Literatura científica selecionada sobre o tema "Social consciousness"

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Artigos de revistas sobre o assunto "Social consciousness"

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ROYCE, J. "Self-Consciousness, Social Consciousness and Nature". Personality.Culture.Society 21, n.º 1-2 (2019): 29–43. http://dx.doi.org/10.30936/1606-951x-2019-21-1/2-29-43.

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ROYCE, J. "Self-Consciousness, Social Consciousness and Nature (finished)". Personality.Culture.Society 21, n.º 3-4 (2019): 55–72. http://dx.doi.org/10.30936/1606-951x-2019-21-3/4-55-72.

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Valdman, Igor'. "Traditional social consciousness and social communication". Ideas and Ideals 1, n.º 4 (24 de dezembro de 2014): 123–29. http://dx.doi.org/10.17212/2075-0862-2014-4.1-123-129.

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MALAKHOV, Valery, Konstantin SIGALOV e Galina LANOVAYA. "Mythological Consciousness as a Form of Social Consciousness". WISDOM 20, n.º 4 (24 de dezembro de 2021): 72–85. http://dx.doi.org/10.24234/wisdom.v20i4.533.

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The main purpose of the article is to explain the actual role of mythological consciousness in the mod- ern spiritual life of society, thereby overcoming the generally sceptical, if not negative, attitude towards mythologisation in modern social science. The subject of the article is nature and forms of mythological consciousness. The authors? premise is that rather than being a collection of myths, mythological consciousness is an independent way of spiritual penetration into the world, the transformation of the sensually perceivable and the sign-symbolical reality into an inseparable whole. Mythological consciousness is interpreted as an immanent component of social consciousness. A special role is assigned to the centres of mythological consciousness, in which its nature is encoded. Mythologemes, archetypes and mentality are kinds of a link between social consciousness and social unconsciousness. By revealing the mythological nature of ideas, values, images, symbols, and signs as unavoidable forms through which worldview mindsets and conceptual pillars of modern science are formed, we find ways to unleash their true intellectual and spiritual potential. The final result of the article is the validity of the statement that the ideological structure of modern so- cial thought is its mythological component.
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Prelog, Andrew J. "Social Consciousness in Calamity". Humanity & Society 38, n.º 3 (10 de junho de 2014): 354–55. http://dx.doi.org/10.1177/0160597614538392.

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Bortnyuk, Olga Anatolievna. "ENVIRONMENTAL SOCIAL CONSCIOUSNESS AND SELF-CONSCIOUSNESS (STUDENTS OF ESMU)". Sovremennye issledovaniya sotsialnykh problem, n.º 5 (13 de agosto de 2015): 11. http://dx.doi.org/10.12731/2218-7405-2015-5-2.

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Pecchinenda, Gianfranco. "Social neuroscience and narrative consciousness". Sociétés 151, n.º 1 (16 de setembro de 2021): 111–24. http://dx.doi.org/10.3917/soc.151.0111.

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Tikhomirov, Yu A. "Legal Consciousness amid Social Dynamics". Herald of the Russian Academy of Sciences 90, n.º 6 (novembro de 2020): 772–78. http://dx.doi.org/10.1134/s1019331620060325.

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Krawczyk, Zbigniew, e Tamasne Földesi. "Physical Culture in Social Consciousness". International Review for the Sociology of Sport 20, n.º 4 (dezembro de 1985): 321–33. http://dx.doi.org/10.1177/101269028502000406.

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Earley, Jay. "The Social Evolution of Consciousness". Journal of Humanistic Psychology 42, n.º 1 (janeiro de 2002): 107–32. http://dx.doi.org/10.1177/0022167802421006.

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Teses / dissertações sobre o assunto "Social consciousness"

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Verbinets, Veronika. "Тheoretical-legal basis of legal consciousness as forms of social consciousness". Thesis, Тернопіль: Вектор, 2020. http://er.nau.edu.ua/handle/NAU/43917.

