Artigos de revistas: "Social ecology – india"

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Tierney, William G., e Nidhi S. Sabharwal. "Reimagining Indian Higher Education: A Social Ecology of Higher-Education Institutions". Teachers College Record: The Voice of Scholarship in Education 120, n.º 5 (maio de 2018): 1–32. http://dx.doi.org/10.1177/016146811812000504.

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Background/Context Developing countries desire institutions ranked as “world-class,” and want to increase postsecondary participation. Limited public monies require decisions that usually augment the welfare of one objective at the expense of another. An additional conundrum concerns the need for quality assurances. Research needs to be rigorous; students need to be well trained. The authors suggest that the social ecology of higher education has a crucial role to play in India. The challenges are whether to accommodate rapid expansion, how to improve the overall quality of the system, and invest in a research infrastructure. Purpose/Objective/Research Questions/Focus of Study The article's purpose is to ask if the social ecology of postsecondary education that has been created in India is in its best interests. Social ecology refers to the universe of postsecondary organizations that account for the 35,357 institutions in India. Insofar as the ecology is “social,” the citizens and government determine the shape of the ecology. The authors first offer a traditional definition of what has been meant by the public good and then turn to a consideration of India's social ecology of higher education. The article's purpose then, is specific to India and more generalized to postsecondary education in a globalized world. The text situates the institutions and systems of higher education into a social ecology that until recently has been framed by the idea of a public good. Setting The study took place in India during 2015–2016. Research Design The text is an analytic essay that utilized secondary texts pertaining to the structure and quality of the postsecondary system in India. Conclusions/Recommendations The authors suggest that the “'alphabet soup” of institutional forms that currently exists in India does not serve the country well; the taxonomy tends to obscure, rather than clarify, roles and responsibilities. They argue that a new social ecology of higher education needs to be put forward that streamlines relationships, clarifies roles and regulations, improves data analysis, and focuses on quality rather than quantity.

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Dasgupta, Satadal. "Social Ecology, Edited by Ramchandra Guha; Oxford in India Readings in Sociology and Social Anthropology. Delhi: Oxford University Press". Journal of Political Ecology 2, n.º 1 (1 de dezembro de 1995): 23. http://dx.doi.org/10.2458/v2i1.20160.

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Social Ecology, Edited by Ramchandra Guha; Oxford in India Readings in Sociology and S ocial Anthropology. Delhi: Oxford University Press. 1994. x,398 pp. Reviewed bySatadal Dasgupta, Department of Sociology and Anthropology, University of Prince Edward Island.

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Chaudhary, Ankita, e Gaurav Sharma. "PROJECTION OF WOMEN IN NAIPAUL’S INDIAN TRAVELOGUES". SCHOLARLY RESEARCH JOURNAL FOR INTERDISCIPLINARY STUDIES 10, n.º 73 (1 de setembro de 2022): 17602–14. http://dx.doi.org/10.21922/srjis.v10i73.11661.

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This paper seeks to represent the Indian women in V.S. Naipaul’s Indian travelogues – An Area of Darkness, India: A Wounded Civilization, and India: A Million Mutinies Now. Naipaul’s three books on India are not only a discourse of a diasporic individual who returns to his ancestral land to re-establish the severed ties with the homeland, but it is also a cultural, social, political, and economic representation of India towards the end of the nineteenth century. While portraying the lives of Indians in these three books, Naipaul has also portrayed how Indian women cope with the changing society. Through years of discrimination and subjugation holding them back, Indian women gradually stand up against the patriarchal society, and Naipaul’s on his three books on India record how these women cope with the changing societal norms.

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Muralidharan, R., e Ashok K. Srivastava. "Temple Ecology and Cognitive Development: A Report from South India". Psychology and Developing Societies 7, n.º 1 (março de 1995): 47–64. http://dx.doi.org/10.1177/097133369500700103.

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GANGULY, SUBRATA. "Creative adaptation of Grundtvigian educational concept in Indian Adult Education: a lab to line educational effort in rural India". Papers of Social Pedagogy 13, n.º 1 (9 de outubro de 2020): 88–107. http://dx.doi.org/10.5604/01.3001.0014.4354.

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This ethnographic research attempts to find relevance of Grundtvigian educational philosophy in the promotion of lifelong learning opportunities and the institutionalisation of community education for the adults in rural India. The researcher analyses thoroughly the concept of Grundtvig’s social and educational anthropology in Indian context, which comprises pedagogical strategies and people’s enlightenment though education and social development. The research utilizes relevant literatures, case-study and educational model in order to analyse the contemporaneity, relevance and creative adaptation and assimilation of Grundtvigian philosophy in Indian adult education. The research argues - if the Grundtvigian alternative education and social concept could be creatively adopted and assimilated in the adult education system in rural India, the core of learning ecology in the Grundtvigian concept would be able to bring significant improvement in the traditionally rigid adult education system and support learners in exposing their inherited potentials to a greater extent.

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Tiwari, Neeta. "SOCIAL PROBLEMS AND ENVIRONMENT". International Journal of Research -GRANTHAALAYAH 3, n.º 9SE (30 de setembro de 2015): 1–3. http://dx.doi.org/10.29121/granthaalayah.v3.i9se.2015.3147.

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With ever increasing social and environmental problems, the principles of Socio-Economic Sustainable development have gained prime importance. Human activities and their after-effects, direct and indirect, strongly influence nature and its resources. Keeping the huge role played by mankind in sustaining the glory of nature in mind, development goals need to be shaped in accordance with the parallel development and benefit of nature. India, as a developing nation, has a landmark role to play in future ecology conservation and management.

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Bose, Aritra, Daniel E. Platt, Laxmi Parida, Petros Drineas e Peristera Paschou. "Integrating Linguistics, Social Structure, and Geography to Model Genetic Diversity within India". Molecular Biology and Evolution 38, n.º 5 (22 de janeiro de 2021): 1809–19. http://dx.doi.org/10.1093/molbev/msaa321.

