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Zeedyk, Suzanne. "The Science of Rape: (Mis)Constructions of Women's Trauma in Evolutionary Theory". Feminist Review 86, n.º 1 (julho de 2007): 67–88. http://dx.doi.org/10.1057/palgrave.fr.9400353.
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The social sciences are witnessing renewed enthusiasm for sociobiological accounts of human behaviour. Feminist theory has, understandably, tended to engage cautiously with biological reasoning, because women have often been poorly served by the politics of such research. It is important, though, that feminists continue to contribute to this literature, in order to challenge problematic discourses that may emerge. The present paper seeks to analyse a domain of sociobiology that has been the focus of recent controversy: an evolutionary explanation of rape. Particular attention is given to the way in which women's traumatic experience of rape is constructed within this framework. It is argued that women's psychological pain is contorted, via the strategies of (a) diminishing women's pain and (b) ignoring their experience altogether. The operation of these two strategies is illuminated, and their practical consequences in the domains of legal reform and the depoliticization of science are evaluated.
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Forcey, Linda Rennie. "Integrating Women's Studies with Peace Studies: Challenges for Feminist Theory". Indian Journal of Gender Studies 2, n.º 2 (setembro de 1995): 211–26. http://dx.doi.org/10.1177/097152159500200204.
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Joaquin, Jeremiah Joven B., e Hazel T. Biana. "From Social Construction to Social Critique: An Interview with Sally Haslanger". Hypatia 37, n.º 1 (2022): 164–76. http://dx.doi.org/10.1017/hyp.2021.82.
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AbstractSally Haslanger (b. 1955) is Ford Professor of Philosophy and Women's and Gender Studies at the Massachusetts Institute of Technology and a leading contemporary feminist philosopher. She has worked on analytic metaphysics, epistemology, and ancient philosophy. Her areas of interest are social and political philosophy, feminist theory, and critical race theory. Her 2012 book, Resisting Reality: Social Construction and Social Critique, collects papers published over the course of twenty years that link work in contemporary metaphysics, epistemology, and philosophy of language with social and political issues concerning gender, race, and the family. It was awarded the 2014 Joseph B. Gittler Prize for “outstanding scholarly contribution in the field of the philosophy of one or more of the social sciences.” In this interview, done in the wake of the COVID-19 pandemic and the #BlackLivesMatter movement, we discuss her ideas on social practices, social structure, and structural explanation. We also delve into her debunking project of elucidating the notion of ideology in a way that links it with contemporary work in epistemology, philosophy of language, and philosophy of mind, and to do justice to the materiality of social practices and social structures.
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Merritt, Candice. "Lest We Forget Black Patriarchy; or, Why I'm Over Calling Out White Women". South Atlantic Quarterly 122, n.º 3 (1 de julho de 2023): 485–503. http://dx.doi.org/10.1215/00382876-10643987.
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This article contends that present-day focus of Black feminist anger at white women obscures the old and ongoing Black feminist struggle to name and diagnose Black patriarchy. In effort to redirect attention to the sexual/gendered intramural struggles within Black social life, this article reads selected texts by the Combahee River Collective, Ntozake Shange, Audre Lorde, and bell hooks from the 1970s–1980s. Doing so illustrates the long tradition of Black feminist writing filled with rage –not at white women—but at Black men and with the expressed objective to eradicate patriarchy. Remembering these Black feminist analytic and activist efforts to challenge black women's sexual oppression reframes Black feminism as a singular project that calls out white women's racism to a broader liberatory one requiring confrontation with male power writ large and, in particular, Black male violence against Black women.
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Kolaric, Ana. "Women’s and feminist periodical press in literary studies’ classroom: Theory and practice". Bulletin de l'Institut etnographique 68, n.º 2 (2020): 319–37. http://dx.doi.org/10.2298/gei2002319k.
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Women?s and feminist periodical press represents a fruitful resource for researchers who explore women?s and gender history, history of women?s and feminist movement(s), women?s writing, and various gender identites which were - and still are - both described and constructed in the periodicals. Women?s and feminist periodical press enables researchers to understand certain historical - and literary - periods from different perspectives from those which dominate in the mainstream histories of culture and literature. In this article, the author argues that women?s and feminist periodical press should be introduced into the literary studies? curriculum, especially within the MA and PhD programs. However, literary studies should be seen as one of the many disciplines and areas which might do the same. Periodical press in general, and women?s and feminist journals in particular, present valuable sources for the researchers and scholars in the social sciences and humanities, because most of the periodicals (journals, weekly reviews, daily news...), in the past and present as well, publish articles which deal with a society and its problems. This article focuses on the concrete examples of using periodical press both in researching and teaching literature, globally and locally.
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Chapple, Reshawna L. "Toward a Theory of Black Deaf Feminism: The Quiet Invisibility of a Population". Affilia 34, n.º 2 (1 de janeiro de 2019): 186–98. http://dx.doi.org/10.1177/0886109918818080.
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This article considers ways to enhance the conceptualization of Black deaf women’s lived experiences through an intersectional lens. An intersectional framework places emphasis on how social constructions of blackness, gender, and deafness shape the identity and experiences of Black deaf women. To outline the need for such a theory, this article first examines social constructions of Black deaf women in the intersections of race, gender, and deafness in comparison to current research. Second, I discuss the relevancy of social theories (i.e., critical race feminism, feminist disability theory, and theoretical approaches prominent in critical deaf studies) in providing a conceptual framework for an analysis of identity in relation to race, gender, and disability. Finally, I introduce the tenants of Black Deaf feminism and discuss the ways Black Deaf feminism enhances intersectionality by centering the lived experience from the standpoint of Black deaf women.
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Cansu, Dayan. "Gender and women’s studies: Situated academic marginalization". Sociologija 60, n.º 1 (2018): 226–42. http://dx.doi.org/10.2298/soc1801226d.
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This paper aims to discuss the situation of Gender and Women?s Studies (GWS) graduate programs within mainstream academia of Turkey with a critical Feminist Standpoint Theory approach from the aspect of situated academic marginalization. Within the scope of the study, I carried out 17 semi-structured in-depth interviews with GWS academics from two distinct universities with similar historical backgrounds yet quite different specificities, and in the light of these interviews, I analyzed whether GWS, as an academic reciprocity of feminist movement, can be thought as a field with a twofold epistemic superiority with regard to ?better accounts of social reality?, as an ?other? of academia or not. In this regard, four main factors influencing GWS directly and deeply are found to be, respectively: socio-political situation which the programs were born into, current political conjuncture of the country, current situation of academia and of feminist movement within the country. In addition to these structural factors, self-definitions and self-valuations of the agents of the programs- from students to academics-, and curricula formed in parallel to the mission and vision the agents adopted appear to be significant factors that situate the programs within academia within the scope of subjects and specificities of the subjects.
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Hormel, Leontina M. "Marx the Feminist?" Monthly Review 67, n.º 8 (7 de janeiro de 2016): 57. http://dx.doi.org/10.14452/mr-067-08-2016-01_7.
