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Artigos de revistas sobre o assunto "Social and religious surveys"

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Adler, Gary J., Brad R. Fulton e Catherine Hoegeman. "Survey Data Collection Methods and Discrepancy in the Sociological Study of Religious Congregations". Sociology of Religion 81, n.º 4 (2020): 371–412. http://dx.doi.org/10.1093/socrel/sraa002.

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Abstract Surveys of religious congregations are a mainstay of sociological research on organized religion in the United States. How accurate, reliable, and comparable are the data generated from the disparate methods used by researchers? We analyze four congregational surveys to show how two components of data collection—sampling design and survey response rate—may contribute to differences in population estimates between the surveys. Results show that in three populations of congregations (all religious traditions, Catholic parishes, and Hispanic Catholic parishes), estimates of key congregational measures, such as head clergy characteristics, congregational size, and Hispanic composition, are susceptible to differences in data collection methods. While differences in sampling design contribute to some of the variation in variable estimates, our unique analysis of survey metadata shows the importance of high response rates for producing accurate estimates for many variables. We conclude with suggestions for improving congregational data collection methods and efforts to compare survey estimates.
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Perry, Samuel L., e Landon Schnabel. "Seeing Is Believing: Religious Media Consumption and Public Opinion toward Same-sex Relationships". Social Currents 4, n.º 5 (13 de janeiro de 2017): 462–81. http://dx.doi.org/10.1177/2329496516686616.

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An extensive literature demonstrates that religion is a key determinant of Americans’ social and political attitudes. This literature, however, has neglected an important measure of everyday religious practice, preference, and socialization: religious media consumption. We take a key social issue where attitudes have been shown to be largely shaped by religion—same-sex relationships—as an example to determine whether religious media consumption predicts social attitudes net of the measures typically included in the literature on religion and attitudes: affiliation, practice, and literalism. We draw on data from three national surveys, each of which contains different measures of religious media consumption and attitudes toward various same-sex relationships: the 1998 General Social Survey, 2005 Baylor Religion Survey, and 2012 Portraits of American Life Study. Both multivariate and propensity score matching analyses demonstrate that religious media consumption independently predicts lower support for same-sex relationships in all three surveys. We propose that religious media consumption is a key measure of religious practice, preference, and socialization that shapes Americans’ views toward social issues through both direct messages and by fortifying subcultural boundaries.
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Vargas, Nicholas, e Matthew T. Loveland. "Befriending the “Other”: Patterns of Social Ties between the Religious and Non-Religious". Sociological Perspectives 54, n.º 4 (dezembro de 2011): 713–31. http://dx.doi.org/10.1525/sop.2011.54.4.713.

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Aside from the literature on inter-racial and cross-sex relationships, few studies have examined the determinants of relationships that cross social boundaries. The authors contribute to this literature by considering the social boundary between the religious and the non-religious. Surveys of U.S. adults provide evidence of popular aversion toward the non-religious, but this analysis of the Baylor Religion Survey (2005) shows that the majority of religious Americans report a friendship with someone who is not religious at all. The authors find that such boundary-crossing relationships are largely structured by homophily, opportunities for intergroup contact, and religious barriers to intergroup contact. These findings reveal that some religiously themed conflicts that are common among cultural elites may not be particularly salient in the realm of daily social life.
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Alwin, D. F., J. L. Felson, E. T. Walker e P. A. Tufis. "Measuring Religious Identities in Surveys". Public Opinion Quarterly 70, n.º 4 (1 de dezembro de 2006): 530–64. http://dx.doi.org/10.1093/poq/nfl024.

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Prutskova, Elena. "Social vs. Individual Centrality of Religiosity: Research in Religious and Non-Religious Settings in Russia". Religions 12, n.º 1 (25 de dezembro de 2020): 15. http://dx.doi.org/10.3390/rel12010015.

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Most of the current approaches to measuring religiosity operate with indicators of individual religiosity. One of the central ideas of the current paper is that religiosity is a social phenomenon. The Centrality of Religiosity Scale (CRS) developed by S. Huber is applied to measure the individual component of religiosity. A modification of the CRS (CRS-SOC) has been developed to include the social component of religiosity with two aspects: social connections with lay members of religious communities and with the clergy. The analysis is based on the data of two surveys conducted in Russia: an on-line survey with a general population sample (1768 respondents) and a survey of parishioners of four Christian denominations: Orthodox, Catholic, “traditional” Protestant (Lutheran, Baptist), and the “new” Protestant (Pentecostal) (1192 respondents). The structure of religiosity among parishioners of different Christian denominations is discussed. The results, which revealed that the level of religiosity among Orthodox parishioners is slightly lower, are interpreted using the theory of religious economy.
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Zhang, Chunni, Yunfeng Lu e He Sheng. "Exploring Chinese folk religion: Popularity, diffuseness, and diversities". Chinese Journal of Sociology 7, n.º 4 (outubro de 2021): 575–92. http://dx.doi.org/10.1177/2057150x211042687.

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Folk religion, as the basis of the religious landscape in traditional China, is a highly syncretic system which includes elements from Buddhism, Daoism, and other traditional religious beliefs. Due to the shortcomings of denomination-based measurement, most previous social surveys have documented a very low percentage of folk religion adherents in China, and found almost no overlapping among religious beliefs. This study offers a quantitative portrait of the popularity, the diffuseness, and the diversity of Chinese folk religion. With the improved instruments in the 2018 China Family Panel Studies, we first observe that nearly 50% of respondents claim to have multiple (two or even more than three) religious beliefs and the believers of folk religion account for about 70% of the population. By using latent class analysis, this article explores the pattern of inter-belief mixing and identifies four typical classes of religious believers: “non-believers and single-belief believers”, “believers of geomancy”, “believers of diffused Buddhism and Daoism”, and “believers embracing all beliefs”. Finally, we find that the degree of commitment varies across these religious classes. Believers of folk religion are found to be less committed than believers of Western institutional religions, but as committed as believers of Eastern institutional religions.
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Hamzah, Muhammad Zilal, Yukichika Kawata, Syed Ahmed Salman e Eleonora Sofilda. "Peer Effects of the Same and Different Religions on Faithfulness: A Comparison between Indonesia and India". Social Sciences 11, n.º 5 (18 de maio de 2022): 220. http://dx.doi.org/10.3390/socsci11050220.

