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1
Roth, J. Peter. "Thousands or Millions: Stories". PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1101.
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This collection explores various aspects of Indonesian culture. From remote government settlements off the coast of Sumatra to the urbanized and commercial beaches of Bali, these stories take a look at the complexities, differences and adjustments felt by people of both the East and West. An attempt has been made to detail confusion, frustration, disorientation, struggles, prejudices, misunderstandings as well as epiphanies without Orientializing (to borrow Edward Said's term) various ways of life within the archipelago. To most fairly convey the intricacies and differences between the broad generalities of the two cultures, multiple voices and points of view are incorporated. Americans, a Scottish citizen, and of course, Indonesians are all given significant space here--displaying both intolerant and tolerant notions--in order to maintain the humanity and dignity of all cultures and worldviews involved.
2
Root, Crystal Lynn. "Room for Me". PDXScholar, 2010. https://pdxscholar.library.pdx.edu/open_access_etds/1211.
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This collection of interwoven short stories revolves around a small Southern women's college and its inhabitants. Written in first-person from various perspectives, the stories combine, much like Sherwood Anderson's Winesburg, Ohio, to create a final cohesive work that is not quite a novel. Main characters include the gentle, introspective teenage son of a faculty member, the garrulous student with whom he is enamored, and her skeptic of a half-sister. One parallel narrative involves a search for self and story through music and musicians, the other via a campus ghost. The focus, as with Eudora Welty's Delta Wedding, is character-driven rather than plot-based. Shared experiences--an ice storm, a betrayal by college trustees--are viewed through multiple characters, leading to a decision each, though searching for connection, must make alone.
3
Teberg, Lisa Marie. "Show Me the Way to Go Home". PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1047.
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In the following nine linked stories, characters from disparate backgrounds and socio-economic strata converge in a rural community along the Missouri river in central Montana. A Texas-based oil exploration and production company takes up residence in the area, causing a stir in the neighborhood. Long-time local residents experience their daily lives amid a tourist driven economy and reaffirm their aspirations to leave despite significant obstacles and limitations. In "Show Me the Way to Go Home," a young waitress is stranded after a car accident and seeks help from residents living on the single row of houses in the area. In "Give Death Grace," a resident artist leaves to resolve her tumultuous past with her father. In "A Good Little Fisherwoman," a woman deals with the repercussions of her recent reproductive decisions during a fishing trip. In "Little Fires," a local man deals with the tragic burn injury of a child while also facing deeply rooted resentments with his mother. In "Dwelling," an aging local must decide whether or not she will sell her home to two strangers. In "Other Important Areas of Functioning," a woman decides to discontinue her mood stabilizing medications in favor of a more natural lifestyle. While this place means something different to each of these characters, they all coexist while facing individual challenges.
4
Sayre, Catherine Marie. "Nine Stories From the Land of Fixed Gears and Loneliness". Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1221859612.
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Binks, Gwendolyn Dale. "Taking another look at women and gender in Hemingway's works". CSUSB ScholarWorks, 2001. https://scholarworks.lib.csusb.edu/etd-project/1969.
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This project supports the contrary argument that Hemingway provided a voice for the post-Victorian woman, a woman exercising her strength within relationships, her sexuality, her femininity, and her freedom from oppression during the twentieth century women's movement.
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Leff, Carol Willa. "Bosman as Verbindingsteken: Hybridities in the Writing of Herman Charles Bosman". Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013163.
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This thesis is concerned with how hybridity is created and interpreted by Herman Charles Bosman in his fiction and non-fiction. Bosman was a gifted writer and raconteur who captured the historical, socio-political context of his time by translating Afrikaans culture for the edification and pleasure of an English readership. Hennie Aucamp summed up this linguistic and cultural translation by pointing out that Bosman was a writer who acted as a “verbindingsteken” or hyphen (65) between Afrikaans and English. His texts contain many voices, and are therefore essentially hybrid. Firstly, by drawing on aspects of postcolonial theory, the terms ‘hybridity’, ‘culture’ and ‘identity’, are discussed. Homi Bhabha’s notion of ‘hybridity’ is the conceptual lens through which Bosman’s texts are viewed, and aspects of Mikhail Bakhtin’s cultural theory also serve the same function. Thereafter, biographies of Bosman are discussed in an effort to understand his hyphenated identity. Following this, specific attention is paid to a selection of Bosman’s essays, short stories, and a novel. Scholarly opinions aid interpretation of levels of hybridity in Bosman’s work. In analysing Bosman’s texts critically, it becomes clear that he believed in a united South Africa that acknowledged and accepted all races. However, analysis also reveals that there are some inconsistencies in Bosman’s personal views, as expressed particularly in his essays. His short stories do not contain the same contradictions. Critical analysis of the novel Willemsdorp attests that cultural hybridity is not always viewed as celebratory. It can also be a painful space where identities are split, living both inside and outside their environment, and subsequently marginalized. Bosman’s texts, although published decades ago, remain relevant today in post-apartheid South Africa as much of his writing can be seen as a record of historical events. His short stories and novels capture a confluence of languages, people and cultures. His essays illustrate a deep commitment to promoting South African culture and literature. When reading Bosman one is constantly reminded that differences are not only to be acknowledged, but embraced, in what he prophetically imagined as a hybrid, post-apartheid South African society.
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O'Brien, Lauren Leigh. "Self, family and society in Nadine Gordimer's Burger's Daughter, Rachel Zadok's Gem Squash Tokoloshe, and Doris Lessings's The Grass is Singing". Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1006771.
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This dissertation examines Nadine Gordimer’s Burger’s Daughter, Rachel Zadok’s Gem Squash Tokoloshe, and Doris Lessing’s The Grass is Singing. It focuses on the development of each of the protagonists’ identities in three realms: the individual, the familial and the societal. Additionally, it is concerned with the specific socio-political contexts in which the novels are set. It employs psychoanalytic and historical materialist frameworks in order to engage with the disparate areas of identity with which it is concerned. The introduction establishes the analytical perspective of the dissertation and explores the network of theoretical frames on which the dissertation relies. Additionally, it contextualises each of the novels, within their historical contexts, as well as in relation to the theory. The first chapter examines Nadine Gordimer’s Burger’s Daughter. It focuses on the protagonist’s assertion of an identity independent of her father’s role as a political activist, and her eventual acceptance of the universal difficulty in negotiating a life which is both private and political. The second chapter, on Rachel Zadok’s Gem Squash Tokoloshe, examines the relationship between the protagonist’s traumatic experiences as a child and her inability to assert an identity as an adult. The similarities between the protagonist’s attempts to address her traumas and thereby create herself anew and South Africa’s employment of the Truth and Reconciliation Commission as a means to acknowledge and engage with its traumatic history is of import. The third chapter which deals with Doris Lessing’s The Grass is Singing traces the life of its protagonist, whose identifications remain childish as a result of having witnessed her parents’ difficult relationship. Her understanding of the world is informed by a rigid, binary understanding, which is ultimately disrupted by her relationship with a black employee. She is incapable of readjusting her frame of reference, however, and ultimately goes mad. I conclude that, while my focus has been on personal, familial and social identifications, the standard terms in which identity is examined, namely, race, class, and gender, are present in each of the three tiers of identity with which I have been concerned.