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<div class="bookreview">Heather A. Brown, <em>Marx on Gender and the Family: A Critical Study</em> (Chicago: Haymarket, 2012), 323 pages, $28.00, paperback.</div><div class="bookreview">Silvia Federici, <em>Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle</em> (Oakland: PM Press, 2012), 189 pages, $15.95, paperback.</div>In the face of global economic crisis and the dismantling of social programs under austerity policies, many feminists are re-engaging Marx's critique of capitalism. This return to Marx is necessary if we are effectively to overcome gender oppression, especially since the latest trends in feminism—or at least those "fit to print" and discussed in the popular press—place the onus of equal treatment squarely on women's shoulders. Newfound feminists like Sheryl Sandberg advise women to "lean in" and adjust their behavior to suit the aggressively entrepreneurial norms rewarded in the real world that men lead. As Nancy Fraser aptly puts it, these tendencies within feminism serve as "capitalism's handmaiden": such identity-centered, cultural critiques have helped obscure capital's dependency on gendered oppressions.… Fortunately, recent scholarship by Heather Brown as well as Federici herself provides useful insights for feminists on how to reconsider Marxist theory.<p class="mrlink"><p class="mrpurchaselink"><a href="http://monthlyreview.org/index/volume-67-number-8" title="Vol. 67, No. 8: January 2016" target="_self">Click here to purchase a PDF version of this article at the <em>Monthly Review</em> website.</a></p>
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Maielo Silva, Ana Paula. "The many and different Muslim women’s voices unheard in Feminist theory". Relaciones Internacionales, n.º 49 (14 de fevereiro de 2022): 51–69. http://dx.doi.org/10.15366/relacionesinternacionales2022.49.003.
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The instrumental use of Muslim women’s experiences as a symbol and justification for Western countries interventions is not a new business and was not employed for the first time in the post September 11th “war on terror” campaigns. Indeed, the production of stereotypes of Muslim women in political platforms can be tracked back to different colonial enterprises. Clearly, as Lughod (2002) has highlighted, the consistent resort to a cultural framing through the equation women/religion/suffering has always been a tool to hide political and economic interests and consequently to bury more complex political and historical developments. In the academic sphere, debates on Muslim women also widened. However, as Lila Abu-Lughod (2002) contended, the efforts were almost put solely on denouncing the great violent and oppressive contexts where those women were living under the barbaric violations perpetrated to them by Islamist movements. Otherwise, if a scholar tried to problematize the cultural framing of Muslim women’s questions, she (or he) would very likely be accused of cultural relativism (Lughod, 2002). Therefore, a sole and unproblematic focus on the suffering of Muslim women is not only futile, but also contributes to reify the old Orientalist perceptions on Islam and Muslim women, and to provide intellectual foundations for Western imperialist wars. The objective of this article, on the contrary, is to raise another set of questions, which I believe to be more urgent. These questions aim at both unpacking Muslim women as a discursive category, and understanding the major challenges their experiences impose on secular feminist conceptions of agency. I contend that addressing these questions is more urgent for different reasons. Firstly, I argue vigorously that apart from the obsessive and somehow blind criticism that religion is inherently patriarchal and consequently oppressive to women, scholarship especially from within feminist theory remained oblivious to a more systematic and self-reflexive engagement with religion and Muslim women. In addition, I argue that surprisingly, even in a period of post-Orientalist deconstruction, which supposedly would have already dismissed those essentialist and repressive accounts of Muslim women and Islam, subtle but very important remnants can still be found on the so called “corrective” postcolonial feminist scholarship on Muslim women. Indeed, there is a plurality of work on Muslim women in the social sciences. However, they are scattered and apparently separated by their own agendas and claims, with very few attempts at dialogue or debate. Hence, a systematic account of this diversity has been missing, one which could provide an up to date appraisal of the state of scholarship and activism on Muslim women, and build a firm foundation for advancing knowledge both of the subject itself and on interdisciplinary efforts like the one I advance here. Therefore, while doing a systematic and critical literature review, oriented specifically by an interdisciplinary approach, I expect this article to fill part of this gap and raise crucial questions in order to build knowledge of the intersection between Muslim women’s studies and feminist theory. It is here where more research is certainly needed in order to reduce the gulf that exists between both areas. The introduction of this article outlines briefly the ways through which Muslim women have been approached as a discursive category, constructing stereotypes of Muslim women in political platforms, as well as on the academic stage. Politically, the production of stereotypes can be tracked back to different colonial enterprises and more recently to the interventions by Western countries that comprised the “war on terror” campaign. On the academic stage, these stereotypes were reproduced in the sole efforts to denounce the great violent and oppressive contexts where those women are living, as previously mentioned. The first section is concerned with the exclusion of religion and more specifically of Muslim women’s experiences from history and feminist knowledge production, including IR feminist studies. I acknowledge that the ontological and epistemological openness in feminist and gender studies in international relations and other areas ensured the recognition of the existence of differences and of multiple “layers” of identities which affect sexed bodies in distinct ways. These were crucial to challenge Eurocentric narratives as the only legitimate source of knowledge production. However, I put forward in this section that despite a greater plurality in feminist studies, there is still a silence from feminist theorists regarding religious women’s experiences, and hence, the importance of religion to women (Salem, 2013). Using the work of Phyllis Mack (2003) I argue that one of the reasons for this gap resides in the metanarrative of secularization, which is the basis of secular feminist scholarship. Within this analytical framework, I analyse how the conceptions of agency and emancipation underlying the different strands of secular feminism are limiting to the different voices and experiences of Muslim women. The second section addresses the challenges Islamic feminism imposes to feminist notions of agency. As religion is seen as inherently patriarchal and oppressive to women, Islamic feminism or any other effort to pursue gender equality from within an Islamic framework would be taken as contradictory or incompatible. By locating the struggle within a religious framework, and at the same time claiming for the existence of what seems to be the untouchable foundations of Islam, Islamic feminists are cast away from secular feminisms. I argue that those experiences of activists and scholars make serious challenges to the notions of agency based on rationality and secularity as the only pillars whereby women can struggle for and reach gender equality. As a result, Islamic feminism(s)’s experiences also help to unsettle and complicate some binaries which feminist theory has been contributing to reify, such as secular/spiritual; reason/obscurantism; science/religion; freedom/oppression; modern/backward. In the third section, the article discusses some of the piety women’s movements anchored on Saba Mahmood’s work on pietistic agency, firstly in order to highlight the inability of most feminist scholarship in capturing the diversity of Muslim women’s voices; second to denounce the perilous nature of encapsulating women’s agency solely within “the entelechy of liberatory politics”. These movements advance very different agendas and orientations from the Islamic feminist ones. Those agendas are precisely what denounce the subtle but very important remnants of Orientalist assumptions, particularly its adherence to secular-liberal values, and the teleological conceptions of modernity (Lakhani, 2008). I conclude the article arguing that rather than neglecting the important achievements feminism promoted in the lives of women in different parts of the world, the main intention of this work was to provincialize (to borrow the expression from Chakrabarty) the secular and liberal accounts of agency, feminism, empowerment, freedom and so on, locating them in the historical, political and cultural context that produced the desires that animate them.
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Rahmanzade, Shamil. "Gender Studies in Azerbaijan in the Context of Epistemological Westernization". Scientific knowledge - autonomy, dependence, resistance 29, n.º 2 (30 de maio de 2020): 108–17. http://dx.doi.org/10.37708/bf.swu.v29i2.8.
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The article presents an attempt to outline the development of women's and gender studies in Azerbaijan in the context of the formation of interdisciplinarity in the social sciences and humanities and to identify their methodological significance for historical knowledge. It is especially noted that gender studies as a scientific direction were embedded in the general context of epistemological "Westernization". Gender studies in Azerbaijan practically begun in the second half of the 1990s. It should be admitted that, as in many other post-Soviet republics, the aforementioned studies, as well as the study of gender policy, gender education, did not arise spontaneously, being dictated by the internal needs of society and science, but were exported as an integral part of the “big political project”. It is noted that since 1990, the Department of Problems of Modern Philosophy of the Institute of Philosophy, Sociology and Law of the Academy of Sciences of Azerbaijan has been engaged in theoretical analysis and practical application of gender studies. The research interests of Azerbaijani scientists include the study of such issues as gender aspects of socio-economic development, gender quotas and stereotypes, gender factor in politics, features of state policy on women, empowerment of women, etc. Such unfavorable factors as the absence of the feminist movement as a social base for such investigations, the dominance of patriarchal attitudes and the embryonic state of feminist reaction, as well as the tendency of “modernization of patriarchal consciousness” and others are mentioned as adverse social reasons. At the end of the article, separate tasks are formulated that face the nascent gender history of Azerbaijan.
