Literatura científica selecionada sobre o tema "Social life and customs, fiction"
Crie uma referência precisa em APA, MLA, Chicago, Harvard, e outros estilos
Consulte a lista de atuais artigos, livros, teses, anais de congressos e outras fontes científicas relevantes para o tema "Social life and customs, fiction".
Ao lado de cada fonte na lista de referências, há um botão "Adicionar à bibliografia". Clique e geraremos automaticamente a citação bibliográfica do trabalho escolhido no estilo de citação de que você precisa: APA, MLA, Harvard, Chicago, Vancouver, etc.
Você também pode baixar o texto completo da publicação científica em formato .pdf e ler o resumo do trabalho online se estiver presente nos metadados.
Artigos de revistas sobre o assunto "Social life and customs, fiction"
1
Mirabdullayeva, Zulfiya Olimjonovna, e Egasheva Marjona. "Analysis of Legends in Translations". European Journal of Higher Education and Academic Advancement 1, n.º 1 (7 de junho de 2023): 238–41. http://dx.doi.org/10.61796/ejheaa.v1i1.187.
Texto completo da fonteResumo:
In this article, one of the oldest genres of Uzbek folk art in translations, it narrates events and incidents related to social life on the basis of fictional fiction. Because it was created in the process of people's desire to know and understand natural phenomena and social events. That is why the legend provides concise information about social life, people's outlook, customs and historical events.
2
Аріз, Вафа Абдуллаєва-Набієва. "PRAGMATIC-EXTRALINGUISTIC APPROACH TO LANGUAGE". Молодий вчений, n.º 11 (99) (30 de novembro de 2021): 64–66. http://dx.doi.org/10.32839/2304-5809/2021-11-99-15.
Texto completo da fonteResumo:
Language is a human phenomenon that combines mental, social and cultural life. Mentally, it is characterized by cognitive, comparative, and generalization processes. From a social point of view, a person is not alone in society. The communication he receives and gives takes place through language. Language is a mirror, a treasure, a cultural generalization. It reflects not only the real world that surrounds a person, but also people's social consciousness, mentality, national character, way of life, customs, traditions, morals, value system, attitude and worldview. Cultural values are also preserved in vocabulary, grammar, idioms, proverbs, folklore, fiction and scientific literature, written and oral forms of speech. In addition, language facilitates a person's adaptation to the environment, helps to correctly assess objects, events and relationships, helps to recognize objects in the surrounding world, classify them and sort information about them.
3
Rao, M. Narasimha, e Prof K. Ratna Shiela Mani. "SIGNIFICANCE OF RURAL CULTURE IN THE SHORT FICTION OF MANOJ DAS". Journal of English Language and Literature 09, n.º 01 (2022): 68–73. http://dx.doi.org/10.54513/joell.2022.9107.
Texto completo da fonteResumo:
A brief survey of Indian Short Fiction in English indicates that there is a wide scope for its study. Manoj Das has presented a serene and simple way of life of rural community in India in his fiction which is rapidly disappearing. He is one of the foremost short story writers in Post-Independent India and an outstanding bilingual writer both in English and Oriya at ease. He depicts very effectively and skillfully the way of life of people living in villages, their values, norms, beliefs, attitudes, traditions, customs, superstitions, religion, etc., in his stories. He is a keen observer of the changing socio-political and cultural scenario in the post independent India. The stories of Manoj Das are so subtle and suggestive that they have a concealed element of didacticism, a zeal for social reform as he is keenly interested in fostering and promoting the qualitative life of the rural people of India. Hence, in this paper I presented my views and opinions from Indian perspective keeping in mind the life of the rural people with all their day to day activities and problems as portrayed by Manoj Das. In spite of their penury, the cultural values and conventional ways are not given up. Thus, the author preserves the rich Indian cultural heritage in spite of his depicting the follies and foibles of human life.
4
Ijboldina, Irina. "Family values, customs, traditions and ethics of the Russian family in Bessarabia (the interwar period in Romanian literature)". Journal of Ethnology and Culturology 30 (dezembro de 2021): 141–48. http://dx.doi.org/10.52603/rec.2021.30.18.
Texto completo da fonteResumo:
The article analyzes the essays “Bessarabian Roads” by Mikhail Sadoveanu, written in the genre of ethnographic fiction, and the moral-descriptive novel by Georgy Bezvikonny “The Last Superfluous Man”. Our selection of works was based on the representativeness of these sources for the announced topic. M. Sadoveanu recreates a phantomatic picture of the micro-space of the Russian noble family of Madame Panina (1920s); the system of the images of these essays clearly reveals the atmosphere of social disorientation of the Russian population, as well as the manifestation of clear trends of integration into the Romanian social space. However, the family values, customs, traditions and the morals of the Russian family in Bessarabia during the interwar period retain some elements of continuity. G. Bezvikonny in details recreates the spirit of the era, its historical flavor, retrospectively reflects the life of a typical Bessarabian family with a high social class status (the so-called “Russian boyars”); in his novel, the biopsychological portrait of the family, constituted over generations, emerges in the detailed aspects of family values, customs and traditions. The above mentioned works also substantively consider the issues of “Bessarabian identity”, which were especially relevant in the aspect of studying the Russian family in the interwar period.
5
Satria, Adhi Putra, e Eugenia Brandao. "Understanding the Nature of Legal Knowledge: In-Depth Critique of the Legal Fiction Principle". Walisongo Law Review (Walrev) 5, n.º 2 (30 de outubro de 2023): 203–20. http://dx.doi.org/10.21580/walrev.2023.5.2.17560.
Texto completo da fonteResumo:
This article seeks to explore the meaning and purpose of the foundation of pure legal fiction, criticizing it. This article asks the fundamental question: Why should legal knowledge be understood? With arguments based on empirical facts and literature, the analysis concludes that the foundations of legal fiction become irrational when applied in social life, especially given the high quantitative complexity and legal language. Public understanding of the law is a source of ethics, customs, and empirical experience, requiring a contextual regulatory approach. Therefore, the fundamental change in the knowledge of the law that society expects to become optional provides a new foundation more in line with social reality. This articulation can contribute to positive legal thinking and broaden public insight into the role of law in everyday life.Artikel ini berupaya untuk mengeksplorasi makna dan tujuan dari asas fiksi hukum sembar memberikan kritik terhadapnya. Artikel ini mengajukan pertanyaan mendasar, yaitu mengapa pengetahuan hukum perlu dipahami? Dengan argumentasi yang didasarkan pada fakta empiris dan literatur, analisis menyimpulkan bahwa asas fiksi hukum menjadi tidak rasional ketika diterapkan dalam kehidupan sosial, terutama seiring dengan kompleksitas jumlah dan bahasa hukum yang tinggi. Pemahaman masyarakat terhadap hukum bersumber dari etika, kebiasaan, dan pengalaman empiris, memerlukan pendekatan regulasi yang kontekstual. Oleh karena itu, perubahan asas dari pengetahuan hukum yang diharapkan masyarakat menjadi tidak wajib, memberikan landasan baru yang lebih sesuai dengan realitas sosial. Artikulasi ini dapat memberikan sumbangan pada pemikiran hukum positifistik dan perluasan wawasan masyarakat terhadap peran hukum dalam kehidupan sehari-hari.
