Artigos de revistas: "Social sciences -> history -> european history"

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Davis. "Women, Jewish History, European History". Jewish Social Studies 24, n.º 2 (2019): 33. http://dx.doi.org/10.2979/jewisocistud.24.2.04.

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Draper, Alan, e Philip Scranton. "European Social Science History Conference". International Labor and Working-Class History 51 (abril de 1997): 148–50. http://dx.doi.org/10.1017/s0147547900002027.

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Kaelble, Hartmut. "Social History of European Integration". Tocqueville Review 16, n.º 1 (janeiro de 1995): 61–82. http://dx.doi.org/10.3138/ttr.16.1.61.

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In theory, the social history of European integration could be written in three different ways.l The first method would be to adopt the perspective of political historians and political scientists, who would apply social history to learn about new, neglected, but powerful factors affecting European integration. They might, for instance, try to identify those social factors underlying the founding of the European coal and steel community in 1950 or discuss the social background behind the creation of the European Economic Community in 1957.

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Brockett, Gavin D. "Middle East History Is Social History". International Journal of Middle East Studies 46, n.º 2 (10 de abril de 2014): 382–84. http://dx.doi.org/10.1017/s002074381400018x.

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My engagement with the social history of the Middle East, as I embarked on graduate studies, coincided with Judith Tucker's lamentation in 1990 that it was a field understudied to the point of being largely ignored. I came to the study of this new region with training in the native history of Canada, which had introduced me to the challenges and rewards of reconstructing the stories of people who had been denied agency in a narrative dominated by European conquest and nation-building.

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Bouchat, Pierre, Rosa Cabecinhas, Laurent Licata, Maxence Charton, Xenia Chryssochoou, Sylvain Delouvée, Hans-Peter Erb et al. "Social representations of European history by the European youth: A cross-country comparison". Journal of Social and Political Psychology 11, n.º 2 (5 de dezembro de 2023): 606–22. http://dx.doi.org/10.5964/jspp.9805.

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The present manuscript examines the way young Europeans represent Europe’s history. A study conducted in 11 European countries (N = 1406 students in social sciences) shows that the characters considered most important in the history of Europe are mostly men linked either to WW2, authoritarianism, or conquests and empires. Although these appear later in the rankings and despite some imbalance between countries, Europe’s history is also associated with religious figures, artists, scientists, and philosophers. These results show that the representations of the history of Europe currently shared by young Europeans correspond, in part, to historical narratives based on a specific set of experiences, events, and values supposedly common to the peoples of Europe that were promoted by European elites throughout the integration process. Further, these results suggest that beyond the negative narrative of war and the crimes of totalitarianism, the history of Europe is also embodied by positive characters transcending national boundaries and associated with a set of key elements of the EU identity: democracy, tolerance, solidarity, humanism, and the Enlightenment. Finally, we also highlight the near-total absence of characters unambiguously related to colonization and, especially, decolonization, and a strong overall under-representation of women.

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Franklin, V. P. "Reflections on History, Education, and Social Theories". History of Education Quarterly 51, n.º 2 (maio de 2011): 264–71. http://dx.doi.org/10.1111/j.1748-5959.2011.00336.x.

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Historians need social theories to conduct their research whether they are acknowledged or not. Positivist social theories underpinned the professionalization of the writing of history as well as the establishment of the social sciences as “disciplines,” in the late nineteenth and early twentieth centuries. August Comte's “science of society” and theories of evolution were attractive to U.S. historians and other researchers dealing with rapid social and economic changes taking place under the banner of American and Western “progress.” Progressive and “pragmatic” approaches were taken in dealing with the social wreckage created by the expanding industrialization, increasing urbanization, and huge influx of southern and eastern European immigrants. In addition, social theories and philosophical trends also served as the ideological underpinning for historians writing about the “white man's burden” that was said to have brought European and American “civilization” to the indigenous peoples in Asia, Africa, the Americas, and the islands of the Pacific who came to be dominated by military might with collaboration from local elites.

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Saller, Richard. "European family history and Roman law". Continuity and Change 6, n.º 3 (dezembro de 1991): 335–46. http://dx.doi.org/10.1017/s0268416000004082.

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Quelques récentes synthèses importantes concernant l'histoire de la vie familiale en Europe ont fait appel au droit romain pour expliquer des évolutions centrales, telles que l'exogamie, l'apparition de cellules famiales ‘commensurables’, et la naissance de l'autoritarisme paternel. De telles explications doivent présumer que les règles légales exercent une forte influence déterminante pour le comportment des membres de la famille. Cette hypothèse n'est pas justifiée quant au droit romain: la loi ne délimitait ni ne déterminait pas exhaustivement le comportement familial; au contraire, elle offrait un ensemble impresionnant d'instruments et d'institutions légaux, que l'on pouvait manipuler pour garanti une grande variété de relations et systèmes familiaux. Par conséquent, les modifications et la réintroduction du droit romain au bas Moyen-Age n'ont qu'un faible pouvoir explicatif pour la compréhension des différences entre la vie familiale dans le nord et dans le sud de l'Europe.