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Abstract India represents an intricate tapestry of population substructure shaped by geography, language, culture, and social stratification. Although geography closely correlates with genetic structure in other parts of the world, the strict endogamy imposed by the Indian caste system and the large number of spoken languages add further levels of complexity to understand Indian population structure. To date, no study has attempted to model and evaluate how these factors have interacted to shape the patterns of genetic diversity within India. We merged all publicly available data from the Indian subcontinent into a data set of 891 individuals from 90 well-defined groups. Bringing together geography, genetics, and demographic factors, we developed Correlation Optimization of Genetics and Geodemographics to build a model that explains the observed population genetic substructure. We show that shared language along with social structure have been the most powerful forces in creating paths of gene flow in the subcontinent. Furthermore, we discover the ethnic groups that best capture the diverse genetic substructure using a ridge leverage score statistic. Integrating data from India with a data set of additional 1,323 individuals from 50 Eurasian populations, we find that Indo-European and Dravidian speakers of India show shared genetic drift with Europeans, whereas the Tibeto-Burman speaking tribal groups have maximum shared genetic drift with East Asians.

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Trivedi, Chetan, e Pareshgiri Dhanarajgiri Gauswami. "DARK POLITICS OF DARK INDIA PORTRAYED IN THE WHITE TIGER (2008) BY ARAVIND ADIGA". SCHOLARLY RESEARCH JOURNAL FOR INTERDISCIPLINARY STUDIES 9, n.º 68 (31 de outubro de 2021): 16247–54. http://dx.doi.org/10.21922/srjis.v9i68.10022.

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Politics is an essential component of any culture. There is no such thing as a society without politics. Politics exists in the same way that society does. To have a deeper understanding of any civilization, one must study its politics. In a country like India, where so many cultures, languages, faiths, and customs coexist, studying political situations is required to have a comprehensive understanding of Indian society. Literature is always been a window to observe any social aspect as it mirrors society and politics is one of the social aspects. Many Indian English writers have depicted the political environment and political problems in their works. Aravind Adiga is one of them who has gracefully and bravely portrayed India of darkness and evils of politics in his debut picaresque novel The White Tiger (2008). This paper aims to reveal the menaces of Indian politics. The research paper probes the political facts and the facts which have been depicted in the novel. Adiga has portrayed dark India which does not mean that there is only darkness in India but he indicates the menaces of the society which can be improvised by adopting good practices. He has depicted the same picture of the politics of the nation which is the prime concern of this research paper.

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Klein, Ira. "Imperialism, ecology and disease: Cholera in India, 1850-1950". Indian Economic & Social History Review 31, n.º 4 (dezembro de 1994): 491–518. http://dx.doi.org/10.1177/001946469403100403.

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Ota, Anil, e Manish Singh. "Social Issues in Wind Power Projects in India". FIIB Business Review 7, n.º 1 (março de 2018): 3–9. http://dx.doi.org/10.1177/2319714518763397.

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In the quest to increase dependence on non-conventional energy sources, India over the past few years has laid additional emphasis on the renewable sector. Within the renewable sector, wind power has emerged as the single-largest energy contributor in the country. The sector has been appreciated for having limited adverse implications on local communities, environment and ecology. However, off late, studies on individual projects and analysis of available sectoral data reveal that there are critical environmental and social (E&S) issues that the wind power sector needs to address. The present article, based on the review of available literature (articles/case studies, newspaper clippings, books and E&S Impact Assessment reports), has identified the key social issues affecting the sector. Based on discussions with renewable energy specialists and an assessment of available mitigation measures, recommendations have been proposed to address the identified areas of concern. It is believed that addressing the social issues of concern in the present article will contribute towards promoting socially responsible and long-term generation of renewable power in consonance with the renewable and wind power policies of India.

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Yuhlung, Cheithou Charles. "Social Ecology and Rural Development in Northeast India: Challenges & Opportunities in Manipur". IOSR Journal of Humanities and Social Science 19, n.º 8 (2014): 08–16. http://dx.doi.org/10.9790/0837-19820816.

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Singh, Alka, e Vishwambhar Nath Sharma. "Limno-geographical characteristics of Sarua Lake, Gorakhpur, India". National Geographical Journal of India 68, n.º 4 (31 de dezembro de 2022): 240–49. http://dx.doi.org/10.48008/ngji.1813.

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Lakes have immense ecological, social, cultural and economic value, but eutrophication and siltation in the lake, reduction in area, and depleted water quality have led to a significant deterioration of the lake. This study found the cause-effect relationship between the increasing anthropogenic actions on lake beds to know about the status of lake ecology through limno-geogarphical studies. This study analyzed the spatio-temporal distribution of fifty years, ten types of utility, limno-geographical characteristics (area, average depth, circumference, volume, maximum length, and width), physical quality (EC, pH, TDS, water colour) of lake water lake ecology (TSI), causes and consequences of the deterioration of lake, and stewardship of Sarua Lake in the Gorakhpur district. The ecology of Sarua lake is eutrophic based on Secchi depth due to enter of surface runoff, agricultural runoff which came with a huge amount of nitrate and phosphate and increase the productivity in bottom deposits materials and flourished the immense coverage of littoral plants. The extent of Sarua lake is reduced by 1.65 kilometres squares within 50 years and the average depth decreased by 33 percent within 30 years due to the entry of natural surface runoff and the impact of anthropogenic activities (expansion of human habitat, entering of sewage, expansion of agricultural runoff, reduction of lake extent). These anthropogenic activities generated some opportunities and threats to local livelihoods and altered the social action which was dependent on lake beds from a very primitive time.

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Hebert, James R. "The social ecology of famine in British India: Lessons for Africa in the 1980s?" Ecology of Food and Nutrition 20, n.º 2 (setembro de 1987): 97–107. http://dx.doi.org/10.1080/03670244.1987.9990991.

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Sabar, Bhisma Narayan. "INDIA-PAKISTAN RELATIONS AFTER ABROGATION OF ARTICLES 370 AND 35A". SCHOLARLY RESEARCH JOURNAL FOR INTERDISCIPLINARY STUDIES 9, n.º 67 (1 de novembro de 2021): 15754–70. http://dx.doi.org/10.21922/srjis.v9i67.8224.

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This research paper talks about the abrogation of article 370 and article 35A of the Indian constitution.Article 370 and 35A talks about special status to resident of Jammu and Kashmir. Government of India abrogation the enforcement of article 370 of the constitutions, which since 1950 has autonomy to the special state of Jammu and Kashmir. This paper will analyze political contrast in the narratives of political oppositions and supporters and how to each side discursively the abrogation to legitimatize their respective versions of reality.The Central objective of this paper is to discuss about India-Pakistan relations after abrogation of article 370 and 35A also it is studies reactions from affected areas leaders and reactions in India and neighbour’s countries. This paper also analysis social, trade, bilateral relatiuons, cultural relations and political implications of abrogation of article 370.

