Artigos de revistas: "Social sciences -> history -> african history"

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Khokholkova, Nadezhda E. "Voices of Africa: Podcastas a New Form of Oral History". Observatory of Culture 18, n.º 1 (24 de maio de 2021): 22–31. http://dx.doi.org/10.25281/2072-3156-2021-18-1-22-31.

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At the beginning of the 21st century, the digital revolution has become global. Digitalization has overcome the boundaries of the field of information technology and began to provoke the metamorphosis of sociocultural reality. Gradually, society itself and, as a consequence, social sciences are changing. African studies, despite the fact that digital transformations in the region have been slow, is no exception. New plots and sources started to appear; new practices and methods began to develop and apply. This article is devoted to the evolution of the oral tradition of the Africans and representatives of the global African diaspora in terms of the “digital turn”. It emphasizes the importance of oral history as one of the main directions in the study of the history and culture of Africa, introduces and analyzes the terms of “orature” and “cyberture”. The author focuses on the transformation of the form and content of African narratives in the post-colonial era. The novelty of the research lies in the fact that it is the first time an African podcast is considered as an oral historical digital source. The article provides a brief overview of podcasts created by people from Sub-Saharan and Southern Africa in the 2010s, describes the prerequisites for creating these projects, their thematic field, and analyzes their features. Particular emphasis is placed on issues of representations and interpretations of the cultural and historical experience of Africans and members of the African diaspora. The main dilemmas of placing podcasts into the context of oral history are articulated at the end of the article. The author also concludes that African podcasts are in line with the metamodern discourse.

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Smith, Edwin T. "Jacob Diamini and the hidden history tradition of South African historiography". Historia 68, n.º 2 (4 de janeiro de 2024): 129–49. http://dx.doi.org/10.17159/2309-8392/2023/v68n2a5.

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Hidden histories are pervasive globally, particularly since the advent of 'history from below' as social history in the 1960s. Jacob Dlamini's body of work is firmly located within South African historiography's hidden histories tradition and practice. His most recent studies, both published in 2020, Safari Nation: A Social History of the Kruger National Park and The Terrorist Album: Apartheid's Insurgents, Collaborators, and the Security Police, are a remarkable contribution to this practice, indicating the purchase it has in developing and improving South African historiography. This article seeks, first, to demonstrate how Dlamini's Safari Nation deepens and enriches environmental and nature conservation historiography by incorporating the traditionally marginalised experiences of black South Africans in the making of the Kruger National Park and the development of nature conservation and leisure in South Africa. Secondly, it demonstrates how The Terrorist Album contributes to and improves South African struggle history through the telling of an often neglected or overlooked interface between surveillance technology and subterfuge in the liberation struggle.

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Webster, Anjuli. "South African Social Science and the Azanian Philosophical Tradition". Theoria 68, n.º 168 (1 de setembro de 2021): 111–35. http://dx.doi.org/10.3167/th.2021.6816806.

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This article discusses the contemporary history of South African social science in relation to the Azanian Philosophical Tradition. It is addressed directly to white scholars, urging introspection with regard to the ethical question of epistemic justice in relation to the evolution of the social sciences in conqueror South Africa. I consider the establishment of the professional social sciences at South African universities in the early twentieth century as a central part of the epistemic project of conqueror South Africa. In contrast, the Azanian Philosophical Tradition is rooted in African philosophy and articulated in resistance against the injustice of conquest and colonialism in southern Africa since the seventeenth century. It understands conquest as the fundamental historical antagonism shaping the philosophical, political, and material problem of ‘South Africa’. The tradition is silenced by and exceeds the political and epistemic strictures of the settler colonial nation state and social science.

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Echeverri Zuluaga, Jonathan. "Tropes of Social Becoming Along a History of Circulation Within West Africa and From There to Latin America". REMHU: Revista Interdisciplinar da Mobilidade Humana 31, n.º 67 (abril de 2023): 37–53. http://dx.doi.org/10.1590/1980-85852503880006704.

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Abstract Since the turn of the 21st century, the circulation of people from West Africa in and out of the African continent has intensified, turning Latin America into an emergent destination and transit zone. Drawing both from scholarly works and fiction, this article reflects on tropes of social becoming within a history of West African human movement that precedes present day circulation. By tropes of social becoming, I mean narratives around people realizing aspirations, in which scholars, storytellers, literary persons, and the media bring it into existence. While some of the tropes this article addresses seem to stretch to pre-colonial times, others are the product of colonial rule, and yet others emerge in times of structural adjustment. These tropes offer an entry point to understanding how present circulations of Africans in West Africa and Latin America relate to continuity and change.

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Swart, Sandra. "Writing animals into African history". Critical African Studies 8, n.º 2 (3 de maio de 2016): 95–108. http://dx.doi.org/10.1080/21681392.2016.1230360.

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Hyslop, Jonathan. "E.P. Thompson in South Africa: The Practice and Politics of Social History in an Era of Revolt and Transition, 1976–2012". International Review of Social History 61, n.º 1 (abril de 2016): 95–116. http://dx.doi.org/10.1017/s0020859016000031.

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AbstractThe work of E.P. Thompson has had an enormous impact on the writing of history in South Africa since the 1970s. This article traces the rise of this historiographical trend, focusing especially on the History Workshop at Wits University (Johannesburg). It outlines how a South African version of Thompsonian historical practice was theorized, and sketches some of the ways in which Thompson’s ideas were utilized by South African historians. The article shows how the History Workshop attempted to popularize their research, and examines the political projects behind these activities. Finally, the article suggests that although the influence of Thompson-style South African social historians has declined, their work has had a lasting impact on the country’s literary culture, well beyond the academy.