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Yüce, Özlem Danacı, e Dilruba Çatalbaş. "Fighting against Patriarchy with Tweets and Hashtags: Social Media Activism of the Women's Movement and Reactionary Counterpublics". South Atlantic Quarterly 122, n.º 4 (1 de outubro de 2023): 763–78. http://dx.doi.org/10.1215/00382876-10779442.
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This article critically examines social media activism of feminist organizations in Turkey to uncover the strategies and tactics that they deploy in order to mobilize, build networks within and beyond the women's movement, and repel online reactionary publics. It analyzes the use of the Twittersphere by the two leading women's platforms, We Will Stop Femicides (aka KCDP) and Equality for Women (aka EŞİK), in relation to the two important campaigns in recent decades: one about the prevention of femicides and the other on the implementation and, then, reinstatement of the Council of Europe Convention on Violence against Women. Based on in-depth interviews with activists and a quantitative content analysis of the Twitter timelines of the platforms, the authors ascertained five major strategies: insisting on a feminist lexicon; aligning with the ideologically like-minded organized social groups; soliciting support from politicians, celebrities, academics, and the media; forging local and international networks; and disregarding antigender, antifeminist reactive counterpublics and avoiding any direct confrontation with them.
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Shabot, Sara Cohen. "From Women’s Sacrifice to Feminist Sacrifice: Medicalized Birth and “Natural” Birth versus Woman-Centered Birth". Interdisciplinary Journal for Religion and Transformation in Contemporary Society 8, n.º 2 (6 de dezembro de 2022): 416–34. http://dx.doi.org/10.30965/23642807-bja10060.
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Abstract The concept of sacrifice poses an interesting challenge to feminist theory. On the one hand, it seems that women must reject self-sacrificing practices. On the other hand, certain recent feminist analyses have recognized sacrifice as a potential empowering tool for women, so long as it is freely chosen and experienced as positively transformative. In this paper I argue that it is possible to relate to childbirth either as an event calling for women to sacrifice themselves in the patriarchal sense or, alternatively, as one that allows for a “feminist sacrifice” – a deeply embodied and painful but also creative and redeeming self-sacrifice, chosen by a woman herself. I show that while the patriarchal sacrifice of women’s birthing bodies in the labor room through shame, blame, objectification, and abuse must be clearly rejected from a feminist perspective, there is nevertheless room for “feminist sacrifice” in childbirth.
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Simamora, Juita, e Robby Satria. "WOMAN STRUGGLES TO GET THE EQUALITY IN “MOTHER COURAGE AND HER CHILDREN” DRAMA BY BRECHT". JURNAL BASIS 9, n.º 2 (22 de outubro de 2022): 145–56. http://dx.doi.org/10.33884/basisupb.v9i2.5658.
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This research shows gender inequality in the drama Mother Courage and Her Children, feminism dominates the male role. With this domination Mother's courage lived in the nineteenth century, when patriarchal customs were still firmly held by the community. Women were still enslaved by male superior and the character of the Mother Courage opposes her domination by doing various struggles. This research uses feminist existentialism (Beauvoir S. , 1949) encourages women to step outside the boundaries and social circles that make them lose their freedom for themselves. This research is a qualitative research that produces descriptive data. This study uses content analysis techniques, starting with looking for similarities in data, combining them into a single unit in subchapters, critical and evaluative studies with the help of Beauvoir's social theory. The researcher's findings regarding the movements described in the play "Mother Courage and Her children" are as follows: In the study of women's struggles, Simone de Beauvoir's theory is highly valued because women are involved in various struggles in an effort to overcome themselves. The result show women can improve themselves in the face of gender inequality that is driven by men. This shows when women struggle to prove that women are capable of working, intellectually capable, capable of being fearless women and also able to resist public policies.
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Walby, Sylvia. "The Impact of Feminism on Sociology". Sociological Research Online 16, n.º 3 (agosto de 2011): 158–68. http://dx.doi.org/10.5153/sro.2373.
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The paper investigates the impact of feminism on British sociology over the last 60 years. It focuses on changes in the intellectual content of the discipline, including epistemology, methodology, theory, concepts and the fields of economy, polity, violence and civil society. It situates these changes in the context of changes in gendered organisation of sociology, the rise of women's/gender studies, the ecology of social sciences and societal changes, especially the transformation of the gender regime from domestic to public and the neoliberal turn. It concludes that feminism has had a major impact on sociology, but that the process through which this has taken place is highly mediated through organisational, disciplinary and social processes.
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Lockhart, Jeffrey W. "Paradigms of Sex Research and Women in Stem". Gender & Society 35, n.º 3 (19 de março de 2021): 449–75. http://dx.doi.org/10.1177/08912432211001384.
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Scientists’ identities and social locations influence their work, but the content of scientific work can also influence scientists. Theory from feminist science studies, autoethnographic accounts, interviews, and experiments indicate that the substance of scientific research can have profound effects on how scientists are treated by colleagues and their sense of belonging in science. I bring together these disparate literatures under the framework of professional cultures. Drawing on the Survey of Earned Doctorates and the Web of Science, I use computational social science tools to argue that the way scientists write about sex in their research influences the future gender ratio of PhDs awarded across 53 subfields of the life sciences over a span of 47 years. Specifically, I show that a critical paradigm of “feminist biology” that seeks to de-essentialize sex and gender corresponds to increases in women’s graduation rates, whereas “sex difference” research—sometimes called “neurosexism” because of its emphasis on essential, categorical differences—corresponds to decreases in women’s graduation rates in most fields.
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Ewig, Christina. "The Strengths and Limits of the NGO Women's Movement Model: Shaping Nicaragua's Democratic Institutions". Latin American Research Review 34, n.º 3 (1999): 75–102. http://dx.doi.org/10.1017/s0023879100039376.
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AbstractThis article examines the political interactions in Nicaragua between the NGO-based feminist movement and government institutions on the issue of women's health in the mid-1990s. Analysis of the Nicaraguan feminist movement yields insight into the ability of NGO-based movements to influence state policy and into the strengths and limits of using NGOs as an institutional base on which to build a social movement. By defining the mechanisms of state-NGO interactions and analyzing the democratic potential of an NGO-based social movement, this article contributes to understanding of both NGOs and social movements in the context of newly democratic governments.
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JONES-KATZ, GREGORY. "“THE BRIDES OF DECONSTRUCTION AND CRITICISM” AND THE TRANSFORMATION OF FEMINISM IN THE NORTH AMERICAN ACADEMY". Modern Intellectual History 17, n.º 2 (28 de junho de 2018): 413–42. http://dx.doi.org/10.1017/s1479244318000318.
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“The Brides of Deconstruction and Criticism,” an informal group of feminist literary critics active at Yale University during the 1970s, were inspired by second-wave feminist curriculum, activities, and thought, as well as by the politics of the women's and gay liberation movements, in their effort to intervene into patterns of female effacement and marginalization. By the early 1980s, while helping direct deconstructive reading away from the self-subversiveness of French and English prose and poetry, the Brides made groundbreaking contributions to—and in several cases founded—fields of scholarly inquiry. During the late 1980s, these feminist deconstructionists, having overcome resistance from within Yale's English Department and elsewhere, used their works as social and political acts to help pave the way for the successes of cultural studies in the North American academy. Far from a supplément to what Barbara Johnson boldly called the “Male School,” the Brides of Deconstruction and Criticism arguably were the Yale school. Examining the distinct but interrelated projects of Yale's feminist deconstructive moment and how local and contingent events as well as the national climate, rather than the importation of so-called French theory, informed this moment gives us a clearer rendering of the story of deconstruction.