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Bertelsen, Rasmus Gjedssø. "The Power of History: European Strategic Social Sciences and Humanities Research for Science Diplomacy". Histoire, Europe et relations internationales N° 2, n.º 2 (21 de dezembro de 2022): 23–37. http://dx.doi.org/10.3917/heri.002.0023.

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Ther, Philipp. "Beyond the Nation: The Relational Basis of a Comparative History of Germany and Europe". Central European History 36, n.º 1 (março de 2003): 45–73. http://dx.doi.org/10.1163/156916103770892168.

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Theprocess of European integration is posing a challenge to scholars in the humanities and the social sciences to rethink their frames of analysis. The once dominant nation-state has lost relevance while transnational processes and exchanges are receiving greater attention. This is not only true for the social sciences and economics, but also for history. The closer the European states are integrated, the more questions about Europe's past are asked. But what is European history, and upon which methods and units of analysis can it be built? Is it the sum of national histories, just as the EU is a union of nation-states, or is it something more? Since no one subject of European history can possibly encompass all countries on the continent, it is clear that independent of the general topic there needs to be a certain selection of studies about more than one local or national case. If those studies, no matter whether they cover political, social, or cultural history, are to be synthesized on a European level, comparisons need to be made at a certain stage of any given work. The same holds true for the history of Central Europe, an area with a particularly high degree of internal differentiation.

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Diefendorf, Jeffry M. "European Urban Social History by the Numbers". Journal of Urban History 26, n.º 3 (março de 2000): 363–67. http://dx.doi.org/10.1177/009614420002600306.

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Bisson, L. S. "European Social Dialogue: History, Characteristics, and Perspectives". Herald of the Russian Academy of Sciences 92, S7 (dezembro de 2022): S660—S666. http://dx.doi.org/10.1134/s1019331622130147.

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Abstract The author examines the role of the European Social Dialogue (ESD) in decision-making on social policy and labor relations at supranational level in the EU. The author looks into the history and distinctive features of the ESD, its formats, procedures, and legal framework. Based on a review of the institutionalization of social dialogue at the national level in the EU-27, the author draws two conclusions. The first is that the development of social dialogue is uneven across the Union because of the particularities of the social models of the member states and their political and socioeconomic development. The second is that, despite national differences, the coverage of workers by collective agreements in the EU as a whole and the entrenchment of social dialogue at the supranational level make it an integral and distinctive feature of the European social model. An analysis of the evolution of the ESD suggests that there has been a continual move towards a more autonomous status for the social partners. However, because of the 2008–2010 crisis, the ESD’s role has significantly weakened. “A New Start for Social Dialogue” announced by the Juncker’s Commission and several further initiatives are largely declarative. The Court of Justice’s 2021 decision limiting the scope for implementing autonomous agreements at the communitarian level could have a negative impact on the further development of the ESD. Finally, the author positively assesses the possible role of the ESD in overcoming the social consequences of internal and external challenges and the negative effects of transformation of the labor markets.

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Fox, Robert. "Fashioning the Discipline: History of Science in the European Intellectual Tradition". Minerva 44, n.º 4 (25 de novembro de 2006): 410–32. http://dx.doi.org/10.1007/s11024-006-9015-x.

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Hopcroft, R. L. "Local Institutions and Rural Development in European History". Social Science History 27, n.º 1 (1 de março de 2003): 25–74. http://dx.doi.org/10.1215/01455532-27-1-25.

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Hopcroft, Rosemary L. "Local Institutions and Rural Development in European History". Social Science History 27, n.º 1 (2003): 25–74. http://dx.doi.org/10.1017/s0145553200012463.

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Rising per capita incomes generated by rural development helped make the industrialization of Europe possible. The current dominant approaches to rural development in European history stress the role of either local class relations or state institutions. Both approaches ignore the role of local institutions. Although class relations and state institutions were important in rural development in European history, the regional analysis presented here shows that these factors alone were not enough. Also important was a suitable institutional structure at the local level. Local institutions and associated class relations also shaped when enclosure occurred and what its effects were and thus need to be taken into account by those assessing the efficiency value of enclosure.

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Goricheva, L. "History of Formation of Western European Social Consciousness". World Economy and International Relations, n.º 1 (2007): 58–69. http://dx.doi.org/10.20542/0131-2227-2007-1-58-69.

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Martynov, Andriy. "The Conceptual Apparatus of Semiotics of Modern European History". Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, n.º 31 (12 de dezembro de 2022): 168–82. http://dx.doi.org/10.15407/mzu2022.31.168.