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Rassool, Ciraj. "Rethinking Documentary History and South African Political Biography". South African Review of Sociology 41, n.º 1 (abril de 2010): 28–55. http://dx.doi.org/10.1080/21528581003676028.

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Roos, Neil. "South African History and Subaltern Historiography: Ideas for a Radical History of White Folk". International Review of Social History 61, n.º 1 (abril de 2016): 117–50. http://dx.doi.org/10.1017/s0020859016000080.

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AbstractIn considering how “radical” histories of ordinary whites under apartheid might be written, this essay engages with several traditions of historical scholarship “from” and “of” below. For three decades, Marxist-inspired social history dominated radical historiography in South Africa. It has, however, proved little able to nurture historiography of whites that is politically engaged and acknowledges post-Marxist currents in the discipline. I advocate a return to theory and suggest that new sources may be drawn from the academy and beyond. Historiographies “of” below need not necessarily be historiographies “from” below and this article proposes the idea of a “racial state” as an alternative starting point for a history of apartheid-era whites. It goes on to argue that Subaltern Studies, as a dissident, theoretically eclectic and interdisciplinary current in historiography offers useful perspectives for exploring the everyday lives of whites in South Africa. After suggesting a research agenda stemming from these theoretical and comparative insights, I conclude by reflecting on the ethics of writing histories of apartheid-era whites.

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Simensen, Jarle. "Value-Orientation in Historical Research and Writing: The Colonial Period in African History". History in Africa 17 (janeiro de 1990): 267–82. http://dx.doi.org/10.2307/3171816.

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The aim of this paper is to use African historiography as an example of how value-orientations influence historical research and writing. This can be seen as a contribution to the never-ending discussion about the problem of objectivity in history. African historiography is particularly well suited for such an analysis. Its birth as a separate area of academic study after World War II was partly the result of internal, professional developments, such as the establishment of African universities, the postwar development of the social sciences, interdisciplinary research, and a more global orientation in the Western academic world. But it was also closely related to external political and ideological developments, like African nationalism, decolonization, the cold war, development aid, and the rise of new left movements in the Western world. The subject matter of modern African history is of obvious significance not only for Africans, but also for the self-image of Europe and for the relationship between Africa and the West: the nature of European expansion, the role of capitalism in the development of the modern world, the concept of imperialism, and the global relevance of democracy and socialism. The interconnections between ideology and history are therefore particulary clear in this field.The plan of the paper is to discuss how value-orientations within the different schools of history in this field reveal themselves in the choice of themes, in causal explanation, in basic concepts and in counterfactual argument. The term “value-orientation” I will define so as to cover interests, ideals, and personal identification. I will distinguish between three main “schools,” the term being used in the broadest sense of the word: the colonial school, also covering later historians writing in the same tradition; the Africanist school, dominant since the late 1950s; and the radical (“neo-Marxist,” “dependency,” “under-development”) school, influential since its emergence in the 1970s.

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O'Brien, Jay, e Jane I. Guyer. "Feeding African Cities: Studies in Regional Social History". International Journal of African Historical Studies 22, n.º 1 (1989): 113. http://dx.doi.org/10.2307/219226.

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de Heusch, Luc, e Jim Freedman. "Nyabingi: The Social History of an African Divinity". Canadian Journal of African Studies / Revue Canadienne des Études Africaines 20, n.º 3 (1986): 456. http://dx.doi.org/10.2307/484460.

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Shotwell, Trent. "Book Review: History of African Americans: Exploring Diverse Roots". Reference & User Services Quarterly 58, n.º 4 (25 de outubro de 2019): 265. http://dx.doi.org/10.5860/rusq.58.4.7164.

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History of African Americans: Exploring Diverse Roots by Thomas J. Davis chronicles the remarkable past of African Americans from the earliest arrival of their ancestors to the election of President Barack Obama. This work was produced to recognize every triumph and tragedy that separates African Americans as a group from others in America. By distinguishing the rich and unique history of African Americans, History of African Americans: Exploring Diverse Roots provides an account of inspiration, courage, and progress. Each chapter details a significant piece of African American history, and the book includes numerous concise portraits of prominent African Americans and their contributions to progressing social life in the United States.

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Swart, Sandra. "“The World the Horses Made”: A South African Case Study of Writing Animals into Social History". International Review of Social History 55, n.º 2 (agosto de 2010): 241–63. http://dx.doi.org/10.1017/s0020859010000192.

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SummaryThis paper explores new ways to write history that engages with the lives of animals. It offers a sample card of how social history can be enriched by focusing on history from an animal perspective – and equally, how the tools provided by social history reveals the historicity of animals. The case study is drawn from South African history and the focus is on horses. The paper firstly proposes that horses changed human history not only on the macro-level, but in the small, intimate arena of the bodily, following Febvre’s call for a sensory history. Secondly, this paper explores social history’s long-time concern with agency and with understanding socio-cultural experiences from the perspective of those who actually lived them – in this case, from an equine perspective. Thirdly, the paper asks how social history that takes animals seriously might be written and might offer a fresh dimension to our understanding, with examples from the most analysed event in southern African historiography, the South African War (1899–1902).

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Bisschoff, Lizelle. "African history through the arts: editorial introduction". Critical African Studies 5, n.º 2 (junho de 2013): 61–66. http://dx.doi.org/10.1080/21681392.2013.821376.

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Mugumbate, Rugare. "From sankofa, tu, shosholoza to Ubuntu and umoja: a five-stage historical timeline of the philosophy of Africa and implications for education, research and practice". African Journal of Social Work 13, n.º 3 (30 de junho de 2023): 167–78. http://dx.doi.org/10.4314/ajsw.v13i3.5.