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Simsek-Caglar, Ayse. "German Turks in Berlin : migration and their quest for social mobility". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41770.
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This study examines the dynamics of German Turks' practices and life-styles and their relationship with Turkey in the context of the possibilities brought into their lives by their particular type of dislocation. Turkish migrants' "culture" and life-styles are explored in the context of their complex social space, rather than within a framework encapsulated in a reified ethnicity and/or immutable "Turkish culture".Chapter I discusses concepts of ethnicity, culture and identity and presents a critical account of the literature on German Turks in this respect. Chapter II focuses on the ambiguities and insecurities of German Turks' legal, political and social status in both Turkey and Germany, and traces the consequences of these conditions on Turkish migrants' complex sense of place. The discussion of German Turks' "myths of return" in the context of their liminality and the impact these have on their self-image and their visions about their lives constitute the focus of chapters III and IV respectively. Chapter V explores the changing nature of Turkish migrants' interpersonal relationships. Chapter VI concentrates on the anomalies of the social space occupied by German Turks in German society and discusses their life-styles, practices and emergent cultural forms in the context of social mobility.
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Noble, Sandra Eleanor. "Maya seats and Maya seats-of-authority". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ38950.pdf.
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LOMBARDO, Davide. "Humour, spectacle and every-day life : pictorial comedy in London and Paris, 1830-1850". Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10427.
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Defence date: 24 October 2007Examining Board: Prof. John Brewer, (California Institute of Technology) ; Prof. Laurence Fontaine, (EHESS-CNRS) ; Prof. Mark Hallett, (University of York) ; Prof. Eckhart Hellmuth, (Ludwig-Maximilians-Universität München)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
no abstract available
11
Ishii, Kimiko. "Cross-cultural differences in facial expressions : a study of an Asian American and an Asian national". Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1304656.
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Many researchers have suggested that facial expressions are universal. However, others hold a more nuanced view: That despite universal similarities, facial expressions are culture-specific. In the current study, facial expressions of an Asian American and an Asian national were studied using scenes from two television dramas from the United States and Japan. Similarities and differences were found between the facial expressions of the two characters. The existence of similarities supports the basic universality of facial expressions, while differences were found which support the perspective that facial expressions are culture-specific. These differences were primarily in the relationships between the intensity levels of the external expressions and the internal experiences of the two people. The findings indicate that even when people share basic facial features, the ways they express their emotions differ according to the cultures in which they grew up.Department of Speech Communication
12
Mbewe, Mpho. "‘Ubhuti wami’: a qualitative secondary analysis of brothering among isiXhosa men". Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013149.
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This project is interested in investigating the construction of the fraternal sibling relationshipwithin the South African context from a narrative perspective. In particular, this study is interested in the ways in which middle aged isiXhosa men narrate experiences of brothering and how social class, as one particular context, mediates these narratives. This project is particularly interested in brothering within the isiXhosa culture and is concerned with both middle class and working class men within this cultural context. The project takes as its particular focus the meaning of brothering, and specifically how masculinity, intimacy and money or class influence the brothering practices constructed by the men in the sample. The project employs a social constructionist perspective, using a thematic narrative analysis to analyse the data. This project uses secondary analysis of data, as the data was collected for the primary use by Jackson (2009), Peirce (2009), Saville Young (Saville Young & Jackson, 2011) and Stonier (2010). The analysis reflects emergent themes of the importance of fraternal sacrifice, care-taking and sibling responsibility, honouring the family, and challenge to traditional masculinity. These themes emerged within the prior themes of masculinity, intimacy and class within brothering. The men spoke of keeping the family prosperous and united as an important duty in their brothering role. Affection was expressed more practically and symbolically, and closeness constructed through shared experiences, proximity and similarities. My findings reflect that family expectations, culture and social context had key influences on brothering, based on the men's narratives. Findings are discussed in relation to literature on brothering, masculinity and intimacy, and the influence of money in close relationships.
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Samuels, Jonathan. "Tamang clan culture and its relevance to the archaic culture of Tibet". Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669727.
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Mu¨hlan, Eberhard. "Family structures among Adivasis in India : a description and comparison of family structures and lives within the patrilineal tribe of Saoras in Orissa and the matrilineal tribe of Khasis in Meghalaya, India". Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683361.
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Quest, A. Del. "Out of the Way and Out of Place: An Interpretative Phenomenological Analysis of the Experiences of Social Interactions of Bisexually Attracted Young People". PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/2002.
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Research addressing the concerns of bisexually attracted youth has markedly increased in the past few years, yet remains limited in comparison to that addressing the issues of lesbian and gay youth (Brewster & Moradi, 2010). Those few studies treating bisexual participants as distinct from lesbian and gay participants have findings indicating that some youth who identify as bisexual experience higher rates of depression, pregnancy, substance abuse, suicidal ideations, and suicide attempts compared to their lesbian and gay peers (Kennedy & Fisher, 2010; Lewis, Derlega, Brown, Rose, & Henson, 2009; Saewyc, Homma, Skay, Bearinger, Resnick, & Reis, 2009). Most commonly, however, research studies examine all lesbian, gay, bisexual, transgender, and queer participants as one group, and little is known about the ways in which these distinct groups differ. Biphobia, defined as the aversion felt toward bisexuality and bisexuals as a social group or as individuals, contributes to barriers in addressing this gap.
The primary objective of this study was to gain an understanding of how the participants recalled their social interactions and how they made sense of them. In depth, semi-structured interviews were conducted with ten young people who were bisexually attracted when they were of high school age. Results were analyzed and discussed using an Interpretative Phenomenological Analysis (IPA) approach. Analyses of these accounts revealed the ways these young people made sense of feeling dismissed, isolated, invisible, and unsafe in their environments and the ways they used their observations to control future interactions. The participants discussed their experiences with coming out to family members and friends and the strain of choosing to hide their attractions to more than one gender.