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Deem, Rosemary. "Gender, Work and Leisure in the Eighties - Looking Backwards, Looking Forwards". Work, Employment and Society 4, n.º 5 (maio de 1990): 103–23. http://dx.doi.org/10.1177/0950017090004005006.
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This paper reviews some of the major features of British sociological research on gender in the fields of employment, leisure and unpaid work carried out during the nineteen eighties. It examines both the achievements and the failings of such research. These include the development of feminist theory and methodology as well as the documentation of women's differential experiences. The article then traces the connections between the studies done during the eighties and the significant economic, political and social events of the decade, pointing out that not all of those events have been reflected in the research undertaken. Finally the paper considers what some of the major social, economic and political trends of the nineteen nineties might be and suggests some possible future directions for research on work and leisure, including the widening out of gender studies to include other dimensions of inequality.
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Stuhlhofer, Eunice Wangui. "Black, Female, and Divorced: A Discourse Analysis of Wangarĩ Maathai’s Leadership with Reflections from Naleli Morojele‘s Study of Rwandan and South African Female Political Leaders". Societies 12, n.º 1 (9 de fevereiro de 2022): 23. http://dx.doi.org/10.3390/soc12010023.
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Marriage and divorce are factors that impact female leadership in Africa. Women are defined by their roles as wives and mothers and less as leaders. There is a dearth of research on the influence of marriage and divorce on female leadership in Africa. Most studies have focused on the societal importance of marriage and the negative effects of divorce on families. Using Wangarĩ Maathai’s biography Unbowed, this paper explores the role of marriage and divorce and their intersection with Maathai’s leadership. To enrich the analysis, I introduce insights from Naleli Morojele’s study of Rwandan and South African female political leaders. African feminist thought, transformative leadership theory, and African concepts of marriage and divorce form the theoretical framework. The main findings indicate that Maathai’s leadership is transformative. African feminism recognizes the role of men in women’s equality. Female leadership has increased in Africa, though it contends with socio-cultural attitudes and colonial legacies that fuel its skepticism. Marriage is a duty and the focus of existence in African thought and divorce is synonymous with failure. Women’s disunity on gender issues is problematic. Female leadership is very demanding and costly to family relationships. These findings are important in identifying gaps between policy and social attitudes on female leadership in Africa.
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Jack, Gavin, Kathleen Riach e Emily Bariola. "Temporality and gendered agency: Menopausal subjectivities in women’s work". Human Relations 72, n.º 1 (29 de abril de 2018): 122–43. http://dx.doi.org/10.1177/0018726718767739.
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This article advances feminist organizational theorizing about embodiment and subjectivity by investigating menopause at work as a temporally constituted phenomenon. We ask how time matters in women’s embodied and subjective experiences of menopause at work. Theoretically, we draw on feminist writers McNay and Grosz to explore the relationship between gendered agency and time in a corpus of 48 qualitative interviews conducted with women employed at two Australian universities about their experiences of menopause. Our empirical analysis identifies three temporal modalities – episodic, helical and relational – that show how gendered organizational subjectivities are not simply temporally situated, but created in and through distinct temporal forces. We offer two contributions to feminist organizational theory: first, by illuminating the ontological role played by time in gendered agency; and second, by fleshing out the notion of a ‘body politics of surprise’ with implications for feminist studies of organizational embodiment, politics and ethics.
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Leveque, Erin, Heather Samarron e Jessica Shaw. "Not Into Sex: Women’s Experiences of Treatment-Emergent Sexual Dysfunction". Affilia 35, n.º 3 (29 de setembro de 2019): 413–33. http://dx.doi.org/10.1177/0886109919878275.
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Despite recent studies suggesting that treatment-emergent sexual dysfunction (TESD) in women is much more prevalent than previously thought, it is not often discussed between physicians and female patients prior to prescribing psychotropic medication. Missing from the available quantitative research on TESD are stories from the women themselves, their experiences with disclosure or lack thereof, and the impact TESD has had on their sense of self and in their relationships. Concerned that this could have a significant influence on women’s mental, emotional, and sexual health, we conducted a study where we interviewed 10 women who self-identified as experiencing TESD after taking psychotropic medications for their mental health. Semistructured, in-depth interviews were conducted, informed by critical feminist practice, and grounded in feminist standpoint theory. Transcripts were then analyzed using thematic analysis to demonstrate the impact TESD had on the lives of these women. Six themes emerged from the interviews: (1) inadequate disclosure about TESD from physicians, (2) gender-based difference in how TESD is discussed, (3) the experience of physical side effects, (4) emotional responses to side effects, (5) concerns about how the partners of women living with TESD experience it, and (6) the importance of knowledge sharing. We conclude this article with a discussion of how these stories fit within the larger social context.
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Longman, Chia. "Researching gender: the challenge of global diversity today". Afrika Focus 23, n.º 2 (25 de fevereiro de 2010): 25–37. http://dx.doi.org/10.1163/2031356x-02302005.
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The text of this paper is based on a lecture given at the symposium of the Ghent African Platform “Researching Gender in/on Africa” at Ghent University in December 2009. It addresses some general challenges faced by 'gender studies' as an autonomous field versus ‘gender research’ as an integrated topic within mainstream disciplines in academia. Gender studies have sometimes superseded ‘women’s studies’ and expanded to cover the terrain of study of various forms of diversity including men’s and transgender studies. We will show that the ‘mainstreaming’ of gender in public policy at local, national and transnational levels is a development which may potentially lead to the loss of a – feminist – political edge. Secondly, while gender studies with their emphasis on socially constructed gender as opposed to biological essentialist understandings of ‘sex’ appear to face the challenge of a popular ‘new biological determinism’, it is shown that the binary model of sex/gender in fact has been criticised for some time now from within feminist theory and gender research. This is (selectively) illustrated with research from four disciplines, including the work of African gender studies scholars, i.e. feminist philosophy, social sciences (in particular socio-cultural anthropology), history and biology itself. This then shows how the accusation that gender studies would be ‘socially deterministic’ without attending to bodily matters or materiality is unfounded. Finally, it is argued that there is still a need for gender studies to become more culturally diverse, more global and transnational in its outlook, by becoming more deeply attuned to the way gender intersects with other forms of difference and taking into account postcolonial critiques of western feminist paternalism, without falling into the trap of cultural relativism.
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Dyson, Yarneccia Danielle, Sarita Kaya Davis, Margaret Counts-Spriggs e Neena Smith-Bankhead. "Gender, Race, Class, and Health". Affilia 32, n.º 4 (10 de julho de 2017): 531–42. http://dx.doi.org/10.1177/0886109917713975.
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This study explores the intersection of race, class, and gender on substance abuse treatment and human immunodeficiency virus risk among 12 incarcerated black women by integrating the Health Belief Model with Black Feminist Theory. The findings suggest that the culture and context of substance abuse not only influenced the women’s perception of susceptibility of risk and severity of risk but, perhaps more importantly, the perceived benefit of the intervention on their life circumstances. These findings have implications for the conceptualization, implementation, and evaluation of substance abuse treatment, HIV prevention education, and prison reentry programs targeting Black women.
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Kang, Nancy. "“Rubbed Inflections of Litany and Myth”". Meridians 21, n.º 2 (1 de outubro de 2022): 371–96. http://dx.doi.org/10.1215/15366936-9882097.
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Abstract Ciguapas are mythical creatures, typically represented as naked, comely females with uniquely backward feet. Such anatomy renders their path virtually untraceable. Legends suggest they inhabit remote mountains and forests in the Dominican Republic, preying on men. This essay steps away from the predatory archetype, formulating a theory of women’s loss and mourning through the motif of “forward backwardness” epitomized by the ciguapa’s feet. Using selections from the work of Dominican American poet Rhina P. Espaillat (b. 1932), the author outlines the feminist paradigm of ciguapismo, a fundamentally paradoxical mode for understanding how women endure in times of personal grief, awareness of aging, and under the shadow of sexual violence. It is also a form of environmental reckoning centered on collective care. Whether set in the Caribbean or the U.S. Dominican diaspora, ciguapismo in Espaillat’s poetry offers a critical resource, an imaginative faculty, and a liminal ontology for mapping transformative feminist intimacies against a backdrop of ever-encroaching human and environmental losses.