6
Khamidov, Khayrillo, e Diyora Abdurakhimova. "Translation of Idioms from Japanese and Turkish to Uzbek Language". International Journal of Multicultural and Multireligious Understanding 8, n.º 4 (4 de abril de 2021): 397. http://dx.doi.org/10.18415/ijmmu.v8i4.2579.
Texto completo da fonteResumo:
This article is devoted using idioms in translating Japanese and Turkish fiction book into Uzbek language. This article analyses Japanese phrases and discusses methods of translating them. As a comparison, Russian and Turkish alternatives of some phrases are given as well. This article also emphasizes how idiomatic expression can illustrate delicate meaning of cultural heritage and uniqueness of the nation. Some proposals which have been put forth by the article and scientific deductions might be helpful for effectively translating the text. Obviously, there are many elements of cultural uniqueness in all fiction books and there have been problems during the translation. In order to solve these problems it requires great deal of talent which is not easy to gain. It can be easily seen in phraseological units which represent traditions, social life and customs of one particular nation. Because rebuilding phrases requires not only special approach but also distinguish those phrases among one thousand words. Moreover, translating them into another language comprehensively is very complex process. It requires to know about Uzbek and Japanese languages’ different original constructions of many phrases in completely different roots and this prioritizes to be careful with ethology of phraseological units and learning source thoroughly. In the following article authors focused on problems of translating phraseological aspects.
7
Sujata. "Guilt and Redemption : A Critical Study of the Kite Runner by Khalid Housseini". History Research Journal 5, n.º 4 (30 de agosto de 2019): 191–212. http://dx.doi.org/10.26643/hrj.v5i4.7502.
Texto completo da fonteResumo:
The literature of Afghanistan speaks the voice of every violated soul either it is male or female. Specially, it speaks the voice of violence, taking place towards every male, female and child. Violence is not only a harsh threat to our life but it blocks our happiness. Violence totally kills our ambition, and simultaneously our every future positivity by which we can face the bold incidents coming in front of us. Actually violence has no clear cut definition and explanation. A process of creative fiction has always been a segment of the creative evolution of the society itself. Afghan fiction has also the same segment and immersed in the social and political milieu. In the tumultuous era of past three or more decades and especially after 1979, there is change of patterns and subjectivity of Afghan writers. These writers have almost created a body of a literature that is homeless in every respect and the almost literature is produced largely by the diasporas creative souls of Afghanistan. These writers due to the miserable condition left the country and now living in foreign lands. The phases of different type of war and violence have affected Afghanistan and inflicted so much harm on the country. This harm was to such extent that the social life of common people along with their customs and traditions are completely in disorder and a state of disarray. So Afghan writers worked for the improvements and every Afghan artist became so much conscious and keen to preserve and worked for the recreation of Afghanistan’s post. It is quite natural Afghan writers blend their fiction in their memory of time they lived in the country to and their highly emotional and experiences in Afghanistan. Afghan writers, haunted strongly by memories, and they prefer talking about only Afghanistan. They rarely talks about their plight as exiled and refuge in the host country like U.S.A and France. The diverse area of study finds its face in the faithful exploration of day to day life exclusively from the perspective of the common victimized Afghan. This study presents a sequence and execution of violence as well as guilt and redemption in the novel the Kite Runner by Khalid Housseini.
8
MAKEIEV, SERHII. "The concept of classes in early work of F. Engels". Sociology: Theory, Methods, Marketing, Stmm. 2021 (4) (dezembro de 2021): 73–86. http://dx.doi.org/10.15407/sociology2021.04.073.
Texto completo da fonteResumo:
In 2020 the scientific community celebrated the 200th anniversary of the birth of Friedrich Engels with numerous publications, conferences, and meetings. But as if by tradition representatives of various social and humanitarian disciplines, including sociologists, were and remain to this day, surprisingly inattentive (or indifferent) to the concepts of classes and class analysis presented by the founder of Marxism in his first book «The Condition of the Working Class in England», published in 1845. Modern life writers of F. Engels usually rank the work as a genre of high-quality journalistic investigations, as an engaged political journalism, as the first publications on the problem of urbanization, and as one of the best examples of a fiction book about the life and customs of the Victorian era. The article substantiates its belonging to the social and humanitarian science in accordance with today’s ideas about the relevance of scientific research. A sociological explication and interpretation of the views on the formation, evolution and prospects for the participation of large groups of people in the process of transforming social orders are proposed. The first part presents the biographical context of Engels’ writing of his first major work, as well as some post-biographical facts about the memory of his stay in Manchester in connection with the living conditions of English workers. The second part lists those conceptual constructs that can be taken for the concept of classes.
9
Damanik, Juwita Carolyn. "Sociological Analysis of "Abandon the Old in Tokyo" Comic Story by Yoshihiro Tatsumi". Eralingua: Jurnal Pendidikan Bahasa Asing dan Sastra 5, n.º 2 (13 de agosto de 2021): 364. http://dx.doi.org/10.26858/eralingua.v5i2.15804.
Texto completo da fonteResumo:
Abstract. This study aims to compare the social life of Tokyo workers and what Yoshihiro Tatsumi describes in the comic gekiga “Abandon the Old in Tokyo” in the period of Japan’s rapid economic growth (mid 1950-early 1970) using the sociological approach of literary works. Social life that will be studied is specifically on the social interactions of Tokyo workers with society, employers, colleagues, parents and also the form of the worker's family system at that time. The method used in this study is the qualitative descriptive method. The findings showed that the comic story, despite being a work of fiction, does indeed depict the real social conditions of Tokyo workers during a period of rapid economic growth where workers tend to be individualistic and hedonistic. The rapid changes in Tokyo at that time does not carry over into the work environment where workers still adhere to patrilineal management which is very formal, however between colleagues some form of informality and intimacy still exists in the face of extremely difficult working conditions. Meanwhile, the neglect of parents by the younger generation occurs a lot due to changes in the family system changing from the IE system to the kazoku system, the economic and the housing situation, as well as the relationship between family members is no longer close. Marriage no longer occurs to maintain the IE system and customs, rather, marriage occurs on the basis of love between husband and wifeKeywords: Sociological Analysis, Abandon the Old in Tokyo, Gekiga, Workers
10
Stishova, Nataliіa. "“Temple Feast” and “Village Day” within the discourse of modern Ukraine". JOURNAL OF ETHNOLOGY AND CULTUROLOGY 31 (2022): 100–106. http://dx.doi.org/10.52603/rec.2022.31.11.