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Altbach, Philip G. "Is a World-Class University Possible in Rural Bihar?" International Higher Education, n.º 70 (1 de janeiro de 2013): 18–19. http://dx.doi.org/10.6017/ihe.2013.70.8710.

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The Indian and Bihar government, with the support of the East Asian Summit, is resurrecting the 6th century Nalanda University, near its original site in rural northern Bihar. Significant funds have been earmarked for the project, and planning is now under way. Impressive international linkages have already been made. The concept, of course, is wonderful—to recreate in modern garb a true cultural and intellectual treasure of ancient India. The plan for the university focuses on the humanities, social sciences, ecology, and business studies—not the usual engineering and technology emphasis. But some serious practical and conceptual questions need to be asked.

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Cole, Lucinda. "Gut Ecology: Meat Science, Modernity, and Carrion Aversion in Gandhi’s India". Configurations 25, n.º 2 (2017): 215–35. http://dx.doi.org/10.1353/con.2017.0013.

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Bargout, Remy, e Noella Gray. "The Maoist Movement and Peasant Struggle: Political Ecology Approach". SURG Journal 5, n.º 1 (23 de dezembro de 2011): 37–40. http://dx.doi.org/10.21083/surg.v5i1.1335.

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This paper attempts to identify the differences between apolitical perspectives and political ecology approaches to regional socio-environmental issues by delineating the Maoist (Naxal) insurgency in India, using the respective camps of interpretation. A Malthusian view of the issue, within the theory of Eco-Scarcity, is briefly examined. The bulk of this report will pay attention to Environmental Conflict method of describing the rural uprising within the setting of social hierarchies expressed through resource appropriation. The resource categories discussed are agricultural lands, water, forests, and mineral ores.

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Taylor, Marcus. "Liquid Debts: credit, groundwater and the social ecology of agrarian distress in Andhra Pradesh, India". Third World Quarterly 34, n.º 4 (maio de 2013): 691–709. http://dx.doi.org/10.1080/01436597.2013.786291.

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Mandala, Vijaya Ramadas. "Contesting the Colonizer or Hopeless Submission? Colonialism, Indigeneity, and Environmental Thinking in India, 1857–1910". Asian Review of World Histories 9, n.º 2 (16 de julho de 2021): 189–224. http://dx.doi.org/10.1163/22879811-12340093.

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Abstract This article examines in detail how the forms of national or indigenous consciousness emerged in the sphere of Indian political ecology between 1857 and 1910. The subjects of “ecological indigeneity” and “dispossession” formed as defining characteristics in the articulation of this ecopolitical thinking. The scholarship to date has produced voluminous writings on the political, economic, and social dimension of the histories of colonial unrest, but it has not adequately addressed the issue of how the subtext of environmentalism greatly mattered in shaping some of the resistance movements. Focusing on the period between the 1857 revolt and 1910, this study evaluates three groups – (1) the 1857 Indian rebels and the Gonds; (2) the ādivāsī tribes of Bastar in 1910; and (3) the early Indian Congress Nationalists in the 1880s – to elucidate the emergence of environmentalism and indigenous dispossession in colonial India, which became foundational in critiquing British interventionist policies.

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Anthony, Francis-Vincent. "Religion, Ecology and Human Flourishing". Journal of Empirical Theology 36, n.º 1 (3 de novembro de 2023): 20–44. http://dx.doi.org/10.1163/15709256-20231141.

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Abstract During the past six decades, there has been an ever-growing awareness of the global ecological crisis threatening human survival. Concern for the future of human life has led to the necessity of upholding environmental rights and sustainable development. As in the case of other human rights, obligations of the state that derive from these need to be complemented by civic engagements, and sustained by shared values in the societal sphere. The question that we raise is if religions can play a significant role in favouring environmental rights, civil engagements and environmental care, given that in varied ways religious traditions appeal to the interdependence of divine-human-cosmic realities. The empirical research that we undertook in the multi-religious context of Tamil Nadu, India, seeks to verify if the religious identity of the senior secondary school students and college students has some influence on their attitude towards environmental obligations, engagements and care. The results show that senior school students are highly sensitive to state’s obligations and civil engagements, but their religious affiliation does not seem to influence it. Instead, college students manifest strong agreement to environmental care, with Hindus displaying higher sensitivity. Besides, variables such as transformative function of religion, religious pluralism, human dignity, and empathy have favourable association with environmental care for Christians, Muslims and Hindus. We conclude with a discussion on the implications of the predictors for eco-education.

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Martinez-Alier, Joan. "Ecology and the Poor: A Neglected Dimension of Latin American History". Journal of Latin American Studies 23, n.º 3 (outubro de 1991): 621–39. http://dx.doi.org/10.1017/s0022216x0001587x.

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This Commentary addresses the issue of ecological perception and ecological politics among poor populations, rural and urban. Some social struggles by poor people (and some national struggles by poor countries) can be understood also as ecological struggles. This approach reveals the ecological content, both hidden and explicit, of social movements from the past or present, which have been geared to defend access to natural resources against the advance of the generalised market system, and that have contributed to the conservation of resources to the extent that the market undervalues externalities. Examples are taken mainly from the history of highland and coastal Peru, but this approach is relevant also for the Amazonian region. Some comparisons are made with other countries in Latin America and also with India.

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Sarmah, Roktim, e Aayushi Singh. "Effectiveness of Social Advertisement Campaigns for Societal Improvement". International Journal of Social Ecology and Sustainable Development 13, n.º 1 (janeiro de 2022): 1–19. http://dx.doi.org/10.4018/ijsesd.287880.

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This paper is an attempt to measure the Effectiveness of Social Advertisement Campaigns for Societal Improvement. The Government of India is currently running number of Social Advertisement Campaign which is a Government initiative for the Societal Improvement. The objective here is to divide the effectiveness into three parts i.e. awareness, perception and attitude. Responses have been filled through the help of questionnaire which has equal questions from each of these three segments. The study is conducted to know the awareness level of youth towards the Social Advertisement Campaigns, perception and attitude of youth towards the social advertisement that are run by the Government of India. Top 10 social advertisements which are mostly viewed by the people has been chosen through the pilot study conducted on 25 social advertisement campaigns running in Punjab by the government of India. The study is grounded on primary and secondary data.

