Literatura científica selecionada sobre o tema "Sports – Aspect religieux – Islam"
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Artigos de revistas sobre o assunto "Sports – Aspect religieux – Islam"
Rezaei, Reza. "Effect of physical training on education of students". Journal of Management and Accounting Studies 4, n.º 03 (20 de julho de 2019): 59–62. http://dx.doi.org/10.24200/jmas.vol4iss03pp59-62.
Texto completo da fonteAmirudin, Amirudin, Dian Widiantari, Pendi Susanto e Amin Haedari. "Re-Interpretation of women's position in religious texts: A gender humanistic study". AMCA Journal of Religion and Society 2, n.º 1 (5 de abril de 2022): 26–30. http://dx.doi.org/10.51773/ajrs.v2i1.152.
Texto completo da fonteMuhammad Heriyudanta. "Model Modernisasi Pendidikan Islam di Indonesia". Southeast Asian Journal of Islamic Education Management 3, n.º 2 (18 de setembro de 2022): 189–202. http://dx.doi.org/10.21154/sajiem.v3i2.100.
Texto completo da fonteMendiague, Francis. "L'Église et les interdits religieux du jeu. Hasard, passion et désordre du XVe au XVIIe siècle". STAPS 14, n.º 32 (1993): 57–66. http://dx.doi.org/10.3406/staps.1993.950.
Texto completo da fonteUlfah, Novi Maria. "STRATEGI DAN MANAJEMEN DAKWAH LEMBAGA DAKWAH ISLAM INDONESIA (LDII) KECAMATAN TUGU KOTA SEMARANG". Jurnal Ilmu Dakwah 35, n.º 2 (21 de agosto de 2017): 207. http://dx.doi.org/10.21580/jid.v35.2.1617.
Texto completo da fonteUlfah, Novi Maria. "STRATEGI DAN MANAJEMEN DAKWAH LEMBAGA DAKWAH ISLAM INDONESIA (LDII) KECAMATAN TUGU KOTA SEMARANG". Jurnal Ilmu Dakwah 35, n.º 2 (21 de agosto de 2017): 207. http://dx.doi.org/10.21580/jid.v35i2.1617.
Texto completo da fonteMuhamad Agus Mushodiq, Suhono Suhono, Aprezo Pardodi Maba, Haikal Haikal e Ahmad Madkur. "Da’wah Activities through Mountaineering: Multidisciplinary Overview of Pendaki Hijabers Community in Indonesia". Fikri : Jurnal Kajian Agama, Sosial dan Budaya 8, n.º 1 (3 de abril de 2023): 1–21. http://dx.doi.org/10.25217/jf.v8i1.2706.
Texto completo da fonteSaleh, Khairul. "Strategi Peningkatan Mutu Pendidikan Sekolah Dasar Islam Terpadu (SDIT) di Provinsi Kalimantan Timur (Studi kasus SDIT Cordova Samarinda dan SDIT YABIS Bontang)". FENOMENA 11, n.º 2 (1 de dezembro de 2019): 143–53. http://dx.doi.org/10.21093/fj.v11i1.1388.
Texto completo da fonteMustapha, Haddab. "Aspect de l’incorporation de l’interdit en islam". Africa Review of Books 1, n.º 2 (5 de abril de 2005). http://dx.doi.org/10.57054/arb.v1i2.4842.
Texto completo da fonteRahbari, Ladan. "Women’s (non)participation in sports: Gendered attitudes, biopolitics, and perceptions of body and sports in Iran". DiGeSt - Journal of Diversity and Gender Studies, 24 de maio de 2022. http://dx.doi.org/10.21825/digest.81846.
Texto completo da fonteTeses / dissertações sobre o assunto "Sports – Aspect religieux – Islam"
Packer, Beth. "Hors-jeu dans le football féminin au Sénégal : genre, Islam et politique du corps". Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0036.