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The article analyses the conceptual apparatus of semiotics of modern European history. The social sciences, unlike the natural sciences, which deal with realities that do not call themselves, deal with the phenomena of human life. Names change in time and space without any connection to the immanent changes of things themselves, which indicates a persistent search for an adequate name for many things and signs. Historical meanings become the main subject of semiotic analysis. History becomes a way of scientific reconstruction of the past. In historical science, facts, signs and symbols come through individual and collective memory. Various narratives are a treasure trove of semiotic meanings. Texts in different contexts give different semantics. Everyone is a participant in this exciting process, the end result of which, in principle, is not. Under these circumstances, the analysis of instability becomes more important than finding a "fulcrum". This thesis is especially important for the mosaic history of the peoples of Europe. Communism and fascism are united not only by totalitarian practices but also by political "syntax", while liberalism in general is a different political language. Every event starts at the information level. Postmodernism leads to anti-intellectual pre-modern thinking. Semantic boundaries between categories are blurred; they are flexible, open to change and constant socio-economic transformation. The self-consciousness of the modern era was based on the achievements of economics and classical sociology, which promoted the values of a single universal progress for all mankind. Postmodern self-consciousness is based on the principles of cultural anthropology and ethnology, of sciences that emphasize the heterogeneity of the socio-cultural field of mankind. Historical semiotics works with stereotypes of perception of signs and symbols, decodes them and adapts them for scientific use

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Kırlı, Cengiz. "From Economic History to Cultural History in Ottoman Studies". International Journal of Middle East Studies 46, n.º 2 (10 de abril de 2014): 376–78. http://dx.doi.org/10.1017/s0020743814000166.

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Reflecting on the state of Ottoman social history poses a paradox. On the one hand, it is impossible not to appreciate the great strides accomplished over the past three decades. Earlier approaches have been challenged, topics that were previously untouched or unimagined have been studied, and the foundations of a meaningful dialogue with historiographies of other parts of the world have been established. On the other hand, the theoretical sophistication and methodological debates of Ottoman social history still look pale compared to European and other non-Western historiographies in the same period.

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Vienne, Florence. "Toward a European history of scientific materialism". Metascience 28, n.º 3 (27 de maio de 2019): 495–98. http://dx.doi.org/10.1007/s11016-019-00428-8.

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Bycroft, Michael, e Alexander Wragge-Morley. "Introduction: Science and connoisseurship in the European Enlightenment". History of Science 60, n.º 4 (25 de novembro de 2022): 439–57. http://dx.doi.org/10.1177/00732753211049039.

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A major theme of the European Enlightenment was the rationalization of value, the use of reason to determine the value of things, from diamonds to civilizations. This view of the Enlightenment is well-established in the human sciences. It is ripe for extension to the natural sciences, given the rich recent literature on affect, evaluation, and subjectivity in early modern science. Meanwhile, in art history, the new history of connoisseurship provides a model for the historical study of the evaluation of material things. Historians of natural history have already noted the connections between science, Enlightenment, and connoisseurship. The time has come to extend their insights to other areas of Enlightenment science. This means recognizing the breadth of connoisseurship – the social, linguistic, and disciplinary diversity of the practice – as understood in Europe in the eighteenth century and the latter part of the seventeenth century. An outline of the three papers in this special section gives an indication of how this historiographical project might be carried out.

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Tilly, Louise A., Rachel G. Fuchs, David I. Kertzer e David L. Ransel. "Child Abandonment in European History: A Symposium". Journal of Family History 17, n.º 1 (janeiro de 1992): 1–23. http://dx.doi.org/10.1177/036319909201700101.

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Agmon, Iris. "Women's History and Ottoman Sharia Court Records: Shifting Perspectives in Social History". Hawwa 2, n.º 2 (2004): 172–209. http://dx.doi.org/10.1163/1569208041514680.

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AbstractThis paper revisits some methodological and conceptual aspects of scholarly works on the social history of Middle Eastern women based on Ottoman court records that were published in the last three decades. It discusses the main approaches employed by historians in the field for analyzing court records, and the circumstances that shaped these patterns. It shows that, during the 1970s and 1980s, this body of scholarly works on women's history, as part of Middle Eastern social history, adhered to historiographical approaches that did not follow the "cultural turn" characterizing West European and North American historiography. This situation, however, has recently changed.

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Steensgaard, Niels. "The Seventeenth-Century Crisis and the Unity of Eurasian History". Modern Asian Studies 24, n.º 4 (outubro de 1990): 683–97. http://dx.doi.org/10.1017/s0026749x00010544.

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The seventeenth-century crisis concept served the research in European history well, it deepened and broadedned and broadened our understanding of well-studied issues, even though we were far from agreeing on a definition of what the seventeenth-century crisis was or is. This is the kind of conceptual embarrassment which baffles our colleagues in the social sciences, but which the historian takes in his stride.

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Dhondt, Frederik. "Recent research in the history of international law". Tijdschrift voor rechtsgeschiedenis 84, n.º 1-2 (14 de junho de 2016): 313–34. http://dx.doi.org/10.1163/15718190-08412p10.

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This review article treats the booming scholarship on the history of international law over the past decade. Works with a broader view (1), including the recent big-book syntheses and collective works, are contrasted with monographs (2), from studies of treaties and doctrine, over diplomatic practice to scholarship by historians and, finally, interdisciplinary scholarship. This texts provides a personal panorama of the wide array of scholarly perspectives on a common object: rules recognised in the community or society of states. New insights from history and social sciences, especially the turn to global history, open fresh prospects for ‘traditional’ legal historical research. Studying the encounter between ‘European’ international law and other continents rises our indispensable intercultural awareness. Yet, it should also serve to better understand the specificity of European legal thinking or diplomatic practice, and does not render research on the latter obsolete or redundant.

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Kenney, Padraic. "Peripheral Vision: Social Science and the History of Communist Eastern Europe". Contemporary European History 10, n.º 1 (março de 2001): 171–78. http://dx.doi.org/10.1017/s0960777301001096.