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Saharan, Shubham, Surinder Deswal e Mahesh Pal. "Air Quality Mapping and Urban Planning for Sustainable Urban Ecology: A Case Study of Chandigarh, India". Ecological Questions 35, n.º 2 (5 de dezembro de 2023): 1–15. http://dx.doi.org/10.12775/eq.2024.020.

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In the fast urbanizing world, it has become vital to study urban ecology so as to understand where and how anthropogenic activities impair the urban environment, including air quality; and how living conditions can be improved by urban planning without mortifying urban ecology. This may require innovative technological ideas to efficiently and judiciously utilize the limited urban space. Air quality mapping using Geographic Information System (GIS) provides one such effective tool to urban planners to identify and target specific areas for air quality management in urban setting. In the present study, the air quality mapping of a well-planned city of Chandigarh (India) with proper environmental management zoning has revealed that the air quality index (AQI) of the city falls under “Moderately Polluted (101-200)” category primarily due to annual average concentrations of (range: 44.17-68.87; overall: 56.64) and (range: 99.32-129.39; overall: 111.92) being higher than the permissible levels of 40 and 60 respectively as per Indian standards at all locations as well as for overall city. The study has identified vehicular traffic as the primary reason responsible for the moderately polluted air quality of the city that has the highest vehicle density (878 per 1,000 population) in India. The paper has also suggested measures that may be incorporated during designing and developing the physical and social infrastructures in the city so as to judiciously and efficiently utilize the limited urban space.

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Gupta, Nishikant, e Gautam Talukdar. "A Babbler’s tale: assessing the distribution of Turdoides striata (Dumont, 1823) (Aves: Passeriformes: Leiothrichidae) in India". Journal of Threatened Taxa 10, n.º 3 (26 de março de 2018): 11450. http://dx.doi.org/10.11609/jott.3773.10.3.11450-11453.

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The Jungle Babbler Turdoides striata is an agriculturally important, non-endemic bird found throughout India, however, very little information is available regarding this less known/less studied species’ current distribution and population size. The IUCN Red List of Threatened Species has evaluated the species as ‘Least Concern’, however, increasing anthropogenic stressors adversely impact the species’ natural habitat; and the changing climatic variables could affect its geographical range, population and ecology. An online survey was conducted during 2014–2015 (targeting 232 ornithological forums comprising of over 4,00,000 members) to obtain information on the species’ location, and number of individuals in each social group in India. The reported sites were verified during 2016–2017 by visiting the individual locations. A total of 3,030 individual birds forming 400 social groups were recorded from 24 states and union territories of India. This novel study utilized public participation as an important data collection tool for the species, which has a reportedly large distribution range. Importantly, the findings of this study contribute to the existing baseline information on the non-endemic bird species of India.

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Ghosh, Shohini. "Gabrielle Dietrich, Reflections on the Women's Movement in India: Religion, Ecology, Development. New Delhi: Horizon India. 145 pages". Indian Journal of Gender Studies 1, n.º 2 (setembro de 1994): 259–61. http://dx.doi.org/10.1177/097152159400100207.

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Krejčík, Jiří. "From Gandhi to Deendayal: contradictions of conservative Hindu tendencies in Indian environmental thinking". Civitas - Revista de Ciências Sociais 19, n.º 2 (9 de agosto de 2019): 374. http://dx.doi.org/10.15448/1984-7289.2019.2.31973.

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This article examines the traditionalist and conservative trends in the environmental thinking in India, especially in the works of M. K. Gandhi and Deendayal Upadhyay. Special attention is paid to the latter’s concept of integral humanism, which has recently become a widely discussed idea in the Indian public discourse. Exploring their ideological bases, Gandhian spiritual radicalism and Deendayal’s integral humanism are placed into the broader trend of the Indian nationalist and environmentalist thinking, showing the possible convergence of ecology and social conservatism. Analyzing the implications of the authoritarian and non-egalitarian tendencies in the society, it shows how the Indian environmentalist movements drawing on Brahminical traditions and Gandhian thinking become prone to be hijacked by the Hindu nationalism. *** De Gandhi a Deendayal: contradições nas tendências conservadoras hindus no pensamento ecológico indiano ***Este artigo examina as tendências tradicionalistas e conservadoras no pensamento ambiental na Índia, especialmente nos trabalhos de M. K. Gandhi e Deendayal Upadhyay. Uma atenção especial é dada ao conceito de humanismo integral, desse último autor, que recentemente se tornou uma ideia amplamente discutida no discurso público indiano. Explorando suas bases ideológicas, o radicalismo espiritual de Gandhi e o humanismo integral de Deendayal são colocados na tendência mais ampla do pensamento nacionalista e ambientalista indiano, mostrando a possível convergência da ecologia e do conservadorismo social. Analisando as implicações das tendências autoritárias e não-igualitárias na sociedade, isso mostra como os movimentos ambientalistas indianos, baseando-se nas tradições bramânicas e no pensamento de Gandhi, tendem a ser sequestrados pelo nacionalismo hindu.Palavras-chave: Índia. Ambientalismo. Tradicionalismo. Hinduísmo. Nacionalismo hindu. Humanismo integral.

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Kottala, Sri Yogi. "Social Sustainable Supply Chain Practices Evidence From the Indian Manufacturing Sector". International Journal of Social Ecology and Sustainable Development 12, n.º 2 (abril de 2021): 73–98. http://dx.doi.org/10.4018/ijsesd.2021040105.

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Due to consistent surge strength in the form of legislations as well as a part of corporate social responsibility, companies in emerging economies like India need to synchronize. This is possible by implementing the concept of social sustainability in supply chain business activities. This paper investigated key factors influencing the adoption of social sustainability in supply chain activities of Indian manufacturing sector as a social development perspective. The present study covered literature review on sustainable supply chain covering social perspectives as well-chosen Indian manufacturing companies to investigate social perspectives. Social sustainability issues among Indian manufacturing companies using a structured questionnaire were investigated. Using the convenience sampling, 155 responses were collected as part of data collection and performed factor analysis, analysis of variance (ANOVA), and correlation to investigate and accomplish the research objectives. This paper investigated and found the following factors influencing the enactment of social sustainability in supply chain activities of Indian manufacturing sector as a social development perspective: community, safety, product responsibility, sustainable business opportunities. This study also investigated the relationship among different identified social sustainability practices in supply chain activities of manufacturing companies. The author has also proposed “house of social sustainable supply chain management practices” for Indian manufacturing sector. This paper proposed social sustainable factors to be implemented across the supply chain of the Indian manufacturing sector as it has been strong, pragmatic, and pertinent and can be conformed to by the organization with minimal changes in their prevailing work structure.