Texto completo da fonteResumo:
The article presents the analysis of the transformational processes in preserving customs, rituals, and traditions of the Temple Feast and celebration of the Village Day in the socio-cultural space of present-day Ukraine. The Wake Ceremony has been and remains an important phenomenon of spiritual and traditional Ukrainian culture that occupies an important place in the minds of people, regulating their lives, activities and sacred practices. The holiday serves as an important stage in the temporal dimension of the year, regulating the change of periods for work and rest. The aim of the article is to reveal the role of the Temple Feast and the Village Day in the festive and ritual culture as well as social life of Ukrainians, on the basis of our own observations, partly by way of using scientific and fiction literature and Internet resources. The article shows that the holiday system has a direct impact on the organization of economic, political, and cultural life of every society. Celebration has a unifying function and carries an emotional loading, ensuring at the same time the transmission of traditions accumulated by generations, bringing people together on the basis of spiritual, aesthetic and creative interests. The practice of festive and ritual culture and social life of the Ukrainians has been enriched by a new form of celebration in the countryside, i. e. a joint celebration of the Temple Feast and the Village Day, that unites the members of the village community, and even several nearby settlements, thus playing an important role in strengthening moral and aesthetic standards and improving communication
Teses / dissertações sobre o assunto "Social life and customs, fiction"
1
Roth, J. Peter. "Thousands or Millions: Stories". PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1101.
Texto completo da fonteResumo:
This collection explores various aspects of Indonesian culture. From remote government settlements off the coast of Sumatra to the urbanized and commercial beaches of Bali, these stories take a look at the complexities, differences and adjustments felt by people of both the East and West. An attempt has been made to detail confusion, frustration, disorientation, struggles, prejudices, misunderstandings as well as epiphanies without Orientializing (to borrow Edward Said's term) various ways of life within the archipelago. To most fairly convey the intricacies and differences between the broad generalities of the two cultures, multiple voices and points of view are incorporated. Americans, a Scottish citizen, and of course, Indonesians are all given significant space here--displaying both intolerant and tolerant notions--in order to maintain the humanity and dignity of all cultures and worldviews involved.
2
Root, Crystal Lynn. "Room for Me". PDXScholar, 2010. https://pdxscholar.library.pdx.edu/open_access_etds/1211.
Texto completo da fonteResumo:
This collection of interwoven short stories revolves around a small Southern women's college and its inhabitants. Written in first-person from various perspectives, the stories combine, much like Sherwood Anderson's Winesburg, Ohio, to create a final cohesive work that is not quite a novel. Main characters include the gentle, introspective teenage son of a faculty member, the garrulous student with whom he is enamored, and her skeptic of a half-sister. One parallel narrative involves a search for self and story through music and musicians, the other via a campus ghost. The focus, as with Eudora Welty's Delta Wedding, is character-driven rather than plot-based. Shared experiences--an ice storm, a betrayal by college trustees--are viewed through multiple characters, leading to a decision each, though searching for connection, must make alone.
3
Teberg, Lisa Marie. "Show Me the Way to Go Home". PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1047.
Texto completo da fonteResumo:
In the following nine linked stories, characters from disparate backgrounds and socio-economic strata converge in a rural community along the Missouri river in central Montana. A Texas-based oil exploration and production company takes up residence in the area, causing a stir in the neighborhood. Long-time local residents experience their daily lives amid a tourist driven economy and reaffirm their aspirations to leave despite significant obstacles and limitations. In "Show Me the Way to Go Home," a young waitress is stranded after a car accident and seeks help from residents living on the single row of houses in the area. In "Give Death Grace," a resident artist leaves to resolve her tumultuous past with her father. In "A Good Little Fisherwoman," a woman deals with the repercussions of her recent reproductive decisions during a fishing trip. In "Little Fires," a local man deals with the tragic burn injury of a child while also facing deeply rooted resentments with his mother. In "Dwelling," an aging local must decide whether or not she will sell her home to two strangers. In "Other Important Areas of Functioning," a woman decides to discontinue her mood stabilizing medications in favor of a more natural lifestyle. While this place means something different to each of these characters, they all coexist while facing individual challenges.
4
Sayre, Catherine Marie. "Nine Stories From the Land of Fixed Gears and Loneliness". Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1221859612.
Texto completo da fonte
5
Binks, Gwendolyn Dale. "Taking another look at women and gender in Hemingway's works". CSUSB ScholarWorks, 2001. https://scholarworks.lib.csusb.edu/etd-project/1969.
Texto completo da fonteResumo:
This project supports the contrary argument that Hemingway provided a voice for the post-Victorian woman, a woman exercising her strength within relationships, her sexuality, her femininity, and her freedom from oppression during the twentieth century women's movement.
6
Leff, Carol Willa. "Bosman as Verbindingsteken: Hybridities in the Writing of Herman Charles Bosman". Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013163.
Texto completo da fonteResumo:
This thesis is concerned with how hybridity is created and interpreted by Herman Charles Bosman in his fiction and non-fiction. Bosman was a gifted writer and raconteur who captured the historical, socio-political context of his time by translating Afrikaans culture for the edification and pleasure of an English readership. Hennie Aucamp summed up this linguistic and cultural translation by pointing out that Bosman was a writer who acted as a “verbindingsteken” or hyphen (65) between Afrikaans and English. His texts contain many voices, and are therefore essentially hybrid. Firstly, by drawing on aspects of postcolonial theory, the terms ‘hybridity’, ‘culture’ and ‘identity’, are discussed. Homi Bhabha’s notion of ‘hybridity’ is the conceptual lens through which Bosman’s texts are viewed, and aspects of Mikhail Bakhtin’s cultural theory also serve the same function. Thereafter, biographies of Bosman are discussed in an effort to understand his hyphenated identity. Following this, specific attention is paid to a selection of Bosman’s essays, short stories, and a novel. Scholarly opinions aid interpretation of levels of hybridity in Bosman’s work. In analysing Bosman’s texts critically, it becomes clear that he believed in a united South Africa that acknowledged and accepted all races. However, analysis also reveals that there are some inconsistencies in Bosman’s personal views, as expressed particularly in his essays. His short stories do not contain the same contradictions. Critical analysis of the novel Willemsdorp attests that cultural hybridity is not always viewed as celebratory. It can also be a painful space where identities are split, living both inside and outside their environment, and subsequently marginalized. Bosman’s texts, although published decades ago, remain relevant today in post-apartheid South Africa as much of his writing can be seen as a record of historical events. His short stories and novels capture a confluence of languages, people and cultures. His essays illustrate a deep commitment to promoting South African culture and literature. When reading Bosman one is constantly reminded that differences are not only to be acknowledged, but embraced, in what he prophetically imagined as a hybrid, post-apartheid South African society.