These findings indicate the need for services offering specific supports and interventions for bisexually attracted youth. Social workers, youth workers, and educators can best serve this population by acknowledging the uniqueness of their experiences. Future research, focused on group specific concerns, could close the existing gap in the knowledge base.
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Singley, William Blake. "Recipes for a nation : cookbooks and Australian culture to 1939". Phd thesis, 2013, 2013. http://hdl.handle.net/1885/109392.
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Cookbooks were ubiquitous texts found in almost every Australian home. They played an influential role that extended far beyond their original intended use in the kitchen. They codified culinary and domestic practices thereby also codifying wider cultural practices and were linked to transformations occurring in society at large. This thesis illuminates the many ways in which cookbooks reflected and influenced developments in Australian culture and society from the early colonial period until 1939. Whilst concentrating on culinary texts, this thesis does not primarily focus on food; instead it explores the many different ways that cookbooks can be read to further understand Australian culture in the nineteenth and early twentieth century. Through cookbooks we can chart the attitudes and responses to many of the changes that were occurring in Australian life and society. During a period of dramatic social change cookbooks were a constant and reassuring presence in the home. It was within the home that the foundations of Australian culture were laid. Cookbooks provide a unique perspective on issues such as gender, class, race, education, technology, and most importantly they hold a mirror up to Australia and show us what we thought of ourselves.
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Coronado, Suzán Gabriela, of Western Sydney Hawkesbury University e Faculty of Social Inquiry. "Silenced voices of Mexican culture : identity, resistance and creativity in the interethnic dialogue". THESIS_FSI_SEL_Coronado_G.xml, 2000. http://handle.uws.edu.au:8081/1959.7/378.
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Interethnic communication is the focus of this thesis, as the basis for understanding Mexican culture and identity as a dynamic and complex process, which acts, from the past and in the present, to create what Mexicans are and will be.By exploring different instances where interethnic communication occurs and produces various representations of culture, this work shows the complexities of interethnic exchanges at different levels of Mexican society (in the community or in the nation) and at different moments of its history (from the conquest to the present).This complex picture is constructed using an interdisciplinary framework that includes radical ethnography, social semiotics and new social history; all of them oriented to the understanding of culture as a meaningful way to analyse society in the context of its cultural, economic and political life.Through different interethnic activities (political meetings, cultural representations, religious practices, economic activities, institutional projects, social movements) this research explores what Indian creativity can offer to construct a society that is simultaneously ancient and new, united and diverse, Indian and Mexican, and, more than ever, just and inclusive of all sectors that form Mexican societyDoctor of Philosophy (PhD) (Social Ecology)
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Edelsward, L. M. 1958. "Sauna as symbol". Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63982.
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Borman, Patricia D. "Spirituality and religiosity and their relationship to the quality of life in oncology patients". Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1159141.
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As the efficacy of cancer treatments has improved and the life span for cancer patients has extended, interest in patients' quality of life has increased. Assessing patients' quality of life continues to gain importance as it impacts numerous facets of oncology. Similarly, interest in spirituality and religiosity have increased as they become recognized as resources for healing in health care. This study examined spirituality and religiosity and their relationship with quality of life in cancer patients. Additional variables such as age, gender, and stage of cancer were also examined for their relationship to quality of life in cancer patients. A stepwise multiple regression analysis was performed to determine if spirituality, religiosity, age, gender, and stage of cancer are predictors of cancer patients' quality of life. The analysis indicated that patients with higher levels of spirituality tend to experience better quality of life, and patients with more advanced stages of cancer tend to experience lower quality of life. Religiosity, age, and gender were not predictors of cancer patients' quality of life.Department of Counseling Psychology and Guidance Services
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Lewis, Robert Lee III. "Changing Perceptions of Heraldry in English Knightly Culture of the Twelfth and Thirteenth Centuries". Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc277947/.
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The purpose of this thesis is to analyze and discuss the changing ways in which the visual art of heraldiy was perceived by the feudal aristocracy of twelfth- and thirteenth-century England. It shows how the aristocracy evolved from a military class to a courtly, chivalric class, and how this change affected art and culture. The shifts in the perceptions of heraldry reflect this important social development of the knightly class.
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de, Oliveira Adolfo. "Of life and happines : morality, aesthetics, and social life among the southeastern Amazonian Mebengokré (Kayapó), as seen from the margins of ritual". Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/2665.
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This thesis deals with different aspects of the processes of production of sociability among the Xikrin-Mebengokre of the Catete River, central Brazil. I focus on ceremonies and their performance, as ways of access to Mebengokre conceptions concerning the morality and aesthetics of social life. I analyse the semiotics of 'kin'-ship production, the performative aspects of emotion as a sociability tool, the use of song and dance for the co-ordination of collective technical tasks, and a Mebengokre 'theory of language' as social agency. In the conclusion I focus on the criticism of some of the key theoretical aspects of Ge ethnology, in the light of my previous analysis.
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盧嘉琪. "清代廣嗣思想研究 = On guangsi : a study of the ideas of multiplying descendants in Qing China". HKBU Institutional Repository, 2007. http://repository.hkbu.edu.hk/etd_ra/805.
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Oliver, Joanne Elizabeth. "The father daughter relationship and female adolescent sexual activity and dating life /". View online, 1996. http://repository.eiu.edu/theses/docs/32211131402616.pdf.
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Crop, Eared Wolf Annabel, e University of Lethbridge Faculty of Arts and Science. "Matsiyipaitapiiyssini : Kainai peacekeeping and peacemaking". Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2007, 2007. http://hdl.handle.net/10133/655.
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The purpose of this thesis is to explore and provide an understanding of Kainai
peacekeeping and peacemaking within the context of the Kainai worldview, employing
postcolonial Indigenous theory and a Kainai process of inquiry. Relying on the oral
tradition, as articulated by Káínai elders, as a primary source, Káínai peacekeeping and
peacemaking is elucidated through an interpretive approach that examines the
foundational principles of the Káínai worldview, as well as Káínai values, relationships,
traditions, and customs. It is demonstrated how these function in unison to effect
peacekeeping and peacemaking. The results of this study further an understanding of
Káínai peacekeeping and peacemaking, aboriginal justice in general and Indigenous
knowledge. The results will also contribute to Káínai in the development of a
contemporary peacemaking model as part of its Justice Initiative.xi, 165 leaves ; 29 cm.
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Koutsogianopoulos, Ralia. "Thonging for identity : learning about girlhood, sexuality and feminity in a tween retail space". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83190.