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By employing questionnaire surveys to empirically examine peer effects on religious faithfulness, this study mainly compares Muslims in Indonesia and India as examples. This study uses religious restrictions on foods as the main component of the questionnaire. A total of two variables were selected to examine peer effects: (1) the percentage of respondents’ close friends who follow a different religion and (2) the percentage of people in the respondents’ city who follow the same faith. Ordinary least squares/generalized least squares regression was conducted, and six models were estimated. The results reveal that Indian/Indonesian respondents are more affected by those who follow the same/different religions, respectively, suggesting that relatively smaller groups have larger peer effects on religious faithfulness. Although further investigations are required, these symmetric results may be attributed to the fact that tensions among people from different religions are high/low, and that the percentage of people who follow a different faith in the respondents’ city is high/low in India and Indonesia, respectively.
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Dogan, Mattei. "Accelerated Decline of Religious Beliefs in Europe". Comparative Sociology 1, n.º 2 (2002): 127–49. http://dx.doi.org/10.1163/156913302100418466.

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AbstractThere is no filiation between the agnosticism of intellectual elites in previous centuries and today's decline of religious beliefs in the populace. The analysis is based on several international mass surveys concerning twenty European countries between 1980 and 2000. Religious beliefs are considered as observable social facts. Seven tables bring empirical evidence. The analysis of survey research are preceded by a review of the current sociological literature, particularly in France, on the "crisis of Catholicism", "dechristianisation", "paganisation", "apostasy", and of the papal encyclics and Episcopal declarations.
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Bréchon, Pierre. "La mesure de l'appartenance et de la non-appartenance confessionnelle dans les grandes enquêtes européennes". Social Compass 56, n.º 2 (27 de maio de 2009): 163–78. http://dx.doi.org/10.1177/0037768609103351.

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The author aims to examine the main European surveys dealing with social and political issues—the European Values Survey (EVS), the International Social Survey Programme (ISSP) and the European Social Survey (ESS)—to observe how religious affiliation and non-affiliation are measured. Are the questions similar in these surveys? Are the results for the same years identical with different indicators? The author gives information about the different available surveys but also highlights the effects of different wording. He looks into the reliability of answers (is there bias linked to social “desirability”, as some sociologists have shown for the USA?), and finally he emphasizes that this very simple data allows complicated issues to be dealt with (singling out paradoxical categories like “believing without belonging” and “belonging without believing”), and quite comprehensive profiles of typical attitudes of each denomination and of those without religion to be described.
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Sarib, Suprijati, Rai Iqsandri e Sabil Mokodenseho. "Law Enforcement Against Religious Blasphemy on Social Media in Indonesia". Easta Journal Law and Human Rights 2, n.º 01 (31 de outubro de 2023): 25–32. http://dx.doi.org/10.58812/eslhr.v2i01.150.

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This study looks into the complex legal environment surrounding blasphemy enforcement on social media platforms in Indonesia, a country known for its wide range of religious and cultural practices. Using a thorough mixed-methods approach, the study combines technology evaluations, legal analyses, and sociological surveys to give a comprehensive knowledge of the prospects and problems in reducing online blasphemy. The legal analysis delves into the complexities of the Blasphemy Law and the Electronic Information and Transactions (EIT) Law, exposing obstacles in its implementation in the ever-changing digital landscape. Different public perspectives are captured through societal surveys, which highlight the influence of religion on attitudes and the efficacy of existing legislative measures. Technological evaluations explore the complexity of algorithms used for content moderation and the cooperation between law enforcement and platforms. Through the cross-analysis of these aspects, inequalities and links are shown, encouraging a nuanced conversation on striking a balance between religious sensitivity and freedom of expression. The study's conclusions highlight the necessity for a flexible and culturally aware strategy in dealing with online blasphemy and offer recommendations for legislators, law enforcement organizations, and technology stakeholders.
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Teses / dissertações sobre o assunto "Social and religious surveys"

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Lam, Chung-wai Simon. "A study of the religious education in Hong Kong Catholic secondary schools in facing the change of sovereignty in 1997 : policy, practices and prospective changes /". Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18810536.

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Chavez, Stacey Lynn. "Spirituality and coping with Master's of Social Work education". CSUSB ScholarWorks, 2003. https://scholarworks.lib.csusb.edu/etd-project/2420.

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This study explored how students utilized spirituality as an effective coping mechanism for the stress they faced while in the Master's of Social Work program at California State University, San Bernardino. A stress and spirituality scale was used to measure each student's spirituality and perceived stress. Most students stated that spirituality and religious activity was helpful in coping with the stress of the MSW program. In addition, spirituality was found to have a strong positive impact on a person's abilities to cope with the stress of the program.
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Lam, Chung-wai Simon, e 林仲偉. "A study of the religious education in Hong Kong Catholic secondary schools in facing the change of sovereignty in 1997: policy, practices and prospective changes". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31959477.

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Cheung, Pui-yee Albert, e 張沛儀. "Christian religiosity and mental health: an exploratory study among young people in Hong Kong". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31976918.

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Dhar, Sohini. "Religiosity, Spirituality and Attendance at Religious Services among Recreational Drug Users: A Sub-Analysis of the Drugnet Survey". TopSCHOLAR®, 2010. http://digitalcommons.wku.edu/theses/181.