7
O'Brien, Lauren Leigh. "Self, family and society in Nadine Gordimer's Burger's Daughter, Rachel Zadok's Gem Squash Tokoloshe, and Doris Lessings's The Grass is Singing". Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1006771.
Texto completo da fonteResumo:
This dissertation examines Nadine Gordimer’s Burger’s Daughter, Rachel Zadok’s Gem Squash Tokoloshe, and Doris Lessing’s The Grass is Singing. It focuses on the development of each of the protagonists’ identities in three realms: the individual, the familial and the societal. Additionally, it is concerned with the specific socio-political contexts in which the novels are set. It employs psychoanalytic and historical materialist frameworks in order to engage with the disparate areas of identity with which it is concerned. The introduction establishes the analytical perspective of the dissertation and explores the network of theoretical frames on which the dissertation relies. Additionally, it contextualises each of the novels, within their historical contexts, as well as in relation to the theory. The first chapter examines Nadine Gordimer’s Burger’s Daughter. It focuses on the protagonist’s assertion of an identity independent of her father’s role as a political activist, and her eventual acceptance of the universal difficulty in negotiating a life which is both private and political. The second chapter, on Rachel Zadok’s Gem Squash Tokoloshe, examines the relationship between the protagonist’s traumatic experiences as a child and her inability to assert an identity as an adult. The similarities between the protagonist’s attempts to address her traumas and thereby create herself anew and South Africa’s employment of the Truth and Reconciliation Commission as a means to acknowledge and engage with its traumatic history is of import. The third chapter which deals with Doris Lessing’s The Grass is Singing traces the life of its protagonist, whose identifications remain childish as a result of having witnessed her parents’ difficult relationship. Her understanding of the world is informed by a rigid, binary understanding, which is ultimately disrupted by her relationship with a black employee. She is incapable of readjusting her frame of reference, however, and ultimately goes mad. I conclude that, while my focus has been on personal, familial and social identifications, the standard terms in which identity is examined, namely, race, class, and gender, are present in each of the three tiers of identity with which I have been concerned.
8
Simsek-Caglar, Ayse. "German Turks in Berlin : migration and their quest for social mobility". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41770.
Texto completo da fonteResumo:
This study examines the dynamics of German Turks' practices and life-styles and their relationship with Turkey in the context of the possibilities brought into their lives by their particular type of dislocation. Turkish migrants' "culture" and life-styles are explored in the context of their complex social space, rather than within a framework encapsulated in a reified ethnicity and/or immutable "Turkish culture".Chapter I discusses concepts of ethnicity, culture and identity and presents a critical account of the literature on German Turks in this respect. Chapter II focuses on the ambiguities and insecurities of German Turks' legal, political and social status in both Turkey and Germany, and traces the consequences of these conditions on Turkish migrants' complex sense of place. The discussion of German Turks' "myths of return" in the context of their liminality and the impact these have on their self-image and their visions about their lives constitute the focus of chapters III and IV respectively. Chapter V explores the changing nature of Turkish migrants' interpersonal relationships. Chapter VI concentrates on the anomalies of the social space occupied by German Turks in German society and discusses their life-styles, practices and emergent cultural forms in the context of social mobility.
9
Noble, Sandra Eleanor. "Maya seats and Maya seats-of-authority". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ38950.pdf.
Texto completo da fonte
10
LOMBARDO, Davide. "Humour, spectacle and every-day life : pictorial comedy in London and Paris, 1830-1850". Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10427.
Texto completo da fonteResumo:
Defence date: 24 October 2007Examining Board: Prof. John Brewer, (California Institute of Technology) ; Prof. Laurence Fontaine, (EHESS-CNRS) ; Prof. Mark Hallett, (University of York) ; Prof. Eckhart Hellmuth, (Ludwig-Maximilians-Universität München)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
no abstract available
Livros sobre o assunto "Social life and customs, fiction"
1
Dubovit︠s︡kiĭ, Natan. Okolonol︠i︡a: Gangsta fiction. 2a ed. Moskva: Media-Gruppa "Zhivi", 2010.
Encontre o texto completo da fonte
2
Zimmerman, Marc. Stories of winter: Short fiction. Houston, TX: Global Casa Publications, 2006.
Encontre o texto completo da fonte
3
Jordan, Neil. Collected fiction. London: Vintage, 1997.
Encontre o texto completo da fonte
4
Anuonye, Darlington Chibueze. Daybreak: An anthology of new Nigerian short fiction. Ibadan, Oyo State, Nigeria: Kraft Books Limited, 2019.
Encontre o texto completo da fonte
5
Lloyd, Bernard. Beer, blood & water: Nineteen non-fiction stories. Sandy Bay, Tas: VDL Publications, 1998.
Encontre o texto completo da fonte
6
Brodsky, Louis Daniel. Yellow bricks: Short fictions. St. Louis, Mo: Time Being Books, 1999.
Encontre o texto completo da fonte
7
Brodsky, Louis Daniel. Leaky tubs: Short fictions. St. Louis, Mo: Time Being Books, 2001.
Encontre o texto completo da fonte
8
E, Kalman Marsha, ed. Half hours with classic American fiction. New York: Gramercy Books, 2002.
Encontre o texto completo da fonte
9
Kobayashi, Tamai. Exile and the heart: Lesbian fiction. Toronto: Women's Press, 1998.
Encontre o texto completo da fonte
10
Epistola, S. V. The home we remember: Selected short fiction of the fifties. Manila: Kalikasan Press, 1990.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Social life and customs, fiction"
1
Nyamnjoh, Francis B. "Intimate Strangers: Connecting Fiction and Ethnography". In The Social Life of Connectivity in Africa, 265–87. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137278029_14.
Texto completo da fonte
2
Gudmundsdottir, Gunnthorunn. "Forgetting Online: Self-representation on Social Network Sites". In Representations of Forgetting in Life Writing and Fiction, 69–87. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-59864-6_4.
Texto completo da fonte
3
Haring, Lee. "3. Giving an Account of Herself". In World Oral Literature Series, 121–74. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0315.03.