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Не дивлячись на великий інтерес науковців до особи Євгена Ерліха, варто все ж таки віддати належне вченому, який працював на теренах Буковини і черпав натхнення для своєї наукової діяльності саме із цього мальовничого краю. Відомий на увесь світ правознавець Євген Ерліх розробив правову концепцію, яка отримала назву «вільного права». Будучи основоположником соціології права, він закликав шукати його витоки в соціальних асоціаціях і існуючому в них порядку: «Щоб зрозуміти витоки, розвиток і сутність права, слід перш за все вивчити порядок, який існує в громадських спілках. Причина невдач всіх попередніх спроб пояснити право полягала в тому, що вони виходили від правових приписів, а не з цього порядку». Ерліх вважав, що успіх права залежить виключно від тих соціальних відносин, які існують у державі. Суспільство існує в асоціаціях, або союзах, які Ерліх поділяє на два великі класи - «самобутні» і «нові». До самобутніх спілок він відносить усі соціальні асоціації, утворені природнім шляхом: сім’ю, рід, сімейну громаду. Нові союзи - це асоціації, що утворилися в ході цілеспрямованої діяльності людей: держави, політичні партії, профспілки, виробничі об’єднання і т.д.
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Todd, Jason. "Social remembering and children's historical consciousness". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:7a14abf5-e58c-44c7-98e7-c0465c68e121.

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This study explores how young people's engagement with history outside of the classroom shapes the development of their historical consciousness. Drawing on public discourses around the First World War (WW1), I address the implications of this engagement for history teachers and young peoples' learning. Recognising the active and dynamic construction of memory and meaning by young people, I develop the concept of social remembering. Building on socio-cultural perspectives, I examine the 'lived experience' of young people's memory work. Using WW1 as a context, and adopting an innovative mixed methods approach, the research was conducted over two stages. The first stage of the research used a quiz and survey to explore the extent and nature of young people's social remembering. In the second stage of the study I examined young people's memory work outside the classroom. I worked with several small groups of students to construct their own ethnographic accounts of societal and familial remembering and their emerging historical consciousness, fashioning these into ethnographic portraits. The research highlights the role that social remembering plays in young people's identities, including the ways in which they value and use history, attribute historical significance to events and orientate themselves in time. It shows how different forms of social remembering can both include or exclude young people and impact positively or negatively on young people's historical consciousness. An understanding of social remembering outside the classroom can support history teachers in the development of pedagogies that build on students' meaning making associated with public events such as commemorations. I argue that teachers can use the intersections between social remembering and disciplinary history to engage and support students in their study of history. Although the study originated within the context of history education, it has wider value, offering a ground breaking methodological approach to exploring young people's understandings of the past and in contributing to the historiography of historical memory.
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McFadden, Jessica Mason. "Woolf's alternative medicine| Narrative consciousness as social treatment". Thesis, Western Illinois University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1572942.

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The primary objective of this thesis project is to investigate Woolf's narrative construction of consciousness and its enactment of resistance against the clinical model of cognitive normativity, using Mrs. Dalloway. This objective is part of an effort to identify the ways in which Woolf's writing can be used, foundationally, to challenge the contemporary language of clinical diagnosis, as it functions to maintain power imbalances and serves as a mechanism of the rigid policing of normativity. It is also intended to support the suggestion that Woolf's novels and essays make a valuable contribution, when advanced by theory—including disability theory, to scientific conversations on the mind. One major benefit is that doing so encourages border-crossing between disciplines and views. More specifically, this project examines the ways in which Mrs. Dalloway resists the compulsory practice of categorizing and dividing the mind. The novel, I assert, supports an alternative narrative treatment, not of the mind but, of the normative social forces that police it. It allows and encourages readers to reframe stigmatizing, divisive, and power-based categories of cognitive difference and to resist the scientific tendency to dismiss pertinent philosophical and theoretical treatments of consciousness that are viable in literature. The critical portion of the project is concerned with the way in which Mrs. Dalloway addresses consciousness and challenges medical authority. Its implications urge the formation of an investigative alliance between Woolf's work and psychology that will undermine the power differential, call attention to and dismantle the stigma of "mental illness," and propel clinical treatment into new diagnostic practices.