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This study is a sub-analysis ofthe previously collected cross-sectional DRUGNET survey data. The sample included 1,178 current users of illicit drugs and 389 former users. This study was delimited to U.S. citizens, aged 18 years and older, who completed the DRUGNET survey (n =1,567). DRUGNET was a descriptive online survey of self - reported attitudes and behaviors among a group of adult, self - identified drug users (i.e., not drug abusers). The purpose of the sub-analysis was to explore the importance of religion, spirituality, and religious service attendance in the context of an otherwise normal healthy adult life. Moreover, it also looked into potential patterns of association between aspects of religiosity/spirituality and illicit drug use. The study explored if there was a relationship between the strength of a respondent's spiritual or religious beliefs and the patterns of their recreational drug use. A canonical correlation analysis was conducted using self-rated spirituality, self-rated religiosity, and attendance at services as variables on the left (entered in MANOVA as dependent variables) and self-reported use of six groups of drugs as variables on the right (entered in MANOV A as covariates). One significant function was found, which showed that attending religious services and importance of religion were negatively associated with the use of alcohol, marijuana, cocaine, and hallucinogens. That is, people who reported a higher level of religiosity and who attended religious services were less likely to use these psychoactive drugs.
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Fraser, Elizabeth Antoinette. "Religion and spirituality in social work practice with older adults: A survey of social workers". CSUSB ScholarWorks, 2001. https://scholarworks.lib.csusb.edu/etd-project/1955.

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Ward, Ulrika. "Den mångkulturella skolan och arbetet med värdegrunden : En kvantitativ enkätstudie om lågstadielärares attityd till värdegrunden i samband med mångkulturell undervisning". Thesis, Karlstads universitet, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-80221.

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This study investigates teachers’ attitudes toward value systems in the context of multicultural education. It highlights the importance of a functioning multi-cultural school as well as that of ongoing work with value systems. The aim of the study is to build on the existing body of research that addresses multicul-tural education in relation to schools’ value systems.Two theories have been used for this study; primarily critical multiculturalism and also the frame factor theory (ramfaktorteorin). A survey of 14 questions was conducted and the data collected was analysed quantitatively. The survey was separated into three sections: substantive questions, questions related to didactics in religious education, and questions about teachers’ attitudes toward value systems. Multicultural education was a theme throughout the survey.The study found that most in-service teachers believe that it is important to actively implement multicultural education and that the basis of a successful multicultural school is the incorporation of a working value system.The study concludes that it is crucial that teachers and students are provided with an understanding of what a functioning multicultural school and a multi-cultural society look like. Without this understanding there will continue to be a gap in society that has the potential to manifest itself as an “us and them” mentality. More work around value systems as well as more professional de-velopment for in-service teachers around multicultural education is essential, as the study revealed a lack of understanding and/or disinterest from some in-service teachers.
Denna studie undersöker lärares attityd till värdegrunden i samband med en mångkulturell undervisning. Den belyser även vikten av en fungerande mång-kulturell skola och vikten av ett aktivt värdegrundsarbete. Syftet med studien är att bygga vidare på tidigare forskning som berör mångkulturell utbildning i förhållande till skolans värdegrund.Jag har använt mig av två olika teorier genom undersökning. Den första och huvudsakliga teorin var kritisk mångkultur och den andra var ramfaktorteorin.Som metod har jag använt mig av kvalitativ enkätundersökning i form av 14 frågor. Enkäten var indelad i tre delar, sakfrågor, frågor gällande religionsdi-daktik samt en sista del som innefattade frågor om lärares attityd till värde-grunden. Mångkulturell utbildning var ett genomgående tema genom alla frå-geställningar.Resultatet visar att verksamma lärare till största del tycker det är viktigt att aktivt jobba för en mångkulturell undervisning och att grunden till en lyckad skolform av detta slag tar sitt avstamp i ett väl fungerande värdegrundsarbete.Slutsatsen av undersökningen visar på vikten av att lärare och elever blir till-godosedda kunskap kring hur en fungerande mångkulturell skola och samhälle ser ut. Utan den kunskapen kommer det skapas klyftor mellan samhällets in-vånare i form av vi och dem istället för att bara benämna alla samhällsmedbor-gare som ett inkluderande vi.Vidare implikationer till skolan som verksamhet. Lärare såväl som elever be-höver kunskap kring vad mångkultur innebär och hur ett fungerande mångkul-turellt samhälle ser ut. Detta börjar med ett gediget arbete kring värdegrunden och fortbildning för verksamma lärare inom mångkulturell undervisning. Detta är av stor vikt då det framkom på en del ställen i undersökningen att det före-kommer en del kunskapsbrist och ointresse från verksamma lärare idag.
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Murata, Toshihiko. "Item nonresponse in telephone surveys /". view abstract or download file of text, 2000. http://wwwlib.umi.com/cr/uoregon/fullcit?p3003999.

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Thesis (Ph. D.)--University of Oregon, 2000.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 166-169). Also available for download via the World Wide Web; free to University of Oregon users.
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Lau, Cheung-na. "Interviewer effects in sample surveys". [Hong Kong] : University of Hong Kong, 1991. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13064794.

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Christian, Leah Melani. "How mixed-mode surveys are transforming social research : the influence of survey mode on measurement in web and telephone surveys". Online access for everyone, 2007. http://www.dissertations.wsu.edu/Dissertations/Summer2007/l_christian_070807.pdf.

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Livros sobre o assunto "Social and religious surveys"

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Religioznost i tradicija: Vezanost za religiju i crkvu u Srbiji na raskršću milenijuma. Beograd: Institut za sociološka istraživanja Filozofskog fakulteta u Beogradu, 2006.

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Indonesia), Setara Institute (Jakarta. Toleransi sosial masyarakat perkotaan: Survey opini publik di Jakarta, Bogor, Bekasi, dan Tangerang. Jakarta: Setara Institute, 2010.

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López, María Eugenia Patiño. Creencias y prácticas religiosas en Aguascalientes: Ensayos interpretativos. Aguascalientes, Ags: Universidad Autónoma de Aguascalientes, 2013.

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Comisión Nacional Pastoral de Juventud (Argentina), ed. Encuesta nacional de los jóvenes para los jóvenes. Buenos Aires: Conferencia Episcopal Argentina, Oficina del Libro, 1990.

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Vejo, Edina. Religioznost i rizična ponašanja adolescenata u urbanim sredinama FBiH. Zenica: Naučno-istraživački centar, 2019.

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Single adults in an African city: Nairobi Christian single adults survey report. Nairobi, Kenya: Daystar University, 2007.

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Toš, Niko. Paberkovanje po vrednotah. Ljubljana: FDV-IDV, 2005.