Texto completo da fonteResumo:
Chapter 3 brings into the foreground, by name, the women storytellers recorded by Sophie Blanchy, who has extensively studied Comoran society and custom. Their social criticism more often focuses on a misogynistic man, even on a hypocritical Islamic master, than on a lazy wife. If in a story, a young girl is mistreated by her father’s new wife, almost to real or symbolic death, and then is recognized and restored to her proper place through the supernatural intervention of her dead mother, the fiction corresponds all too closely to family tensions in 1980s Mayotte. The central theme is the precious mother-daughter relation; ideally a daughter aspires to blend into her mother and live in her house. Verbal art in Mayotte exists to celebrate that relation. Performing such an oral tale is an instance of Hélène Cixous’s ‘woman writing herself’.
4
Zoutewelle-Terovan, Mioara, e Joanne S. Muller. "Adding Well-Being to Ageing: Family Transitions as Determinants of Later-Life Socio-Emotional and Economic Well-Being". In Social Background and the Demographic Life Course: Cross-National Comparisons, 79–100. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67345-1_5.
Texto completo da fonteResumo:
AbstractThis chapter focuses on adult family-related experiences and the manner in which they affect later-life socio-emotional and economic well-being (loneliness, employment, earnings). Particularly innovative is the investigation of these relationships in a cross-national perspective. Results from two studies conducted by the authors of this chapter within the CONOPP project show that deviations from family-related social customs differently impact socio-emotional and economic well-being outcomes as there is: (a) a non-normative family penalty for loneliness (individuals who never experience cohabitation/marriage or parenthood or postpone such events are the loneliest); and (b) a non-normative family bonus for women’s economic outcomes (single and/or childless women have the highest earnings). Moreover, analyses revealed that European countries differ considerably in the manner in which similar family-related experiences affect later-life well-being. For example, childlessness had a stronger negative impact on loneliness in Eastern Europe than in Western Europe and the observed heterogeneity could be explained by culturally-embedded family-related values and norms (childless individuals in countries placing stronger accent on ‘traditional’ family values are lonelier compared to childless individuals in less ‘traditionalistic’ nations). In terms of economic outcomes, results show that the lower the female labor force participation during child-rearing years, the more substantial the differences in later-life employment and income between women with different family life trajectories.
5
Broch, Trygve B. "Expectations". In The Ponytail, 49–82. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-20780-8_3.
Texto completo da fonteResumo:
AbstractHow does the ponytail maneuver gendered expectations? Although in the introduction I distinguish cultural sociology from critical theory and the cultural studies tradition, which reveal foremost the reproduction of social inequalities and hierarchies, there is no denying that the ponytail is gendered. This chapter explores ponytailed agency within the plausible limits of culture. I stress the ways that women may use ponytails to meet a multitude of expectations, and I argue that codes of fashion and customs permit women (and men) to wear this hairstyle to display gendered expectations in amplified and sober ways. This dynamic process generates a half-life of the ponytail in which its many forms and imitations are manifest in diverse situations that intensify and condense customs to make fashion and to recreate customs. What directs the ponytail’s performativity are the codes that define the ways we meet fashion and customs: as commercial ploys or with altruistic intentions, as normal or deviant in diverse situations. Ponytailed women, in style or simply by habit, can fight for democracy or represent commercial interests, and media critics ensure we see this wealth of prospective role models: some standing on the barricades and some imitating neoliberal and patriarchal ideals.
6
Kella, Elizabeth. "From Survivor to Im/migrant Motherhood and Beyond: Margit Silberstein’s Postmemorial Autobiography, Förintelsens Barn". In Narratives of Motherhood and Mothering in Fiction and Life Writing, 93–114. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17211-3_6.
Texto completo da fonteResumo:
AbstractThe Swedish journalist and author Margit Silberstein’s autobiographical memoir, Förintelsens Barn (2021), represents her post-war upbringing in a survivor family. Both parents were Hungarian-speaking Jews from Transylvania, who were the only members of their respective families to survive horrendous persecution and conditions during the war. After the war they immigrated to a small town in Sweden, where Margit and her brother were born. This chapter examines the tensions in Silberstein’s account of her childhood and her relations with her parents, particularly her mother, viewing these tensions as stemming from characteristics of and contradictions between later postmemorial writing and the im/migrant literature of Sweden today, both of which are conditioned by their social contexts, including those of antisemitism. Silberstein’s work brings Holocaust postmemoir into dialogue with im/migrant autobiography in contemporary Sweden, and it suggests that this dialogue will continue to the third generation, Silberstein’s children.
7
Fahlgren, Margaretha, e Anna Williams. "Contested Motherhood in Autobiographical Writing: Rachel Cusk and Sheila Heti". In Narratives of Motherhood and Mothering in Fiction and Life Writing, 135–51. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17211-3_8.
Texto completo da fonteResumo:
AbstractThis chapter examines contemporary autobiographical narratives which explore the notion of motherhood as the central issue in women’s lives. These narratives have been important in offering alternative discourses and thereby broadening the concept of motherhood. This chapter discusses them in the light of motherhood studies and theories about matrilineal narratives in contemporary literature. Works by two highly acclaimed Canadian writers are at the center of our study: Rachel Cusk’s A Life’s Work: On Becoming a Mother (first published in 2001; 2008) and Sheila Heti’s Motherhood (2018). Both volumes convey an ambivalence toward motherhood and lean on emotions as well as intellectual argument. Theoretically, the point of departure is Toril Moi’s discussion about contemporary life writing as an “exercise of attention,” and furthermore the feminist examination of the definition of motherhood and mothering in a social context, from Adrienne Rich (1976) to Tina Miller (2005). The texts discussed in this chapter contest different “cultural scripts” (Miller)—discourses that affect societal and subjective views on motherhood and gender.
8
Podnieks, Elizabeth. "“their mothers, and their fathers, and everyone in between”: Queering Motherhood in Trans Parent Memoirs by Jennifer Finney Boylan and Trystan Reese". In Narratives of Motherhood and Mothering in Fiction and Life Writing, 33–54. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17211-3_3.
Texto completo da fonteResumo:
AbstractIn their respective memoirs Stuck in the Middle with You: A Memoir of Parenting in Three Genders (2013) and How We Do Family: From Adoption to Trans Pregnancy, What We Learned About Love and LGBTQ Parenthood (2021), Jennifer Finney Boylan and Trystan Reese illuminate how mother and father are concepts that are varied, mutable, and fluid. Boylan, a university professor at Colby College in Maine and best-selling author, reveals that she is a transgender woman, formerly a husband in a long-term marriage, and father of two. Boylan writes from her position as a second mother to her children, and as the still-married partner of Deirdre Boylan. Reese, a social justice advocate, is a transgender man who not only adopted two children with his husband, Biff Chaplow, but who also gave birth to their biological baby. In my analysis herein, I argue that through narratives that conflate the conventional and the radical, Boylan and Reese normalize trans parenthood while queering normativity. Drawing on scholarship from queer, maternal, and life writing studies, and foregrounding the themes of transitioning, reproduction, and childrearing, I showcase how Boylan and Reese use their memoirs to open up vital spaces for new and inclusive notions of family.