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Dawar, Gaurav, e Shivangi Bhatia. "Corporate Social Performance and Firm Location". International Journal of Social Ecology and Sustainable Development 14, n.º 1 (1 de junho de 2023): 1–16. http://dx.doi.org/10.4018/ijsesd.323800.

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The study addresses the relationship between firm location and the corporate social performance (CSP) of manufacturing enterprises in India. The study argues that a higher number of multinational corporations (MNCs) at a location leads to higher social performance. An environment and social involvement (ESI) index, based on ISO26000 and National Voluntary Guidelines, has been used to measure the corporate social performance of manufacturing enterprises. The data are obtained through questionnaires from a survey of 121 medium-sized manufacturing enterprises in the national capital region in India and analyzed through one-way ANOVA and linear regression. Results reveal that the presence of MNCs at the location of enterprises is significant to their CSP. The findings of the study aggregate to make original and substantive contributions to the CSP literature on the geography of strategic management. This research is valuable for social responsibility practitioners in developing countries for start-ups and small and medium enterprises who are seeking to enhance their understanding to formulate pragmatic and effective strategies to improve CSP.

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Das, Ramesh Chandra. "Sustainability Through Total Factor Productivity Growth in Agriculture Incorporating Institutional Factors". International Journal of Social Ecology and Sustainable Development 14, n.º 1 (10 de março de 2023): 1–16. http://dx.doi.org/10.4018/ijsesd.319717.

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With the increasing population pressure and food insecurity problem in India, and the problem of unsustainable social and economic systems, it was inevitable to shift away the focus of agricultural activities from the traditional system to the modern one. Having followed a series of agricultural policies in India, the role of irrigation and institutional credits cannot be denied upon the growth of output in the sector. There are some studies on the total factor productivity growth (TFPG) in Indian agriculture, but a few studies cover the role of irrigation and bank credit upon agriculture output. The present study computes TFPG out of the institutional roles through public irrigation facilities and commercial bank credit besides traditional inputs in Indian agricultural sector for the post globalized era of 1991-2019. Using the growth accounting approach, the study finds that the institutional factors such as public irrigation facilities and bank finances have contributed significantly to the growth of the agricultural output in India as the values of TFPG have increased over time.

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Phadke, Roopali. "Water Works in India". Journal of Political Ecology 20, n.º 1 (1 de dezembro de 2013): 80. http://dx.doi.org/10.2458/v20i1.21759.

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India's water problems have long been portrayed by the international media as crises of poverty, desperation and corruption. Drawing an analogy to the "peak oil" discourse, "peak water" adherents express an impending dystopia through images of overpumped aquifers in the world's breadbasket regions, excessive irrigation that is rapidly depleting rivers and deltas, neglected pollutants that are poisoning return water flows. This focus on global water scarcities overshadows the real gains in water governance that have been achieved at local and regional scales. This is particularly true in India, where over the last three decades watershed development has significantly matured as a concept, method and technology for improving livelihoods. This article describes a set of empirical cases from the region of Maharashtra that define and demonstrate how watershed development is working to meet vital ecological and socio-economic goals. The focus is on how one particular social movement is tackling the most vexing issues faced by watershed planners: equity and landlessness.Key words: participatory watershed development, Maharashtra, social justice, ecologies of hope, India.

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Sachdeva, Geeta, e Mahabir Narwal. "Corporate Social Responsibility as a Tool of Strategic Advantage". International Journal of Social Ecology and Sustainable Development 12, n.º 4 (outubro de 2021): 73–91. http://dx.doi.org/10.4018/ijsesd.2021100107.

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There is a growing interest in understanding corporate social responsibility (CSR), particularly in developing nations. However, in India, the significance of CSR is often misunderstood. Most of the Indian firms consider that only obeying with rules achieves their condition for CSR while a responsible firm identifies that CSR actions have a wider effect on the society in which it operates. Thus, the current study is an effort to examine CSR in a broad manner. The aim of paper is to study the use of CSR as a tool of strategic advantage from customer perspectives. The sample is consisted of 560 respondents and selected by quota sampling method. The data, thus generated, was analyzed with factor analysis and multiple regression. The study finds that there are 14 areas where corporate can use CSR to get benefits; however, sustainable development, purchase decision, generate opportunities, organizational effectiveness, and philanthropy are the key areas where CSR contributes a lot. Findings clearly indicate that CSR can be used as a tool of strategic advantage.

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Raju, Medipally. "A COMPARATIVE ANALYSIS OF EXISTING ANCIENT INDIAN GURUKUL MODELS FOR BUILDING A FUTURISTIC EDUCATIONAL PERSPECTIVE". SCHOLARLY RESEARCH JOURNAL FOR INTERDISCIPLINARY STUDIES 9, n.º 67 (1 de novembro de 2021): 15648–64. http://dx.doi.org/10.21922/srjis.v9i67.8213.