Texto completo da fonteThis dissertation explores the emergence of new queer Muslim political subjectivities through the lens of women’s soccer in urban Senegal. Through ethnographic research that joins transnational feminism and queer theory with “carnal sociology” [Beauchez (2010); Crossley (1995); Wacquant (2015)], I investigate the meaning of disruptive and stigmatized gender performances amongst Senegalese women soccer players (footballeuses) from the perspective of the active body, along with how power operates on and through these bodies and how these women experience the world through their bodies. I propose Senegalese women’s soccer as a site of transformational resistance where the marginalized footballeuses claim moral legitimacy to exist in public space in non-binary ways through an embodied grammar of Sufi suffering. This results in a paradox, since the virtue derived from the footballeuses’ social suffering is contingent on their continued marginalization in public space. I argue that it is precisely in this contradiction where the women draw on several moral grammars and symbolic repertoires to give meaning to their embodied actions. The permanence of gender categories and cultural boundaries are broken down and new ways of situating oneself in the world become possible. My data reveals that the footballeuses have no underlying political ideology and that they make no demands for representation or equality. In fact, it is not the outcome of their actions but the embodied performance itself that orients their resistance. In this sense, they are working in the realm of political potentiality, which has not yet, and may never, lead to a political discourse. The case of the Senegalese footballeuses suggests that analyzing the embodied dimension of political action sheds light on ephemeral or emerging spatialities and subjectivities that do not register in existing political discourses yet have a transformational impact on the public sphere
Didierjean, Romaine. "Les pratiques physiques et sportives des filles originaires de Turquie : conditions de pratique, genre et appartenances culturelles : une comparaison franco-allemande". Université de Strasbourg, 2011. http://www.theses.fr/2011STRA1102.
Texto completo da fonteAbbassi, Ahmed. "Le Baït Al Mâl en Islam sunnite". Perpignan, 2007. http://www.theses.fr/2007PERP0767.
Texto completo da fonteThis thesis processes as the tax system of the Arabian-Musulman empire going 610 AD until the decline of the dynasty Abbasside in 1215. She(it) also deals as the administrative and financial organization of the Baït Al Mâl which is the equivalent of the current Treasury and which managed the public finances of time(period). The problem which it lifts(raises) is: it is possible to restore the ancient(former) tax system on the place(square) of the modern tax system. The fundamentalists laud this return to the source(spring) because they consider the collection of the modern tax as a malpractice against the Sharia
Chninif, Abderrahim. "Mondialisation et civilisations : Islam-Occident". Perpignan, 2007. http://www.theses.fr/2007PERP0792.
Texto completo da fonteAfter the fall of the Berlin Wall and the end of the cold war, several conflicts were started in many parts of the world and for which the unipolar world seems unable to find remedies and adequate solutions. But, why, despite everything these problems from which the world suffers, one is interested in the theory of the clash of civilizations? Why the Islamic world acquires as much interest and poses as many interrogations? Which is the strategic interest of this world (Islamic) at the era of globalization? Is it really a threat for Western civilization and international safety? Are there an exception or an Islamic characteristic? Why we assist with a spectacular rise of Islamism? Which are the various branches of Islamism? Which is the relationship between political Islamism and Islamism djihadist? Can we put an end to the conflicts civilisationnels and the Islam/Occident duality? Why not to work together for a cohabitation enters the people and civilizations and for their union against truths challenges threatening very whole humanity?
Tribou, Gary. "L'entrepreneur musulman : Islam et rationalité d'entreprise". Mulhouse, 1992. http://www.theses.fr/1992MULH0213.
Texto completo da fonteSaddik, Mohamed. "Économie et éthique, le cas de “l’économie islamique” : application aux services sociaux et financiers". Paris 10, 2012. http://www.theses.fr/2012PA100019.