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There is no comprehensive history of Africa’s philosophy for reasons including colonisation and neo-colonisation that resulted in its philosophy’ neglect and under-studying compared to Eastern, Middle-Eastern and Western philosophies. In this article, the timeline of Africa’s philosophy has been divided into five stages – sankofa, tu, shosholoza, Ubuntu and umoja. Sankofa is a stage where less is known, although, by looking at the history of the different groups of Black Africans – the Bantu, Kush, Nile-Sahara, San, Khoi Khoi, Hadza, Sandawe, Mbenga, Mbuti and Twa – we learn that they had related values centred around the family, community, society, environment and spirituality, and probably lived in proximity. The tu stage was characterised by the expansion of their communities and new languages that named Africa’s philosophy differently but closely. The shosholoza stage involved resisting the colonisation of Africa’s philosophy on and off the continent. The fourth stage is Ubuntu, the current stage where the noun Ubuntu has become prominent as the name of the philosophy for reasons including the resilience of the Zulu Kingdom from whose Nguni/Ngoni language the noun derives from. The final stage is umoja, the stage of renaissance and African-centredness. At this stage, Ubuntu is becoming the dominant worldview for Africa. From this history, among other things, we learn that Ubuntu did not start recently, Africa is not philosophyless and that Ubuntu cannot be attributed to Bantu people alone but all Black Africa. This history contributes to a better education for Africa where scientists, researchers, teachers, social workers, development workers, even security people, politicians and business people – become African-centred, all working for an Africa whose knowledge, innovations and capabilities compete with the rest of the world on an equal footing. It is recommended that the history of Africa’s philosophy and the philosophy itself be embedded in all levels of ‘formal’ or ‘informal’ education and this will be more useful if all stages, from sankofa to umoja are included. Knowledge of Africa’s philosophy would make education, research and practice more appropriate to Africa, especially in the fields of social work and development where colonial knowledge, values and practices have been dominant. How to reference using ASWNet style: Mugumbate, R. (2023). From sankofa, tu, shosholoza to Ubuntu and umoja: a five-stage historical timeline of the philosophy of Africa and implications for education, research and practice. African Journal of Social Work, 13(3), 167-178. https://dx.doi.org/10.4314/ajsw.v13i3.5 Visit journal website: https://ajsw.africasocialwork.net

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Maloney, Thomas N. "Ghettos and Jobs in History". Social Science History 29, n.º 2 (2005): 241–67. http://dx.doi.org/10.1017/s0145553200012943.

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This article examines how residence in racially segregated neighborhoods affected the job prospects of African American men in the late 1910s. The analysis focuses on one northern city—Cincinnati, Ohio. The evidence comes from a new longitudinal dataset containing information on individuals linked from the 1920 census to World War I selective service registration records. The results indicate that black male residents of Cincinnati’s west end ghetto held occupations similar to those of black men in other Cincinnati neighborhoods and experienced similar rates of upward occupational mobility. Surprisingly, black men in the west end experienced lower rates of downward occupational mobility than did black men in other parts of the city.

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Cohen, Stanley. "Bandits, rebels or criminals: African history and Western criminology (review article)". Africa 56, n.º 4 (outubro de 1986): 468–83. http://dx.doi.org/10.2307/1160001.

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Opening ParagraphIt has long been a cliché in the social sciences to talk about the insulation of disciplines and sub-disciplines from each other. We all know what it is like tostudy a phenomenon – poverty, crime, the family – from within one academic paradigm and then come across a quite different view of the ‘same’ phenomenon. The result is usually self-pity: ‘If only I had known what they were up to’ or ‘If only they knew what I was up to’.

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Biernaczky, Szilárd. "Towards a comprehensive history of African literature". Neohelicon 22, n.º 2 (setembro de 1995): 325–34. http://dx.doi.org/10.1007/bf02129771.

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Flowers, Courtney L. "Game of Privilege: An African American History of Golf". International Journal of the History of Sport 38, n.º 4 (4 de março de 2021): 444–46. http://dx.doi.org/10.1080/09523367.2021.1944727.

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Trotter, J. W. "African American Fraternal Associations in American History: An Introduction". Social Science History 28, n.º 3 (1 de setembro de 2004): 355–66. http://dx.doi.org/10.1215/01455532-28-3-355.

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Trotter, Joe W. "African American Fraternal Associations in American History: An Introduction". Social Science History 28, n.º 3 (2004): 355–66. http://dx.doi.org/10.1017/s0145553200012797.

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The growth of black fraternal associations is closely intertwined with the larger history of voluntary associations in American society. In the aftermath of the American Revolution, compared to its European counterparts, the United States soon gained a reputation as “a nation of joiners.” As early as the 1830s, the Frenchman Alexis de Tocqueville described the proliferation of voluntary associations as a hallmark of American democracy. In his view, such associations distinguished America from the more hierarchically organized societies of Western Europe. “The citizen of the United States,” Tocqueville (1947 [1835]: 109) declared, “is taught from his earliest infancy to rely upon his own exertions in order to resist the evils and the difficulties of life; he looks upon social authority with an eye of mistrust and anxiety, and he only claims its assistance when he is quite unable to shift without it.” Near the turn of the twentieth century, a writer for theNorth American Reviewdescribed the final decades of the nineteenth century as the “Golden Age of Fraternity” (Harwood 1897).

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Osirim, Mary Johnson, Josephine Beoku-Betts e Akosua Adomako Ampofo. "Researching African Women and Gender Studies: New Social Science Perspectives". African and Asian Studies 7, n.º 4 (2008): 327–41. http://dx.doi.org/10.1163/156921008x359560.