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Biancani, Francesca. "Anti-Christ in Egypt: Sexual Danger, Race, and Crime in a Narrative of Imperial Crisis". International Journal of Middle East Studies 54, n.º 1 (fevereiro de 2022): 159–65. http://dx.doi.org/10.1017/s0020743822000071.
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For a long time, women's crime has been quite a no-go area for feminist thinkers. With the lesser frequency of female crime seemingly encouraging quantitative-minded criminologists to dismiss a gendered approach as altogether irrelevant, theories of crime, in fact, have been mostly written by and tested on men. The emergence of a feminist perspective in criminology pluralized and decentered the disciplinary epistemology with important outcomes. On one side, it paved the way for the investigation of the distinctive ways in which individuals socialized as women commit crimes, deconstructing the die-hard stereotype of female criminals’ abnormality, that is, the idea that female offenders deviate from a female standard of nondelinquency. On the other, quoting Loraine Gelsthorpe, feminist criminology “has not only developed a critique of accumulated wisdom about female offenders and victims, but has illuminated institutionalized sexism within criminological theory, policy and practice.” Feminism has stimulated the production of criminological knowledge both empirically and theoretically. As far as empirical studies are concerned, historian Philippa Levine, in a seminal piece on prostitution, crime, and empire, remarked that prostitution, erroneously conceived as a quintessentially female crime, constituted an important exception to the unquestioned association of crime and masculinity, resulting in the neglect of serious gendered analysis of crime. Here the criminalization of commercial sex can be explained by the fact that prostitution is considered to defy the very norm at the core of the power gender system, that female sexuality has to be kept monogamous, reproductive, and conjugal to service the patriarchal social order. As Levine argues, prostitution “offers the prospect not only of women defined by their sexual nature but also of a more threatening vision of women actively putting that sexuality to work for their own benefit.” As a consequence, the agency of women exchanging sex for money promiscuously outside of wedlock has been conceptualized in two different apparently paradoxical ways: women prostitute themselves either because they are abnormal, so they act out of their deviancy, or because they are forced to do so, so they act under coercion. Completely lost to these split understandings, juxtaposing blame and compassion, was obviously the meaning of women's agency and rationality, especially when these were inscribed within a logic of survival and subsistence.
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McGuffey, C. Shawn. "RAPE AND RACIAL APPRAISALS". Du Bois Review: Social Science Research on Race 10, n.º 1 (2013): 109–30. http://dx.doi.org/10.1017/s1742058x12000355.
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AbstractUsing Black women's responses to same-race sexual assault, I demonstrate how scholars can use interpersonal violence to understand social processes and develop conceptual models. Specifically, I extend the concept of racial appraisal by shifting the focus from how indirect victims (e.g., family and friends) use race to appraise a traumatic event to how survivors themselves deploy race in the aftermath of rape. Relying on 111 interviews with Black women survivors in four cities, I analyze how race, gender, and class intersect and contour interpretations of sexual assault. I argue that African Americans in this study use racially inscribed cultural signifiers to root their understandings of rape within a racist social structure (i.e., a racial appraisal)—which they also perceive as sexist and, for some, classist—that encourages their silence about same-race sexual assault. African and Caribbean immigrants, however, often avoid the language of social structure in their rape accounts and use cultural references to distance themselves from African Americans. Last, I discuss the implications of my findings for Black feminist/intersectional theory.
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Saeed, Amna, e Aiman Rehman. "THE EXISTENTIAL ALIENATION OF THE FEMININE SELF IN THIS HOUSE OF CLAY AND WATER BY FAIQA MANSAB". Humanities & Social Sciences Reviews 9, n.º 1 (29 de janeiro de 2021): 69–78. http://dx.doi.org/10.18510/hssr.2021.917.
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Purpose of the study: The present study aims to analyze the text This House of Clay and Water (2017) by Mansab, through the Existentialist Feminist lens in the light of Simone de Beauvoir’s theory as explained in her revolutionary work, The Second Sex (2009). The purpose of the study is not only to highlight women’s oppression/ othering in marriage due to patriarchy but also to mark the role of the ‘husband’ as crucial to the understanding of women’s emotional abandonment in marriage.
Methodology: The study is qualitative and uses a descriptive analysis of the selected text. The method of literary analysis used in the text is based on a close reading of the narrative description and events of alienation of the identity persona of the protagonist in the text.
Main Findings: The present study draws on Simone de Beauvoir’s ideas about how women are treated as others by the male subject in marriage resulting in a feeling of frustration, identity loss alienation, and existential crisis. Moreover, the role of the husband is crucial to avoid this crisis in women after marriage.
Application of the study: This study can have many applications in various fields. The study demonstrates the impacts of social and cultural stereotypes on women as well as the role of patriarchy and resulting alienation. This study can have many applications in gender and feminist studies. This study can also be helpful in the academic setting for research purposes especially in feminism, gender studies, and female existentialism.
The novelty of the study: The present study demonstrates how the protagonist feels entrapped and suffocated in her home, forced to live a life of false hope due to the impositions placed on her by her parents, her husband, her in-laws, and the patriarchal society which resultantly creates a feeling of alienation. The study concludes how dissuading a woman from her true self and forcing her to exist as an object results in a feeling of dissatisfaction, existential crisis, and alienation. The selected text has not been explored through the lens of Existential Feminism before.
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Vincensius, David. "REPRESENTASI FEMINISME DAN IMPIAN HIDUP DAMAI TIONGKOK: STUDI TINDAK TUTUR ASERTIF DAN IMPLIKATUR KONVENSIONAL". Paramasastra 10, n.º 1 (30 de março de 2023): 16–32. http://dx.doi.org/10.26740/paramasastra.v10n1.p16-32.
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The Chinese government as one of the influential countries for world development also participates in efforts to protect equal women's rights and peace life realization. This was heard in the Chinese government's speech to the United Nations on October 1, 2020. This study aims to discuss the contents of the speech which represents the actions of feminism and dream of peace life by China by applying the theory of assertive speech acts and conventional implicatures to provide new understanding and knowledge related to real social issues developing now. Through this research, it can be seen that in the speech text, there are 3 purposes of assertive speech acts, namely 5 data to state, 4 data to claim, and 1 data to conclude. Each of these objectives has implicatures resulting from document studies supported by speech and news data that are realized in linguistic and social contexts. The stated goals are that China has actively voiced gender equality through the Beijing World Conferences on Women since 1995, is concerned about women's work, the existence of women is very influential in the 21st century, will always fight for women's rights, and long for an equal society. The purpose of the claim is that China claims the existence of women to create peace, oversees the progressive development of the existence of women's rights, guarantees women's protection rights, and that the country is an active country in voicing gender equality. The purpose of the conclusion is that China concludes that Chinese women love their country and are willing to fight for the safety of their people regardless of differences. The results of this study provide a description that China is now a country that struggles to protect women and yearns for a peace life.
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Aránzazu Novales Alquézar, María. "A review of the liberal theory of justice: Women’s invisible contributions to family". Studia Iuridica, n.º 90 (27 de junho de 2022): 9–23. http://dx.doi.org/10.31338/2544-3135.si.2022-90.1.
