Teses / dissertações sobre o tema "Social sciences -> religion -> christianity"
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Alexandersson, Mikaela, e Josephine Henrohn. "Från religiös undervisning till religionsundervisning. : En historisk jämförelse om religionernas framställning i läroplaner och läromedel mellan år 1969 och 2011". Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-85354.
Texto completo da fonteOlsén, Anna. "Religionsundervisning eller religiös undervisning? : En undersökning av kristendomens plats i religionskunskapen utifrån läromedel". Thesis, Kristianstad University, School of Teacher Education, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-6691.
Texto completo da fonteI den här uppsatsen kommer jag att undersöka vilken roll kristendomen innehar i religionskunskapen, jämfört med de andra världsreligionerna. Jag kommer att utgå från hermeneutiken för att tolka olika aspekter i tre olika läroböcker som används i religionskunskapsundervisning idag. Jag kommer först att titta på kristendomens inflytande över läroplanen från tidigt 1800-tal. Efter detta går jag igenom innehållet i de tre läroböckerna innan jag diskuterar resultaten. I en jämförelse där jag tittar på textomfång, urval av information konstaterar jag att kristendomen framställs annorlunda jämfört med de andra religioner. Vissa uttryck liksom urval och komplexitet i framställningen antyder att kristendomen värderas högre än övriga världsreligioner i de utvalda läroböckerna.
In this essay I will investigate what role Christianity plays in religious studies, compared to other world religions. I will use hermeneutics to interpret different aspects of three textbooks, used in religious studies today. I will look at the Christian influence in the curriculum, dating back to the early 1800’s. After this I describe and summarize the textbooks’ main content, before I discuss my results. When comparing the volume and selection of information about Christianity versus other religions, I find that in the textbooks Christianity is portrayed somewhat different. Some expressions, as well as the selections of information and grades of complexity, implies that Christianity is valued higher than the other world religions in the selected textbooks.
Harris, Margaret. "The work and organisation of local churches and synagogues : four English congregations in the 1990s". Thesis, London School of Economics and Political Science (University of London), 1994. http://etheses.lse.ac.uk/101/.
Texto completo da fonteClines, Jeremy Mark Sebastian. "Earthing common worship : an ecotheological critique of the Common Worship texts of the Church of England". Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2838/.
Texto completo da fonteStuart-Buttle, Tim. "Classicism, Christianity and Ciceronian academic scepticism from Locke to Hume, c.1660-c.1760". Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:a181f810-9637-4b70-a147-ea9444a54cd5.
Texto completo da fonteNajle, Maxine. "Atheists, devils, and communists cognitive mapping of attitudes and stereotypes of atheists". Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/593.
Texto completo da fonteB.S.
Bachelors
Sciences
Psychology
Huffman, David M. "The promise of righteousness : a fantasy theme analysis of the Promise Keepers". Scholarly Commons, 1999. https://scholarlycommons.pacific.edu/uop_etds/522.
Texto completo da fonteScheidler, Monika. "Interkulturelles Lernen in der Gemeinde : Analysen und Orientierungen zur Katechese unter Bedingungen kultureller Differenz /". Ostfildern : Schwabenverlag, 2002. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009947516&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
Texto completo da fontePaterson, J. L. C. "Liverpool religion, a bane or a boon? : a social study of religion in Liverpool, 1845-2000". Thesis, University of Liverpool, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.250629.
Texto completo da fonteStenbäck, Tomas. "Swedish Belief and Swedish Tradition : The Role of Religion in Sweden Democrat Nationalism". Thesis, Högskolan i Gävle, Religionsvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-33345.
Texto completo da fonteScott, John Brian. ""Responding to the social crisis": The Baptist Union of Western Canada and social Christianity, 1908-1922". Thesis, University of Ottawa (Canada), 1989. http://hdl.handle.net/10393/6012.
Texto completo da fonteGellrich, Arne L. "...And Reconcile Us With Evil : A Critical Investigation of the Imagery of Good and Evil in Western Religion, Film and Politics". Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-311275.