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Arévalo, Javier Marcos. Nacer, vivir y morir en Extremadura: Creencias y prácticas en torno al ciclo de la vida a principios de siglo. [Badajoz]: Departamento de Publicaciones, Diputación Provincial de Badajoz, 1997.

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Arroyo, Carlos Merino. La vida cotidiana en Valladolid: A principios del siglo XX : encuesta del Ateneo, 1901-1902. Valladolid: Castilla Ediciones, 1999.

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Mata, Ignacio Fernández de. De la vida, del amor y la muerte: Burgos en la encuesta de 1901-1902 del Ateneo de Madrid : fuentes para la investigación antropológica. Burgos [Spain]: Librería Berceo, 1997.

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Capítulos de livros sobre o assunto "Social and religious surveys"

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Joanly, Rosaline Benefiola, Serli Wijaya e Ferry Jaolis. "Religious Influencers on Social Media: Do They Really Affect Followers’ Religiosity and Intention to Donate?" In Proceedings of the 19th International Symposium on Management (INSYMA 2022), 805–13. Dordrecht: Atlantis Press International BV, 2022. http://dx.doi.org/10.2991/978-94-6463-008-4_101.

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AbstractThe purpose of this study is to examine the effect of religious influencers’ credibility on followers’ religiosity, social media engagement, and donation intention. Primary data was acquired through online surveys to 204 Instagram and TikTok followers of the religious influencers. PLS-SEM technique was utilized to assess the structural model in the study. The results show that the credibility of religious influencers, respectively, has a direct and significant effect on followers’ religiosity, social media engagement, and donation intention. Followers’ religiosity significantly mediates the effect of religious influencers’ credibility on followers’ social media engagement. In addition, followers’ social media engagement appears to be a significant mediating variable of the effect of religious influencers’ credibility on followers’ donation intention.
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Tausch, Arno. "Introduction: What This Study Is Not and What It Aspires to Be". In Political Islam and Religiously Motivated Political Extremism, 1–5. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_1.

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AbstractThis study, financed by the Austrian “Dokumentationsstelle Politischer Islam”, attempts an analysis of what can be said about the phenomenon of “political Islam” in the Arab world and what can be said about religiously motivated political extremism (hereafter abbreviated RMPE) in an international comparison from the perspective of international, empirically oriented social sciences. We use open, internationally accessible data from the Arab Barometer and the World Values Survey to analyse these two phenomena. In this chapter, we describe the general outline of our study. We emphasise that we follow the example of Cammett et al. (2020), in attempting to present our own empirical data from recognised social science surveys on political Islam. In doing so, the focus is on a tradition influenced by the mathematical logic and analytical philosophy of the Vienna Circle through Rudolf Carnap (1988), of relying on the extension of a contested concept. In our case—of “political Islam”—the research of the Arab Barometer as well as Francois Burgat, but also Jocelyne Cesari, John Esposito, Gilles Kepel and Oliver Roy have in any case very clearly outlined which important value patterns the adherents of political Islam represent (five items from the Arab Barometer) and which political movements and governments of countries can be assigned to the extension of the phenomenon, such as the Muslim Brotherhood in Egypt, Sudan and Jordan, Jamaat-i-Islami in South Asia, the Refah Party in Turkey, the Islamic Salvation Front in Algeria, al Nahda in Tunisia, Hizballah in Lebanon, Hamas and Islamic Jihad in the Palestinian territories and Gamaa Islamiyya and Jihad in Egypt. It is certainly also legitimate, in the light of the above literature, to describe the current AKP government in Turkey and the Islamist regime in Iran as “political Islam in power”. Our measurement of “political Islam” thus adopts this perspective without “ifs” and “buts” and 1:1. After all, according to the “Arab Barometer” team, “political Islam” occurs whenever the following opinions are held in the region: It is better for religious leaders to hold public office Religious leaders should influence government decisions Religious leaders are less corrupt than civilian ones Religious leaders should influence elections Religious practice is not a private matter.
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Sarantakos, S. "Surveys". In Social Research, 238–66. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-20901-5_11.

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Sarantakos, S. "Surveys". In Social Research, 267–91. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-20901-5_12.

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Anderson, Alan J. B. "Social surveys". In Interpreting Data, 161–73. Boston, MA: Springer US, 1989. http://dx.doi.org/10.1007/978-1-4899-3192-4_14.

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Humphries, Beth. "Social surveys". In Social Work Research for Social Justice, 151–68. London: Macmillan Education UK, 2008. http://dx.doi.org/10.1007/978-1-137-02172-4_10.

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Harvey, Lee, e Morag MacDonald. "Social Surveys". In Doing Sociology, 100–138. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-12345-2_4.

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Sarantakos, Sotirios. "Surveys: interviewing". In Social Research, 246–71. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-14884-4_11.

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Besen-Cassino, Yasemin, e Dan Cassino. "Surveys". In Social Research Methods by Example, 277–309. New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315212791-11.

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Thakur, Shivesh C. "Justice: A Preliminary Survey". In Religion and Social Justice, 5–14. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230374447_2.

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Trabalhos de conferências sobre o assunto "Social and religious surveys"

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Parashchevin, Maksym. "Changes in the confessional identification of the orthodox in Ukraine in the conditions of Russian aggression". In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.082.