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Abstract Research on African women and gender studies has grown substantially to a position where African-centered gender theories and praxis contribute to theorizing on global feminist scholarship. Africanist scholars in this field have explored new areas such as transnational and multiracial feminisms, both of which address the complex and interlocking conditions that impact women's lives and produce oppression, opportunity and privilege. In addition, emergent African-centered research on women and gender explores those critical areas of research frequently addressed in the global North which have historically been ignored or marginalized in the African context such as family, work, social and political movements, sexuality, health, technology, migration, and popular culture. This article examines these developments in African gender studies scholarship and highlights the contributions that new research on understudied linguistic populations, masculinity, migration, political development and social movements and the virtual world are making to global feminist discourse.

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Martin, Stephen H., e Christopher Alan Waterman. "Juju: A Social History and Ethnography of an African Popular Music". Notes 49, n.º 4 (junho de 1993): 1513. http://dx.doi.org/10.2307/899420.

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SMITHERS, GREGORY D. "Challenging a Pan-African Identity: The Autobiographical Writings of Maya Angelou, Barack Obama, and Caryl Phillips". Journal of American Studies 45, n.º 3 (4 de fevereiro de 2011): 483–502. http://dx.doi.org/10.1017/s0021875810002410.

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In her 1986 book All God's Children Need Traveling Shoes, Maya Angelou reflected on the meaning of identity among the people of the African diaspora. A rich and highly reflective memoir, All God's Children Need Traveling Shoes recounted the author's experiences, relationships, and quest for a sense of individual and collective belonging throughout the African diaspora. At the core of Angelou's quest for individual and collective identity lay Africa, a continent whose geography and history loomed large in her very personal story, and in her efforts to create a sense of “kinship” among people of African descent throughout the world. Starting with Maya Angelou's All God's Children Need Traveling Shoes, this essay considers the significance of “Africa” as a geographical site, political space, and constantly reimagined history in the formation of black identity in the travel writings of black diaspora authors since the 1980s. I compare Angelou's work with that of the Hawaiian-born President of the United States Barack Obama, whose Dreams from My Father (1995) offered personal self-reflections and critiques of the African diaspora from a Pacific world perspective. In Obama's rendering of African diasporic identity, Africa has become “an idea more than an actual place.” Half a decade later, and half a world away, the Caribbean-born Afro-Britain Caryl Phillips published The Atlantic Sound (2000), an account of African diasporic identity that moved between understanding, compassion, and a harsh belief that Africa cannot take on the role of a psychologist's couch, that “Africa cannot cure.” These three memoirs offer insight into the complex and highly contested nature of identity throughout the African diaspora, and present very personalized reflections on the geography, politics, and history of Africa as a source of identity and diasporic belonging. Taken together, these three personal narratives represent a challenge to the utility of a transnational black identity that Paul Gilroy suggested in his landmark book The Black Atlantic.

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ENGEL, ELISABETH. "Southern Looks? A History of African American Missionary Photography of Africa, 1890s–1930s". Journal of American Studies 52, n.º 2 (maio de 2018): 390–417. http://dx.doi.org/10.1017/s002187581700192x.

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This article traces and analyzes the missionary photography of the African Methodist Episcopal Church (AME), the most important independent black American institution that began to operate in colonial South Africa at the onset of the politics of racial segregation in the 1890s. It argues that AME missionary photography presents a neglected archive, from which a history of black photographic encounters and a subaltern perspective on the dominant visual cultures of European imperialism and Christian missions in Africa can be retrieved. Focussing in particular on how AME missionaries deployed tropes of the culturally refined “New Negro” and the US South in their visual description of South Africa, this article demonstrates that photography was an important tool for black subjects to define their image beyond the representations of black inferiority that established visual traditions constructed.

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Starfield, Jane. "‘Not quite history’:The Autobiographies H. Selby Msimang and R.V. Selope Thema and the writing of South African history". Social Dynamics 14, n.º 2 (dezembro de 1988): 16–35. http://dx.doi.org/10.1080/02533958808458449.

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Wabyanga, Robert Kuloba. "Reading Proverbs 13:23 in Texts and Contexts of Poverty in Africa: A Theoretical Framework". Old Testament Essays 35, n.º 2 (5 de janeiro de 2022): 1–28. http://dx.doi.org/10.17159/2312-3621/2022/v35n2a10.

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The Masoretic text of Prov 13:23 (רָב־ אֹ֭כֶל נִ֣יר רָא שִׁ֑ים וְ יֵ֥ש נִ֜סְפֶֶּ֗הבְלִ֣ א משְפָָּֽט) highlights the absence of mishpat (משְפָט) as the cause of the poverty of the poor. This article reads Prov 13:23 in conversation with the contemporary conceptualisation of economic poverty. The concept of mishpat (משְפָט) is theorised and hermeneutically applied to the issue of poverty in Africa. The key questions under investigation are: What is mishpat in the text and its context? How should mishpat be read in the African context? How does the biblical understanding of the poor and mishpat inform responses to Africa's poverty? In this study, the assumptions are that poverty in Africa is the result of both socio-economic and political injustices of the West and Africans themselves. Africans are agents of their own poverty. The study employs a hermeneutical and multidisciplinary approach, drawing examples from the social sciences.

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Schmid, J. "A History of the Present: Uncovering Discourses in (South African) Child Welfare". British Journal of Social Work 40, n.º 7 (3 de novembro de 2009): 2102–18. http://dx.doi.org/10.1093/bjsw/bcp124.

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Adas, M. "Social History and the Revolution in African and Asian Historiography". Journal of Social History 19, n.º 2 (1 de dezembro de 1985): 335–48. http://dx.doi.org/10.1353/jsh/19.2.335.

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West, Michael O. "“Equal Rights for all Civilized Men”:". International Review of Social History 37, n.º 3 (dezembro de 1992): 376–97. http://dx.doi.org/10.1017/s0020859000111344.

