – St Bartholomew’s Church". In The Medieval Floortiles of Herefordshire, 117. Archaeopress Publishing Ltd, 2022. http://dx.doi.org/10.2307/j.ctv2b07ttv.25.

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Varnam, Laura. "The Book of the Foundation of St Bartholomew’s Church". In The church as sacred space in Middle English literature and culture. Manchester University Press, 2018. http://dx.doi.org/10.7765/9781526121813.00009.

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Bruening, Michael W. "Jean Morély’s Assault on Calvinist Ecclesiology". In Refusing to Kiss the Slipper, 256–98. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566954.003.0009.

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In 1562, Jean Morély published a book that advocated local control over the Reformed churches and challenged the Calvinists’ ideas about religious authority. The Calvinists had established a presbyterian-synodal model, which placed religious authority in the hands of the pastors, consistories, and national synods. Morély argued that such authority should lie instead with the membership of each local church. Morély attracted followers in the Paris and Orléans regions, and other churches around France adopted practices he recommended. Morély was supported initially by Odet and Gaspard de Coligny, and Jeanne d’Albret hired him as tutor to the future King Henri IV. Beza and Antoine de Chandieu worked hard to stop Morély, but he continued to attract followers, including Petrus Ramus. After St. Bartholomew’s Day, Pierre Charpentier published a book that identified several “God-fearing ministers,” many of whom were associated with Morély, who detested the Beza and the Calvinists.

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Christian, Margaret. "Allegorical reading in occasional Elizabethan liturgies". In Spenserian Allegory and Elizabethan Biblical Exegesis. Manchester University Press, 2016. http://dx.doi.org/10.7228/manchester/9780719083846.003.0003.

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Occasional liturgies are scripts for religious services which respond to specific occasions: emergencies like plague (in 1563), Muslim invasions in Europe (in 1565 and 1566), bad weather (in 1571), the St. Bartholomew’s Day Massacre, the London earthquake of 1580, the Spanish invasion (expected from 1586 through 1588), or plots against the queen like Dr. Parry’s in 1585 and Babington’s in 1586. Two occasional liturgies from 1576 and 1585 offer readings and prayers for November 17, signalling that, like Pentecost and Christmas, Accession Day was part of the church year. Identifying England with Israel, liturgists treated Elizabethan current events and public figures as interchangeable with events and characters described in the Bible. Elizabethan churchgoers thus had abundant training in decoding allegorical narratives—a facility they could bring to a reading of The Faerie Queene.

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Block, Adrienne Fried. "A Fascinating New York Life". In Amy Beach, Passionate Victorian, The Life and Work of an American Composer, 1867–1944, 255–63. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195074086.003.0021.

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Abstract In The Fall Of 19 3o Beach Wrote to her friend Lillian Buxbaum, This New York life never seemed more fascinating and certainly I never felt more enthusiasm. I am having marvelous performances of my church music at St. Bartholomew’s and Sunday night heard my Two-piano Suite at the MacDowell Club played by the Sutro sisters to whom it is dedicated. Next week I have to give a half hour program for the Nat[ional] Opera Club of which I have been made Hon[orary] Vice President. Later I shall broadcast my Quintet for piano and strings and then there will be still more programs. So it goes. Meanwhile I go constantly to concerts, occasional theaters, and see friends daily, besides practicing hours. Rather a full life!’

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"The Book of the Foundation of St Bartholomew’s Church: Consecration, Restoration, and Translation". In Sacred Text -- Sacred Space, 57–75. BRILL, 2011. http://dx.doi.org/10.1163/9789004216457_005.

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"11. ORDERS AGREED ON BY THE GENERAL VESTRY OF ST BARTHOLOMEW EXCHANGE, LONDON, 1633". In Visitation Articles and Injunctions of the Early Stuart Church: II. 1625-1642, 81–82. Boydell and Brewer, 1998. http://dx.doi.org/10.1515/9781787441156-014.

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