Texto completo da fonteCalvert, Samantha Jane. "Eden's diet : Christianity and vegetarianism 1809-2009". Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4575/.
Texto completo da fonteLampe, Frederick P. "Right rites, faith and the corporate good Anglican Christianity and social change in Western Kenya /". Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2006. http://proquest.umi.com/login?COPT=REJTPTU0NWQmSU5UPTAmVkVSPTI=&clientId=3739.
Texto completo da fonteHinze, Wesley Martin Tolbert Charles M. "Social trust, trust in Muslims, and American religion". Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5131.
Texto completo da fonteMosse, C. D. F. "Caste, Christianity and Hinduism : A study of social organisation and religion in rural Ramnad". Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336962.
Texto completo da fonteFoster, Hiram S. "Functions of Mentoring as Christian Discipleship". Ohio University Honors Tutorial College / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1402510631.
Texto completo da fonteCounsell, Fiona Ann. "Domestic religion in seventeenth century English Gentry Households". Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7875/.
Texto completo da fonteNaumescu, Vlad. "Modes of religiosity in eastern Christianity : religious processes and social change in Ukraine". Berlin ; Münster Lit, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3063504&prov=M&dokv̲ar=1&doke̲xt=htm.
Texto completo da fonteJeremiah, Anderson Harris Mithra. "Lived religion among the rural Paraiyar Christians of South India : an ethnographic study of the social and religious worldviews in Thulasigramam". Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/5797.
Texto completo da fonteIsaksson, Elin, e Petronella Grune. "Klimatfasta: Att avstå för skapelsens skull : En fallstudie av Equmeniakyrkans miljökampanj Klimatfastan". Thesis, Högskolan för lärande och kommunikation, Jönköping University, HLK, Globala studier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-49423.
Texto completo da fonteThis is acase study that examines the UnitingChurch in Sweden ́s (UCS) campaign “Klimatfastan” (Climate Fasting), during which members were encouraged to examine their carbon footprints and make lifestyle changes accordingly for40 days. Previous research shows that religious environmental groups differ from secular groups when it comes to methods, focus areas and messages. The aim of this study was to examine how the Climate Fastingwas implemented, which effects the campaign had on members’ pro-environmental behaviour,and which strengths and weaknesses the campaign had. To be able to draw conclusions based on a wider perspective, the campaign was examined through the lens of the national organisation and a local congregation. The material used to answer the study’s research questions consisted of three interviews with staff at UCS, a survey answered bymembers of a local congregation,and an internal document. The results show that UCS ́s use of resources was enhanced by the use of what Bomberg and Hague (2018) define asspiritual resourcesthroughout the campaign. This was identified as a strength. A difference between the national organisation and the local congregation was the ability to identify and counteract barriers for members’ participation in the campaign.
Edvardsson, Linda. "Religion som ett maktmedel i USA". Thesis, Kristianstad University College, Department of Behavioural Sciences, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-3457.
Texto completo da fonteReligion som ett maktmedel är en aktuell företeelse i USA, där människor utnyttjas och vilseleds med manipulerande och religiösa guider som gärna visare dem deras väg till det religiösa livet och dess belöningar. Men vägen dit kostar, både människoliv och pengar. I den religiösa maktutövningen påverkas ett helt folkslag, amerikanarna, eftersom de lever i en värld där kapitalism, politik och det sociala blir till ett och influerar alla samhällskikt, till att till slut bli ett särdrag i USA. Syftet är att framställa detta med hjälp av frågeställningen;
hur används religionen som ett maktmedel i USA?
Det kommer att belysas; hur man använder sig av medel som rädsla, tradition, politik, meningssökande med mera för att rekrytera amerikanen till att bli religiös, för att skapa sig en egen förmögenhet eller sitt egna religiösa imperium. Med en tillräckligt god retorisk förmåga och en karismatisk utstrålning kan auktoritära personer i USA påverka och influera - personer, samhället och grupperingar - med hjälp av religionen, för egennyttiga ändamål. Detta är enkelt för kritikern att se, men tyvärr inte för den religiöse amerikanen som lever mitt i det.