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Background: One of the main characteristics of the Ukrainian religious field is conflict between two large Orthodox Churches – Ukrainian Orthodox Church (UOC) and Orthodox Church of Ukraine (OCU). These Churches embrace most part of orthodox population and it makes their conflict potentially dangerous for society. The Russian invasion February 24, 2022 makes many problems for UOC because it is considered to be part of state-depending Russian Orthodox Church. As a result, many believers turned their backs on this church, and the state changed its politics toward it rather harshly. But the extent of the changes in belonging to this church remains uncertain and requires assessment. Purpose: To assess the changes in mass self-identification with Ukrainian Orthodox Church in condition of Russia-Ukraine war. Methods: The analysis of statistical data of the moving of religious community in Ukrainian religious field and analysis of data of confessional identification in national representative public opinion polls. Results: Data of public opinion polls show that on the level of identification with the UOC a significant impact was made by large-scale Russian invasion on February 24, 2022 only. Only in the polls in 2022 there was a significant decrease in the corresponding figure. However, the level of such identification has remained stable even in the situations of the Russian aggression of 2014-2021. Conclusion: Data of public opinion polls show that the large-scale Russian invasion of 2022 has significantly influenced the adherence to and the orientation of the UOC. But at the same time, assessments of such changes, which are making on the confessional identification in these surveys, may be somewhat overstated, and they should be treated with great caution, especially if you base on them a politics in such dangerous area as religion. The UOC has been facing powerful challenges for many years. These challenges have dramatically increased since February 24, 2022, but even now this Church has shown considerable sustainability and the issue of halting of its functioning remains quite conflict-prone, while the benefits from its closing seem rather doubtful. Keywords: confessional identification, confessionals changes, Russian aggression, Ukrainian Orthodox Church, Orthodox Church of Ukraine, Ukraine
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Tubaishat, Abdallah, Arif Bhatti e Eyas El-Qawasmeh. "ICT Experiences in Two Different Middle Eastern Universities". In InSITE 2006: Informing Science + IT Education Conference. Informing Science Institute, 2006. http://dx.doi.org/10.28945/3036.

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This research explores the impact of technology and culture on higher education in two Arab countries. In western countries where higher education is common, individuals regardless of their gender can meet, communicate, and collaborate at anytime at any place of their choice. This may not be true in Arab countries due to the social, cultural, and religious reasons. We argue that adoption of technology could provide a comparable learning environment to students in these countries. We present results of a case study based on surveys conducted in two universities, Jordan University of Science and Technology (JUST) in Jordan and Zayed University (ZU) in United Arab Emirates (UAE). Survey results show that adoption of technology has (a) improved the motivation and confidence level of students, (b) improved their communication and technical skills, (c) encouraged students to collaborate using Information and Communication Technology (ICT) tools, and (d) allowed students to be more independent. These improvements would not have been possible without technology in a gender-segregated society.
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Chernichkin, Dmitriy, e Mikhail Topchiev. "Religious identity and confessional security through the eyes of student youth in the Russian part of the Caspian Sea region". In "The Caspian in the Digital Age" within the framework of the International Scientific Forum "Caspian 2021: Ways of Sustainable Development". Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcsebm.kznw9662.

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The issues of collective, cultural or, in some cases, religious identity have become an important factor for both confessional and societal security since the end of the last century. Such studies focus on specific societal communities or specific social spaces. The present article studies the student youth of the Russian part of the Caspian Sea region and focuses on the influence of the level of religious identity on the confessional security of student youth in the Russian part of the Caspian Sea region. The starting point was regional studies of the past 10 years carried out by experts from the Republic of Kalmykia, Republic of Dagestan and Astrakhan Region. The purpose of this article is to identify the level of confessional security of the Russian student youth in the Caspian Sea region. For this purpose, sociological research was carried out in November and December 2020 among students of higher educational institutions in the Russian part of the Caspian Sea region (N – 732). Primary sociological information was obtained through a handout electronic questionnaire using the Survey Studio service. The sampling error was up to 3%. The research tools and matrix were developed by the authors. A fairly high level of students’ religiosity was revealed in the course of the study, mainly due to Dagestan and Kalmykia. The main factor in the formation of religious identity was the human and institutional factor, manifesting itself most clearly in Kalmykia, and the virtual one – in Dagestan. The study results showed that the youth of the Caspian Sea region is in tune for tolerance but does not feel sufficient reciprocal tolerance at both the national and regional levels. They consider their own educational institutions having the highest level of tolerance. Though they do not recognize the societal future of religion as a systemic regulator, the vast majority of students, both believers and non-believers, recognize it as a kind of guarantor of security.
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Ostrom, Lee. "Graduate Student Safety Culture". In Human Systems Engineering and Design (IHSED 2021) Future Trends and Applications. AHFE International, 2021. http://dx.doi.org/10.54941/ahfe1001103.

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A culture is a collective of social norms, mannerisms, religion, language, activities, environment, and other factors that help to make us who we are. Within any culture lies its safety culture. How does an organization assess its safety culture? One method is to interview every person in an organization. However, this is impractical. Properly constructed safety surveys provide information that can be used to assess and to help improve an organization’s safety culture. Laboratory experiments of varying levels of hazards are conducted every day around the world in colleges and universities. These experiments are for basic and applied research and for teaching undergraduate and graduate students how to conduct research. Generally, these experiments are conducted safely. Many accidents have occurred in University Laboratories. Some are very horrific. This paper discusses one such accident and discusses two universities’ safety culture surveys and presents some results from the surveys.
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Khaled, Salma, Peter Haddad, Majid Al-Abdulla, Tarek Bellaj, Yousri Marzouk, Youssef Hasan, Ibrahim Al-Kaabi et al. "Qatar - Longitudinal Assessment of Mental Health in Pandemics (Q-LAMP)". In Qatar University Annual Research Forum & Exhibition. Qatar University Press, 2020. http://dx.doi.org/10.29117/quarfe.2020.0287.