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Ivan T. Berend, Central and Eastern Europe 1944–1993: Detour from the Periphery to the Periphery (Cambridge: Cambridge University Press, 1996), 414 pp., $64.95 (hb), ISBN 0-521-55066-1, $24.95 (pb), ISBN 0-521-66352-0. Valerie Bunce, Subversive Institutions: The Design and Destruction of Socialism and the State (Cambridge: Cambridge University Press, 1999), 206 pp., $54.95 (hb), ISBN 0-521-58449-3; $19.95 (pb), ISBN 0-521-58592-9. Helena Flam, Mosaic of Fear: Poland and East Germany Before 1989 (Boulder, CO: East European Monographs, 1998; distributed by Columbia University Press, New York), 283 pp., $50.00, ISBN 0-880-33406-1. Leszek Dziegiel, Paradise in a Concrete Cage: Daily Life in Communist Poland – An Ethnologist's View (Kraków: Wydawnictwo Arcana, 1998), 307 pp., ISBN 8-386-22517-3. András Gero and Iván Peto, Unfinished Socialism: Pictures From the Kádár Era (New York and Budapest: Central European University Press, 1999), 250 pp., $29.95, ISBN 9-639-11650-5.

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Hellgren, Zenia, e Bálint Ábel Bereményi. "Introduction to the Special Issue: Far from Colorblind. Reflections on Racialization in Contemporary Europe". Social Sciences 11, n.º 1 (12 de janeiro de 2022): 21. http://dx.doi.org/10.3390/socsci11010021.

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European history is to a significant extent also a history about racialization and racism. Since the colonizers of past centuries defined boundaries between “civilized” and “savages” by applying value standards in which the notions of race, ethnicity, culture, and religion were interwoven and imposed on human beings perceived as fundamentally different from themselves, racialization became deeply inherent in how (white) Europeans viewed the world, themselves, and others. In this Special Issue, we assume that colonialist racialization constitutes the base of a persistent and often unreflective and indirect racism. Implicit value systems according to which white people are automatically considered as more competent, more desirable, preferable in general terms, and more “European” translate into patterns of everyday racism affecting the self-image and life chances of white and non-white Europeans. In this introductory article, which defines the conceptual framework for the special issue, we contest the idea of a “post-racial” condition and discuss the consequences of ethno-racial differentiation and stigmatization for racialized groups such as Black Europeans, European Roma, and non-white migrants in general. Finally, we argue for the need to further problematize and critically examine whiteness.

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Yao, Shuping. "Chinese Intellectuals and Science A History of the Chinese Academy of Sciences (CAS)". Science in Context 3, n.º 2 (1989): 447–73. http://dx.doi.org/10.1017/s0269889700000909.

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The ArgumentThe Chinese Academy of Sciences, founded in 1949 – the same year as the People's Republic of China – has attempted to use science to speed up technological, economic, and defense-related development, as well as the entire process of modernization. At' the same time, political structures on the development of science have hampered scientific output and kept it to a level that was far below what might have been expected from the creative potential of China's scientists.Early in this century, when modern science was brought to China by foreign missionaries and by scientists and students returning from abroad, only a few people in the country were engaged in scientific research. In 1928 and 1929, two state-run comprehensive research establishments were founded: the Academia Sinica, consisting mainly of scientists who had studied in the United States, and the Peking Academy, consisting mainly of European-trained scientists. Two decades later, a month after the proclamation of the People's Republic of China, a single national scientific research body was founded: the Chinese Academy of Sciences (CAS). This article will review the contribution and status of the CAS, its successes and its failures in the ensuing forty years.

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Antipov, Georgy. "Humanities and Social Sciences: Epistemological Foundations". Ideas and Ideals 16, n.º 2-1 (26 de junho de 2024): 160–83. http://dx.doi.org/10.17212/2075-0862-2024-16.2.1-160-183.

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Scientific natural science, which had been established in European culture since the mid-17th century, began to transmit samples of scientific knowledge into the field of studying social reality. Until the 19th century, the only mental form of reflecting this reality was “primary history,” as Hegel defined it, i.e. tradition of historiography coming from Herodotus. This tradition received its design, oriented towards the field of scientific rationality, from the German historian Leopold von Ranke: to show “how it really was” (wie es eigentlich gewesen). Its social function is the formation of national historical memory. But methodological reflection at the turn of the 19th and 20th centuries revealed, as it seemed to it, two radical differences between “primary history” and other “sciences of culture” from natural science. In this regard, the categories of “values” and “understanding” were emphasized. The presence of these categories in the foundations of any science determines its specification as a humanitarian science. The first attempts to transfer certain aspects of the disciplinary matrices of natural science to the sphere of social science are associated with the names of Kant and Marx. Both attempts were unsuccessful. But, unlike Kant’s, the “materialist understanding of history” found its supporters and successors. Its main error is the unlawful direct transfer of the semantic content of the category “matter”, as it developed in natural science (the relationships of things), to the relationships between people endowed with consciousness. The addressee of social sciences are cultural forms, the existence of which has an objective status of existence, but relative to the individual consciousness of acting people. These are, for example, social institutions. The humanities deal with meanings, the existence of which is determined by systems of social communications.