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Children learn from a variety of sources. One of the most powerful pedagogical sites for kids is the consumer sphere. Marketers recognize this and have recently carved out a new consumer niche for those between childhood and adolescence, marking them as tweens. La Senza Corporation, which specializes in women's lingerie, responded to this trend by opening a tween store with a name heavily laden with meanings of sexuality: La Senza Girl. This study will apply a textual analysis to the tween retail space, in an effort to understand the informal pedagogy that takes place within this milieu. While La Senza Girl celebrates girlhood by creating a space that tween girls can call their own, it is important to take stock of the meanings of girlhood being celebrated. This study interrogates La Senza Girl's 'pedagogies' of femininity, sexuality and girlhood.
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Drum, Mary Therese, e mikewood@deakin edu au. "Women, religion and social change in the Philippines: Refractions of the past in urban filipinas' religious practices today". Deakin University. School of Social Inquiry, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060825.115435.
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This research is an exploration of the place of religious beliefs and practices in the life of contemporary, predominantly Catholic, Filipinas in a large Quezon City Barangay in Metro Manila. I use an iterative discussion of the present in the light of historical studies, which point to women in pre-Spanish Filipino society having been the custodians of a rich religious heritage and the central performers in a great variety of ritual activities. I contend that although the widespread Catholic evangelisation, which accompanied colonisation, privileged male religious leadership, Filipinos have retained their belief in feminine personages being primary conduits of access to spiritual agency through which the course of life is directed. In continuity with pre-Hispanic practices, religious activities continue to be conceived in popular consciousness as predominantly womens sphere of work in the Philippines. I argue that the reason for this is that power is not conceived as a unitary, undifferentiated entity. There are gendered avenues to prestige and power in the Philippines, one of which directly concerns religious leadership and authority. The legitimacy of religious leadership in the Philippines is heavily dependent on the ability to foster and maintain harmonious social relations. At the local level, this leadership role is largely vested in mature influential women, who are the primary arbiters of social values in their local communities. I hold that Filipinos have appropriated symbols of Catholicism in ways that allow for a continuation and strengthening of their basic indigenous beliefs so that Filipinos religious beliefs and practices are not dichotomous, as has sometimes been argued. Rather, I illustrate from my research that present day urban Filipinos engage in a blend of formal and informal religious practices and that in the rituals associated with both of these forms of religious practice, women exercise important and influential roles. From the position of a feminist perspective I draw on individual womens articulation of their life stories, combined with my observation and participation in the religious practices of Catholic women from different ethnic and socio-economic backgrounds, to discuss the role of Filipinas in local level community religious leadership. I make interconnections between womens influence in this sphere, their positioning in family social relations, their role in the celebration of All Saints and All Souls Days in Metro Manilas cemeteries and the ubiquity and importance of Marian devotions. I accompany these discussions with an extensive body of pictorial plates.
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Anderson, Samantha. "Gender performativity and ritual performance in South-east China". Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23706.
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This thesis explores issues of subjectivity and gender around ritual activity in Xianyou county, Fujian Province, China. It focuses on three groups of women: Buddhist nuns, mediums and village women engaged in the ritual caretaking of their families. It also examines a spirit writing text from the late Qing dynasty (1644-1911). It is suggested that subject positions and kin positions are to a certain extent coextensive and that participation in certain rituals is what constitutes one as a gendered subject (as a "woman") and in certain kin roles (as wife, daughter-in-law, etc.). Other gendered subject positions (such as that of melancholic lover) are explored in an attempt to complicate any simple determinism that might accompany to easy a correspondence of kin position with sex role.
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Batalha, Luís. "The Cape Verdean "community" in Portugal : anthropological constructions from within and without". Thesis, University of Oxford, 2003. http://ora.ox.ac.uk/objects/uuid:e45c7509-983c-4b57-b599-48c950384572.
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The elite and the labour migrants live in completely different worlds: the first in middle-class suburbs and the second in shantytowns and council housing projects. Notions of 'race' and 'class', based on differences in complexion, education and wealth, contribute to the existence of these two groups of Cape Verdeans as separate entities. While the elite Portuguese Cape Verdeans are almost invisible within the mainstream society, the Cape Verdean labour migrants are highly visible because of their poor social integration. While the descendants of the elite are diluting within the Portuguese mainstream, the descendants of the labour migrants are occupying the fringes of Portuguese society and developing an oppositional identity in relation to the Portuguese mainstream. The first part of this thesis gives a detailed description of the Cape Verde archipelago and the foundations of its colonial society, and of the important issue of Cape Verdean migration. The second part presents the life of the two groups of Cape Verdeans in postcolonial Portugal and the ways the Portuguese mainstream perceive them.
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Abel, Filomeno Simão Jacob. "Structure and history in Kisar". Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670239.
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Corbett, Rebecca. "Rediscovering women in the history of Japanese tea culture, form Edo to Meiji". Thesis, Department of Japanese Studies, 2009. http://hdl.handle.net/2123/8982.
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Thompson, Heather Ann. "Bloody women : rites of passage, blood and Artemis : women in Classical Athenian conception". Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/15182.
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The expected role for women in 5th century Athens as presented in evidence from myths, rituals, medicine and religion was socially and biologically conceived of in strict terms, but it was also perceived as conflicted. This conflict will be explored by investigating women in real life and women in myth and ritual. The ideal rites of passage women were intended to pass through in their lives as exemplified in medical texts required women to shed their blood at appropriate times from menarche to marriage to motherhood. These transitions are socially signified by certain rituals designed to highlight the change in the individuals' status. This medical conception of the female body and its functions was affected by social expectations of the proper female role in society: to be a wife and mother. Myths presented extraordinary women as failing to bleed in the standard socially expected transitions from parthenos to gyne. The discrepancy between the presentation of women in social and medical thought and the presentation of women in myth indicates the ambiguities and difficulties that surround the development of girls into complete women often explored in rituals. These two provinces, women in everyday life and women in myth and ritual, overlap, relate and interpenetrate in the presentation of the goddess Artemis. Artemis operates in a place where myth and real life function together in the form of rituals surrounding women bleeding in these rites of passage. The methodology of social anthropology adopted in this study allows the interpretation of myth in action in women's lives and investigates where social ideals, mythology and the goddess Artemis overlap to inform the lives of women. Rather than merely describe what occurred in myth and ritual or what a woman's life was meant to be, this model will illustrate how such elements combined to affect a woman's life and the functioning of the society in which she lived. The picture which is created of the position of women when this evidence is considered in conjunction with the precepts of social anthropology illustrates part of a discourse about the position women and reveals how the social structure of their place in society was produced and reproduced.