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The cunning of separating the public and private spheres, stealing from the latter all the value, tarnishes the origins of some of the most important political theories of nowadays, as is the case with the liberal theory of justice. The consequence is that, in a sibylline manner, there is a systematic appropriation of the emotional and affective force and care capabilities of women, which has many negative consequences for them and for social cohesion. Occidental feminist theory has interrogated and displaced the border between these two worlds, public and private. As some socialist and marxist sectors have shown, the family absorbs, without compensation, the actions of women as identity builders, free wound healers of others and feeders of foreign egos. The broad spectrum of work that must be carried out to guarantee generational change and social functioning, arduous but invisible, is actually and it should be shown in social practice, a collective responsibility.
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Shaw, Stacey A., Laurel Peacock, Latifa Mahram Ali, Veena Pillai e Altaf Husain. "Religious Coping and Challenges Among Displaced Muslim Female Refugees". Affilia 34, n.º 4 (5 de agosto de 2019): 518–34. http://dx.doi.org/10.1177/0886109919866158.
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With millions of women experiencing forced displacement, attention is needed toward migrant women’s lived experiences. Religion is an understudied but central component of coping for many migrant women. Through the use of qualitative and quantitative methods, an exploratory study was conducted with 36 forced migrant Shia Muslim women residing in a predominantly Sunni Muslim country of first asylum. Using the brief Multidimensional Measure of Religiousness/Spirituality and drawing from feminist theory, intersectionality, and the ecological framework, we describe women’s experience with religion and spirituality across a variety of domains. Open-ended semistructured interviews were analyzed using a thematic analysis approach. Participants were highly religious across all domains measured. Key themes emerged related to how religion helps women manage stress, including: (1) trusting God to solve problems and (2) relying on prayer and other religious practices to cope. Despite these strengths, women also described major challenges to religious practice, where the third identified theme emphasized that fear and persecution limit religious practice. This article builds understanding of forced migrant women’s experiences, with implications for social work practice and immigration policy. Service organizations can recognize and support religious coping, particularly among religious minority refugee women. Additionally, practitioners and policy makers can promote religious tolerance and understanding within diverse host communities.
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Stoner, K. Lynn. "Directions in Latin American Women's History, 1977–1985". Latin American Research Review 22, n.º 2 (1987): 101–34. http://dx.doi.org/10.1017/s0023879100022068.
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Although the history of Latin American women has emerged only recently as a dynamic field of research, it is already shedding light on a range of social and cultural issues. Thirteen years ago, Ann Pescatello edited the first anthology of Latin American articles on gender issues, Female and Male in Latin America. One of her greatest contributions was a hefty interdisciplinary bibliography listing not only secondary sources but primary documents as well. In 1975 and 1976, Meri Knaster's excellent bibliographies appeared. “Women in Latin America: The State of Research, 1975” surveyed the research centers in Latin America with active publishing programs and assessed the state of the art. Women in Spanish America: An Annotated Bibliography from Pre-Conquest to Contemporary Times (1977) is an interdisciplinary bibliography that has become a standard reference on women in Spanish-speaking America. Asunción Lavrin's historiographic essay in Latin American Women: Historical Perspectives charted the course taken by subsequent historical researchers and indicated new directions and resources (Lavrin 1978a). Marysa Navarro's “Research on Latin American Women” discussed the effects of economic development on gender roles in less-developed countries, pointing out that Marxist and radical feminist perspectives do not adequately analyze female society. June Hahner's article, “Researching the History of Latin American Women: Past and Future Directions,” briefly reviewed scholarly trends (Hahner 1983). Her most recent report in this journal identified research centers and important interdisciplinary studies on women in Brazil (Hahner 1985).
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Ruíz, Elena. "Structural Trauma". Meridians 23, n.º 1 (1 de abril de 2024): 29–50. http://dx.doi.org/10.1215/15366936-10926944.
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Abstract This article addresses the experience of precarity and vulnerability in racialized gender-based violence from a structural perspective. Informed by Indigenous social theory and anticolonial approaches to intergenerational trauma that link settler colonial violence to the modalities of stress-inducing social, institutional, and cultural violences in marginalized women’s lives, the article argues that philosophical failures to understand trauma as a functional, organizational tool of settler colonial violence amplify the impact of traumatic experience on specific populations. It is trauma by design. The article explores this through the history of the concept of trauma and its connection to tragedy. The article gives a brief overview of prominent theories of trauma and contrasts these with the work of Dian Million (Tanana Athabascan) (2013), who highlights functional complicity of settler colonial institutions in shaping accounts of trauma in the west. The piece begins with an important illustration of the kinds of lives and experiences that call for a politicized understanding of trauma in anticolonial feminist theory. It ends by offering an expansive notion of structural trauma that is a methodological pivot for conducting trauma-based gender-based violence research in a decolonial context, which calls for an end to narratives of trauma that are severed from the settler colonial project of Native land dispossession and genocide.
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Peng, Niya, Tianyuan Yu e Albert Mills. "Feminist thinking in late seventh-century China". Equality, Diversity and Inclusion: An International Journal 34, n.º 1 (9 de fevereiro de 2015): 67–83. http://dx.doi.org/10.1108/edi-12-2012-0112.
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Purpose – The purpose of this paper is to offer novel insights into: knowledge of proto-feminism through description and analysis of the rule of the seventh century female Emperor Wu Zetian; postcolonial theory by revealing the existence and proto-feminist activities of a non-western female leader; and the literature on gender and invisibility through a study of a leading figure that is relatively unknown to western feminists and is even, in feminist terms, something of a neglected figure. Design/methodology/approach – In order to examine Wu’s proto-feminist practices as recorded in historical materials, we use critical hermeneutics as a tool for textual interpretation, through the following four stages: choosing texts from historical records and writings of Wu; analyzing the historical sociocultural context; analyzing the relationship between the text and the context; and offering a conceptual framework as a richer explanation. Findings – Wu’s life activities demonstrate proto-feminism in late seventh century China in at least four aspects: gender equality in sexuality, in social status, in politics, and women’s pursuit of power and leadership. Research limitations/implications – Future research may dig into the paradox of Wu’s proto-feminist practices, the relationship between organizational power and feminism/proto-feminism, and the ways in which Wu’s activities differ from other powerful women across cultures, etc. Practical implications – The study encourages a rethink of women and leadership style in non-western thought. Social implications – The study supports Calás and Smircich’s 2005 call for greater understanding of feminist thought outside of western thought and a move to transglobal feminism. Originality/value – This study recovers long lost stories of women leadership that are “invisible” in many ways in the historical narratives, and contributes to postcolonial feminism by revealing the existence of indigenous proto-feminist practice in China long before western-based feminism and postcolonial feminism emerged.
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Pinasthika, Lintang Jayanti, Yuli Kurniati Werdiningsih e Sunarya Sunarya. "RESILIENSI PEREMPUAN DALAM NOVEL SREPEG TLUTUR KARYA TIWIEK SA". JISABDA: Jurnal Ilmiah Sastra dan Bahasa Daerah, Serta Pengajarannya 5, n.º 1 (2 de janeiro de 2024): 21–32. http://dx.doi.org/10.26877/jisabda.v5i1.16728.
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The purpose of writing this study is to describe the resilience carried out by female characters in the novel Srepeg Tlutur by Tiwiek SA. The formulation of the problem in this study is how women's resilience in the novel Srepeg Tlutur by Tiwiek SA. The method in this study is qualitative, using feminism theory that focuses on the resilience of female characters. Research data in the form of words, phrases, and sentences containing elements of resilience of female characters in the novel Srepeg Tlutur by Tiwiek SA. Data collection techniques in the form of literature studies consisting of reading techniques and note-taking techniques. After the data is collected, data analysis techniques are used in the form of data reduction, data presentation, and data verification. The results of this study show the resilience characteristics of the novel Srepeg Tlutur by Tiwiek SA in the form of perseverance, calmness, independence, and self-awareness. There are also several traits possessed by resilient individuals in the novel Srepeg Tlutur by Tiwiek SA, namely social competence, and awareness of goals and the future. While the resilience factors in the novel Srepeg Tlutur by Tiwiek SA include emotional regulation, impulse control, optimism, causal analysis, self-efficacy, and recognition.