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Moyer, Ann. "Renaissance Representations of Islamic Science: Bernardino Baldi and His Lives of Mathematicians". Science in Context 12, n.º 3 (1999): 469–84. http://dx.doi.org/10.1017/s0269889700003537.

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The ArgumentDuring the later European Renaissance, some scholars began to write about the history of scientific disciplines. Some of the issues and problems they faced in constructing their narratives have had long-term effects on the history of science. One of these issues was how to relate scholars from the Islamic traditions of scientific scholarship to those of antiquity and of postclassical Europe. Recent historians of science have rejected a once-common Western opinion that the contribution of these Islamic scientists had lain mainly in their preservation of ancient texts that were then handed over to Western scholars, who mastered them and then moved beyond them as part of the scientific revolution. This article examines the first effort to write a history of mathematics, the Lives of the Mathematicians by Bernardino Baldi (1553–1617), to determine how he treated this issue in his work. Baldi's efforts are especially important here because he was also an early European scholar of Arabic.An examination of the work shows that Baldi did not share the negative views held by later Europeans about these non-European scientists. However, despite his knowledge of Arabic he had no active contacts with ongoing mathematical scholarship in Arabic. As a consequence, his narrative does follow the chronology of those later Europeans who would limit consideration of these mathematicians to approximately the ninth to the fourteenth centuries. In Baldi's writings, then, we can see the later narrative shape used by Western historians of science until recent years, but not the subsidiary role accorded to non-European scholars.

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Bin Wong, R. "Citizenship in Chinese and Global History Before and After the 1890s". International Review of Social History 65, n.º 1 (13 de fevereiro de 2020): 125–33. http://dx.doi.org/10.1017/s002085902000005x.

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AbstractMaarten Prak's Citizens without Nations merits praise for what he has added to our understanding of early modern and modern European history. He presents persuasive arguments and evidence for how variations among early modern European cities and their citizens together with subsequent variations among relations between cities and state shaped the modern relations between European national states and their citizens. Prak also extends the concept of citizenship to China and the Ottoman Empire where neither the ideological, nor the institutional features of European citizenship existed by discussing Chinese and Ottoman urban social, economic, and political practices that in early modern Europe relate to citizenship. Such a move makes invisible the early modern ideological and institutional foundations of the Chinese and Ottoman practices he recounts. It additionally creates the problem of determining how, if at all, what he calls Chinese and Ottoman citizenship mattered to nineteenth-century Chinese and Ottoman subjects as they encountered for the first time Western notions of citizenship. In order to write global history, we need more studies of Chinese, Ottoman, and other histories, which explain the changing political architecture of relations between people and those who ruled them to complement what Maarten Prak's fine study of citizens without nations gives us for European history.

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Pisano, Raffaele. "CURRICULA, HISTORY OF SCIENCE AND SCIENCE EDUCATION". Problems of Education in the 21st Century 40, n.º 1 (20 de março de 2012): 5–6. http://dx.doi.org/10.33225/pec/12.40.05.

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Generally speaking, current school science curricula have been constructed for the purpose of preparing students for university and college scientific degrees. Such education does not meet the needs of the majority of students who will not pursue tertiary studies in science or even science-related fields. These students require knowledge of the main ideas and methodologies of science. It seems that the didactics of scientific disciplines across Europe have failed to solve the “crisis” between scientific education and European social and economic development. This is generally recognized in the reports published concerning science education in Europe (Rocard report, etc.) which propose new strategies to be implemented in teaching through the identification and promotion of Inquiry based Science Education (IBSE) and other strategies. It is timely that there is a multi disciplinary dialogue exchanging new ideas and proposals between educational researchers, historians, philosophers and learning theorists.

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Bulvinska, Oksana. "SYSTEM OF EDUCATIONAL SCIENCES: EXPIRIENCE OF EUROPEAN UNIVERSITIES". Continuing Professional Education: Theory and Practice, n.º 1 (2020): 68–73. http://dx.doi.org/10.28925/1609-8595.2020.1.10.

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The article is devoted to the system of science of education in the European Universities. For analyzes were provided 16 European Universities from Finland, Belgium, Netherlands, Norway, which are in top 50 in QA World Rankings 2019, and also Humboldt-Universitat zu Berlin and Alma Mater Studiorum – University of Bologna. The main study is the analysis of the study programs about the education in the universities that are listed above. The conclusion, that in most European Universities offered educational programs «Educational studies», which are mainly not for professional, but academic level (especially the Master’s degree). The programs «Educational studies» focused on the study of educational systems and the practical studying in a wide social, cultural, political and economic areas. As usual, this educational program combines the ideas and the study of the educational systems, psychology, sociology, philosophy, history, politics, the management of education, history and culture of education, comparative educational studies, and also the critical analysis of different educational theories and innovative methods. The pedagogical science is one of the educational discipline, which is focused only on the pedagogical problems, which are learning, teaching and development: the educational programs, the measurement and evaluation in education and training, the special pedagogic, which is focused on prevention, research, diagnosis, development and education of children, teenagers or adults with behavioral and emotional problems and their psychosocial consequences. The pedagogical study programs also are focused on development and education of the kids and teenagers in a different social groups (families, schools, groups of friends etc.).