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Pinel, Elizabeth Claudine. "Stigma-consciousness : the psychological legacy of social stereotypes /". Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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Prior, D. "Occupational and political orientations in social work". Thesis, University of Kent, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.353816.

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Bartholomew, Melissa Wood. "Suicide and Spiritual Resistance Among Black People in the U.S.: From Death Consciousness to Divine Consciousness". Thesis, Boston College, 2021. http://hdl.handle.net/2345/bc-ir:109136.

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Thesis advisor: Thanh V. Tran
Suicide is an escalating public health crisis for Black people in the United States, yet the majority of the suicide research in the United States is based on the European American population. The psychological impact of the centuries of persistent stress and pain Black Americans have endured in the U.S., fueled by racism since the tragic period of slavery, is well-documented. However, despite the unrelenting historical and contemporary manifestations of racism and other systems of oppression in U.S. society, Black Americans have chosen death by suicide at rates lower than White Americans. Previous research has established the complexity of suicide and revealed that there are multiple personal and societal stress factors that contribute to creating risk factors for Black suicide. Research has also established that Black Americans historically have cultivated a resistance to the desire to take their own lives, seemingly linked to religious/spiritual and cultural coping resources that have served as a protective factor against suicidal behavior. Yet, there is a lack of scholarship that explores the impact of these resources on suicide in this population. Suicidologists are calling for suicide to be examined within a multidimensional contextual framework and for there to be a shift from a deficit approach to a strengths-based approach. There is a need for greater research focus on the factors that influence suicidal behavior in Black Americans, as well as the factors that are associated with creating a shield of protection against this self-destructive behavior. Through a convergent mixed-method approach, and guided by a robust cluster of theories, with Critical Race Theory and the Afrocentric Worldview as the overarching theoretical and philosophical approaches, this dissertation aims to address the gaps in the literature by examining several research questions. The following questions are examined through quantitative research: (1) Do racial discrimination and personal stress influence suicide attempts among Black people in the U.S., and does religion/spirituality serve as a protective factor and moderate the relationship between attempted suicide and racial discrimination and personal stress?; (2) Do post-incarceration status and personal stress influence suicide attempts among Black people in the U.S., and does religion/spirituality serve as a protective factor and moderate the relationship between attempted suicide and post-incarceration and personal stress?; (3) Do veteran status and personal stress influence suicide attempts among Black people in the U.S., and does religion/spirituality serve as a protective factor and moderate the relationship between attempted suicide and veteran status and personal stress? The data for this study were drawn from the cross-sectional National Epidemiologic Survey on Alcohol and Related Conditions (NESARC) III which covers April 2012-June 2013. Logistic regression was employed to analyze the data. The quantitative research explores the impact of personal and societal stressors on the mental health of Black people and the role of religion/spirituality in cultivating a healthy emotional and mental environment that insulates them from suicide. The qualitative data include interviews with three adult Black men from the researcher’s family across three generations. Through three generations of Black men from one family, this dissertation further aims to examine whether religion/spirituality is a protective factor insulating Black people in the U.S. from developing suicidal behavior as they navigate societal stress factors including racial discrimination, post-incarceration status, and veteran status and whether religion/spirituality as a protective factor is passed down intergenerationally. If so, it aims to explore whether there are any intergenerational patterns and/or differences in the utilization of religion/spirituality as a source of protection against developing suicidal behavior. Assessed together, the findings from the quantitative and the qualitative research underscore the potential impact of stress and societal stress factors on suicidal behavior among Black people. Specifically, the quantitative research shows an association between personal stress and societal stress factors including racial discrimination, post-incarceration status, veteran status, and suicide attempts. The quantitative research also underscores the complexity of the role of religion/spirituality as a protective factor, as the findings from the quantitative research show that religion/spirituality was not a buffer against suicide attempts for the participants in that study. The findings from the qualitative research reveal that religion/spirituality can serve as a buffer and illustrates religion/spirituality functioning as an extension of Afrocentric culture and serving as a protective shield enabling some Black people to resist the full psychological impact of personal and societal stressors. This dissertation provides the foundation for the broader work highlighted through this study encapsulated in the Ubuntu Relational Framework for the Study of Black Suicide, an Afrocentric framework I developed that emerged as a guide for exploring the risks and protective factors of Black suicide. The constructs of death consciousness and Divine consciousness emerged during the analysis of the qualitative research as a way of conceptualizing the influence of societal stressors and protective factors on suicidal behavior, and they are an expression of Afrocentric culture. This framework highlights the need to equally prioritize the concern of what animates Black people’s desire to live, which was illuminated through the qualitative research, along with the question of what factors make them at risk for cultivating a desire to die. It further attends to the need for social workers to address the conditions of the racist U.S. environment these factors are assessed within. This dissertation also includes my autoethnography which serves as an analytic review and critical analysis of key concepts related to the study of Black suicide. It is a resource for further grounding in the historical and contemporary context of the Black experience and the Afrocentric worldview incorporated in this work. Autoethnography is an epistemological site for exploring Divine consciousness and the role of religion/spirituality and culture passed down intergenerationally as a protective factor against suicidal behavior. It further outlines a methodology for employing spiritual and cultural resources and operationalizing spiritual resistance. Finally, this dissertation goes beyond identifying risk and protective factors for suicidal behavior in Black people. It outlines a structure for training social work clinicians and researchers in this Afrocentric framework that would expand social workers’ knowledge of African-centered social work, and a method appropriate for responding to this multidimensional mental health problem that requires a creative, culturally rich approach. The training includes a methodology for employing religious/spiritual and cultural resources that operationalizes spiritual resistance that will equip social workers for supporting Black people in developing a healthy holistic mental and social environment within an oppressive racist environment
Thesis (PhD) — Boston College, 2021
Submitted to: Boston College. Graduate School of Social Work
Discipline: Social work
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Luhtanen, Riia Kaarina. "Private Self-Consciousness, Self-Esteem, and Perspective-Taking". W&M ScholarWorks, 1986. https://scholarworks.wm.edu/etd/1539625371.