Texto completo da fonteIn this work we studied how to build an economy funded on an ethical and conceptual base directly issued from the texts and values of Islam. Many questions could be revealed in this context: How could be established an economic system based on Islamic values in order to achieve the aimed economical goals? If such a system could be realized, how would it work? Could Islam present an economical and social system that can be considered as an alternative to capitalism? Is there any financial system that could be described and presented as an Islamic economy? What is the Islamic approach of economy? Is there really a need for such approach? Does the Islamic economy have its own institutional context? The first part of this thesis is dedicated to study the relation between ethics and economy in general (through the works of well-known economists and philosophers like Sen and Rawls), as well as the relation between Islamic ethics and economy in particular : In the second part, we discussed how to take Islamic ethics in consideration from an economical point of view; this application could be done through the study of Islamic finance
El, Badry El Sadek Ahmed. "La question du prêt à intérêt et le système juridique de la banque islamique". Paris 2, 1993. http://www.theses.fr/1993PA020139.
Texto completo da fonteAbi, Haidar Alain. "La banque islamique : essai d'intégration dans un système juridique de type occidental". Paris 2, 1991. http://www.theses.fr/1991PA020008.
Texto completo da fonteThis thesis constitutes a reflection on the extensive experience attained by the islamic bank, whose ambition is to reconcile the economic working with the strict observance of the moral and religions values and in particular to prohibit the notion of "interest" designated as "riba" and forbidden by the "sharia". Therefore, we have traid to explain the legal (juridical) status of the islamic bank through a detailed analysis of its activites, its functionning and its mechanisms of "interest" substitution as established by the islamic jurisconsults since the early ages of the islamic civilization. This enabied us to determine the real legal nature of this islamic financial isntitution. Whilen the present role and pratices of the islamic bank are, as a whole, in keeping with the activites and the mission of a traditional bank, there remains, nonetheless, a number of legal and technical diffculties which prevent its (full) integration within the western legal system. This situation brought us to identify these difficulties and envisage solutions to allow a better integration of this bank in the traditional banking systems. Despite these few obstacles, such an integration possibliliy does exist
Ladhari, Souad. "Les rapports de force dans le Coran". Paris, EPHE, 1993. http://www.theses.fr/1993EPHEA002.
Texto completo da fonteCherak, Fatima Zohra. "Anthropologie de "l'exorcisme" en islam : représentations et pratiques de la Rouqya en Algérie, en Egypte et en France". Aix-Marseille 1, 2007. http://www.theses.fr/2007AIX10087.
Texto completo da fonteLivros sobre o assunto "Sports – Aspect religieux – Islam"
Ashaari, Fakhrulrazi Hj. Riadah menurut pandangan Islam. Kuala Lumpur: Penerangan Al Arqam, 1989.
Encontre o texto completo da fonteAmherdt, François-Xavier. Le sport. Namur: Fidélité, 2004.
Encontre o texto completo da fonteal-Qāʼid: Mashrūʻ fī al-jughrāfiyā al-siyāsīyah wa-al-jiyūbūlītīk. Bayrūt: Dār al-Walāʼ li-Ṣināʻat al-Nashr, 2021.
Encontre o texto completo da fonteMatters related to fasting. Riyadh: International Islamic Pub. House, 2004.
Encontre o texto completo da fonteDe l'islamisme: Une réfutation personnelle du totalitarisme religieux. Paris: Laffont, 2006.
Encontre o texto completo da fonteJustice and tolerance in the Qurʹan. Singapore: Nickleodeon Books, 2003.
Encontre o texto completo da fonteL, Esposito John, ed. The Oxford dictionary of Islam. New York: Oxford University Press, 2003.
Encontre o texto completo da fonteSaʻd ibn Nāṣir ibn ʻAbd al-ʻAzīz Shithrī. al- Musābaqāt wa-aḥkāmuhā fī al-sharīʻah al-Islāmīyah: Dirāsah fiqhīyah uṣūlīyah. al-Riyāḍ: Dār al-ʻĀṣimah, 1997.
Encontre o texto completo da fonteRoger, Boase, ed. Islam and global dialogue: Religious pluralism and the pursuit of peace. Burlington, VT: Ashgate, 2005.
Encontre o texto completo da fonteThe economic system of Islam: (an English rendering of Islām kā Iqtiṣādï Niẓām). Tilford, Surrey: Islam International Publications, 2013.
Encontre o texto completo da fonte