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BALBIER, UTA. "Transnationalizing US Religious History and Revisiting the European Case". Journal of American Studies 51, n.º 1 (24 de janeiro de 2017): 249–54. http://dx.doi.org/10.1017/s0021875816001833.

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Yannitsiotis, Yannis. "Social History in Greece: New Perspectives". East Central Europe 34-35, n.º 1-2 (2008): 101–30. http://dx.doi.org/10.1163/18763308-0340350102006.

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This article focuses on the evolution of Greek historiography since the 1970s, with an emphasis on issues of class and gender. It is argued that, in the last decades, Greek historiography has been liberated from traditional nationalistic narratives in favor of new intellectual perspectives dealing with social history and the history of “society.” During the 1970s and 1980s, the concept of class—a fundamental concern of social history in European historiography—did not find much room in Greek historiography. Debates about the socioeconomic and political system in modern Greece focused on the importance of immobile political and economic structures as main barriers to modernization and Europeanization. The 1990s were marked by the renewal of the study of the “social,” articulated around two main methodological and theoretical axes, signaling the shift from structures to agency. The first was the conceptualization of class as both a cultural and economic phenomenon. The second was the introduction of gender. The recent period is characterized by the proliferation of studies that conceptualize the “social” through the notion of culture, evoking the historical construction of human experience and talking about the unstable, malleable, and ever changing content of human identities. Cultural historians examine class, gender, ethnicity, and race in their interrelation and treat these layers of identity as processes in the making and not as coherent and consolidated systems of reference.

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Todorova, Irina LG, e Britta Renner. "The European Health Psychology Society: History and Prospects". PSICOLOGIA DELLA SALUTE, n.º 3 (março de 2009): 7–19. http://dx.doi.org/10.3280/pds2008-003002.

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- In this paper we present the history of the establishment of the European Health Psychology Society (EHPS) in 1986, its development during the last two decades and its future prospects. We focus on the membership and the countries who are involved in EHPS activities, on the society's conferences, research and training initiatives, international collaborations and publications. The upcoming 23rd conference of the EHPS will take place in Pisa, Italy in September 2009. Key words: health psychology, EHPS, research issues.

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Oris, Michel. "The history of migration as a chapter in the history of the European rural family: An overview". History of the Family 8, n.º 2 (janeiro de 2003): 187–215. http://dx.doi.org/10.1016/s1081-602x(03)00026-5.

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Soliday, Gerald L. "Review Essays : Six Books on Central European Family History". Journal of Family History 14, n.º 1 (março de 1989): 79–90. http://dx.doi.org/10.1177/036319908901400105.

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Tomlinson, Alan, e Christopher Young. "Towards a New History of European Sport". European Review 19, n.º 4 (30 de agosto de 2011): 487–507. http://dx.doi.org/10.1017/s1062798711000159.

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The European Commission has invested much symbolic capital in sport's potential contribution to European identity, recently stating ‘that sport has a role in forging identity and bringing people together’. Yet such claims must be strongly qualified. Whilst sport is conspicuously present in Europe as an everyday activity, it is elusively variegated in its social and cultural forms and impacts, and historically informed scholarship points to a more sophisticated approach to the understanding of the subject. At the same time, national histories – conceived largely within national frameworks – hold sway in the field of sports history. There is little truly comparative work and this lack allows the European Commission to put out its statements unchallenged. This article proposes a number of ways in which European sports history might be conceived comparatively. It outlines four different models of European sport (British, German, Soviet, Scandinavian), whilst highlighting the problems inherent in such modelling; argues for greater historical depth (e.g. the importance of Italy in the early modern period); warns against the dangers of presentism (e.g. highlighting the proximity of dance and gymnastics in earlier periods); challenges the hegemony of British sport; and champions the cause of a serious consideration of Eastern Europe.

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Berkovsky, Vyacheslav Aleksandrovich, Larisa Anatolyevna Tronina e Artyom Sergeevich Goncharov. "History of the mechanistic concept in western European philosophical thought". KANT 43, n.º 2 (junho de 2022): 85–89. http://dx.doi.org/10.24923/2222-243x.2022-43.15.

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This study is devoted to the study of the stages of formation and development of the mechanistic concept in the history of Western European philosophy. The purpose of the study is a comprehensive analysis of the historical and historical-cultural periods of the development of the mechanistic concept, including Antiquity, the Hellenistic era, the Middle Ages, the Renaissance, the New Time and the Newest Time. Scientific novelty of the study is expressed in a new look at the problem of perception of the philosophy of mechanism by foreign and Russian researchers. To obtain the most reliable data on the forms and types of mechanism within the popular concepts of European philosophers, we adhere to the analytical approach of B. Russell, believing that this particular approach is necessary to reveal the essence of mechanism at the level of linguistic consciousness. The result of the study was to obtain more accurate information about the evolution of mechanism and its connection with social facts in the history of European philosophical thought from the standpoint of the analytical tradition.

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Hassan, Riaz. "Interrupting a History of Tolerance: Anti-Semitism and the Arabs". Asian Journal of Social Science 37, n.º 3 (2009): 452–62. http://dx.doi.org/10.1163/156853109x436829.