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Zhang, Bei. "The Awakening of Nazneen’ Independent Consciousness in Brick Lane". Thesis, Högskolan Kristianstad, Sektionen för Lärarutbildning, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-7862.

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Foote, Dorothy D. "Crystallizing Social Consciousness toward Social Justice Development among Adolescents: An Autoethnography of the Diversity Coalition Facilitator". Fogler Library, University of Maine, 2006. http://www.library.umaine.edu/theses/pdf/FooteDD2006.pdf.

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Peacock, Susan H. "The Effect of Ecosystem Consciousness on Overpopulation Awareness -- A Case Study". Thesis, Saybrook University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10285148.

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The purpose of this research was to investigate how knowledge of biological ecosystems affects individual recognition of humanity as part of and subject to the laws of nature. This dissertation interrogated the question of how awareness of the impact of human overpopulation on the environment was perceived by research participants. That expanding human population growth, and its inherent consumption patterns, is a root cause of virtually every human-related environmental threat is documented in the existing literature but awareness and accountability for this remain limited. Using ecopsychology and analytical psychology as a theoretical framework, this multiple case study investigated how and whether environmental awareness might be impacted by personal knowledge of how ecosystems function in nature.

A multiple case study design was used to interview 10 adults on their perspectives of the environmental impact of human population growth. The participants were purposefully selected creating two five-person groups. Group S had life-science academic training and work experience; Group NS had none. A researcher-generated instrument of 30 open-ended questions, with recorded interviews were used to ascertain participant understanding of ecological laws and population biology concepts and how they might relate to personal worldviews on the cause(s) of environmental issues.

Thematic analysis was used to code data and identify response patterns. Findings suggested participants with working knowledge of ecosystems demonstrated more extensive understanding of the impact of human actions, including population growth, on the environment. Although widespread awareness existed in both groups that human alienation from nature is prevalent and is having environmental consequences, Group S subjects more often recognized the systemic environmental effects of human activity. They were inclined to advocate for individual responsibility and consciousness-raising.