32
Reig, Alejandro. "When the forest world is not wide enough we open up many clearings : the making of landscape, place and people among the Shitari Yanomami of the upper Ocamo basin, Venezuela". Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669819.
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McAllister, P. A. "Xhosa beer drinks and their oratory". Thesis, Rhodes University, 1987. http://hdl.handle.net/10962/d1012863.
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This is a study of 'beer drinks' among Xhosa people living in the Shixini administrative area of Willowvale district, Transkei. Beer drinks are defined as a 'polythetic' class of events distinguishable from other kinds of ceremonies and rituals at which beer may be consumed, and an attempt is made to outline their major characteristics. A detailed description of the way in which beer drinks are conducted is provided in Chapter 3, with emphasis on the symbolism involved in the allocation of beer, space and time, and on the speech events (including formal oratory) that occur. The main theoretical argument is that beer drinks may be regarded as 'cultural performances' in which social reality or 'practice' is dramatised and reflected upon, enabling people to infuse their experience with meaning and to establish guidelines for future action. This is achieved by relating social practice to cultural norms and values, in a dynamic rather than a static manner. It is demonstrated that the symbolism involved in beer drinking is highly sensitive to the real world and adjusts accordingly, which means that 'culture' is continually being reinterpreted. Despite poverty, a degree of landlessness and heavy reliance on migrant labour, Shixini people maintain an ideal of rural selfsufficiency and are able to partly fulfill this ideal, thereby maintaining a degree of independence and resistance to full incorporation into the wider political economy of southern Africa. They achieve this largely by maintaining a strong sense of community and of household interdependence, linked to a sense of Xhosa tradition. It is this aspect of social practice, manifested in a variety of forms - work parties, ploughing companies, rites of passage, and so on - that is dramatised, reflected upon and reinforced at beer drinks. In a definite sense then, beer drinks may be regarded as a response and a way of adapting to apartheid, and this study one of a community under threat.
34
Sheffield, Rachel. "Dating in midlife : a dyadic approach to examining the influence of life course factors on partner perceptions /". Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2624.pdf.
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Lutzel, Justine Ann. "Madness as a Way of Life: Space, Politics, and the Uncanny in Fiction and Social Movements". Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1384337221.
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White, Bruce M. ""Give us a little milk" : economics and ceremony in the Ojibway fur trade". Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=64477.
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Klop, Damian Jerome O'Reilly. "Beer as a signifier of social status in ancient Egypt with special emphasis on the New Kingdom period (ca.1550 – 1069 BC) : the place of beer in Egyptian society compared to wine". Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97042.
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Thesis (PhD)--Stellenbosch University, 2015.ENGLISH ABSTRACT: Some academics are of the generalist opinion that ancient Egyptian beer was only consumed by the lower classes because of its low social status. This is based on the generalization that individuals only consume alcoholic beverages matching the status of their social class. Therefore the lower classes consumed beer while the upper classes consumed an alcoholic beverage of higher status, i.e. wine. However, other academics are of the universalist opinion that Egyptian beer was universally consumed by all Egyptian social classes irrespective of the status of beer. This study aims to test the validity of these opposing academic opinions and also strives to understand how statements of status in Egyptian society were devised, and what they were conveying. This was achieved by determining the status of Egyptian beer and wine and then comparing them to the respective status of beer and wine drinkers in the New Kingdom period (c. 1550-1069) according to the factors of production, consumption, health, economic exchange & distribution, and religion. Use is made of an anthropological approach which allows the researcher to limit social bias and understand ancient Egyptian society on its own terms. Results of this study indicate that Egyptian beer had a much lower status than Egyptian wine and all social classes consumed beer while only the upper classes consumed wine. The generalist opinion, therefore, is falsified and the universalist opinion validated. The results also indicate that the upper classes justified their beer consumption by producing, consuming and exchanging an elite beer of higher status in a manner reminiscent of wine so that it compared more favourably with the status of their social classes. This study, therefore, not only settles an old academic dispute but also provides new insight into Egyptian beer.
AFRIKAANSE OPSOMMING: Sommige akademici huldig die algemene siening dat antieke Egyptiese bier uitsluitlik deur die laer klasse gebruik is, omdat bier ‘n laer status geniet het. Dit is gegrond op die veralgemening dat individue slegs alkoholiese drank gebruik het wat ooreenstem met hul eie sosiale klas. Die laer klasse het dus bier gedrink terwyl die hoër klasse alkoholiese drank van ‘n hoër status, naamlik wyn, gedrink het. Ander akademici is egter van mening dat Egiptiese bier deur alle Egiptiese sosiale klasse gebruik is, ongeag die status van bier. Hierdie studie poog om die geldigheid van hierdie teenstrydige akademiese menings te toets en poog ook om te verstaan hoe stellings oor status in die Egiptiese samelewing bedink is en wat hulle wou oordra. Dit is bereik deur die status van Egiptiese bier en wyn te bepaal en dit dan te vergelyk met die besondere status van bier en wyndrinkers in die Nuwe Koningkryk tydperk (c. 1550-1069) volgens die faktore van produksie, verbruik, gesondheid, ekonomiese uitruiling & verspreiding en godsdiens. ‘n Antropologiese benadering is gevolg omdat dit die navorser in staat stel om sosiale partydigheid te beperk en sodoende die Egiptiese samelewing in eie reg te kan verstaan. Resultate van hierdie studie dui aan dat alhoewel Egiptiese bier ‘n veel laer status as Egiptiese wyn geniet het, het alle sosiale klasse nietemin bier gedrink, terwyl net die hoër klasse wyn gedrink het. Die algemene mening is gefalsifiseer, terwyl die universele mening gestaaf word. Die resultate dui ook aan dat die hoër sosiale klasse hul bierverbruik geregverdig het deur ‘n elite bier van hoër status te produseer, uit te ruil en te gebruik op ‘n wyse soortgelyk aan diè van hul wynverbruik, sodat dit gunstig vergelyk met die status van hul sosiale klasse. Hierdie studie los dus nie net ‘n ou akademiese meningsverskil op nie, maar gee ook ‘n nuwe insig in Egiptiese bier en die gebruik daarvan deur die hoër klasse.
38
Pritchard, Stephen (Stephen John) 1970. "Contested titles : postcolonialism, representation and indigeneity in Australia and Aotearoa New Zealand". Monash University, Centre for Comparative Literature and Cultural Studies, 2000. http://arrow.monash.edu.au/hdl/1959.1/7831.
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Rudy, Robert Jarrett. "Manly smokes : tobacco consumption and the construction of identities in industrial Montreal, 1888-1914". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37910.