9
Cotsaftis, Olivier. "Contemporary Urban Heterotopias: From Fiction to Reality". In Speculative Geographies, 51–67. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-0691-6_3.
Texto completo da fonteResumo:
AbstractThe year is now 2021 and more than half of the world’s population lives in urban areas. But while some are privileged enough to turn a blind eye to the realities of our contemporary world, over a billion are currently living in urban poverty, suffering the consequences of poor housing quality and lack of safe and readily accessible goods and services. Needless to say, all of us are also at the mercy of our unsustainable ways of life. Amidst the dysphoria, however, we must remind ourselves that cities always have been places of cultural and social innovation. From bygone settlements to Arcosanti—an experimental city built on the values of community and environmental accountability—precedents about the alternative are aplenty. What will the equitable and regenerative city of tomorrow look and feel like? How will it function? And how will it succeed? Through developing an understanding of topias and their symbiotic relationship with humanity, this chapter proposes both a vision and an approach towards designing cities suited to twenty-first-century narratives.
10
Makhloufi, Lilia. "Introduction". In Tangible and Intangible Heritage in the Age of Globalisation, 1–8. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0388.00.
Texto completo da fonteResumo:
The introduction to the book frames its study of the architectural and urban spaces that shape cities’ tangible heritage, considering the urban networks, residential spaces and materials and methods of construction. The book also examines the parameters governing societies’ intangible heritage by defining: (i) individuals according to local identities, cultures and religions, (ii) behaviours rooted in local ways of life and social values, and (iii) practices including local customs, feasts and festivals. It outlines the relevance of globalisation to the preservation of tangible and intangible heritage and introduces the different chapters and what they will contribute to the book.
Trabalhos de conferências sobre o assunto "Social life and customs, fiction"
1
Vukovic, Dijana, Lara Milic e Tanja Grmusa. "THE MEANING OF SUSTAINABILITY OF CULTURAL IMMATERIAL CONSUMPTION". In 10th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscss.2023/sv08.40.
Texto completo da fonteResumo:
Cultural characteristics differ from nation to nation, and often by provinces, cities,villages - each group of people has its own traditions, beliefs and behaviors that are oftensimilar to other groups, but again specific to its members. Customs, rituals andsuperstitions as part of a particular culture define and shape the identity of consumerswho belong to that culture - they influence their attitudes, needs, habits and desires. Theseaspects of culture are embedded in consumer behavior, a complex set of preferences andpatterns of an individual, and make up the identity of that individual, which is expressedin his purchasing patterns. As the connection between customs, rituals and superstitionsand consumer behavior has not yet been examined in the scientific literature, nor has theimportance of their influence on consumer habits and characteristics been established, thesubject of this research is precisely to establish this relationship. In Europe, culturaldifferences play a decisive role in shaping consumption patterns. At the same time, globalcompetition tends to have a homogenizing effect on some markets such as music, sports,clothing and entertainment, and multinational companies such as Sony, Pepsi, Nintendo,Nike and Levi Strauss dominate and play an important role in shaping the market. Withthe creation of a single European market, many companies began to consider even morethe possibilities of standardized marketing across national borders in Europe. However,the increasing similarity of brands and products available in Europe does not mean thatconsumers are the same � variables such as personal motivation, cultural context, patternsof family relationships and rhythms of daily life differ significantly from country tocountry and from region to region. This paper will explore the possibilities of improvingthe protection and preservation of rituals, customs, traditions and superstitions as part ofcultural heritage that have an impact on the formation of consumer behavior. Culturalheritage through customs and rituals, traditions and superstitions is recognized as part ofthe historical, cultural, economic and tourist significance for the Republic of Croatia andis important for the preservation of national identity. As a set of permanent material andimmaterial values and human creations, culture is exposed to various problematic,counter-cultural and degrading processes, which arise from conflicts of interests and,sometimes, too fast changes, as well as uncritically accepted immaterial forms of culture,such as rituals, customs, traditions and superstitions of a people. In this sense, thedegradation of traditions and customs, rituals and superstitions can affect the decline inthe quality of life of people in the European Union. The general goal of this research, based on a sample of 206 respondents, is to determine the influence of customs, ritualsand superstitions on consumer behavior in the Republic of Croatia, more precisely, todetermine the frequency of product purchases with regard to different types of rituals.
2
McNeill, Hinematau. "Urupā Tautaiao: Revitalising ancient customs and practices for the modern world". In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.178.
Texto completo da fonteResumo:
This urupā tautaiao (natural burials) research is a Marsden funded project with a decolonising agenda. It presents a pragmatic opportunity for Māori to re-evaluate, reconnect, and adapt ancient customs and practices for the modern world. The design practice output focus is the restoration of existing graves located in the urupā (burial ground) of the Ngāti Moko, a hapū (subtribe) of the Tapuika tribe that occupy ancestral land in central North Island of New Zealand. In preparation for the gravesite development, a series of hui a hapū (tribal meetings) were held to engage and encourage participation in the research. The final design which honours pre-contact customary practices, involved collaboration between the tribe, an ecologist, and a landscape architect. Hui a hapū included workshops exploring ancient burial practices. Although pre-contact Māori interred the dead in a variety of environmentally sustainable ways, funerary practices have dramatically shifted due to colonisation. Consequently, Māori have adopted environmentally damaging European practices that includes chemical embalming, concrete gravestones, and water and soil pollution. Mindful of tribal diversity, post-colonial tangihanga (customary Māori funerals) incorporate distinctively Māori and European, customary beliefs and practices. Fortuitously, they have also retained the essence of tūturu (authentic) Māori traditions that reinforce tribal identity and social cohesion. Tūturu traditions are incorporated into the design of the gravesite. Surrounded by conventional gravestones, and using only natural materials, the gravesite aspires to capture the beauty of nature embellished with distinctively Māori cultural motifs. Low maintenance native plants are intersected with four pou (traditional carvings)that carry pūrākau (Māori sacred narratives) of life and death. This dialectical concept is accentuated in the pou depicting Papatūānuku (Earth Mother). Etched into her womb is a coiled umbilical cord referencing life. Reminding us that, although in death we return to her womb, it is also a place that nurtures life. Hoki koe ki a Papatūānuku, ki te kōpū o te whenua (return to the womb of Papatūānuku) is often heard during ritual speeches at tangihanga. The pou also commemorates our connection to the gods. According to Māori beliefs, the primeval parents Papatūānuku (Earth) and Ranginui (Sky) genealogically link people and the environment together through whakapapa (kinship). Whakapapa imposes on humankind, kaitiakitanga (guardianship), responsibility for the wellbeing of the natural environment. In death, returning to Papatūānuku in a natural way, gives credence to kaitiakitanga. This presentation focuses on a project that encourages Māori to embrace culturally compatible burials that are affordable, environmentally responsible, and visually aesthetic. It also has the potential to encourage other indigenous communities to explore their own alternative, culturally unique and innovative ways to address modern death and burial challenges.