Support for core concepts of ecopsychology is suggested by the findings. Strengthening the human-nature bond to one of inclusiveness using experiential education is a viable option to promote greater ecological awareness and personal accountability. Additional data-driven research is needed to investigate the effects of life science literacy and holistic systems thinking on pro-environmental awareness.

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Livros sobre o assunto "Social consciousness"

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Continuing dilemmas: Understanding social consciousness. New Delhi: Tulika Books, 2002.

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Peasants in Asia-- social consciousness and social struggle. Athens, Ohio: Ohio University, Center for International Studies, Center for Southeast Asian Studies, 1986.

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Mészáros, István. Social structure and forms of consciousness. New York: Monthly Review Press, 2010.

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Wiener, Richard L., Brian H. Bornstein, Robert Schopp e Steven L. Willborn, eds. Social Consciousness in Legal Decision Making. Boston, MA: Springer US, 2007. http://dx.doi.org/10.1007/978-0-387-46218-9.

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Social structure and forms of consciousness. New York: Monthly Review Press, 2010.

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Consciousness, value, culture. Allahabad: Raka Prakashan, 2006.

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Children's social consciousness and the development of social responsibility. Albany: State University of New York Press, 1997.

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Theology and the social consciousness: A study of the relations of the social consciousness to theology. New York: Macmillan, 1985.

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Madhya Pradesh Institute of Social Science Research, Ujjain., ed. Political consciousness among tribals. Jaipur: Rawat Publications, 1999.

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Don, Schuster, ed. Women are rising: Consciousness & cultural maturation. Ames, Iowa: L. Schuster, 2005.

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Capítulos de livros sobre o assunto "Social consciousness"

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Vogeley, Kai. "Social consciousness". In New Horizons in the Neuroscience of Consciousness, 121–28. Amsterdam: John Benjamins Publishing Company, 2010. http://dx.doi.org/10.1075/aicr.79.17vog.

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Yu, Nilan. "Critical consciousness and social change". In Consciousness-Raising, 152–65. Abingdon, Oxon; New York, NY: Routledge, 2018. | Series: Routledge advances in social work: Routledge, 2018. http://dx.doi.org/10.4324/9781315107851-10.

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Harré, Rom. "11: Social Construction and Consciousness". In Investigating Phenomenal Consciousness, 233–53. Amsterdam: John Benjamins Publishing Company, 2000. http://dx.doi.org/10.1075/aicr.13.17har.

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Treanor, David P. "Social Inclusion: Invading Consciousness". In Intellectual Disability and Social Policies of Inclusion, 61–91. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-13-7056-4_3.

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Mkandawire-Valhmu, Lucy. "Developing a Social Consciousness". In Cultural Safety, Healthcare and Vulnerable Populations, 10–20. Milton, Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315708706-2.

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Backhaus, Johannes Ph. "Decentralisation and Social Accountability". In Citizen Consciousness in Cambodia, 27–36. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-30879-7_3.

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Santos, Carlos Oliveira, e Luísa Godinho. "Critical Consciousness Raising". In The Palgrave Encyclopedia of Social Marketing, 1–7. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-14449-4_70-1.

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Rietveld, Erik. "Bodily intentionality and social affordances in context". In Consciousness in Interaction, 207–26. Amsterdam: John Benjamins Publishing Company, 2012. http://dx.doi.org/10.1075/aicr.86.11rie.

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Šubrt, Jiří, Alemayehu Kumsa e Massimiliano Ruzzeddu. "Collective Memory and Historical Consciousness". In Explaining Social Processes, 59–81. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52183-7_7.

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Carvacho, Héctor, e Belén Álvarez. "Inequality and Class Consciousness". In The Social Psychology of Inequality, 305–18. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-28856-3_19.

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Trabalhos de conferências sobre o assunto "Social consciousness"

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Artemenko, Svitlana, e Yulia Podkovko. "INFORMATIONAL MANIPULATION OF THE SOCIAL CONSCIOUSNESS THROUGH THE SOCIAL MEDIA". In RICERCHE SCIENTIFICHE E METODI DELLA LORO REALIZZAZIONE: ESPERIENZA MONDIALE E REALTÀ DOMESTICHE. European Scientific Platform, 2021. http://dx.doi.org/10.36074/logos-26.11.2021.v2.21.