Vidare finner man att detta grundas i en inbyggd religiös mentalitet som härleds från gamla tider och att det amerikanska samhället är uppbyggt på detta, vilket sedan kan användas som ett maktmedel. Man kan konstatera att VI och DE fenomenet är en avsevärd och viktig komponent i detta maktspelet och är även amerikanens rädsla, mer eller mindre. Individen vill inte hamna utanför samhället som det socialiserats in i och är därför präglad av detta och kan därmed identifiera sig utefter det. Detta blir således ett tillstånd i vilket amerikanen finner sin trygghet, vilket oftast är en religiös sådan.
Van, der Walt Charlene. "Ideologie en mag in Bybelinterpretasie : op weg na 'n kommunale lees van 2 Samuel 13". Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/4019.
Texto completo da fonteAFRIKAANSE OPSOMMING: Hierdie studie ondersoek die rol wat mag en ideologie speel in die konkrete interkulturele gespreksruimte wat tot stand kom as individue vanuit diverse kontekste mekaar ontmoet rondom Bybeltekste. Die interkulturele gespreksruimte word teoreties gefundeer vanuit die gesamentlike uitgangspunte van die Feminisme en 'n Afrika-hermeneutiek. Die kommunale ruimte bied hiervolgens teoreties die ruimte waarbinne individue vanuit diverse kontekste tot hulle reg kan kom in die kollektief. In Hoofstuk 2 van hierdie studie word die hermeneutiese raamwerk waaruit die studie sy vertrekpunte vind, omskryf wanneer die uitgangspunte van beide die Feminisme en 'n Afrika-hermeneutiek bespreek word. Die Feminisme beklemtoon die belang van die kontekstuele stem van die individu en Afrika-hermeneutiek stel die kommunale ruimte voor waarin die stemme tot hulle reg kan kom. Die interkulturele gesprek wat in hierdie studie ondersoek word, vind plaas met 2 Samuel 13:1-22 as gespreksdokument. In Hoofstuk 3 word 'n multidimensionele eksegetiese raamwerk beskryf wat gebruik word ten einde ‘n deurdagte interpretasie van 2 Samuel 13:1-22 te bied. ‘n In-diepte lesing van die teks word gedoen, sowel as ideologies(retories)-kritiese en leserrespons-kritiese analises. Ten slotte word in dié hoofstuk verwys na die interpretasiegeskiedenis van die teks vanuit ‘n dominant Westerse perspektief asook vanuit die Feminisme en ‘n Afrika-hermeneutiese konteks. Met die tweeledige hermeneutiese raamwerk as uitganspunt, en 2 Samuel 13:1-22 as gespreksdokument, word die empiriese komponent van die studie dan in die volgende hoofstukke beskryf. In die empiriese studie word die teoreties-geformuleerde interkulturele ruimte dan ‘n konkrete realiteit as kultureel-diverse vroue mekaar ontmoet in gesprek rondom die Tamar-verhaal van 2 Samuel 13. Die ontwerp van die empiriese studie wat in Hoofstuk 5 bespreek word, word in die vorige hoofstuk, Hoofstuk 4, gefundeer deur aandag te gee aan, onder andere, die omskrywing van sleutelterme soos kultuur, ideologie en mag. Die kwalitatiewe data wat ingewin is tydens die konkrete interkulturele gesprekke, word daarna geanaliseer en bespreek in Hoofstuk 6. Al die data wat ingewin is tydens die studie word as Bylae tot die proefskrif beskikbaar gestel in ‘n aparte meegaande bundel ten einde die lees-envergelyk- proses te vergemaklik. Die gevolgtrekking van die studie, in Hoofstuk 7, bring al die diverse besprekings soos dit in die argument hanteer is, bymekaar en poog om ‘n sinvolle interpretasie te bied van hoe mag en ideologie funksioneer in die interkulturele Bybelleesproses. Die teoretiese interkulturele ruimte wat deur die Feminisme en 'n Afrikahermeneutiek as oogmerk gestel word, word dus in die studie geproblematiseer deur te vra na die funksionering van mag en ideologie in daardie ruimte. Vanuit 'n kwalitatiewe analise van die data wat ingewin is tydens die empiriese komponent van die studie, word dit duidelik dat die interkulturele ruimte ‘n besondere spasie bied waarin individue tot hulle reg kom en waarin verandering gefasiliteer kan word. Dit wil egter verder blyk dat hierdie ruimte nie sonder uitdaging is nie aangesien die interkulturele ruimte nie die invloed van die magsdinamika vryspring nie. Daar is bevind dat die interkulturele gespreksruimte ‘n besondere instrument is wat ingespan kan word ten einde sosiale transformasie te fasiliteer, maar dit moet met groot omsigtigheid hanteer word.