3
Adxamovna, Komolova Shaxnozaxon. "Nemis va o’zbek tillaridagi son so’z turkumi ishtirok etgan paremiologik birliklarning lingvokulturologik tahlili". In TEACHING FOREIGN LANGUAGES IN THE CONTEXT OF SUSTAINABLE DEVELOPMENT: BEST PRACTICES, PROBLEMS AND OPPORTUNITIES. ISCRC, 2023. http://dx.doi.org/10.37547/geo-22.
Texto completo da fonteResumo:
The Paremiological ones represent the unique national character of each people. Therefore, in each paremiological unit, the living conditions, social life, customs, traditions, household smoke, thoughts, feelings, etc.of this people are reflected. In this article, the specific millennial and cultural views of the German and Uzbek people are subject to analysis on the basis of the paremiological units in which the numerical word category is involved.
4
Boyarkina, I. "POSTHUMANISM: ALTERNATIVE REALITIES AND AI IN SCIENCE FICTION BY G. EGAN AND R. MORGAN: POSSIBLE IMPACTS OF DIGITAL TECHNOLOGIES ON SOCIETY AND HUMAN NATURE". In SAKHAROV READINGS 2022: ENVIRONMENTAL PROBLEMS OF THE XXI CENTURY. International Sakharov Environmental Institute of Belarusian State University, 2022. http://dx.doi.org/10.46646/sakh-2022-1-168-172.
Texto completo da fonteResumo:
The paper focuses on the science fiction novels Permutation City and Quarantine by Greg Egan and analyses his ideas on how life-altering technologies and life-simulating sciences are transforming human life, our consciousness, and our understanding of concepts, such as human/non-human, ecology, and the world around us. The paper studies the way Egan explores the themes of posthumanism, simulated realities, and digital immortality, through the prism of various ethical, social, philosophical, ecological and other problems that these concepts inevitably generate. The rich scientific background of these hard sf novels is analysed. The author also analyses Altered Carbon by Morgan, and compares it to the works of Greg Egan.
5
Kronbergs, Tālivaldis. "Translators and Translation in the Public Sphere in Latvia in the 21st Century". In International scientific conference of the University of Latvia. University of Latvia Press, 2024. http://dx.doi.org/10.22364/ms23.03.
Texto completo da fonteResumo:
Translated fiction has had a special place in the Latvian book publishing since its beginnings in the 16th century. It has not changed even in the 21st century. High-quality translation and publishing of fiction is still unthinkable without enterprising and responsible publishers, which attract highly qualified translators. However, due to the Internet and social media, in the 21st century in Latvia the translators themselves more and more frequently gain recognition in the public sphere. Without the mediation of publishing houses, translators communicate with readers both on the Internet and at various events, – these communications frequently include the issues related to translation (translation quality, new words in translations, training of new translators, etc.). In other words, translators are playing an increasingly prominent role in the book publishing cycle. The research revealed an abundant range of activities related to translators and translation, confirming the important role thereof not only in the book publishing, but also in Latvian cultural life.
6
CRUZ, PEDRO CRUZ. "The Theater of the People: A look into Queens Street Vending Culture". In 2021 AIA/ACSA Intersections Research Conference. ACSA Press, 2021. http://dx.doi.org/10.35483/acsa.aia.inter.21.25.
Texto completo da fonteResumo:
The Theater of the People project recognizes street vendors in Queens, Corona Plaza as merely the visible performance of a network of distributed and transient actors and social infrastructure. Simultaneously, an actual theater sits between a public plaza and a public park, offering a potential political, economic and social connection between the two public arenas. What can a building built for performance teach us when it becomes a scaffold for an entirely different play? How might we imagine a Theater for the People? Within the practice of everyday life, street vendors produce an inherently social space that’s embodied, processual, rhetorical, and political. What happens when a theater, a space of leisure that gives pleasure from the art of fiction, becomes the backdrop for the script of the street vendor? What would a space for the state- less look like? What role would the politics of aesthetics have in such a place? By portraying these relations and connections of everyday life interactions within public spaces, we can think of ways to invent new, inclusive futures.
7
MARCYSIAK, Tomasz, e Piotr PRUS. "AUTO-ETHNOGRAPHIC TECHNIQUES AS AN EFFICIENT TOOL FOR RECONSTRUCTION OF RURAL SOCIAL CAPITAL AND LOCAL IDENTITY". In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.164.
Texto completo da fonteResumo:
Many regions in Poland are said to be a unique example of preservation of cultural heritage. These include many examples of Pomorskie, Kujawsko-Pomorskie, Wielkopolskie and Dolnoslaskie voivodships. These regions are known to preserve the traditional way of life and customs as well as the architecture, especially the sacral architecture. It is also much easier to build mutual trust and social capital in them, because people from those regions can always refer to the universal values of their ancestors. However, there are also regions which, under the influence of migration and post-displacement processes after World War II, have lost their cultural and social character. Economic emigrants and displaced people from the Eastern Borderlands and Central Poland shared poverty and desire to settle. Will they succeed, and is there a chance to recreate and build a new identity? Those are the questions we are trying to answer, and the following article presents some of the results. By moving the border of autobiographical and ethnographic methods, authors adopt an autoethnographic method (narrative interviews, participant observation, biographical methods), which means turning to narratives as a way of research and as an expression of the search for a different relationship between the researcher and the subject and between the author and the reader. The researchers use their own experiences as a source of description of the culture in which they participate and examine. As a result, the text is a story created by the local community and researchers, aimed at reproducing and creating identity in the post-immigrant rural communities based on experienced and historical memory. The research was conducted in the years 2016-2017 in the above mentioned voivodships.
8
Bataveljić, Dragan. "Usluge bez kojih se ne može – pogrebne usluge". In XVI Majsko savetovanje. University of Kragujevac, Faculty of Law, 2020. http://dx.doi.org/10.46793/upk20.347b.