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This dissertation explores the cultural practice of smoking and its connection to social relations from the beginning of cigarette mass production in Montreal in 1888 to the First World War. It uncovers the norms of smoking etiquette and taste, their roots in gender, class and race relations and their use in reproducing these power relationships. It argues that these prescriptions reflected and served to legitimize beliefs about inclusion, exclusion and hierarchy that were at the core of nineteenth century liberalism. Liberal ideals of self-control and rationality structured the ritual of smoking: from the purchase of tobacco; to who was to smoke; to how one was supposed to smoke; to where one smoked. These prescriptions served to normalize the exclusion of women from the definition of the liberal individual and to justify the subordination of the poor and cultural minorities. Furthermore, even while these prescriptions were at their height, an emergent group of beliefs began to recast notions of respectable smoking around new ideals of speed and ungendered universality. This challenge was not only part of the transition from bourgeois to mass consumption, it was the roots of a transformation of the liberal order in the years previous to the First World War.
40
Deere, Andrew G. (Andrew Graham). "The contract of mandatum and the notion of amicitia in the Roman Republic". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22578.
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The contract of mandatum in Roman law, unlike its namesake in modern civil law legal systems, was not a contract of representation or agency. It was a contract of gratuitous performance of services for others. According to Corpus luris Civilis it was a contract which drew its origin from the duties of friendship. This paper examines certain rules of mandatum and compares them with a similar legal institution known as procuratio and concludes that friendship must indeed have been the origin of the contract. The paper then examines various aspects of friendship in Roman society, and concludes that social custom cannot have been the sole basis for the creation of the contract. The philosophical and ethical views of Cicero and Seneca are then considered. From the works of these two authors two lines of thought regarding friendship are deduced: friendships are to be entered into for their own sake, or friendships are to be entered into for the benefits that will ensue. The former is the 'noble' view of friendship, the latter the 'utilitarian'. The author concludes after a reexamination of the rules of mandatum that the 'noble' view provides a better answer to the question of why mandatum was created by the Roman jurists.
41
Aitieva, Medina. "Gender and ethnic differences in migration of young adults in contemporary Kyrgyzstan". Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1265465.
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This study uses two survey data - one conducted in Kyrgyzstan and another in the United States - to examine the effect of familial responsibilities, cultural expectations and tradition in Kyrgyzstan on young adults' decision to marry a foreigner. It predicted there would be certain gender and ethnic differences in migration of 18 to 30 years old young adults, citizens of Kyrgyzstan. Two assumptions were explored: 1) females, more than males, would like to marry a foreigner and stay in a foreign country and 2) Russian, more than Turkic respondents would like to stay in a foreign country if they found a mate who was a foreigner. These differences were expected due to contrasting familial responsibilities of females versus males and Russian versus Turkic young people. Familial responsibilities did not explain the gender and ethnic differences in marriage migration. The gender variable suggests further investigation whereas the ethnic differences show a stronger effect on the marriage migration. Russians, more than Turkic young adults, wanted to marry a foreigner since they wanted to emigrate from Kyrgyzstan eventually and did not want to return.Department of Sociology
42
Naidoo, Suraya. "Attitudes and perceptions of marriage and divorce among Indian Muslim students". Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1003077.
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This study explores the question of religion and ethnicity as a source of family diversity and ideology. An ideal-typical "traditional Muslim family ideology" was developed and tested. Eight Indian Muslim students at Rhodes University were asked about their attitudes and perceptions of marriage and family life, to determine the particular type of family ideology that these students embraced. Family-related issues such as marriage; the division of labour; gender roles; the extended family system; divorce; and polygamy were addressed. On the basis of the research results, it was found that these students largely adopted the "traditional Muslim family ideology". Religion and ethnicity were found to play an important role, in the make-up of these students' perception of marriage and family life, and a strong preference for the extended family was shown.
43
Woodruff, Sylvia. "Sherpa women". CSUSB ScholarWorks, 1988. https://scholarworks.lib.csusb.edu/etd-project/402.
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Komlosy, Anouska. "Images of the Dai : the aesthetics of gender and identity in Xishuangbanna". Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/7293.
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This thesis is based on fieldwork carried out m Xishuangbanna Dai Autonomous Prefecture, Yunnan Province, China. The main focus of the work is the Dai people, one of China's fifty-five so called 'Minority Nationalities'. I aim to paint a picture of the complex processes through which Dai ways of being and images of them are created and recreated. This is not to suggest that the Dai constitute a bounded group. Although Chinese official discourse presents a static, rigid picture of the so-called 'Minority Nationalities', I hope to have demonstrated that the everyday experiences of those in Banna are governed by a fluid and dynamic relationality. Images of 'Minority Nationalities' abound in China, these images are multiple and often contradictory. The Dai are known throughout China for their beauty, a beauty often portrayed as highly erotic. In this thesis I explore the implications of this image and the role of the Dai in its formation and continuity. With this in mind I examine the ways that the striking Dai aesthetic is used in the intricate power plays of Xishuangbanna. This work examines aspects of the Dai lived aesthetic and as such it has chapters on tattoo, architecture and feminine beauty. Dai aesthetic knowledge is interlaced with strands of moral, philosophical and cosmological insight, thus this work also includes a chapter on morality, autonomy and cooperation. The penultimate chapter uses vivid ethnography of the Water Splashing festival as a example of play of identities in Xishuangbanna. The Conclusion reiterates that the processes by which images, identities and aesthetic understandings are generated, and by which limits are explored and transgressed in Xishuangbanna are dialogic in character.
45
Sarmiento, Barletti Juan Pablo. "Kametsa asaiki : the pursuit of the 'good life' in an Ashaninka village (Peruvian Amazonia)". Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2114.
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This thesis is an ethnographic study of the pursuit of kametsa asaiki (‘the good life’) in an Ashaninka village by the Bajo Urubamba River (Peruvian Amazonia). My study centres on Ashaninka social organization in a context made difficult by the wake of the Peruvian Internal War, the activities of extractive industries, and a series of despotic decrees that have been passed by the Peruvian government. This is all framed by a change in their social organization from living in small, separated family-based settlements to one of living in villages. This shift presents them with great problems when internal conflicts arise. Whilst in the past settlements would have fissioned in order to avoid conflict, today there are two related groups of reasons that lead them to want to live in centralised communities. The first is their great desire for their children to go to school and the importance they place on long-term cash-crops. The second is the encroachment of the Peruvian State and private companies on their territory and lives which forces them to stay together in order to resist and protect their territory and way of life. I suggest that this change in organisation changes the rules of the game of sociality. Contemporary Ashaninka life is centred on the pursuit of kametsa asaiki, a philosophy of life they believe to have inherited from their ancestors that teaches emotional restraint and the sharing of food in order to create the right type of Ashaninka person. Yet, at present it also has new factors they believe allow them to become ‘civilised’: school education, new forms of leadership and conflict resolution, money, new forms of conflict resolution, intercultural health, and a strong political federation to defend their right to pursue kametsa asaiki. My thesis is an anthropological analysis of the 'audacious innovations' they have developed to retake the pursuit of kametsa asaiki in the aftermath of the war. I show that this ethos of living is not solely a communal project of conviviality but it has become a symbol of resistance in their fight for the right to have rights in Peru.