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Umasih, Mrs, Mrs Kurniawati e Mr Fakhruddin. "Historical Consciousness Among Millennial Generation". In Proceedings of the 1st International Conference on Social Sciences (ICSS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icss-18.2018.314.

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Kim, Minjoo. "The Effects of Social Welfare Agency User’s Social Capital on Social Welfare Consciousness". In Does Nonprofit Board of Directors Affect the Management of Social Welfare Organization?-Focusing on Social Workers’ Perception of Organizational Ethics. Science & Engineering Research Support soCiety, 2016. http://dx.doi.org/10.14257/astl.2016.131.08.

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"Feng Zhi ’s new poem Snake and modern artistic consciousness". In 2020 International Conference on Social Sciences and Social Phenomena. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001179.

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Chkheidze, Maia. "Some Transformations in the Linguistic Consciousness". In 12th International Conference on Humanities, Psychology and Social Sciences. Acavent, 2021. http://dx.doi.org/10.33422/12th.hpsconf.2021.05.10.

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Walker, William. "Impact of Social-Emotional Learning on Critical Consciousness". In 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1892003.

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Shimoda, Shingo, Shotaro Okajima, Takeshi Fujiwara e Hitoshi Hirata. "Virtual-communication beyond our consciousness". In 2022 IEEE International Conference on Advanced Robotics and Its Social Impacts (ARSO). IEEE, 2022. http://dx.doi.org/10.1109/arso54254.2022.9802977.

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Abdiyeva, Raziya, e Tolkun Zhumakunova. "Tax Consciousness in Kyrgyzstan". In International Conference on Eurasian Economies. Eurasian Economists Association, 2016. http://dx.doi.org/10.36880/c07.01607.

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Taxes are the main financial resource of government. Performance of tax system depends on the willingness of taxpayers to pay taxes or tax morale. Government can use deterrence instruments as tax penalty and size of detection. But socio-psychological factor as tax consciousness play one of the main role in the tax behavior. Tax consciousness means that taxpayer is aware about taxes that paid, knows what taxes are and how tax revenue is used. So tax consciousness is important in the forming of tax behavior and also in the improving democracy by increasing public control on public finance. In transition economies as Kyrgyzstan government needs more financial resources to implement economic and social reforms, to decrease poverty and achieve sustainable development. Nowadays government seeks ways to increase tax revenue. In this paper author aim to analyze tax consciousness of taxpayers in Kyrgyzstan using the questionnaire conducted in 2013 in the capital city of Kyrgyzstan in Bishkek. Factors that affect tax consciousness will be analyzed with probit model.
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Mirea, Ruxandra. "MUSICAL CONSCIOUSNESS, BETWEEN EDUCATION AND EXPERIENCE". In 6th SWS International Scientific Conference on Social Sciences ISCSS 2019. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sws.iscss.2019.5/s26.009.

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Kim, Junbi, e Okchai Choi. "Workplace gender discrimination and Consciousness of Sexual Violence in Female Workers – Centered on the mediating effect of consciousness of patriarchal gender roles". In World Conference on Social Sciences. Acavent, 2019. http://dx.doi.org/10.33422/worldcss.2019.09.552.

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Relatórios de organizações sobre o assunto "Social consciousness"

1

Nucera, Diana J., e Catalina Vallejo. Media-making Pedagogies for Empowerment & Social Change: An Interview with Diana J. Nucera (AKA Mother Cyborg). Just Tech, Social Science Research Council, fevereiro de 2022. http://dx.doi.org/10.35650/jt.3022.d.2022.