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AbstractThe anti-Semitic rhetoric of many Islamist groups is qualitatively different from the reflective jurisprudence associated with the treatises of classical Islam. There is little evidence of any deep rooted anti-Semitism in the classical Islamic world. Jews have lived under Islamic rule for 14 centuries and in many lands, they were never free from discrimination but were rarely subjected to persecution as in Christian Europe. Most of the characteristic features of European-Christian anti-Semitism were absent from the Jewish-Muslim relations. This paper examines the growth of anti-Semitism in Arab-Muslim world and identifies some of the historical events which have contributed to this development.

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Girginov, Vassil. "Eastern European Sport:Nomen". International Journal of the History of Sport 21, n.º 5 (novembro de 2004): 690–709. http://dx.doi.org/10.1080/0952336042000262006.

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Herf, Jeffrey. "Mosse's Recasting of European Intellectual and Cultural History". German Politics and Society 18, n.º 4 (1 de dezembro de 2000): 18–29. http://dx.doi.org/10.3167/104503000782486435.

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George Mosse wrote European intellectual and cultural history in a way that recast its meaning. Because he did so without a specific theoretical program, the extent of his accomplishment in this regard at times went unnoticed. He was a member of the remarkable generation of European refugee historians who together formed the core of the American study of European culture and ideas in the postwar era. For his contemporaries, such as H. Stuart Hughes, Peter Gay, Leonard Krieger, Carl Schorske, and Fritz Stern, writing European intellectual history meant two things. First, it was a salvage operation, an effort to recall and preserve the traditions of humanism and liberalism destroyed by fascism and Nazism. Second, and related to that task, it entailed writing about other intellectuals—philosophers, social theorists, and novelists and artists of the first rank—who represented the best that had been thought in Europe.

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Métraux, Alexandre. "Opening Remarks on the History of Science in Yiddish". Science in Context 20, n.º 2 (junho de 2007): 145–62. http://dx.doi.org/10.1017/s0269889707001226.

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When introducing a collection of essays on Yiddish, Joseph Sherman asserted, among other things, that: Although the Nazi Holocaust effectively destroyed Yiddish together with the Jews of Eastern Europe for whom it was a lingua franca, the Yiddish language, its literature and culture have proven remarkably resilient. Against all odds, Yiddish has survived to become a focus of serious intellectual, artistic and scholarly activity in the sixty-odd years that have passed since the end of World War II. From linguistic and literary research in the leading universities of the world to the dedicated creativity of contemporary novelists and poets in Israel and America, from the adaptation of Yiddish words and phrases to the uses of daily newspapers in English to the elevation of Yiddish as a new loshn koydesh by Hasidic sects, from the publication of new writing to the translation of its established canonical works into modern European languages, Yiddish is continually reminding the world of its vibrancy, relevance and importance as a marker of Jewish identity and survival. (Sherman 2004, 9)

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Lowe, Lisa, e Kris Manjapra. "Comparative Global Humanities After Man: Alternatives to the Coloniality of Knowledge". Theory, Culture & Society 36, n.º 5 (19 de julho de 2019): 23–48. http://dx.doi.org/10.1177/0263276419854795.

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The core concept of ‘the human’ that anchors so many humanities disciplines – history, literature, art history, philosophy, religion, anthropology, political theory, and others – issues from a very particular modern European definition of Man ‘over-represented’ as the human. The history of modernity and of modern disciplinary knowledge formations are, in this sense, a history of modern European forms monopolizing the definition of the human and placing other variations at a distance from the human. This article is an interdisciplinary research that decenters Man-as-human as the subject/object of inquiry, and proposes a relational analytic that reframes established orthodoxies of area, geography, history and temporality. It also involves new readings of traditional archives, finding alternative repositories and practices of knowledge and collection to radically redistribute our ways of understanding the meaning of the human.

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Lamouroux, Christian. "Chronological Depths and the Longue Durée". Annales (English ed.) 70, n.º 02 (junho de 2015): 285–91. http://dx.doi.org/10.1017/s2398568200001175.

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Abstract This short contribution seeks to place David Armitage and Jo Guldi’s article within a broader historiographical context, enlarged to include the history of China. From the outset, Fernand Braudel was careful to link his vision of the longue durée with the new “area studies” exploring international cultures. By studying social and economic history and more generally by using approaches drawn from the social sciences, European and American specialists of China have deconstructed the overly longue durée of Chinese history and shed light on its dynamism, previously repressed and concealed by the notion of a so-called “civilization.” This process facilitated a successful specialization, which can today be supported by the “big data” being compiled in circles close to the two authors.

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KLAUTKE, EGBERT. "THE FRENCH RECEPTION OFVÖLKERPSYCHOLOGIEAND THE ORIGINS OF THE SOCIAL SCIENCES". Modern Intellectual History 10, n.º 2 (11 de julho de 2013): 293–316. http://dx.doi.org/10.1017/s1479244313000024.