ENGLISH ABSTRACT: This study examines the role of power and ideology in a concrete intercultural conversation space which is established when individuals from diverse contexts meet one another to discuss Biblical texts. The intercultural conversation space is theoretically based on the joint presuppositions of Feminism and an African hermeneutics. The communal space provides a theoretical space in which individuals from diverse contexts are given an opportunity to express themselves in the collective. The hermenetical framework of the study is discussed in chapter 2 where the fundamental presuppositions of both Feminism and African hermeunetics are explored. Feminism emphasises the importance of the contextual voice of the individual, whereas African hermeneutics highlights the communal space where individual voices are given expression. The intercultural conversation in this study is conducted with 2 Samuel 13:1-22 as conversation document. Chapter 3 discusses a multidimensional exegetical framework that is applied in order to offer a reflective interpretation of 2 Samuel 13:1-22. A close reading of the text, as well as ideological (rhetorical) critical and reader response critical analyses, are conducted. A reference to the interpretation history of the text concludes this chapter. The dominant Western perspective is discussed and is supplemented with Feminist and African hermeneutical readings of the text. The empirical component of this study is discussed in the chapters that follow, based on the two-tiered hermeunetical framework and 2 Samuel 13:1-22 as conversation document. The theoretically formulated intercultural space becomes a concrete reality as culturally diverse women meet one another to discuss the story of Tamar as found in 2 Samuel 13. Chapter 5 explains the research design of the empirical study based on key terms such as culture, ideology and power. These are illuminated in Chapter 4. The data that is collected in the concrete intercultural conversation is then analised qualitatively and in Chapter 6. The collected data is presented as a separate Appendix to the dissertation in order to assist the reader in the read and compare process. In the conclusion to this study, as presented in Chapter 7, all the diverse discussions converge and an attempt is offered towards a reflective interpretation of how power and ideology function in the intercultural Bible reading process.
Long, Derry Stace. "Succeeding in empowering others : social factors that assist in creating and sustaining empowering organizational environments". Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3826/.
Texto completo da fonteJiang, Zhan. "Socialization in Chinese Academic Immigrants' Conversion to Christianity". TopSCHOLAR®, 2009. http://digitalcommons.wku.edu/theses/137/.
Texto completo da fonteFredriksson, Madelene. "Doktrinen som religion – En undersökning om doktrinens kvalitet". Thesis, Försvarshögskolan, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-6211.
Texto completo da fonteDoktrin, Religion, Kvalitet, Kvalitetstandarder, Ångström, Widén
Roos, Beverley. "Women and the Word : issues of power, control and language in social and religious life". Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/16636.
Texto completo da fonteThe intention of this thesis is to offer a perspective on the current debate over women's place in Western religious institutions, i.e. the Judaeo-Christian tradition; and to provide a way of thinking about those issues which will lead to a positive, progressive and realistic vision of co-humanity, and a method of achieving it. The thorny battleground of the "women's debate", as it is inaccurately named, was not my original choice of thesis topic. A lifelong commitment to feminist principles has been matched with an equally lengthy wariness regarding society's attitude towards such matters. Also, the understandable obsession of South African religious studies departments, and journals, with the issue of racism has had the inevitable result of trivializing the related issue of sexism as secondary. The narrowness of such thinking has led to strange distortions, including the belief that evil can somehow be 'ranked' and that there can be a 'hierarchy' of oppression. My intentions changed during a search of religious publications and journals while completing a post-graduate assignment. It was abundantly apparent that the scale of the debate on women's place in religion was fast outstripping most other debates. However, it was not an area which had been treated locally with seriousness. It had unfolded into a comprehensive and highly contentious debate in North American and British campuses and religious institutions, and the proliferation of books and articles on the subject by not only theologians but also sociologists, anthropologists and linguists had greatly extended the platform and the level on which the debate was to be fought. It appeared that women working in many fields were laying claim to religion, and were engaging issues which had previously been left to the handful of articulate women working at least nominally within orthodox structures.