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SummaryBetween 1924 and 1961 elite Africans in Southern Rhodesia (colonial Zimbabwe) waged a protracted political struggle for the right legally to drink “European” liquor, which had been banned to colonized Africans under the Brussels Treaty of 1890. Refusing to be lumped with the black masses and basing their claim on the notion that there should be “equal rights for all civilized men”, elite Africans argued that they had attained a cultural level comparable to that of the dominant European settlers and should therefore be exempt from the liquor ban. This struggle, which ended successfully in 1961, also highlights other important themes in the history of the emergent African elite in Southern Rhodesia, most notably its political tactics and consciousness. The quest for European liquor helped to hone political skills as well, as a number of individuals who participated in it later became important African nationalist leaders.

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Franklin, V. P. "Reflections on History, Education, and Social Theories". History of Education Quarterly 51, n.º 2 (maio de 2011): 264–71. http://dx.doi.org/10.1111/j.1748-5959.2011.00336.x.

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Historians need social theories to conduct their research whether they are acknowledged or not. Positivist social theories underpinned the professionalization of the writing of history as well as the establishment of the social sciences as “disciplines,” in the late nineteenth and early twentieth centuries. August Comte's “science of society” and theories of evolution were attractive to U.S. historians and other researchers dealing with rapid social and economic changes taking place under the banner of American and Western “progress.” Progressive and “pragmatic” approaches were taken in dealing with the social wreckage created by the expanding industrialization, increasing urbanization, and huge influx of southern and eastern European immigrants. In addition, social theories and philosophical trends also served as the ideological underpinning for historians writing about the “white man's burden” that was said to have brought European and American “civilization” to the indigenous peoples in Asia, Africa, the Americas, and the islands of the Pacific who came to be dominated by military might with collaboration from local elites.

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O. Apata, Gabriel. "Review: African Art and the Transformational Role of Museums". Theory, Culture & Society 38, n.º 7-8 (11 de novembro de 2021): 359–66. http://dx.doi.org/10.1177/02632764211052080.

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There was a time when Africa was thought to have no history, no philosophy, no civilizational culture and no artistic creativity or aesthetic sensibilities. This new book, African Art Reframed: Reflections and Dialogues on Museum Cultures by Bennetta Jules-Rosette and J.R. Osborn, re-evaluates this perception and argues that African art has come a long way in the last few decades, taking the reader through the transformational process that African art has undergone in that period, including the role of the museums and the collaborative work of agents across different sectors in the reframing of African art.

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Masenya, Veronica, Katinka De Wet e Jan K. Coetzee. "Narrating Everyday Precarity: Women’s Voices from Resource Poor Areas". Qualitative Sociology Review 13, n.º 1 (31 de janeiro de 2017): 192–209. http://dx.doi.org/10.18778/1733-8077.13.1.11.

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African family life in South Africa’s post-apartheid context is shaped by the socio-political history of the country. Despite various attempts to address the remnants of poverty, unequal distribution of resources and the lack of livelihood services still exist. African families from resource poor areas of townships in South Africa are still faced with poverty and deprivation. Black African women, often with minimum schooling, suffer the most from these scourges. This article aims to explore the everyday life narratives of precarity at various levels and the manner in which women from Mangaung Township in Bloemfontein cope with this. They talk about the fragile relationships within the family, about the gendered dynamics of the household, and about the importance of support networks.

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Stauffer, Suzanne M. "Educating for Whiteness: Applying Critical Race Theory’s Revisionist History in Library and Information Science Research: A Methodology Paper". Journal of Education for Library and Information Science 61, n.º 4 (dezembro de 2020): 452–62. http://dx.doi.org/10.3138/jelis.61.4.2019-0042.

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Research into education for librarianship has failed to explore the historical development of the subject or to establish the social and cultural contexts within which it developed. Such historical background and context are essential for exploring and understanding issues of race and of systemic and institutionalized racism. Historical methodology, coupled with the revisionist history of Critical Race Theory, asks how the social/institutional structures of white society determined the construction of librarianship and education for librarianship in the African-American community, explores issues of whiteness and white privilege, and investigates how this influenced African Americans’ perception of the profession and their place and role in it. It addresses intersectionality and essentialism and seeks to understand the thoughts and feelings of the African Americans involved in the process who were disregarded and ignored.

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McKittrick, Meredith. "Reinventing the Family: Kinship, Marriage, and Famine in Northern Namibia, 1948–1954". Social Science History 21, n.º 3 (1997): 265–95. http://dx.doi.org/10.1017/s0145553200017752.

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In October 1952, during a famine in northern Namibia, an Ovambo woman named Helvi Kondombolo filed a complaint with colonial officials, stating that her son, a contract laborer, had been living in the southern part of the colony for eight years and that she wanted him either sent back to the Ovamboland reserve or persuaded to send her money to buy food. Her complaint is unique in that the laborer in question was Sam Nujoma, now president of Namibia. And yet she was only one of dozens of women who filed similar complaints against men between 1948 and 1954 (National Archives of Namibia [NAN], Native Affairs Ovamboland [NAO] 93 and 94, file 42/2). In colonial southern Africa, European officials and African men often collaborated in efforts to control African women. These complaints represent a rare case in which European officials and African women collaborated to control African men.

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Serpell, Robert. "Situated understanding of human development in Africa: Systematic inquiries at the nexus of psychology, social science and history". Culture & Psychology 24, n.º 3 (17 de agosto de 2018): 382–97. http://dx.doi.org/10.1177/1354067x18779034.