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Mnakri, Moufida. "Gender and IR in the MENA Region: The Role of Arab Women’s Diplomacy in Peacebuilding, Decision Making, and Conflict Resolution". Journal of Advanced Research in Social Sciences 6, n.º 3 (28 de agosto de 2023): 85–93. http://dx.doi.org/10.33422/jarss.v6i3.1039.
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This research studies gender and international relations in the MENA region. It scrutinises the Arab women’s role and representation in diplomacy and foreign affairs. The study aims to examine the status of women diplomats in the region and identify the necessary strategies and recommendations to promote their role in IR. It provides an overview of Arab women’s diplomacy, the progress made, and the challenges women continue to face in international relations. It highlights why and how women are underrepresented in MENA diplomacy, how women’s engagement enhances diplomacy in the region, and strategies for future gender diplomacy. The study develops a new application of the Feminist IR theory to the Arab IR and demonstrates the relevance of this approach to new diplomatic and political contexts. Exploring gendered institutional practises and hierarchies in MENA foreign policy, the survey offers insights into perspectives previously marginalised in core concepts of MENA IR, beyond traditional courtesy diplomacy. It focuses primarily on women in IR positions and their contributions to peacebuilding, decision making and conflict resolution. The research uses a mixed-method-approach consisting of a quantitative data analysis of IR international documents and policy reports, and a qualitative survey of Arab women diplomats, both official and unofficial. The objective of the qualitative survey is to explore women diplomats’ perceptions of their status, the challenges they face, and their recommendations for better female diplomacy. The study found that MENA IR is gendered and women are underrepresented in Arab diplomacy, that the underrepresentation of women is due to social and ideo-cultural factors, that the few women diplomats promote diplomacy in the region, and that future strategies should be implemented to bridge the gap in gendered IR.
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RODRIGUES, Marcicleia Rodrigues e. "A RESISTÊNCIA DA MULHER NEGRA ATRAVÉS DA LITERATURA AFRICANA". Margens 17, n.º 29 (27 de janeiro de 2024): 21. http://dx.doi.org/10.18542/rmi.v17i29.11084.
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The present work sought to analyze the works produced from the post-colonial period, emphasizing three renowned African writers, Paulina Chiziane, Chimamanda Ngozi Adichie and Scholastique Mukasonga, from Mozambique, Nigeria and Rwanda, respectively. From this, we sought to problematize how Black African writers represent and evidence the resistance of female characters in their literary works. Therefore, with the objectives, we sought to list the forms of representations of Black women and their rise in African literature as a form of resistance and show the importance of women's studies for the understanding and discussion of the debate on feminism and gender in Africa. The methodology adopted was bibliographical in nature and it was found that, based on a reflective process, the characters, when they understand how the structures work and who it really benefits, they use it in their favor, creating resistance strategies in the face of an oppressive society and exclusive.
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Brod, Harry. "The New Men's Studies: From Feminist Theory to Gender Scholarship". Hypatia 2, n.º 1 (1987): 179–96. http://dx.doi.org/10.1111/j.1527-2001.1987.tb00859.x.
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The paper situates the new field of men's studies in the context of the evolution of women's studies. It argues that men's studies’ distinctive feminist approach to men is a necessary complement to women's studies, citing paradigmatic examples of new perspectives. In tracing women's studies’ development, the paper argues that reconceptualizations of “gender” resolve tensions between much of women's studies’ non-essentialist empirical social science describing “sex roles” and much of feminist theory's essentialist celebrations of women's core selves.
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Gilarek, Anna. "Marginalization of “the Other”: Gender Discrimination in Dystopian Visions by Feminist Science Fiction Authors". Text Matters, n.º 2 (4 de dezembro de 2012): 221–38. http://dx.doi.org/10.2478/v10231-012-0066-3.
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In patriarchy women are frequently perceived as “the other” and as such they are subject to discrimination and marginalization. The androcentric character of patriarchy inherently confines women to the fringes of society. Undeniably, this was the case in Western culture throughout most of the twentieth century, before the social transformation triggered by the feminist movement enabled women to access spheres previously unavailable to them. Feminist science fiction of the 1970s, like feminism, attempted to challenge the patriarchal status quo in which gender-based discrimination against women was the norm. Thus, authors expressed, in a fictionalized form, the same issues that constituted the primary concerns of feminism in its second wave. As feminist science fiction is an imaginative genre, the critique of the abuses of the twentieth-century patriarchy is usually developed in defamiliarized, unreal settings. Consequently, current problems are recontextualized, a technique which is meant to give the reader a new perspective on certain aspects of life they might otherwise take for granted, such as the inadequacies of patriarchy and women’s marginality in society. Yet there are authors who consider the real world dystopian enough to be used as a setting for their novels. This is the case with Woman on the Edge of Time by Marge Piercy and The Female Man by Joanna Russ. Both texts split the narrative into a science fictional and a realistic strand so as to contrast the contemporary world with utopian and dystopian alternatives. Both texts are largely politicized as they expose and challenge the marginalized status of women in the American society of the 1970s. They explore the process of constructing marginalized identities, as well as the forms that marginalization takes in the society. Most importantly, they indicate the necessity of decisive steps being taken to improve the situation.
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Salo, Elaine. "Food Is an African Feminist Issue". Matatu 54, n.º 1 (29 de novembro de 2023): 17–23. http://dx.doi.org/10.1163/18757421-05401002.
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Abstract This essay argues that food—particularly the labor of preparing and producing food—should be seen as central to South African feminism, and to African feminisms more broadly. Salo explains how women provide the majority of the labor to produce food on the African continent, yet often are exposed to hunger because they do not own the means to food production. Moreover, as agribusiness encroaches on foodways and food production lands in Africa, this sector attempts to incorporate women in ways that continue to render them gendered subordinates in an unequal economic and political system. Centering food provides an important means for African feminists to continue recognizing the imbrication of gendered oppression with colonialism and neocolonialism, and to challenge these hierarchies while pursuing sustainability and social justice. Women’s agencies as food producers also offer alternatives to agribusiness and corporate food, including small-scale farming or gardening projects that intersect with political activism in urban and peri-urban areas. Salo discusses how such African women’s strategies align with concepts such as food sovereignty and ecofeminism, but also need to be recognized as occurring beyond the cultures of academic expertise often associated with such terms.
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Buchanan, Fiona, e Sarah Wendt. "Opening doors: Women's participation in feminist studies about domestic violence". Qualitative Social Work 17, n.º 6 (23 de fevereiro de 2017): 762–77. http://dx.doi.org/10.1177/1473325017694081.
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Qualitative research into sensitive and emotionally laden topics can pose a number of challenges for researchers. This paper presents reflections from two social work researchers who have led multiple feminist-based qualitative research studies about research participation enabling positive experiences for women who have survived domestic violence. It is argued, women can identify new insights, find alternative ways of looking at their experiences, and access opportunities to debrief in a unique way in the research interview setting that differs from counselling experiences. The authors use the metaphor of ‘opening doors’ to show how women construct their research participation experience in similar ways and how researchers can draw on social work skills to enhance positive experiences for women.
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Hume, Mo, e Polly Wilding. "Beyond agency and passivity: Situating a gendered articulation of urban violence in Brazil and El Salvador". Urban Studies 57, n.º 2 (28 de março de 2019): 249–66. http://dx.doi.org/10.1177/0042098019829391.