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Aims: Q-LAMP aims to identify risk factors and resilience factors for symptoms of psychiatric illness during the pandemic. Study strengths include the 1-year longitudinal design and the use of standardized instruments already available in English and Arabic. The results will increase understanding of the impact of the pandemic on mental health for better support of the population during the pandemic and in future epidemics. Until an effective vaccine is available or herd immunity is achieved, countries are likely to encounter repeated ‘waves’ of infection. The identification of at-risk groups for mental illness will inform the planning and delivery of individualized treatment including primary prevention. Methodology: Longitudinal online survey; SMS-based recruitment and social media platforms advertisements e.g. Facebook, Instagram; Online consent; Completion time for questionnaires: approx. 20 to 30 minute; Baseline questionnaire with follow up at 3, 6, 9 and 12 months; Study completion date: Sept. 2021. Inclusion criteria: Currently living in Qatar; Qatari residents: citizens and expatriates; Age 18 years; read Arabic or English (questionnaire and consent form available in both languages). Instruments: Sociodemographic questionnaire including personal and family experience of COVID-19 infection; Standard instruments to assess psychiatric morbidity including depression, anxiety and PTSD; research team-designed instruments to assess social impact of pandemic; standard questionnaires to assess resilience, personality, loneliness, religious beliefs and social networks. Results: The analysis was based on 181 observations. Approximately, 3.5% of the sample was from the sms-recruitment method. The sample of completed surveys consisted of 65.0% females and 35.0% males. Qatari respondents comprised 27.0% of the total sample, while 52% of the sample were married, 25% had Grade 12 or lower level of educational attainment, and 46.0% were unemployed. Covid-19 appears to have affected different aspects of people’s lives from personal health to living arrangements, employment, and health of family and friends. Approximately, 41% to 55% of those who responded to the survey perceived changes in their stress levels, mental health, and loneliness to be worse than before the pandemic. Additionally, the wide availability of information about the pandemic on the internet and social media was perceived as source of pandemic-related worries among members of the public. Conclusion: The continued provision of mental health service and educational campaigns about effective stress and mental health management is warranted.
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Jabbar Muhammad, Sherko, e Hazhar Muhammad Jalal. "Addressing Issues of Peaceful Coexistence among the Iraqi Elite on Social Media Sites: Analytical Study of a Sample of Facebook Pages". In Digital Media Effects on Society Security Under Domestic and International Laws. Sulaimani Polytechnic University, 2024. http://dx.doi.org/10.24017/dmedialaw24.08.

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This study aims to monitor and analyze information that supports issues of peaceful coexistence between components of Iraqi society provided on the personal pages of the Iraqi elite on the social networking site “Facebook” as one of the most widely used social electronic networks among groups and classes of society in our region. The main question of the study is: What is the treatment? Media coverage of issues of peaceful coexistence among the components of Iraqi society among the elite? This study comes within the framework of descriptive studies that aim to characterize the personal pages of the Iraqi elite on the Facebook website with the aim of knowing the role that digital media plays in achieving a culture of peaceful coexistence in society. The study relied on the use of a survey method for a sample of the personal pages of the political and religious elite from all sects and components. The Iraqi society, which is (10) pages long, through a comprehensive analysis newspaper as a tool for collecting data, starting from 11/1/2023 and ending with 12/1/2023, which was published during the research period. One of the most important results of the study was that the most apparent threats to societal security on the personal pages of the Iraqi elite on Facebook are insulting the principles of freedom and democracy, then inciting sectarian strife and promoting the policy of ignorance.
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Buzalskaia, Elena. "THE SPECIFICS OF THE IMAGE COMPONENT OF THE NEW CULTURAL-HUMANITARIAN HOLIDAYS IN RUSSIA". In 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.02.

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The author aims to determine the denotation-reference map of new cultural and humanitarian holidays reflected in modern calendars. As a result of the survey of native speakers (234 people aged 17 to 70 years), only 20 holidays out of 50 passed the five percent threshold for knowledge of the existence of a holiday. Some of them are not related to religious or mythological systems, others refer to religious and mythological systems. The second part of the study was conducted in order to identify those holidays that have repetitive patterns of behavior. It was revealed that only 12 new calendar dates have such properties (International Day of Friendship; Intenational Yoga Day; World Kissing Day / International Kiss Day; International Cat Day, International Coffee Day; International Dance Holiday; International Hug Day; Earth Hour; Halloween; Day of the Dead; St Patrick’s Day; Valentine’s Day). The third stage was the identification of typical actions and holiday-related objects using a distributive analysis of the contexts describing them in the media. The results of the study indicate the predominance of the aesthetic function of a modern holiday over a world-modeling one and prove the hypothesis that when a holiday is transferred to another culture, it moves from a religious or mythological picture of the world to a naive one and loses its ritualism and sacred meaning. The results of the data analysis show that the cultural — humanitarian holiday, as a variant of the secular holiday concept, is distinguished by the predominance of the individual aspect over the social, the absence of a ritual component and connection with the narrative at the base of the event; the absence of a system of statuses, the presence of a system of roles; the absence of the process of creating a different space; these holidays are not a means of ethno-cultural identification. The obtained lists of dominant lexemes of cultural-humanitarian holidays are useful in selecting cultural material for creating textbooks on the Russian language for foreign students. The material of the analysis was the articles of the newspaper subcorpus of the Russian National Corpus. Refs 19.
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Avdeev, Evgenii, Vadim Denisenko, Konstantin Smyshnov e Victoria Petryakova. "The role of the sense of nationhood and political participation in shaping anti-terrorist attitudes among the youth of the North Caucasus". In East – West: Practical Approaches to Countering Terrorism and Preventing Violent Extremism. Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcshss.fyxh3347.

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The article reveals the state, dynamics and focus of political activity and civic participation of young people as one of the foundations for the formation of anti-terrorist attitudes. Young people have a high potential for socio-political activity and a demand for change. The ethnopolitical specificity of the North Caucasus increases the risks of its protest and conflict mobilisation. The authors analyse the 2019, 2020 and 2021 survey data from among students of leading universities of the North Caucasus. According to the research results, significant differences in the degree of readiness for various forms of political activity and civic participation depending on ethnic and confessional affiliation were discovered. Among the young people with the most pronounced attitudes towards political activity and civic participation are young people who can be characterised by low religious commitment and traditionalism, as well as pronounced individualistic attitudes. Most of the respondents are willing to vote in elections and participate in the activities of volunteer organisations. Over the past three years, the influence of the leading media and educational system on shaping the political views of young people has significantly decreased, while the influence of the blogosphere and social networks remains steadily high. The growth of individualistic attitudes is a long-term trend that has effect on the socio-political processes in the region.
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Rohmah, Lailatul, e Vitri Widyaningsih. "The Associations between Age, Occupation, Income, and Contraceptive Uptake in Women of Reproductive Age in Indonesia". In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.108.