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Gustav Jahoda contended that mainstream psychology’s contribution to our understanding of human experience has been impoverished by a neglect of culture. Over a long series of publications, he argued that the disciplines of psychology, anthropology and history have much to learn from one another, since socio-cultural and politico-economic contexts have influenced the formulation of theories and the dissemination of ideas about human nature. In light of his analyses, I argue in this article that systematic inquiries aspiring to generate a situated understanding of human development in Africa should acknowledge and seek to synthesize the complementary strengths of different academic disciplines. And I recommend that African researchers resist the pressure of an enduring Western cultural hegemony embedded in the methodological dictates of many international scholarly, professional and administrative organizations. Such pressure often threatens to do epistemological violence to indigenous modes of thought preferred by local families and communities in whose care African children are growing up. I end by briefly describing some African studies that illustrate ways in which researchers can address the challenge of resisting oppressive hegemony without losing the opportunity to learn from the wisdom accumulated by human development researchers in other socio-cultural and historical contexts.

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Shepherd, Donisha, e Suzanne Pritzker. "Political Advocacy Without a Choice". Advances in Social Work 21, n.º 2/3 (23 de setembro de 2021): 241–58. http://dx.doi.org/10.18060/24135.

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From social work’s early days, African American social workers were engaged in what today is termed as political social work, yet their work is often overlooked in both social work education and the broader retelling of our profession’s history. This article examines the early history of African American political social work, using Lane and Pritzker’s (2018) five domains of political social work. We outline ways in which African American social workers’ lived experiences led them to engage in political social work to support community survival and to challenge injustice during the Black Migration period post-slavery, the Jim Crow Era, and the Civil Rights Movement. Even as broader structural dynamics sought to exclude African Americans from the political arena, dynamic and influential African American social workers laid the groundwork for modern political social work. They politically engaged their communities, lobbied for legislation, worked in the highest levels of government, supported campaigns, and ran and held elective office to ensure that civil rights were given and maintained. This manuscript calls for a shift from social work’s white-dominant historical narrative and curricula (Bell, 2014; DeLoach McCutcheon, 2019) to assertive discussion of the historic roles African American political social work pioneers played in furthering political empowerment and challenging social injustice.

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Curtin, Philip D. "African Health at Home and Abroad". Social Science History 10, n.º 4 (1986): 369–98. http://dx.doi.org/10.1017/s0145553200015558.

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In the nineteenth century, annual reports of European military medical authorities usually carried some such title as “The Health of the Army at Home and Abroad.” Though historians have recently studied the health of slaves in transit and the demographic patterns of slave populations in the New World, they have not paid much attention to these military data. For the West Indies they begin in 1803, for West Africa in 1810. After 1819, it is possible to trace the disease patterns of West Indian and West African populations in the last decades of the slave trade and on into the early twentieth century. These records help to show what happened epidemiologically to populations of African descent that crossed the Atlantic in both directions.

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Morier-Genoud, Eric, Victor Miguel Castillo de Macedo e Francieli Lisboa de Almeida. "Antropólogos, missionários e imagens do continente africano - entrevista com Eric Morier-Genoud". Campos - Revista de Antropologia 21, n.º 1 (19 de novembro de 2020): 189. http://dx.doi.org/10.5380/cra.v21i1.70738.

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Eric Morier-Genoud é Senior Lecturer na Queen’s Belfast University, Reino Unido. Fundador e ex-editor-chefe da revista Social Sciences & Missions ele publicou no ano passado a monografia Catholicism and the Making of Politics in Central Mozambique, 1940-1986 . Nesta entrevista, o professor Morier-Genoud, nos conta a respeito da sua trajetória acadêmica e dos itinerários que o levaram a se interessar por atividades missionárias no continente africano. Os objetos e contatos de pesquisa, permitiram a ele transitar entre a História e as Ciências Sociais ao longo de sua carreira. Suas indagações inovadoras oferecem pontos instigantes a respeito das relações entre colonialismo, ciência e religião. Assim, convidamos as leitoras e leitores a seguir as histórias de imagens de missionários africanos ou os dilemas deixados pela guerra civil em Moçambique, como modos de pensar histórias da antropologia.Palavras-chave: Antropologia da África; Antropologia das Missões; História da Antropologia; Moçambique.Eric Morier-Genoud is Senior Lecturer on Queen’s Belfast University, United Kingdom. Founder and former Editor-in-Chief of the Social Sciences & Missions Journal, he published last year the monograph Catholicism and the Making of Politics in Central Mozambique, 1940-1986. On this interview, professor Morier-Genoud, tells about his academic trajectory and the itineraries that led his interests for missionary activities on the African continent. The research objects and contacts allowed him to transit between History and Social Sciences throughout his career. His innovating questions offer instigating points concerning the relations amongst colonialism, science and religion. Thus we invite the readers to follow the stories of African missionary images or the dilemmas left by the civil war in Mozambique, as ways of thinking about the histories of anthropology. Key words: African Anthropology; Missions Anthropology; History of Anthropology; Mozambique.

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Schellnack-Kelly, Isabel. "Public archives determination of social memory in appraising local government records in South Africa". Journal of the South African Society of Archivists 55 (8 de novembro de 2022): 147–56. http://dx.doi.org/10.4314/jsasa.v55i.11.