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" As part of our “What Is Just Tech?” series, we invited several social researchers–scholars, practitioners, artists, and activists—to respond to a simple yet fundamental question: “What is just technology?” This interview was conducted by Just Tech program officer Catalina Vallejo, who spoke with Diana J. Nucera, AKA Mother Cyborg, a multimedia artist, educator, and organizer based in Detroit, Michigan. Nucera (she/her) uses music, performance, DIY publishing, community-organizing tactics, and popular education methods to elevate collective technological consciousness and agency. Her art draws from and includes eleven years of community organizing work in Detroit. In their conversation, Vallejo and Nucera spoke about the history of independent media and the internet, the potential of media-making pedagogies for empowerment and social change, and being optimistic about opportunity in the midst of great challenges."
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Yatsymirska, Mariya. SOCIAL EXPRESSION IN MULTIMEDIA TEXTS. Ivan Franko National University of Lviv, fevereiro de 2021. http://dx.doi.org/10.30970/vjo.2021.49.11072.

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The article investigates functional techniques of extralinguistic expression in multimedia texts; the effectiveness of figurative expressions as a reaction to modern events in Ukraine and their influence on the formation of public opinion is shown. Publications of journalists, broadcasts of media resonators, experts, public figures, politicians, readers are analyzed. The language of the media plays a key role in shaping the worldview of the young political elite in the first place. The essence of each statement is a focused thought that reacts to events in the world or in one’s own country. The most popular platform for mass information and social interaction is, first of all, network journalism, which is characterized by mobility and unlimited time and space. Authors have complete freedom to express their views in direct language, including their own word formation. Phonetic, lexical, phraseological and stylistic means of speech create expression of the text. A figurative word, a good aphorism or proverb, a paraphrased expression, etc. enhance the effectiveness of a multimedia text. This is especially important for headlines that simultaneously inform and influence the views of millions of readers. Given the wide range of issues raised by the Internet as a medium, research in this area is interdisciplinary. The science of information, combining language and social communication, is at the forefront of global interactions. The Internet is an effective source of knowledge and a forum for free thought. Nonlinear texts (hypertexts) – «branching texts or texts that perform actions on request», multimedia texts change the principles of information collection, storage and dissemination, involving billions of readers in the discussion of global issues. Mastering the word is not an easy task if the author of the publication is not well-read, is not deep in the topic, does not know the psychology of the audience for which he writes. Therefore, the study of media broadcasting is an important component of the professional training of future journalists. The functions of the language of the media require the authors to make the right statements and convincing arguments in the text. Journalism education is not only knowledge of imperative and dispositive norms, but also apodictic ones. In practice, this means that there are rules in media creativity that are based on logical necessity. Apodicticity is the first sign of impressive language on the platform of print or electronic media. Social expression is a combination of creative abilities and linguistic competencies that a journalist realizes in his activity. Creative self-expression is realized in a set of many important factors in the media: the choice of topic, convincing arguments, logical presentation of ideas and deep philological education. Linguistic art, in contrast to painting, music, sculpture, accumulates all visual, auditory, tactile and empathic sensations in a universal sign – the word. The choice of the word for the reproduction of sensory and semantic meanings, its competent use in the appropriate context distinguishes the journalist-intellectual from other participants in forums, round tables, analytical or entertainment programs. Expressive speech in the media is a product of the intellect (ability to think) of all those who write on socio-political or economic topics. In the same plane with him – intelligence (awareness, prudence), the first sign of which (according to Ivan Ogienko) is a good knowledge of the language. Intellectual language is an important means of organizing a journalistic text. It, on the one hand, logically conveys the author’s thoughts, and on the other – encourages the reader to reflect and comprehend what is read. The richness of language is accumulated through continuous self-education and interesting communication. Studies of social expression as an important factor influencing the formation of public consciousness should open up new facets of rational and emotional media broadcasting; to trace physical and psychological reactions to communicative mimicry in the media. Speech mimicry as one of the methods of disguise is increasingly becoming a dangerous factor in manipulating the media. Mimicry is an unprincipled adaptation to the surrounding social conditions; one of the most famous examples of an animal characterized by mimicry (change of protective color and shape) is a chameleon. In a figurative sense, chameleons are called adaptive journalists. Observations show that mimicry in politics is to some extent a kind of game that, like every game, is always conditional and artificial.
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Jefferson, Brian. Reviewing Information Technology, Surveillance, and Race in the US. Just Tech, Social Science Research Council, maio de 2022. http://dx.doi.org/10.35650/jt.3033.d.2022.