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ABSTRACT Background: Personal and social factor play role in individual behavior, including women choice toward contraceptive uptake. Age, education, religious beliefs, knowledge of fertile days, and culture were factors that significantly predicted contraceptive use. The purpose of this study was to examine the associations between age, occupation, income, and contraceptive uptake in women of reproductive age in Indonesia. Subjects and Method: This was a cross sectional study. A sample of 49,627 women of reproductive age was selected for this study. The dependent variable was contraceptive uptake. The independent variables were age, occupation, and income. The data were obtained from Indonesian Demographic and Health Survey (IDHS) year 2017. The data were analyzed by a multiple logistic regression. Results: Contraceptive uptake in Indonesia was 59.7%. Contraceptive was used by women aged 15-49 years. Contraceptive uptake decreased with age <35 or ≥35 (OR= 0.52; 95% CI= 0.50 to o.55; p= 0.001), employed (OR= 0.72; 95% CI= 0.68 to 0.75; p<0.001), low education (OR= 1.77; 95% CI= 1.54 to 2.05; p<0.001), and low income (OR= 0.98; 95% CI= 0.94 to 1.02; p= 0.474). Conclusion: Age, employment, and education are associated with contraceptive uptake in women of reproductive age. Keywords: contraceptive uptake, Indonesian Demographic and Health Survey Correspondence: Lailatul Rohmah. Masters Program in Public Health, Universitas Sebelas Maret. Jl. Ir. Sutami 36A, Surakarta 57126, Central Java. Email: rohmalailatul156@gmail.com. Mobile: +6289691804847. DOI: https://doi.org/10.26911/the7thicph.03.108
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Alao, Abimbola, I., e Mutiat T. James. "Impact of Information on Positive Nurturing of Adolescences Toward Better Career Choice: Study of Ikorodu Local Government. Ikorodu Lagos, Nigeria." In 27th iSTEAMS-ACity-IEEE International Conference. Society for Multidisciplinary and Advanced Research Techniques - Creative Research Publishers, 2021. http://dx.doi.org/10.22624/aims/isteams-2021/v27p23.

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Impact of Information on Positive Nurturing of Adolescences Toward Better Career Choice: Study of Ikorodu Local Government Ikorodu Lagos, Nigeria 1Abimbola I. Alao & 2Mutiat T. James Office Technology and Management Department Department of Business Administration Lagos State Polytechnic, Ikorodu, Lagos, Nigeria E-mails: abimbolaalao20047@gmail.com; jamesmutiat@yahoo.com Phones: +234803353370; +2348056118346 ABSTRACT Information now plays vital role in all aspect of human endeavor. As it is rightly said information is “power” if not informed, then one would be “deformed” The role of information in formation and nurturing adolescents cannot be overemphasis, as these adolescents will definitely grow to become adults of tomorrow. Types of information students are exposed to will have something to say about the type of adults they grown to become. Environmental factors which comprises but not limited to Home, Schools, and Religious Body have a significant role to play in nurturing adolescents in our society, especially now that information had been littered from various sources. Right source for information is germane to make these adolescents grow to responsible adults hence this study. The study is aimed at investigating the extent to which information has on positive nurturing of Adolescents in Lagos State Metropolis. Questionnaire was used as the major instruments of data collection. Five (5) Schools were selected at random across all the local government in Lagos State, (20) students from classes of SSI, SSII and SSIII, totaling sixty (60) students from each school leaving us with 300 students for the study population. Survey design mainly quantitative was used. The cumulative reliability coefficient of the instrument used was 0.87. Data were analyzed using descriptive statistics, regression and correlation which was facilitated by using the (SPSS). Findings from the study reveals that, many homes are now failing in their responsibility of nurturing adolescents due to busy schedules of parents and other social activities. Schools and religious body now play active roles in giving the information they needed to nurture the adolescence, to become a responsible adult in our society. The study discussed recommendation based on the findings of the study. Keywords: Information, Positive Nurturing, Students, Adolescents, National Development Proceedings Reference Format
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Relatórios de organizações sobre o assunto "Social and religious surveys"

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Just, David, e Amir Heiman. Building local brand for fresh fruits and vegetables: A strategic approach aimed at strengthening the local agricultural sector. United States Department of Agriculture, janeiro de 2016. http://dx.doi.org/10.32747/2016.7600039.bard.

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Abstract The debate about whether to reduce import barriers on fresh produce in order to decrease the cost of living and increase welfare or to continue protecting the local agricultural sector by imposing import duties on fresh vegetables and fruits has been part of the Israeli and the US political dialog. The alternative of building a strong local brand that will direct patriotic feelings to support of the agricultural sector has been previously discussed in the literature as a non-tax barrier to global competition. The motivation of consumers to pay more for local fresh fruits and vegetables are better quality, environmental concerns, altruism, and ethnocentrism. Local patriotic feelings are expected to be stronger among national-religious consumers and weaker among secular left wing voters. This project empirically analyzes consumers’ attitude toward local agricultural production, perceptions of the contribution of the agricultural sector to society and how these perceptions interact with patriotic beliefs and socio-political variables perhaps producing an ethnocentric preference for fruits and vegetables. This patriotic feeling may be contrasted with feelings toward rival (or even politically opposing) countries competing in the same markets. Thus geo-political landscape may help shape the consumer’s preferences and willingness to purchase particular products. Our empirical analysis is based on two surveys, one conducted among Israeli shoppers and one conducted among US households. We find strong influences of nationalism, patriotism and ethnocentrism on demand for produce in both samples. In the case of Israel this manifests itself as a significant discount demanded for countries in conflict with Israel (e.g., Syria or Palestine), with the discount demanded being related to the strength of the conflict. Moreover, the effect is larger for those who are either more religious, or those who identify with right leaning political parties. The results from the US are strikingly similar. For some countries the perception of conflict is dependent on political views (e.g., Mexico), while for others there is a more agreement (e.g., Russia). Despite a substantially different religious and political landscape, both right leaning political views and religiosity play strong roles in demand for foreign produce.
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Gallien, Max, Umair Javed e Vanessa van den Boogaard. Between God, the People, and the State: Citizen Conceptions of Zakat. Institute of Development Studies, maio de 2023. http://dx.doi.org/10.19088/ictd.2023.027.