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This paper argues for a situated politics of women’s agency in enduring intimate partner violence (IPV) in contexts of extreme urban violence. We contend that interrogating agency as dynamic and lived facilitates an acknowledgement of the multi-scalar entanglements of violence across urban spaces. Recognising the complexities in human agency holds the potential for a radical gendered urban politics to emerge whereby people are neither simplistically victims nor pawns of violent processes, but located within dynamic ‘webs of social relations’ (Cumbers A, Helms G and Swanson K (2010) Class, agency and resistance in the old industrial city. Antipode: A Radical Journal of Geography 42(1): 54). Drawing on feminist theory, our conceptualisation of agency serves as a lens through which we can examine the dynamic and gendered nature of urban violence as rooted in multiple social relations (McNay L (2010) Feminism and post-identity politics: The problem of agency. Constellations 17(4): 512–525). The paper draws on research in the urban peripheries of Rio de Janiero and San Salvador.
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Pasko, Yaroslav, e Iryna Zaitseva. "Ukrainian feminism as a factor of social changes". Skhid 4, n.º 1 (1 de abril de 2023): 45–50. http://dx.doi.org/10.21847/2411-3093.2023.4(1).276477.
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The article discusses the theoretical foundations of Ukrainian feminism, substantiates its practical significance for social changes in society. The subject of research attention is the individual and collective dimensions of feminism, the influence of this important social phenomenon on the value evolution of Ukrainian society. Attention is focused on the goal-rational and value-rational dimensions of the women's community, its moral and normative foundations. The role of the Ukrainian lifeworld in the value demarcation of Ukrainian women from imperial sociality is understood. Emphasis is placed on the European social prerequisites of Ukrainian feminism, its consistency with liberal and communitarian ideas. The fundamental methodological approaches of representatives of postcolonial studies and critical social theory are analyzed. The national specificity of Ukrainian feminism as a social alternative to the distorted imperial forms of sociality is noted. Synthesized are theoretical and practical approaches that interpret feminism as a complex social phenomenon that has rational and sensual components. The reasons for the predominance of sensuality in the conditions of total alienation and its conditioning by historical factors are explained.
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Sekulic, Nada. "Identity, sex and 'women's writing' in French poststructural feminism". Sociologija 52, n.º 3 (2010): 237–52. http://dx.doi.org/10.2298/soc1003237s.
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The paper discusses political implications of the feminist revision of psychoanalysis in the works of major representatives of 1970s French poststructuralism, and their current significance. The influence and modifications of Lacan's interpretation of imaginary structure of the Ego and linguistic structure of the unconscious on explanations of the relations between gender and identity developed by Julia Kristeva, Luce Irigaray and H?l?ne Cixous are examined. French poststructuralist feminism, developing in the 1970s, was the second major current in French feminism of the times, different from and in a way opposed to Simone de Beauvoir's approach. While de Beauvoir explores 'women's condition' determined by social and historical circumstances, French feminists of poststructuralist persuasion engage with problems of unconscious psychological structuring of feminine identity, women's psychosexuality, theoretical implications of gendered visions of reality, especially in philosophy, semiology and psychology, as well as opening up new discursive possibilities of women's and feminine self-expression through 'women's writing'. Political implications of their approach have remained controversial to this day. These authors have been criticized for dislocating women's activism into the sphere of language and theory, as well as for reasserting the concept of women's nature. Debates over whether we need the concept of women's nature - and if yes, what kind - and over the relation between theory and political activism, have resulted in the split between the so-called 'essentialist' and 'anti-essentialist' approaches in feminist theory, and the subsequent division into American (non-essentialist) and French (partly labeled as essentialist) strands. The division is an oversimplification and overlooks concrete historical circumstances that produced the divergence between 'materialist' and 'linguistic' currents in France.
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Jose, Jim. "No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory". Hypatia 19, n.º 4 (2004): 1–22. http://dx.doi.org/10.1111/j.1527-2001.2004.tb00146.x.
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The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope that linked the idea of women's emancipation with the idea of social progress. I argue that this trope reproduced the masculinist signification and symbolism inherent in their particular political philosophies. I argue for a more positive, less masculinist, account of the history of feminist political thought.
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Gross, Emma. "Motherhood in Feminist Theory". Affilia 13, n.º 3 (outubro de 1998): 269–72. http://dx.doi.org/10.1177/088610999801300301.
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Lloyd, Sally A., April L. Few e Katherine R. Allen. "Feminist Theory, Methods, and Praxis in Family Studies". Journal of Family Issues 28, n.º 4 (abril de 2007): 447–51. http://dx.doi.org/10.1177/0192513x06297467.
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Makaradze, Emzar. "The Role of Women in the Educational System of Turkey after WWII". Balkanistic Forum 30, n.º 1 (5 de janeiro de 2021): 227–32. http://dx.doi.org/10.37708/bf.swu.v30i1.14.
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The study of women's issues, the feminist movement, as an academic discipline, and the first curriculum were established in the University of San Diego in 1970. The women’s problems have been mainly studied in the framework of traditional social and humani-tarian disciplines, mostly in literature, philosophy and psychology.The active dissemination of feminist ideas in Turkey after World War II, espe-cially in the late 1970s, and the creation of various feminist societies and journals provided a solid foundation for the establishment of research centers in universities, that study women's issues.There are two directions in the study of women's issues in Turkish universities and academic circles. The first one includes research centers that bring together rep-resentatives of various disciplines and fields of science. They deal with gender, the economic and social status of women, education and health. The second approach combines all those trends that are associated with the social faculty.The level of female activity in Turkey is much lower than in Europe. The status of a woman here is also characterized by its specific development.In the 1980s and 1990s, the feminist movement in Turkey became more and more active. New women's communities, magazines, newspapers, libraries were creat-ed, and women's conferences with an active participation of Turkish women were held both in Turkey and all around the world.It can be concluded that the women's movement in the higher and academic sys-tem of Turkey after World War II led to a new political process that raised the issue of gender equality. The struggle of women for emancipation played an important role in the formation of Turkish society.Despite some achievements regarding women's issues, there is still gender ine-quality, violation of women's rights in Turkish society, what indicates the fact that the women’s problems are still relevant in republican Turkey.
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Hirschmann, Nancy J. "Response to Friedman and Brison". Hypatia 21, n.º 4 (2006): 201–11. http://dx.doi.org/10.1111/j.1527-2001.2006.tb01137.x.
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Here, Hirschmann responds to Marilyn Friedman and Susan]. Brison's comments on The Subject of Liberty: Toward a Feminist Theory of Freedom. She clarifies some aspects of her social construction argument, articulates the role of discourse and its relation to material reality, and explicates the potentially paradoxical case of support for women's choices when those choices produce harm.
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Puente, Sonia Núñez, e Antonio García Jiménez. "Inhabiting Or Occupying the Web?: Virtual Communities and Feminist Cyberactivism in Online Spanish Feminist Theory and Praxis". Feminist Review 99, n.º 1 (novembro de 2011): 39–54. http://dx.doi.org/10.1057/fr.2011.36.
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This article examines the relationships between gender and technology in Spanish feminist praxis online and argues that different perspectives on online feminist community-building offer distinct responses to cyberactivism, which is considered central to sustaining efforts for social change. To ascertain whether Spanish virtual communities and cyberactivism have the potential to address the challenges posed by the relations between gender and technology, we analyse feminist scholar Remedios Zafra's theoretical proposals, and the different ways in which this theory intersects with the cyberactivism put forth by two feminist web portals, Ciudad de Mujeres and Mujeres en Red. We will discuss to what degree particular Spanish feminist theory and practice online adapts to or challenges utopianism regarding the liberating potential of technology. We will also examine how, in the face of critical arguments about such liberatory possibilities, two options present themselves for women's effective use of technology: inhabiting or occupying the web through the construction of feminist communities online.
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Nawyn, Stephanie J. "Gender and Migration: Integrating Feminist Theory into Migration Studies". Sociology Compass 4, n.º 9 (setembro de 2010): 749–65. http://dx.doi.org/10.1111/j.1751-9020.2010.00318.x.
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