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This article reconstructs French readings and debates of German approaches toVölkerpsychologie. Irrespective of its academic credentials,Völkerpsychologiewas a symptomatic approach during a transformative period in German, and indeed European, intellectual history: based on the idea of progress—both scientific and moral—and on the belief in the primordial importance of theVolk, it represented the mindset of “ascendant liberalism” in an almost pure form. The relevance and importance ofVölkerpsychologiecan be gauged from a list of scholars and intellectuals who discussed its merits as well as its problems. Moreover, the reception ofVölkerpsychologiewas not restricted to German academics: it was in France where central elements ofVölkerpsychologiehad the most profound effect on scholars who tried to establish a social science. Some of the best-known French academics and intellectuals of the late nineteenth and the early twentieth centuries—Théodule Ribot, Célestin Bouglé, Ernest Renan, Alfred Fouillée, Emile Durkheim, and Marcel Mauss—commented extensively on the works of Moritz Lazarus, Heymann Steinthal and Wilhelm Wundt, and developed their concepts of a “social science” that would reach beyond traditional philosophy, philology and history in a close dialogue with their German colleagues. HenceVölkerpsychologiewas not a German oddity, but an integral part of the debates that led to the establishing of the modern social sciences, as its French reception shows.

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Сулимов, С. И. "TRANSITION FROM CHRISTIAN TO NEW EUROPEAN UNDERSTANDING OF HISTORY: PREREQUISITES AND FACTORS OF CHANGE". Вестник Тверского государственного университета. Серия: Философия, n.º 2(64) (25 de agosto de 2023): 136–47. http://dx.doi.org/10.26456/vtphilos/2023.2.136.

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Цель исследования – выявление и раскрытие социальных и духовных причин формирования новоевропейского понимания философии истории. Новизна исследования заключается в выявлении факторов общественного развития, повлекших за собой отказ новоевропейских мыслителей от христианского финализма, но не приведших к возвращению традиционной циклической парадигмы понимания истории. В результате исследования нами были обнаружены такие факторы, приведшие к трансформации западноевропейского понимания истории в XVI–XVII вв., как сформировавшийся в городах-коммунах тип личности, стремящейся к индивидуальной деятельности, вере и познанию; распространение книгопечатания; успехи естественных наук; Английская революция, продемонстрировавшая непрочность любого политического режима. The purpose of the study is to identify and reveal the social and spiritual reasons for the formation of a new European understanding of the philosophy of history. The novelty of the study is to identify the factors of social development that entailed the refusal of New European thinkers from Christian finalism, but did not lead to the return of the traditional cyclical paradigm of understanding history. As a result of the study, we discovered such factors that led to the transformation of the Western European understanding of history in the XVI-XVII centuries. as the type of person that has formed in the communal cities, striving for individual activity, faith and knowledge; distribution of printing; advances in the natural sciences; An English revolution that demonstrated the fragility of any political regime.

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Keen, Mike Forrest, Meinolf Dierkes e Bernd Biervert. "European Social Science in Transition: Assessment and Outlook." Social Forces 73, n.º 3 (março de 1995): 1165. http://dx.doi.org/10.2307/2580598.

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Markevich, Andrei, e Ekaterina Zhuravskaya. "A Quantitative Approach to the Russian Past: A Comment on “European Statistics, Russian Numbers and Social Dynamics, 1861–1914” by Alessandro Stanziani". Slavic Review 76, n.º 1 (2017): 37–44. http://dx.doi.org/10.1017/slr.2017.6.

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Alessandro Stanziani’s article re-launches the discussion about the quality of Russian imperial statistics and the relevance of quantitative analysis for historical research at an important moment for Russia’s economic history, when a lot of new data are being compiled and used by scholars. Similar productive discussions took place at other critical junctions for the fields of history, economics, political science, and other social sciences. For example, Robert Fogel’s and Stanley Engerman’s “Time on the Cross” (1974) triggered a profound discussion of potential benefits and limitations of quantitative approach to studying the history of the United States. The punch line of that discussion can be illustrated by the justification of the 1993 Nobel Prize in economics dedicated to Fogel “for having renewed research in economic history by applying economic theory and quantitative methods in order to explain economic and institutional change.” In the context of Russian history, similar discussions took place in the Soviet Union in the 1970s between Ivan Koval'chenko and Boris Litvak and then later in this journal in the 1990s.

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Lipoński, Wojciech. "Still an unknown european tradition: Polish sport in the European cultural heritage". International Journal of the History of Sport 13, n.º 2 (agosto de 1996): 1–41. http://dx.doi.org/10.1080/09523369608713934.

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Fournier, Laurent Sébastien. "Traditional Festivals". Journal of Festive Studies 1, n.º 1 (10 de maio de 2019): 11–26. http://dx.doi.org/10.33823/jfs.2019.1.1.21.

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This essay considers both the history of the growing academic field of festive studies and the history of my own involvement in this field. I first rely on some of the major works of accepted scholarship to show that social scientists and ethnologists had been concerned with festivals and public celebrations for a very long time before this field transformed into a specific area of research. I then show how my own practice in the ethnology of European traditional festivals and rituals evolved toward the idea of interdisciplinary festive studies in the two last decades or so. After connecting these two scales of time—the history of social sciences and my own path as an individual researcher—I eventually suggest possible avenues for future research in festive studies.

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