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The global pool for zakat – one of the five pillars of Islam mandating an annual payment typically equivalent to 2.5 per cent of an individual’s productive wealth – is estimated to make up between USD 200 billion and 1 trillion. States have long sought to harness zakat for their own budgets – and legitimacy. To date, however, there has been no systematic empirical discussion of how citizens perceive and engage with state involvement in zakat and how they perceive state-run zakat funds. These perceptions and experiences are central to important questions of how we conceptualise fiscal transfers and the relationship between citizens and states: if it is legally treated as one, does zakat function like a tax? Do citizens engage with it differently? Does its formalisation strengthen or undermine the social norms in which it is embedded? This paper provides, to the best of our knowledge, the first comparative analysis of how citizens in Muslim-majority countries conceptualise zakat, attempting to situate it between religion, charity, and the state. We do so in the context of three lower middle-income countries (LMICs) – Morocco, Pakistan, and Egypt – representing variation in state involvement in zakat, relying on nationally representative surveys covering 5,484 respondents, of whom 2,648 reported that they had paid zakat in the preceding 12 months. Despite heterogeneity in state practice across the three countries, and in contrast to our expectations, we find commonalities in how citizens perceive zakat. Across our cases, citizens understand zakat as existing beyond the state, even where the state is involved in zakat administration and enforcement. Rather than viewing it as a legal obligation akin to taxation or merely as a charitable payment, Muslims across diverse religious and institutional contexts predominately conceive of zakat as a form of informal tax, rooted in social pressures and sanctions in the afterlife, but existing beyond the limits of state authority. This has important conceptual implications for the study of public finance, which has been predominately state-centric, while suggesting that there are clear limits to states’ ability to harness zakat payments into public finance systems. It also suggests clear limits to the ability of states to ‘harness’ zakat as a fiscal tool through centralised administration or mandated enforcement.
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Ogwuike, Clinton Obinna, e Chimere Iheonu. Stakeholder Perspectives on Improving Educational Outcomes in Enugu State. Research on Improving Systems of Education (RISE), novembro de 2021. http://dx.doi.org/10.35489/bsg-rise-ri_2021/034.

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Education remains crucial for socioeconomic development and is linked to improved quality of life. In Nigeria, basic education has remained poor and is characterised by unhealthy attributes, including low quality infrastructure and a lack of effective management of primary and secondary schools. Access to education is a massive issue—according to the United Nations, there are currently about 10.5 million out of school children in Nigeria, and 1 in every 5 of the world’s out-of-school-children lives in Nigeria despite the fact that primary education in Nigeria is free. A considerable divide exists between the northern and southern regions of Nigeria, with the southern region performing better across most education metrics. That said, many children in southern Nigeria also do not go to school. In Nigeria’s South West Zone, 2016 data from the Nigerian Federal Ministry of Education reveals that Lagos State has the highest number of out of school children with more than 560,000 children aged 6-11 not going to school. In the South South Zone, Rivers State has the highest number of out-of-school children; more than 900,000 children aged 6-11 are not able to access education in this state. In Enugu State in the South East Zone, there are more than 340,000 children who do not have access to schooling (2016 is the most recent year high-quality data is available—these numbers have likely increased due to the impacts of COVID-19). As part of its political economy research project, the RISE Nigeria team conducted surveys of education stakeholders in Enugu State including teachers, parents, school administrators, youth leaders, religious leaders, and others in December 2020. The team also visited 10 schools in Nkanu West Local Government Area (LGA), Nsukka LGA, and Udi LGA to speak to administrators and teachers, and assess conditions. It then held three RISE Education Summits, in which RISE team members facilitated dialogues between stakeholders and political leaders about improving education policies and outcomes in Enugu. These types of interactions are rare in Nigeria and have the potential to impact the education sector by increasing local demand for quality education and government accountability in providing it. Inputs from the surveys in the LGAs determined the education sector issues included in the agenda for the meeting, which political leaders were able to see in advance. The Summits culminated with the presentation of a social contract, which the team hopes will aid stakeholders in the education sector in monitoring the government’s progress on education priorities. This article draws on stakeholder surveys and conversations, insights from the Education Summits, school visits, and secondary data to provide an overview of educational challenges in Enugu State with a focus on basic education. It then seeks to highlight potential solutions to these problems based on local stakeholders’ insights from the surveys and the outcomes of the Education Summits.
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Editors, Intersections. Searching for Religious Common Ground. Intersections, Social Science Research Council, novembro de 2023. http://dx.doi.org/10.35650/int.4005.d.2024.

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Kapriev, Georgi. COVID-19: Crisis, Social Panic, Religious and Academic Life in Bulgaria. Analogia 17 (2023), março de 2023. http://dx.doi.org/10.55405/17-5-kapriev.

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This paper reflects on the effects of the COVID-19 pandemic on religious life in Bulgaria, especially in the Orthodox Church, and on the sphere of academic teaching. The picture that emerges against the background of the moderate COVID-19 measures and the non-closure of churches is rather disturbing, given the aggressive attacks by non-believers against ecclesial practice. It testifies to widespread superstition and deep theological ignorance even among those who designate themselves as ‘Orthodox Christians’. The compromise of university education during the COVID-19 panic and the radical changes to the social way of thinking go—as a basis of the perplexity of the social mind—hand in hand with the destruction of the democratic world order by Russia’s war against Ukraine.
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail e Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, janeiro de 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail e Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies (ECPS), janeiro de 2022. http://dx.doi.org/10.55271/rp0001.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.
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Dehejia, Rajeev, Thomas DeLeire, Erzo F. P. Luttmer e Joshua Mitchell. The Role of Religious and Social Organizations in the Lives of Disadvantaged Youth. Cambridge, MA: National Bureau of Economic Research, setembro de 2007. http://dx.doi.org/10.3386/w13369.

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Peri, Giovanni, Daniel Rees e Brock Smith. Terrorism and Political Attitudes: Evidence from European Social Surveys. Cambridge, MA: National Bureau of Economic Research, abril de 2021. http://dx.doi.org/10.3386/w28662.

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Chakravarty, Surajeet, Miguel A. Fonseca, Sudeep Ghosh e Sugata Marjit. Religious fragmentation, social identity and cooperation: Evidence from a artefactual field experiment in India. Unknown, 2015. http://dx.doi.org/10.35648/20.500.12413/11781/ii144.

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