McCrory, Victor Keith. "Social studies educators' perceptions of and beliefs about the inclusion of religion in textbooks". unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-07082008-114344/.
Texto completo da fonteTitle from file title page. Chara Bohan, committee chair; Lori Elliot, Joseph Feinberg, Caroline Sullivan, committee members. Description based on contents viewed Oct. 14, 2009. Includes bibliographical references p. 170-184).
Kryger, Kristina, e Petra Landerberg. "”Man vet ju aldrig…” Om religion och religiositet i dagens Sverige". Thesis, Kristianstad University College, Department of Behavioural Sciences, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-3605.
Texto completo da fonteUppsatsens syfte har varit att belysa religionens funktion i avreligioniserade människors liv och dessutom att försöka utröna huruvida religionen i dessa människors liv har ersatts och hur de eventuella religionsersättarna i så fall ser ut. Vi har fokuserat på Sverige och Svenska Lutheranska Kyrkan med dess kontinuerligt reducerande medlemsantal. Den empiriska undersökningen har utgjorts av kvalitativa intervjuer med icke aktiva medlemmar och med präster i Svenska Kyrkan. En litteraturstudie har också genomförts. Resultatet av studien indikerar att religionsersättare finns och att de i viss mån ersätter religion i människors vardag. Indikationer finns också på att religiositeten hos människor inte längre är bunden till den traditionella religionen, men att den i sig inte har ersatts.
Rawlings-Way, Olivia M. F. "Religious interbeing : Buddhist pluralism and Thich Nhat Hanh". Thesis, Department of Indian Sub-Continental Studies, Faculty of Arts, 2008. http://hdl.handle.net/2123/13156.
Texto completo da fontePulinska, Sylwia. "Tre undervisningssituationer i ämnet Religion i åk 5". Thesis, Malmö högskola, Lärarutbildningen (LUT), 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-34876.
Texto completo da fonteAsk, Herman, e Sebastian Väpnargård. "Religion och vetenskap i undervisningen". Thesis, Malmö högskola, Fakulteten för lärande och samhälle (LS), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-30557.
Texto completo da fonteBaker, Terry Hunter Hankins Barry. "Christianity, secularism, and America an exploration and critique of the historical, legal, social, and philosophical implications of secularism from an American perspective /". Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5134.
Texto completo da fonteHalman, Loek, Josja Rokven e Inge Sieben. "Religion". Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2013/6575/.
Texto completo da fontePark, Jung Chul. "Reconfiguring and transforming Christianity in a post-postmodern paradigm of theology and the social sciences". Thesis, King's College London (University of London), 2016. https://kclpure.kcl.ac.uk/portal/en/theses/reconfiguring-and-transforming-christianity-in-a-postpostmodern-paradigm-of-theology-and-the-social-sciences(a9403a66-9a96-4a95-8b9f-79c51cc8e7b7).html.
Texto completo da fonteRamos, Nancy, e Jessica Chavez. "FACTORS OF RESISTANCE: SPIRITUALITY AND RELIGION IN SOCIAL WORK PRACTICE". CSUSB ScholarWorks, 2019. https://scholarworks.lib.csusb.edu/etd/870.
Texto completo da fonteNellist, Christine. "Towards an animal theology in Eastern Orthodox Christianity". Thesis, University of Winchester, 2017. http://repository.winchester.ac.uk/682/.
Texto completo da fonteMason-Wilkes, Will. "Science as religion? : science communication and elective modernism". Thesis, Cardiff University, 2018. http://orca.cf.ac.uk/109735/.