Texto completo da fonteResumo:
In this paper the author points to a group of services, which is large and significant, but rather neglected and insufficiently investigated since the authors have not written about them in a systematic way. Namely, many think that in life there are more important services that should fall within the scope of our interest or a research work. However, when the funeral services are comprehensively considered and analyzed, we come to a quite different conclusion. These services, unlike many others, are original, authentic and ancient, coming from a distant past. They are also lasting, that is, they will remain indefinitely. Of course, they have changed in the course of history depending on people’s customs, religion, beliefs, living standard and social class. It is general conclusion that in the course of their historical development, the number funeral of services has gradually increased to become a corpus of an enviable size. There is no doubt that in future this number will further grow and that service law will become richer for one more significant branch of services.
9
Domenech Rodríguez, Marta, David López López e Còssima Cornadó Bardón. "The role of cultural heritage in urban reuse". In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.14392.
Texto completo da fonteResumo:
Cities face the challenge of transforming existing buildings to be reused, particularly those that are underused or not used at all. Tackling this issue, the European Commission approved in 2014 a package of measures to promote a circular economy. According to this agreement, our cities can be more sustainable and resilient by transforming these underused existing buildings with proposals for their adaptive temporary reuse, favoring the citizens’ well-being and quality of life and promoting social inclusion and economic growth with respect for the environment. This paper studies the role of heritage education in adaptive urban reuse, exploring the possibilities and methodologies for the reprogramming of existing buildings for different types of activities to offer citizens and communities the opportunity to participate in the life of the city, favouring their social inclusion. In contrast to the common new-builds or refurbishment commissions, reuse offers a greater possibility of disseminating, transforming and reinventing architectural methodologies and approaches to integrate in the design process forms of citizen participation, favouring the transition towards a model of a circular economy and more sustainable consumption. The paper analyses the possibilities of urban reuse applied to five major public heritage buildings in Barcelona: the Post Office Building, the Old Customs House, the France Train Station, the Martorell Museum and the Castle of the Three Dragons. Each of them has a particular condition regarding current uses and its public owning institution and presents specific characteristics regarding building typology, heritage protection, conservation and construction materials and techniques. The buildings date either from the late 19th century or the early 20th century and are grouped along a 1 km axis on the threshold between the historic center and the port of the city. This unique location represents a great strategic potential for the regeneration and urban reactivation of the city.
10
Nandy, Paromita. "Ratiocinate the Sociocultural Habits of Bengali Diaspora Residing in Kerala: A Linguistic Anthropology Study". In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-2.
Texto completo da fonteResumo:
The paper alludes to the study of how humans relocate themselves with cultural practice and its particular axiom, which embrace the meaning and value of how material and intellectual resource are embedded in culture. The study stimulates the cultural anthropology of the Bengali (Indo-Aryan, Eastern India) diaspora in Kerala (South India) that is dynamic and which keeps changing with the environment, keeping in mind a constant examination of group rituals, traditions, eating habits and communication. Languages are always in a state of flux, as are societies, and society contains customs and practices, beliefs, attitudes, way of life and the way people organize themselves as a group. The study scrutinizes the relationship between language and culture of Bengali people while fraternizing with Malayalee which encapsulates cultural knowledge and locates this in the interactions among members of varied cultural groups across time and space. This is influenced by that Bengali diasporic people change across generations owing to cultural gaps and remodeling of language and culture. The study investigates how a social group, having different cultural habits, manages time and space of a new and diverse sociopolitical situation. Moreover, it also investigates the language behaviour of the Bengali diaspora in Kerala by analyzing the linguistic features of Malayalam (Dravidian) spoken, such as how they express their cultural codes in different spatiotemporal conditions and their lexical choice in those situations.
Relatórios de organizações sobre o assunto "Social life and customs, fiction"
1
Gedi,, Zeri Khairy. “Freedom Belongs to Everyone”: The Experiences of Yazidi Women in Bashiqa and Bahzani. Institute of Development Studies, dezembro de 2022. http://dx.doi.org/10.19088/creid.2022.009.
Texto completo da fonteResumo:
This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Yazidi women in Bashiqa and Bahzani. Yazidi women in Bashiqa and Bahzani today are still living through the trauma and consequences of the genocide committed by the Islamic State (ISIS). In addition, they face a range of further challenges as marginalised women from a minority religion. While more Yazidi girls and young women are progressing in education, harmful social norms, customs and practices – originating from both wider Iraqi society and the Yazidi community itself – create barriers for Yazidi women who want or need to work outside of the home, access healthcare or engage in public life. Widows and divorced women face specific challenges as they are seen as without male protection. Yazidi women also face the stigma that comes from being a former captive of ISIS, and the discrimination that comes from being judged an “infidel” due to their religion.
2
Demchenko, Dmytro. DEMASSIFICATION OF SOCIAL PROCESSES IN THE CONTEXT OF DIGITAL COMMUNICATION (TO THE PROBLEM OF THE DICHOTOMY OF “ELITE-MASS” AS A POLITICAL COMMUNICATION PARADOX). Ivan Franko National University of Lviv, março de 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12171.
Texto completo da fonteResumo:
The article aims to analyze a complicated process of the society’s main components – elite, mass communication, and masses – in their interaction and interdependence from the historical perspective. Due to industrialization and modernization of the life quality, the social life changes radically, and the essence of every component of the society changes as well. The elite loses its dynastic character. The media stop to play the role of a mediator taking on the obligations of a collective agitator and propagandist, and the mass stops to be cloth for wiping shoes. It starts to form a mass audience and, by that, obtains new forms that must be taken into account by social institutions. Together with that the collective views are substituted by the views which are stronger than the ones of a separate individual. One of the main conclusions of the investigation is as follows. The formation of the “consumer society” and the strengthening of the mass communication role resulted in the appearance of “mediocracy” which factually introduced an absolute elite dependence on it and conferred the right of media to set the social agenda. The mass turned out to be a silent majority, a unity of conformity-oriented people. These people become simultaneously a product of mass communication impact because they dictate what one must read, listen to, and watch from the media menu. They force MMC to satisfy their unassuming needs making the content trivial and commodificated. In other words, the mutual process of the interaction of the media, “impossible independence” and the conscious “communicative consensus” of individuals who are willingly united with the mass audience takes place. The creation of the internet due to “digital anonymity” and the autonomy of the consumer formed the conditions for the self-determined citizens and gave the elite a modest place in the “cyber democracy”. However, the increase in individual self-isolation leads to his gradual loss of “social capital,” and that threatens to replace the direct experience with a virtual environment that will make it very difficult to differentiate reality from fiction. Keywords: elite, mass, media, mass communication, information space, globalization.