46
Butt, Leslie. "The social and political life of infants among the Baliem Valley Dani, Irian Jaya /". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34921.
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Among the Baliem valley Dani of the central highlands of Irian Jaya, Indonesia, infants play a prominent role in social relations. Infant mortality rates among the Dani are above two hundred and fifty deaths per thousand live births and birth rates are low. To these patterns of infant survival and growth the Dani consistently ascribe complex meaning. Drawing from anthropological research conducted in 1994--1995 in the Baliem valley, this dissertation demonstrates that indigenous meanings about the infant body and assessments of infant health link the infant to political relations within polygynous families, to antagonistic gender relations, and to affiliations with powerful ancestor spirits. Gender relations play a prominent role in explanations about infants. When an infant dies, parents explain the death in ways that reflect the lower social status of women in relation to men. A study of sex ratios during the first year of life and biased use of health services by gender of the infant suggest that the Dani may generate and validate cultural patterns of gender inequality during the earliest months of life.Infants also play an important role in national politics. In Indonesia's attempts to assimilate indigenous peoples into the country's economic development agenda, the infant appears in health promotions as a member of a contrived ideal family. These national cultural models, grounded in a concern with population control, translate into an applied health agenda for infants that has little impact on the mortality rates of the very young in Dani society.
The infant, though mute, is a powerful figure at the center of many social and political relations. The richness of meaning attributed to infants in the Baliem valley suggests that further research is needed to correct lacunae in anthropological theory about one of life's key social figures.
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Stott, Carolyn Anne. "Belleville rouge, Belleville noir, Belleville rose: réprésentations d’un quartier parisien depuis le Moyen Âge jusqu’à l’an 2000". Thesis, 2009. http://hdl.handle.net/2440/50422.
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The suburb of Belleville is situated on the north-eastern outskirts of inner Paris. Its particular blend of social strata, race and architecture has made it a site of interest for historians, writers and artists since the Middle Ages. Thanks in part to the phenomenal success of Daniel Pennac’s six tome Malaussène series, published towards the end of the 20th century and situated in Belleville, the site has continued to enjoy a privileged status among the historical and cultural precincts of Paris.
The representation of Belleville in the written and spoken word has a long history, part of which has been told, although in somewhat piecemeal fashion to date. Existing research may be divided into 3 categories, corresponding to the disciplines of history, sociology and literature. Historical studies are extensive and tend to support the suburb’s reputation as a site of revolution and social unrest. The sociological studies focus on immigration to the suburb and on the consequences of its physical transformation over the last half of the 20th century. The overall image presented by sociologists is one of a cosmopolitan suburb whose inhabitants manage to co-exist peacefully despite the multicultural mix; Belleville’s reputation as a melting pot success story sits at odds with that of its image as a centre of rebellion. Literature-based research conducted into the suburb is more sketchy; Belleville’s association with the noir genre and its inherent illicit elements also contrasts with the previous observations. If the existing studies present various pictures of historical and contemporary Belleville, they do not, however, give a comprehensive image of the suburb, nor do they provide an analysis of the role of Belleville in the noir genre, with particular reference to the Malaussène series.
I have thus undertaken a multidisciplinary study of the suburb, with the objective of establishing links between the history, sociology and the literature of Belleville, of gaining an understanding of the function of Belleville as a setting for detective fiction and of offering a new explanation of the success of Pennac’s Malaussène series, by relating it to his representation of Belleville.
The three focus areas of my research are its history from the Middle Ages until the end of the 20th century, its diverse representations in literature and popular culture, and its connection to a particular literary genre: the noir. The originality of my project lies in the method created to categorise existing research. Belleville rouge presents a view of the site as historically antiauthoritarian in its attempts to promote social justice. Belleville rose incorporates those studies which emphasise the suburb to varying degrees as a utopia, a model of social harmony or a centre of joyful festivities. Belleville noir focuses on the choice of the suburb as backdrop for the noir genre in literature and film; a hub of transgression and criminal activity, the antithesis of the positive space presented in the second category.
The first part of my research project looks at the history of Belleville, the changing nature of its borders, which differ greatly from the administrative division according to author and historian, and the creation of a collective Belleville identity. Part two examines the representations of Belleville in literature and popular culture from the Middle Ages until the year 2000, and furthermore attempts to determine to what extent these cultural representations correspond to the suburb’s history. The third section deals with the role of Belleville in noir film and literature. If a single image corresponding to the décor of the neo-polar genre begins to emerge from the representations of Belleville by the film directors and various authors whose texts make up our corpus, this image differs greatly from the nostalgic one offered by Daniel Pennac; his representation of the suburb is hence treated separately.
It is this strong sense of attachment to, and identification with, Belleville that is underlined by Pennac in his Malaussène series. Setting himself apart from his néo-polar contemporaries, Pennac draws heavily on all of the three faces of Belleville: the rouge, the rose and the noir. His refusal to adhere strictly to the néo-polar genre and his corresponding tendency to borrow from other genres such as the fairy tale, has resulted in a fusion of the real and the mythological which has engendered in his series a streak of optimism not found in the works of his contemporaries. Pennac draws on the history and traditions of the suburb to thus present an original view of contemporary Belleville as a peace-loving, cohesive community. If we accept that the cultural memory of a site is dictated in part by its inhabitants, and hence is in constant evolution, outlasting its physical appearance, Pennac’s role of guardian of the cultural memory of Belleville may extend to that of the cultural memory of the French nation.Thesis (Ph.D.) - University of Adelaide, School of Humanities, 2009
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Stott, Carolyn Anne. "Belleville rouge, Belleville noir, Belleville rose: réprésentations d’un quartier parisien depuis le Moyen Âge jusqu’à l’an 2000". 2009. http://hdl.handle.net/2440/50422.