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A hybrid version of macro-appraisal is used by South African public archivists when separating records of enduring value from ephemeral records. This appraisal function should occur immediately after the filing systems have been approved by the national and provincial archivists. However, in most cases, this function only occurs two years after the filing system has been approved. In the 1990s, the South African National Archives changed its traditional appraisal methodology from a Schellenberg approach to formulate a sound appraisal policy based on the macro-appraisal model. One of the key elements identified was the need to identify gaps in the written records that could be filled during the appraisal process. These gaps could be complemented by the collection of oral history. This study used qualitative data obtained through content analysis and literature to review the appraisal policy guidelines and approaches of the National Archives and the Gauteng Provincial Archives in relation to the process of appraisal, issuing of disposal authorities and capturing of oral history projects in relation to Gauteng local governments. This study used a case study design and specifically focused on the appraisal of Gauteng local government records. Interviews were held with officials of the National Archives and Gauteng Provincial Archives involved in the function of appraisal of public records. This study indicated that there were gaps in archival collections, which should be supplemented by the collection of oral history testimonies. The oral history testimonies collected from individuals and communities affected by socio-economic and socio-political events are not captured by the country’s public archivists. These narratives of post-apartheid South Africa are being lost and may not be captured by the national and provincial archives services. The key recommendation of this study is that there should be clear policy guidelines relating to the process of appraisal and transparency on how these processes are undertaken in South African public archives.

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Dedieu, Jean-Philippe, e Aïssatou Mbodj-Pouye. "The Fabric of Transnational Political Activism: “Révolution Afrique” and West African Radical Militants in France in the 1970s". Comparative Studies in Society and History 60, n.º 4 (outubro de 2018): 1172–208. http://dx.doi.org/10.1017/s0010417518000427.

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AbstractThis article locates itself at the intersection of the social history of postcolonial migrations and the intellectual history of leftism and Third-Worldism in the aftermath of May ’68. It is the first study of the radical political group Révolution Afrique. From 1972 until its ban by the French government in 1977, this organization forged by African and French activists mobilized against neocolonial ideologies and policies on both sides of the Mediterranean. By tracing the organization's rise and fall through extensive archival research and in-depth interviews, the article explores the changing meanings of transnational activism by weaving together the biographical paths of the activists, the institutional and political constraints they faced, and the ideological framework within which they operated. During this short time frame, the transnational agenda that made sense among African workers and students in the early 1970s became irrelevant. The increasing repression of political dissent in Africa and France, the suspension of migratory flows, and the French government's implementation of return policies in the late 1970s forced the group's African activists to adopt a more national approach to their actions, or simply withdraw from high-risk activism. Despite the dissolution of Révolution Afrique, this collective endeavor appears to have been a unique experience of political education for African activists, transcending distinct social and national boundaries that until now have been left unexamined by social scientists specialized in the complex history of the relationships between France and Africa.

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Minga, Katunga J. "African Discourses on the Africanization and Decolonization of Social and Human Sciences". Journal of Black Studies 52, n.º 1 (13 de setembro de 2020): 50–76. http://dx.doi.org/10.1177/0021934720957071.

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The purpose of this paper is to bring together some discourses from the authors of the books that made their marks in their days and from which we can learn more about the ongoing debate on decolonization and Africanization. Taking the historical perspective, first the paper builds its argument by showing how the current social science is still run according to the vestiges of orthodoxy. This is followed by a brief history of decolonial thoughts in Africa while the third point describes the challenges found in the recent debate on decolonization and leads to the conclusion that while the impact of this debate has been well documented, its discourses need to be retouched and supplemented before we could see its much bigger impact in Africa.

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Darity, William. "British Industry and the West Indies Plantations". Social Science History 14, n.º 1 (1990): 117–49. http://dx.doi.org/10.1017/s014555320002068x.

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Is it not notorious to the whole World, that the Business of Planting in our British Colonies, as well as in the French, is carried on by the Labour of Negroes, imported thither from Africa? Are we not indebted to those valuable People, the Africans for our Sugars, Tobaccoes, Rice, Rum, and all other Plantation Produce? And the greater the Number of Negroes imported into our Colonies, from Africa, will not the Exportation of British Manufactures among the Africans be in Proportion, they being paid for in such Commodities only? The more likewise our Plantations abound in Negroes, will not more Land become cultivated, and both better and greater Variety of Plantation Commodities be produced? As those Trades are subservient to the Well Being and Prosperity of each other; so the more either flourishes or declines, the other must be necessarily affected; and the general Trade and Navigation of their Mother Country, will be proportionably benefited or injured. May we not therefore say, with equal Truth, as the French do in their before cited Memorial, that the general Navigation of Great Britain owes all its Encrease and Splendor to the Commerce of its American and African Colonies; and that it cannot be maintained and enlarged otherwise than from the constant Prosperity of both those branches, whose Interests are mutual and inseparable?[Postlethwayt 1968c: 6]The atlantic slave trade remains oddly invisible in the commentaries of historians who have specialized in the sources and causes of British industrialization in the late eighteenth century. This curiosity contrasts sharply with the perspective of eighteenth-century strategists who, on the eve of the industrial revolution, placed great stock in both the trade and the colonial plantations as vital instruments for British economic progress. Specifically, Joshua Gee and Malachy Postlethwayt, once described by the imperial historian Charles Ryle Fay (1934: 2–3) as Britain’s major “spokesmen” for the eighteenth century, both placed the importation of African slaves into the Americas at the core of their visions of the requirements for national expansion. Fay (ibid.: 3) also described both of them as “mercantilists hardening into a manufacturers’ imperialism.” For such a “manufacturers’ imperialism” to be a success, both Gee and Postlethwayt saw the need for extensive British participation in the trade in Africans and in the maintenance and development of the West Indies.

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Garuba, Harry. "Roots and routes: tracking form and history in African diasporic narrative and performance". Social Dynamics 36, n.º 2 (junho de 2010): 239–55. http://dx.doi.org/10.1080/02533952.2010.492582.

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Spady, James G., e Christopher Alan Waterman. "Juju: A Social History and Ethnography of an African Popular Music". International Journal of African Historical Studies 24, n.º 1 (1991): 220. http://dx.doi.org/10.2307/220130.