Texto completo da fonteAngelova, Iliyana. "Baptist Christianity and the politics of identity among the Sumi Naga of Nagaland, northeast India". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:653e1bad-b11b-42be-994c-b4e7c396d12c.
Texto completo da fonteGustafsson, Carina. "Religion till salu! En studie om försäljning av indiansk andlighet inom New Age-rörelsen". Thesis, Kristianstad University College, Department of Behavioural Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-3949.
Texto completo da fonteSyftet med uppsatsen är att belysa de problem som har uppstått då indiansk andlighet har blivit en vara som produceras och konsumeras inom New Age rörelsen. Studien har genom-förts genom att tillämpa kvalitativ textanalys på insamlat material mestadels från Internet. Det insamlade materialet består av annonser där man säljer olika former av indiansk andlig-het. Material som berör indianernas motstånd mot försäljningen av deras andlighet har också insamlats från Internet. Analysen av texterna visar att det framkommer stereotyper i annonse-ringen inom New Age, vilket blir ett problem för indianerna i form av tillskriven identitet. Det framkommer också av texterna att försäljningen av indiansk andlighet inte bara är ett problem inom New Age utan att det även finns indianer som säljer religion.
Larguèche, Aladin. "Vers une histoire des intellectuels norvégiens : pratiques littéraires, nationalisme et sécularisation à Christiania (1811-1869)". Phd thesis, Université Toulouse le Mirail - Toulouse II, 2013. http://tel.archives-ouvertes.fr/tel-00877258.
Texto completo da fonteArblaster, Wes J. "Mysterious exchange religious economy and the economics of religion /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Texto completo da fonteBolin, Hanna. "Att undervisa om religion och sexualitet". Thesis, Malmö högskola, Fakulteten för lärande och samhälle (LS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-27832.
Texto completo da fonteGrant, Andrea Mariko. "Living under "quiet insecurity" : religion and popular culture in post-genocide Rwanda". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:83b2b3d3-f08e-4556-8d20-e832345fa25d.
Texto completo da fonteVickers, Roy. "The gospel of social discontent : religious language and the narrative of Christian election in the Chartist poetry of Thomas Cooper, Ernest Jones and William James Linton". Thesis, Liverpool John Moores University, 2004. http://researchonline.ljmu.ac.uk/5774/.
Texto completo da fonteJensen, Jeppe Sinding. "The study of religion in a new key : theoretical and philosophical soundings in the comparative and general study of religion /". Århus : Aarhus Univ. Press, 2003. http://www.loc.gov/catdir/toc/fy0704/2003107084.html.
Texto completo da fonteSezenler, Olcay. "Religion In International Relations And Interfaith Dialogue". Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/3/12611683/index.pdf.
Texto completo da fonteand secularization theory has started to be criticized. On the other hand, religion has started to be regarded as a tool for peacebuilding, at the same time. In addition to its contribution to conflicts and wars, religion is increasingly seen as a potential tool for peaceful cooperation
and inter-religious dialogue is becoming a part of diplomacy and conflict resolution policies. Within this context, interfaith dialogue is a case which shows the extent of the change in the discipline of IR regarding the role of religion. This thesis aims to make a comprehensive discussion on the historical and contemporary relation between religion and international relations by focusing on the role of interfaith dialogue, specifically dialogue initiatives within the EU and the UN. The dialogue projects of these institutions and their relation with security-driven policies are examined. Thus, the main concern of this study is to raise a question about the role of interfaith dialogue, especially the one proposed by the institutions above, in transforming the role of religion in international relations.
Alexander, Jeannie Malena. "Liberation Gospel: A Study of Contemporary Radical Liberal Theology and Practice in the Southern United States". Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/rs_theses/8.
Texto completo da fonteBatts, Sara. "Informing, inviting or ignoring? : understanding how English Christian churches use the internet". Thesis, Loughborough University, 2012. https://dspace.lboro.ac.uk/2134/11799.
Texto completo da fonteGibson, Ian. "Suffering and Christianity : conversion and ethical change among the Newars of Bhaktapur". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:3eea0dc1-3f8e-4564-887f-f7aae26de57f.
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