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The present paper intends to develop insights into the system of education practiced in India as a Guru- Shishya Parampara through Gurukuls in contemporary times. Some of such models are presented in this paper to suggest the curriculum in the present education system in the light of NEP. There are Gurukulas even in the current times following the ancient system and are preserving Indian knowledge and Guru Shishya Parampara. They still follow oral tradition and practice various ideologies. In the Indian education system, there are two types of Vidyas; they are Para and Apara Vidya. Para Vidya is related to spiritual (Non-Material) like Vedas and Vedangas, Upanishads etc., which leads us to liberation. Apara Vidya is connected to (Material) Science and technology, astronomy, medicine, metallurgy, and sixty-four Kalas (Music, dance, skills, warfare arts etc.); the ultimate goal of the Apara Vidya is to reach the Moksha through Para Vidya. In Rig Vedic period, every individual had equal opportunities in the field of education irrespective of race, religion, gender, cast and region etc. But later Periods, the education system was influenced by religious, political, economic, social and other factors. The ideals, spiritual practices, duty helped for the welfare of the universe by the individuals or society is called Dharma. In India, Dharma is the ultimate destination for everyone. Indians are inculcating Dharma through spirituality, responsibility, morals, duties and knowledge. The treasure of knowledge in India is preserved in the sacred texts in the ancient Sanskrit language. The Sanskrit language is the key to understanding the enormous knowledge of India. Some of the (Agrahara) villages in India are like 1. Mattur (Karnataka), 2. Jhiri (Madhya Pradesh) and 3. Ganoda (Rajasthan), Parishads, Ashramas,Vidya Peetas,Mathas and Vedic /Sanskrit Universities still preserve the Deva Bhasha Sanskrit as their Mother Tongue and Educational language. There are different Gurukulas established with different ancient ideologies, Curriculum, rules and regulations by different Philosophies from ancient to the present. Still, the ultimate goal of all these organizations is to preserve and transfer ancient Indian knowledge to the next generations. The central core idea of the Gurukula is to train the students with their interesting skills and their education, and it is not preparing the students for seeking jobs. The kind quality of education in Gurukulas influences the overall development of students as human beings. Gurus and Shishyas discipline, responsibility, duties and dedication etc., are the utmost essential qualities in this system. This paper tries to explain the ancient Gurukul practices and the processes involved and understand various models existing with diverse Indian philosophical perspectives. This paper also brings out a critical analysis of some of the existing models of Gurukuls.

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Narayanan, Sudha, e Nicolas Gerber. "Social safety nets for food and nutrition security in India". Global Food Security 15 (dezembro de 2017): 65–76. http://dx.doi.org/10.1016/j.gfs.2017.05.001.

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Ahmed, Iftakhar. "Reading Mahasweta Devi’s Aranyer Adhikar Ecocritically". South Asian Research Journal of Humanities and Social Sciences 5, n.º 04 (17 de julho de 2023): 118–25. http://dx.doi.org/10.36346/sarjhss.2023.v05i04.004.

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The novel Aranyer Adhikar by Mahasweta Devi is well-known due to its highbrow status of ecological consciousness. This study tries to scrutinize the novel Aranyer Adhikar from an ecocritical perspective. The researcher has deployed a close textual analysis approach to conduct this qualitative study. This novel incorporates and highlights the political struggles of the “de-notified” Munda tribes of India based on ecology. Ecocriticism challenges the anthropocentric attitude of human beings. The Indian Munda tribes relinquish their land due to the anthropocentric attitude of the colonizers and the local authorities. They have suffered environmental ruination as a consequence of colonial violence and exploitation. Moreover, the tribals face the threat of losing the traditional household wisdom of living pleasantly with nature. Additionally, in Aranyer Adhikar, Devi brings out the sufferings of the different tribes, such as Kol and Santhals, who have been socio-politically pauperized by the loss of forest land. It can be pointed out that Aranyer Adhikar is about striving for the social, economic and political freedom of the different tribes in India. Substantially, Mahasweta Devi records the “voices of tribal history” and offers “striking narratives” of the tribal rights over the forest

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van Holstein, Ellen. "The social boundary work of new middle-class organic gardeners in Bangalore, India". Urban Forestry & Urban Greening 44 (agosto de 2019): 126432. http://dx.doi.org/10.1016/j.ufug.2019.126432.

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Sagar, H. S. Sathya Chandra, Amani Mabano, Ramya Roopa, Mahmuda Sharmin, Freddie-Jeanne Richard e Julia Clause. "India in the Oil Palm Era: Describing India’s Dependence on Palm Oil, Recommendations for Sustainable Production, and Opportunities to Become an Influential Consumer". Tropical Conservation Science 12 (janeiro de 2019): 194008291983891. http://dx.doi.org/10.1177/1940082919838918.

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India is the largest consumer and importer of palm oil in the world. Its demand for palm oil is expected to double by 2030, which cannot be sustained just by increasing the import quantity, as it would be exporting its biodiversity issues to the supplying countries. We support the Government of India’s views to expand oil palm cultivation in India. However, an aggressive push toward domestic oil palm cultivation at the expense of biodiversity is currently underway. Unsustainable expansion of oil palm cultivation in India with short-term economic goals will lead to both biodiversity and social issues. In this article, we outline India's position in the production and trade of palm oil. By reviewing the situation of Malaysia and Indonesia, we also propose necessary, workable solutions for sustainable oil palm cultivation in India. We recommend working within an integrative framework involving scientific research, social measures, and political actions: the ‘SSP framework.’ We believe that such an integrated approach is critical to achieve global sustainability targets from Paris Agreement at COP21 and 2015–2030 United Nation Sustainable Development Goals.

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Atmanand, Malayath Aravindakshan, Ramasamy Venkatesan, Mallavarapu Venkata Ramanamurthy, Gidugu Ananda Ramadass, Ramalingam Kirubagaran e Narayanaswamy Vedachalam. "Blue Economy of India and Technology Initiatives II". Marine Technology Society Journal 52, n.º 5 (1 de setembro de 2018): 19–26. http://dx.doi.org/10.4031/mtsj.52.5.12.

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AbstractWith land-based resources depleting fast, sustained harvesting of ocean resources with an appropriate trade-off between economic growth, social needs, and the health of the ocean environment is essential. India, with an over 7600-km-long coastline, an exclusive economic zone of 2.3 million km2, and seeking extension for additional 560 km, has initiated blue economic policies for leveraging the growth of the national economy. The first part of the paper presented in the OCEANS '18 conference in Kobe discussed the technology initiatives to harness the vast living and nonliving blue economic resources in India, including deep-ocean minerals, hydrocarbons, renewable energy, ocean desalination, and bioprospecting. This paper describes the activities carried out related to the activities undertaken by the National Institute of Ocean Technology (NIOT) in the areas of coastal protection, cyclone and tsunami early warning systems, coral habitat observations, sustainable fishing, and numerical studies carried out to understand the influence of natural gas leaks on deep-ocean ecology.

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Klein, Ira. "Plague, Policy and Popular Unrest in British India". Modern Asian Studies 22, n.º 4 (outubro de 1988): 723–55. http://dx.doi.org/10.1017/s0026749x00015729.