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The past decade has been marked by a growing awareness of the potential harms of personal computing. This recent development was spurred by a surge of news reports, films, and studies on the unforeseen side effects of constantly using networked devices. As a result, the public has become increasingly aware of the cognitive, ideological, and psychological effects associated with the constant use of personal computing devices. Alongside these revelations, a growing chorus of activists, journalists, organizers, and scholars have turned attention to surveillance technology-related matters of a different kind—those related to the carceral state and border patrol. These efforts have sparked a shift in the public consciousness, from individual experiences of technology users to how technology is used to maintain social divisions. These studies show how the explosion of network devices not only changes society but also maintains longstanding divisions between social groups. This field review highlights key concepts and discussions on information technology, surveillance, carceral governance, and border patrol. Specifically, it explores the evolution of information communication technology and racial surveillance from the late nineteenth century until the present. The review concludes by exploring avenues for bringing these conversations into a transnational dialogue on surveillance, technology, and social inequality moving forward.
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Synchak, Bohdan. Freedom of choice and freedom of action in the Ukrainian media. Ivan Franko National University of Lviv, fevereiro de 2022. http://dx.doi.org/10.30970/vjo.2022.51.11400.

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The article talks about the philosophical foundations that characterize the mechanism of internal inducement to action. As an academic, constitutional, and socio-ideological concept, the boundaries of freedom are outlined, which are displayed in the field of modern media space. The term «freedom» is considered as several philosophical concepts that formed the basis of the modern interpretation of this concept. The totality of its meanings is generalized into one that is adapted for the modern system. Parallels are drawn between the interaction of the concept of user freedom with the plane of domestic mass media because despite, the fact that consciousness is knowledge, the incoming information directly affects the individual and collective consciousness. Using the example of the most popular digital platforms, the components of the impact on users and the legal aspect of their implementation are analyzed. When considering the issues of freedom of choice and freedom of action on the Internet, special attention is paid to methods of collecting and processing information, in particular, the limitations and possibilities of digital programs-algorithms of the popular search engine Google. The types of personal information collected by Google about the user are classified and the possible mechanisms of influence on personal choice and access to information on the Internet are characterized. The article analyzes the constitutional guarantees of freedom and the impact of digital technologies on them. Particular attention is paid to ethics, in particular journalistic, which nominally regulates the limits of the humane, permissible, a / moral (unacceptable/acceptable) in the implementation of professional information activities in the media. Thus, the issue of freedom of choice and freedom of action in the plane of domestic mass media is subject to an objective examination of its components, they are analyzed for a proper constitutionally suitable phenomenon, which must be investigated from the point of view of compliance with human rights and freedoms and professional standards within the media.
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Hrytsenko, Olena. Sociocultural and informational and communication transformations of a new type of society (problems of preserving national identity and national media space). Ivan Franko National University of Lviv, fevereiro de 2022. http://dx.doi.org/10.30970/vjo.2022.51.11406.

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The problems of the correlation of cosmopolitan and national identities are too complex to be unambiguous assessment, let alone alternative values (related to the ecological paradigm and the spiritual traditions of other cultures). However, it is obvious that without preserving the national identity, the integrity and independence of the national state becomes problematic. On the other hand, without taking into account the consequences of information wars and aggressive cosmopolitan tendencies of global media culture, there is a threat of losing the national information space and displacing it to the periphery of socio-political and economic life in Ukraine and in the modern world. In the process of working on research issues, the author of the article came out on the principles of objectivity, systematic and determinism, which in combination of their observance made it possible to determine the influence of the post-industrial information society on the formation of a new type of mass consciousness. As a result of the influence of globalization processes, there was a filling of the domestic information space with a supernational mass culture of entertainment, which in most cases leads to the spread of a primitive world outlook based on the ideology of consumption society, without leaving places to preserve sociocultural traditions and national identity. Therefore, given the problems of preserving national identity, it is necessary should be mentioned the information security of the state, which occupies one of the most important places, among various aspects of information security, since the unresolved problem of protection of the national information space significantly complicates the processes of formation of national identity.
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