Texto completo da fonteResumo:
The suburb of Belleville is situated on the north-eastern outskirts of inner Paris. Its particular blend of social strata, race and architecture has made it a site of interest for historians, writers and artists since the Middle Ages. Thanks in part to the phenomenal success of Daniel Pennac’s six tome Malaussène series, published towards the end of the 20th century and situated in Belleville, the site has continued to enjoy a privileged status among the historical and cultural precincts of Paris. The representation of Belleville in the written and spoken word has a long history, part of which has been told, although in somewhat piecemeal fashion to date. Existing research may be divided into 3 categories, corresponding to the disciplines of history, sociology and literature. Historical studies are extensive and tend to support the suburb’s reputation as a site of revolution and social unrest. The sociological studies focus on immigration to the suburb and on the consequences of its physical transformation over the last half of the 20th century. The overall image presented by sociologists is one of a cosmopolitan suburb whose inhabitants manage to co-exist peacefully despite the multicultural mix; Belleville’s reputation as a melting pot success story sits at odds with that of its image as a centre of rebellion. Literature-based research conducted into the suburb is more sketchy; Belleville’s association with the noir genre and its inherent illicit elements also contrasts with the previous observations. If the existing studies present various pictures of historical and contemporary Belleville, they do not, however, give a comprehensive image of the suburb, nor do they provide an analysis of the role of Belleville in the noir genre, with particular reference to the Malaussène series. I have thus undertaken a multidisciplinary study of the suburb, with the objective of establishing links between the history, sociology and the literature of Belleville, of gaining an understanding of the function of Belleville as a setting for detective fiction and of offering a new explanation of the success of Pennac’s Malaussène series, by relating it to his representation of Belleville. The three focus areas of my research are its history from the Middle Ages until the end of the 20th century, its diverse representations in literature and popular culture, and its connection to a particular literary genre: the noir. The originality of my project lies in the method created to categorise existing research. Belleville rouge presents a view of the site as historically antiauthoritarian in its attempts to promote social justice. Belleville rose incorporates those studies which emphasise the suburb to varying degrees as a utopia, a model of social harmony or a centre of joyful festivities. Belleville noir focuses on the choice of the suburb as backdrop for the noir genre in literature and film; a hub of transgression and criminal activity, the antithesis of the positive space presented in the second category. The first part of my research project looks at the history of Belleville, the changing nature of its borders, which differ greatly from the administrative division according to author and historian, and the creation of a collective Belleville identity. Part two examines the representations of Belleville in literature and popular culture from the Middle Ages until the year 2000, and furthermore attempts to determine to what extent these cultural representations correspond to the suburb’s history. The third section deals with the role of Belleville in noir film and literature. If a single image corresponding to the décor of the neo-polar genre begins to emerge from the representations of Belleville by the film directors and various authors whose texts make up our corpus, this image differs greatly from the nostalgic one offered by Daniel Pennac; his representation of the suburb is hence treated separately. It is this strong sense of attachment to, and identification with, Belleville that is underlined by Pennac in his Malaussène series. Setting himself apart from his néo-polar contemporaries, Pennac draws heavily on all of the three faces of Belleville: the rouge, the rose and the noir. His refusal to adhere strictly to the néo-polar genre and his corresponding tendency to borrow from other genres such as the fairy tale, has resulted in a fusion of the real and the mythological which has engendered in his series a streak of optimism not found in the works of his contemporaries. Pennac draws on the history and traditions of the suburb to thus present an original view of contemporary Belleville as a peace-loving, cohesive community. If we accept that the cultural memory of a site is dictated in part by its inhabitants, and hence is in constant evolution, outlasting its physical appearance, Pennac’s role of guardian of the cultural memory of Belleville may extend to that of the cultural memory of the French nation.Thesis (Ph.D.) - University of Adelaide, School of Humanities, 2009
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Sebeho, Puleng Sophia. "The portrayal of women in selected novels of K.E. Ntsane". Thesis, 2012. http://hdl.handle.net/10210/7428.
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M.A.This study deals with the portrayal of female characters in three novels of K.E. Ntsane. The novels are Masoabi ngwana Mosotho wa kajeno, Nna Sajene Kokobela, C.I.D. and Bao batho. CHAPTER ONE This chapter deals with the aim and scope of the study, approach, the biography of K.E. Ntsane and his contribution to Sesotho literature, a short summary of the three novels, the cultural image of a Mosotho woman and the conclusion. CHAPTER TWO This chapter consists of the origin of feminism and its effect on women. The definition and method of characterization are discussed in relation to the female characters in selected works. The woman in a Sesotho culture is examined in some detail. CHAPTER THREE In chapter 3, the portrayal of female characters in the novels is discussed. Their behaviour as well as the author's attitude is examined. CHAPTER FOUR Chapter 4 deals with Ntsane's style in the three novels. CHAPTER FIVE This chapter is a general conclusion to this study.
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Lubambo, Remah Joyce. "Manipulation in folklore: a perspective in some siSwati folktales". Thesis, 2019. http://hdl.handle.net/10500/26751.
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Owing to changes brought by modernisation, folktales and other folklore genres are
often looked down upon, and thought by many to be outdated. The aim of this study is
to explore manipulative behaviour in Siswati folktales. The study glanced at how
manipulation is used in folktales, i.e. the causes and key strategies used by
manipulators to manipulate their victims. The focus was on the conformism of
manipulation in folktales, to current practice of manipulation in different social
institutions, implication of manipulation, and how manipulation could be controlled.
The researcher used the qualitative research method to collect and analyse data. To
achieve the objectives of the study, data was collected from 28 folktale books that were
purposefully selected for the purpose of providing information to answer the research
questions. All data collected was analysed using ’Neuman’s (2000) Analytic Approach
whereby the Method of Agreement and the Method of Difference was utilised. Data
was categorised into different themes teased from the folktales for analysis.
Based on the findings of the research, it is evident that manipulation prevails in Siswati
folktales. Different characters are being manipulated in different settings using different
strategies and tools. The powerful manipulate the less powerful, the intelligent
manipulate the less gifted, and the rich manipulate the poor, while the knowledgeable
manipulate the ignorant. The research findings relate very well with the current
manipulative behaviour practiced by different social institutions and almost every
individual and society is affected. Furthermore, the research reveals that manipulation
can be curbed if current victims of manipulation decide to expose manipulative acts and join forces to fight the manipulator. In this case, it is recommended that different
stakeholders from various departments join forces to fight manipulative tendencies that
prevail in different institutions and society as a whole. The present study may revitalize
the urge and the need to reconsider the study of folktales, since their themes remain
the same.African Languages
D. Litt. et Phil. (Languages, Linguistics and Literature)