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The dark and fatal passage of plague across the Indian sub-continent in the early twentieth-century, and the inability of Western medicine quickly to halt its incursions symptomized disharmonies in the relationship between modernization and Indian society and ecology. The impact of economic development and environmental change on Indian mortality has been examined elsewhere, but the result was the perpetuation or increase of high death-rates from a multiplicity of diseases through the end of World War I. In the half-century 1872-1921 annual mortality ranged between 40 and 50 per thousand, more than twice the death-rates of the advanced West, and life expectancy fell from about 25 to 20 years. The Indian experience was not unique. Epidemics of cholera and the ‘white plague’ of tuberculosis in the industrializing West, and the ordeal of mortality in the colonial Philippines also illustrated how development activities induced social and environmental disruptions and sustained or promoted high death-rates.

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Bhattacharya, Sayan. "Forest and Biodiversity Conservation in Ancient Indian Culture: A Review Based on Old Texts and Archaeological Evidences". International Letters of Social and Humanistic Sciences 30 (junho de 2014): 35–46. http://dx.doi.org/10.18052/www.scipress.com/ilshs.30.35.

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In the early periods of human history, environment strongly determined the lives and activities of the people. They were very much close to forest and natural resources as we find in historical documents. Ancient Indian texts like Arthasastra, Sathapatha Bhramanas, Vedas, Manusmrti, Brhat-Samhita, Ramayana, Mahabharata, Rajtarangini reflected the concepts of forest ecology and conservation in a sustainable manner. In the Indus valley civilization, several characteristics of the city planning and social structure showed environmental awareness. The presence of leaves, wild animals like peacocks and one-horned deer, tigers, elephants, bulls in the seals and the mud pots can indicate the pattern of biodiversity in those areas. Reduction of forests in that area was due to use of huge amount of timber-wood for burning bricks. So rainfall reduced and soil erosion caused deposition of silt in the Indus River which had choked off Mohenjodaro from the sea, causing a rise in the water table that must have been a prime factor in the destruction of Mohenjodaro. The sacred groves (Tapovana) of India were rich in biodiversity and ecological wealth, which was also mentioned in many ancient Indian documents like Abhigyan Shakuntalam written by Kalidasa. They are small packets of forests dedicated to local deities. In the Bhagavad Gita, Krishna compares the world to a single banyan tree with unlimited branches in which all the species of animals, humans and demigods wander, which reflects the concept of community ecology. The trees like Banyan and Peepal were often referred in historical background (widely protected in Asia and Africa) are keystone resources. In modern age, there are many policies developing in many countries for forest and biodiversity conservation, but they are all directly or indirectly influenced by the traditional knowledge developed in the ancient India.

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Bera, Gautam Kumar. "The Riang of Tripura in Transition". Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 13, n.º 2 (julho de 2013): 373–401. http://dx.doi.org/10.1177/0972558x1301300214.

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In India, the tribal people live in different ecological conditions spread over a vast geographical tract across the country. While understanding these tribal communities as anthropologists, we refer to ‘structure’ as ‘social structure’, which consists of all those relatively stable features of a social system, that may be understood, perhaps, by a consideration of the continuity of social structure through time. The present paper attempts to make an overview of the Riang, the most numerically dominant Primitive Tribal Group of northeastern India, to generate information in the tight of ecology, habitat, demography, language, economy, social system, religion, politics, acculturation, the processes of change and so on in terms of the dimensions of time and space. One of the major concerns of the present study is to look into the structure of the Riang society to get a normative pattern of a particular tribal society of Tripura and it will also be a major concern to decipher the process of transformation that has taken place in their society through the passage of time. It is apparent that the process of transformation took place in stages where history played a major role.

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Rani, Rachna, Tejwant Singh Brar e Mohammad Arif Kamal. "Analysing Ecology as a Tool for Sustainable Planning and Development of Gurgaon, India". Architecture Engineering and Science 3, n.º 4 (15 de outubro de 2022): 238. http://dx.doi.org/10.32629/aes.v3i4.1050.

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All human activities and settlement development draw upon the environment's resources for their sustenance and, in the process, generate a continuing impact on the environment at a comprehensive level. When the impact exceeds the manageable limits and becomes irreversible, the environment can no longer sustain the intense human activity, which leads not only to the degradation of the natural environment but also consequentially affects the functioning of the urban system in social, economic, and physical terms. Planning of self-sustaining environments is possible with the establishment of principles of development in harmony with nature. Tools from the field of applied ecology need to be utilised to establish urban environments. The planning of the urban environment is possible with the application of the ecological method, which involves the determination of selected natural features of the area, their interpretation, and evaluation within a value system. The natural factors of the area to determine suitability for urbanisation with the aim of preservation and efficient utilisation of natural resources have been analysed. The persistency of the carrying capacity of the land based on the constraints has been studied. The paper also attempts to establish the ecologically sustainable planning of the town of Gurgaon in the national capital region of India. Gurgaon is one of the nearest satellite towns of New Delhi, the capital of India. It was envisaged as an area with tremendous potential which could alleviate the pressure on the capital.

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Reddy, B. Mohan, V. M. Naidu, V. Komal Madhavi, K. Thangaraj, Vikrant Kumar, B. T. Langstieh, P. Venkatramana, A. G. Reddy e Lalji Singh. "Microsatellite Diversity in Andhra Pradesh, India: Genetic Stratification Versus Social Stratification". Human Biology 77, n.º 6 (2005): 803–23. http://dx.doi.org/10.1353/hub.2006.0018.

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Sekhar, Nagothu Udaya. "Social Capital and Fisheries Management: The Case of Chilika Lake in India". Environmental Management 39, n.º 4 (29 de janeiro de 2007): 497–505. http://dx.doi.org/10.1007/s00267-006-0183-0.

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Menon, Manju, e Kanchi Kohli. "The Judicial Fix for Forest Loss: The Godavarman Case and the Financialization of India’s Forests". Journal of South Asian Development 16, n.º 3 (dezembro de 2021): 414–32. http://dx.doi.org/10.1177/09731741211061968.

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In India, the setting up of large projects in forest areas can be undertaken only after government permission is obtained under the Forest (Conservation) Act (FCA) of 1980. Today, this approval process includes the enumeration and valuation of forest loss, and the financing of compensatory afforestation schemes to offset the loss. These procedures were designed through the orders and judgements of the Supreme Court of India in a set of cases that started in 1995 and continue to this day. These procedures are purportedly aimed to protect and restore forest ecologies in India. In this article we analyse the Supreme Court’s processes and orders between 1996 and 2006 which transformed the political ecology of forests in India. The judicial and expert discourses treated forest regulation and conservation as a techno-managerial exercise, separating it from social-ecological concerns such as historical dispossession of Adivasis and other forest-dependent people, and violent state suppression of diverse forms of forest management. The judicial interventions are instructive to understand the policy processes of green neoliberalism and the implications of the financialization of forests on environmental governance in India.