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Thanwan Rustam, IAneed. "Chinua Achebe's No Longer at Ease: The Conflict of Values in Post-colonial History of Nigeria". Journal of Education College Wasit University 48, n.º 1 (1 de agosto de 2022): 403–18. http://dx.doi.org/10.31185/eduj.vol48.iss1.3002.

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As a reaction to the European dominance on the African continent, African novelists showed a nationalistic feeling in their novels, and this national awareness gave them the opportunity to present the contemporary African experience. In the region that was occupied by the British, Nigeria in particular, the novelists’ interest was to show the impacts of the settlement period on the peoples of that region. Chinua Achebe was one of the most prominent Nigerian novelists who dedicated their novels to represent the psychological, social and cultural conflicts that Africans experienced as a result of the European intrusion into African life. The events and scenes of his novels were taken more from the reality of African life than from the world of imagination. His No Longer at Ease provides a critique of post-independence Nigerian life and an assessment of what it inherited from the European settler. The events of the novel deal with an African young man and the crisis he experienced as a result of the conflict between the European intellectual culture that he acquired during his studies in England and what he inherited of tribal and family traditions and values. The novel reveals the protagonist's lack of the moral courage to face the pressures of the conflict between the European materialistic ideals and the African traditions, which leads to his failure and moral downfall. The novel thus becomes an invitation, on the level of values , for an assessment of the behavior of the cultural elite that will take over the leadership of modern Nigeria and their ways to deal with the legacy of settlement.

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Bridges, Roy. "Conservation in Sub-Saharan Africa: An Introductory Bibliography for the Social Sciences. Compiled by J. A. Seeley. Cambridge African Monographs No 5. Cambridge: African Studies Centre, 1985. Pp. xxi + 207. £4.00 (paperback)." Journal of African History 28, n.º 3 (novembro de 1987): 470. http://dx.doi.org/10.1017/s0021853700030474.

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Gropman, Alan. "Book Review: African-American Military History: We Can Do Better". Armed Forces & Society 28, n.º 2 (janeiro de 2002): 333–41. http://dx.doi.org/10.1177/0095327x0202800208.

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Oostindie, Gert. "The slippery paths of commemoration and Heritage tourism: the Netherlands, Ghana, and the rediscovery of Atlantic slavery". New West Indian Guide / Nieuwe West-Indische Gids 79, n.º 1-2 (1 de janeiro de 2005): 55–77. http://dx.doi.org/10.1163/22134360-90002501.

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Reflects upon the commemoration of the Atlantic slave trade and American slavery. Author describes how the slave trade and slavery was recently "rediscovered", as a part of Dutch history, and he compares this to the attention to this history in other European countries once engaging in slavery. He argues that despite the fact that the history of the slave trade and slavery is worthy of attention in itself, contemporary political and social factors mainly influence attention to the slave trade and slavery, noting that in countries with larger Afro-Caribbean minority groups the attention to this past is greater than in other once slave-trading countries. He further deplores the lack of academic accuracy on the slave trade and slavery in slavery commemorations and in the connected search for African roots among descendants of slaves, and illustrates this by focusing on the role of Ghana, and the slave fortress Elmina there, as this fortress also has become a much visited tourist site by Afro-Americans. According to him, this made for some that Ghana represents the whole of Africa, while African slaves in the Caribbean, also in the Dutch colonies, came from various parts of Africa. Author attributes this selectivity in part to the relatively large Ghanaian community in the Netherlands.

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Beisenbayeva, Lyazzat, e Yücel Gelişli. "Comparison of social studies, Turkish Republic Revolution History and Kemalism, History of Kazakhstan and World History curricula in the secondary education in Turkey and the Republic of Kazakhstan". International Journal of Human Sciences 13, n.º 1 (27 de janeiro de 2016): 532. http://dx.doi.org/10.14687/ijhs.v13i1.3571.

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The aim of this study is to make a comparison between history topics in Social Sciences course, Ataturk's Principles and History of Turkish Revolution course in secondary schools in Turkey and History of Kazakhstan and World History courses in secondary schools in Kazakhstan. This study that has adopted qualitative research methods is a comparative educational research. Data has been collected through data analysis method. In the study, the curriculum of Social Sciences course and Ataturk's Principles and History of Turkish Revolution course in secondary schools in Turkey and the curriculum of History of Kazakhstan and World History courses in secondary schools in Kazakhstan have been compared in terms of objectives, content and weekly course schedule.<br />Findings show that subject that is based on historical content take place as units in 5th, 6th and 7th grade Social Sciences course. Social Sciences course is three hours per week for 5th and 6th graders. History topics in Social Sciences course include first states in Anatolia, Huns that is the first Turkish state, Turkish states founded in Central Asia, Turks' migration to Anatolia, foundation and development of Ottoman states, science, art and economic structure. Additionally, the rise of Islam, states founded by Muslims, conversion of the Turks to Islam, development of science and art are among the history topics, as well. In 8th grade, for Ataturk's Principles and History of Turkish Revolution course, students attend two hours of lecture per week. This course covers foundation of the Republic of Turkey, Ataturk's life, Ataturk's Principles and political developments of the related period. In Turkish secondary schools, there is not a course on world history. On the other hand, in Kazakhstan, for the History of Kazakhstan, 5th grade students attend one hour of lecture while 6th, 7th and 8th grade students attend two hours of lecture per week. In the curriculum of the History of Kazakhstan, Turkish states founded in Kazakhstan starts with the Sakas and it covers Turkish states in history, their foundation, development and improvements in science, art and economy. Additionally, 6th, 7th and 8th grade students attend one hour of lecture for the World History course. This course includes topics such as states founded in Asia, Europe, America and Africa, foundation and development of Ottoman Empire and the Republic of Turkey that are among states founded by Turks in Anatolia and developments in science, art and economic structure of the related states.

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