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Singh, Priya, Arjun Srivathsa e David W. Macdonald. "Conservation status of the dhole Cuon alpinus in north-east India, with a focus on Dampa Tiger Reserve, Mizoram". Oryx 54, n.º 6 (23 de outubro de 2019): 873–77. http://dx.doi.org/10.1017/s0030605319000255.

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AbstractDespite the efforts invested in their conservation, the status of many threatened carnivores in key conservation landscapes remains unknown. The dhole Cuon alpinus is an Endangered social carnivore whose geographical range has contracted by c. 80% since the early 20th century. North-east India is a critical link between South Asian and South-east Asian dhole populations. In this study we compiled presence records of dholes across north-east India, from multiple sources. We also conducted camera-trap surveys in one part of this region, Dampa Tiger Reserve in the state of Mizoram. We examined the influence of ecological and management factors on fine-scale site-use by dholes in Dampa Tiger Reserve, showing a positive association of dhole site-use with sambar Rusa unicolor encounters, distance to the forest boundary and presence of forest department personnel, underscoring the importance of prey and protection. Our findings also highlight the need for targeted, multi-scale assessments of dhole ecology across other sites in north-east India.

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Varady, Robert G. "Social Ecology. Oxford in India Readings in Sociology and Social Anthropology. Edited by Ramachandra Guha. Delhi: Oxford University Press, 1994. x, 398 pp. $28.00." Journal of Asian Studies 54, n.º 4 (novembro de 1995): 1129–31. http://dx.doi.org/10.2307/2059992.

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Cornea, Natasha, René Véron e Anna Zimmer. "Clean city politics: An urban political ecology of solid waste in West Bengal, India". Environment and Planning A: Economy and Space 49, n.º 4 (6 de dezembro de 2016): 728–44. http://dx.doi.org/10.1177/0308518x16682028.

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Solid waste management is often perceived as one of the most pressing environmental problems facing local governments in urban India and elsewhere in the global south. However, solid waste is not simply a managerial problem but is in many ways a highly political issue that involves diverse political actors at different scales. Particularly at the local level, solid waste management can also be a key part of broader political strategies, acting through its unique materiality as an environmental artefact and social relic. In this paper, we use an urban political ecology approach to examine a recent segregation-at-source project in a small town in West Bengal as a lens to understand more general multi-scalar, socio-political urban processes. Drawing primarily upon qualitative field research, the paper shows how diffuse forms of power and different governmentalities were applied between and within state-level government agents, municipal authorities, local waste workers and local communities to implement and (re)shape this project. The research points to the complexity of urban environmental governance and everyday politics in which action repertoires ranging from threats, the creation of environmental and hygienic subjects, moral appeals and economic rationality, underpinned by the harmful character of waste and by socio-cultural imaginaries thereof, (re)produced uneven political ecologies of waste between and within different neighbourhoods of the city.

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Bhatnagar, Mukul, Sanjay Taneja e Ercan Özen. "A wave of green start-ups in India—The study of green finance as a support system for sustainable entrepreneurship". Green Finance 4, n.º 2 (2022): 253–73. http://dx.doi.org/10.3934/gf.2022012.

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<abstract> <p>Development of the economy cannot be done at the cost of deterioration of ecology. Green finance is the most practical way of economic development and ecological development. To tackle the urgent challenges of climate change, several summits and conferences have adopted a sustainable development framework for their action plans. The 2030 Sustainable Development Goals (SDGs) are a unique collection of seventeen time-bound goals that strive to balance the three sustainability objectives of economic, social, and environmental sustainability. This research has been carried out to assess the present status of green finance in India and see its impact on startups. A green startup's success probability and importance are explained with specific case studies. By extracting the data from various published reports, it has been found that government initiatives are turning green by providing green finance, and Indian startups are exploiting this opportunity by the implementation of sustainable entrepreneurship. India has been on a path toward green project finance for some years now, and significant adjustments have been made to the country's financial sector to embrace ecologically friendly methods. Businesses are the economy's engine, and adopting sustainable business practices is critical for reaching carbon neutrality.</p> </abstract>

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Leonetti, Donna L., Dilip C. Nath e Natabar S. Hemam. "The Behavioral Ecology of Family Planning in Two Ethnic Groups in Northeast India". Human Nature 19, n.º 3 (6 de outubro de 2007): 310. http://dx.doi.org/10.1007/s12110-007-9025-x.

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Dutta, Deborah, C. Shambu Prasad e Arnab Chakraborty. "Thinking beyond Ecology: Can Reskilling Youth Lead to Sustainable Transitions in Agri-Food Systems?" Social Sciences 12, n.º 9 (29 de agosto de 2023): 478. http://dx.doi.org/10.3390/socsci12090478.

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Green and decent work in the Global South is inextricably linked to sustaining rural livelihoods especially in agriculture that has undergone significant deskilling under the top-down, technocentric assemblages of the Green Revolution. Additionally, agrarian communities are also seeing youth quitting farming occupations in search of better livelihood options. Scholarly attention to green transitions though has been largely limited to the ecological dimensions. Enacting futures with a focus on ecologically responsible livelihoods need to go beyond existing narratives of technocentric and economic change and foreground the diverse micro institutional innovations that offer newer framings of reskilling. The growing evidence of agroecological initiatives across India indicates less discussed stories of transformation and innovations. Recognising the processes and linkages that allow for, and hinder, transformations at multiple scales and organisational levels is crucial for designing transformative initiatives and policies. Using two illustrative case studies, this paper explores opportunities for green work and the newer skills that might be required to enable sustainable agri-food systems. The case of Natural Farming Fellows (NFFs), a unique programme to encourage young agri-graduates to pursue Natural Farming is presented to understand enabling processes at the grassroots level. The second study explores institutional initiatives to engage rural youth through discussing the pedagogy and curricular approach of a Gandhian university along with opportunities to intern with field organisations. Together, these cases illustrate possible pathways and complexities underlying the process of nurturing sustainable livelihoods, the conception of which needs a broader idea of skilling based on personal aspirations and institutional support.

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